Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 4 244 अङ्गुत्तर 4 244
Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230231232233234235236237238239240241242243244245246247248249250251252253254255256257258259260261262263264265266267268269270271272273274275276277278
Āpattibhayasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647 · Hide pronunciation
-
1
Numbered Discourses 4.244
-
2
25। आपत्तिभयवग्गā·pat·ti·bha·ya·vag·ga
25. Āpattibhayavagga
-
3
आपत्तिभयसुत्तā·pat·ti·bha·ya·sut·ta
Āpattibhayasutta
-
4
“चत्तारिमानि,cat·tā·ri·mā·ni भिक्खवे,bhik·kha·ve आपत्तिभयानि।ā·pat·ti·bha·yā·ni
“Cattārimāni, bhikkhave, āpattibhayāni.
- 5
- 6
- 7
- 8
- 9
-
10
‘गच्छथ,gac·cha·tha भो,bho इमंi·maṃ पुरिसंpu·ri·saṃ दळ्हायda·ḷhā·ya रज्जुयाraj·ju·yā पच्छाबाहंpac·chā·bā·haṃ गाळ्हबन्धनंgā·ḷha·ban·dha·naṃ बन्धित्वाban·dhit·vā खुरमुण्डंkhu·ra·muṇ·ḍaṃ करित्वाka·rit·vā खरस्सरेनkha·ras·sa·re·na पणवेनpa·ṇa·ve·na रथिकायra·thi·kā·ya रथिकंra·thi·kaṃ सिङ्घाटकेनsiṅ·ghā·ṭa·ke·na सिङ्घाटकंsiṅ·ghā·ṭa·kaṃ परिनेत्वाpa·ri·net·vā दक्खिणेनdak·khi·ṇe·na द्वारेनdvā·re·na निक्खामेत्वाnik·khā·met·vā दक्खिणतोdak·khi·ṇa·to नगरस्सna·ga·ras·sa सीसंsī·saṃ छिन्दथा’ति।chin·da·thā
‘gacchatha, bho, imaṁ purisaṁ daḷhāya rajjuyā pacchābāhaṁ gāḷhabandhanaṁ bandhitvā khuramuṇḍaṁ karitvā kharassarena paṇavena rathikāya rathikaṁ siṅghāṭakena siṅghāṭakaṁ parinetvā dakkhiṇena dvārena nikkhāmetvā dakkhiṇato nagarassa sīsaṁ chindathā’ti.
‘Go, my men, and tie this man’s arms tightly behind his back with a strong rope. Shave his head and march him from street to street and square to square to the beating of a harsh drum. Then take him out the south gate and there, to the south of the city, chop off his head.’
-
11
तमेनंta·me·naṃ रञ्ञोrañ·ño पुरिसाpu·ri·sā दळ्हायda·ḷhā·ya रज्जुयाraj·ju·yā पच्छाबाहंpac·chā·bā·haṃ गाळ्हबन्धनंgā·ḷha·ban·dha·naṃ बन्धित्वाban·dhit·vā खुरमुण्डंkhu·ra·muṇ·ḍaṃ करित्वाka·rit·vā खरस्सरेनkha·ras·sa·re·na पणवेनpa·ṇa·ve·na रथिकायra·thi·kā·ya रथिकंra·thi·kaṃ सिङ्घाटकेनsiṅ·ghā·ṭa·ke·na सिङ्घाटकंsiṅ·ghā·ṭa·kaṃ परिनेत्वाpa·ri·net·vā दक्खिणेनdak·khi·ṇe·na द्वारेनdvā·re·na निक्खामेत्वाnik·khā·met·vā दक्खिणतोdak·khi·ṇa·to नगरस्सna·ga·ras·sa सीसंsī·saṃ छिन्देय्युं।chin·dey·yuṃ
Tamenaṁ rañño purisā daḷhāya rajjuyā pacchābāhaṁ gāḷhabandhanaṁ bandhitvā khuramuṇḍaṁ karitvā kharassarena paṇavena rathikāya rathikaṁ siṅghāṭakena siṅghāṭakaṁ parinetvā dakkhiṇena dvārena nikkhāmetvā dakkhiṇato nagarassa sīsaṁ chindeyyuṁ.
- 12
- 13
-
14
यत्रyat·ra हिhi नामnā·ma रञ्ञोrañ·ño पुरिसाpu·ri·sā दळ्हायda·ḷhā·ya रज्जुयाraj·ju·yā पच्छाबाहंpac·chā·bā·haṃ गाळ्हबन्धनंgā·ḷha·ban·dha·naṃ बन्धित्वाban·dhit·vā खुरमुण्डंkhu·ra·muṇ·ḍaṃ करित्वाka·rit·vā खरस्सरेनkha·ras·sa·re·na पणवेनpa·ṇa·ve·na रथिकायra·thi·kā·ya रथिकंra·thi·kaṃ सिङ्घाटकेनsiṅ·ghā·ṭa·ke·na सिङ्घाटकंsiṅ·ghā·ṭa·kaṃ परिनेत्वाpa·ri·net·vā दक्खिणेनdak·khi·ṇe·na द्वारेनdvā·re·na निक्खामेत्वाnik·khā·met·vā दक्खिणतोdak·khi·ṇa·to नगरस्सna·ga·ras·sa सीसंsī·saṃ छिन्दिस्सन्ति।chin·dis·san·ti
Yatra hi nāma rañño purisā daḷhāya rajjuyā pacchābāhaṁ gāḷhabandhanaṁ bandhitvā khuramuṇḍaṁ karitvā kharassarena paṇavena rathikāya rathikaṁ siṅghāṭakena siṅghāṭakaṁ parinetvā dakkhiṇena dvārena nikkhāmetvā dakkhiṇato nagarassa sīsaṁ chindissanti.
(Pāli only)
- 15
-
16
एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve यस्सyas·sa कस्सचिkas·sa·ci भिक्खुस्सbhik·khus·sa वाvā भिक्खुनियाbhik·khu·ni·yā वाvā एवंe·vaṃ तिब्बाtib·bā भयसञ्ञाbha·ya·sañ·ñā पच्चुपट्ठिताpac·cu·paṭ·ṭhi·tā होतिho·ti पाराजिकेसुpā·rā·ji·ke·su धम्मेसु।dham·me·su
Evamevaṁ kho, bhikkhave, yassa kassaci bhikkhussa vā bhikkhuniyā vā evaṁ tibbā bhayasaññā paccupaṭṭhitā hoti pārājikesu dhammesu.
In the same way, take any monk or nun who has set up such an acute perception of peril regarding expulsion offenses.
-
17
तस्सेतंtas·se·taṃ पाटिकङ्खं—अनापन्नोpā·ṭi·kaṅ·khaṃ वाvā पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ नna आपज्जिस्सति,ā·paj·jis·sa·ti आपन्नोā·pan·no वाvā पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ यथाधम्मंya·thā·dham·maṃ पटिकरिस्सति।pa·ṭi·ka·ris·sa·ti
Tassetaṁ pāṭikaṅkhaṁ—anāpanno vā pārājikaṁ dhammaṁ na āpajjissati, āpanno vā pārājikaṁ dhammaṁ yathādhammaṁ paṭikarissati.
It can be expected that if they haven’t committed an expulsion offense they won’t, and if they committed one they will deal with it properly.
-
18
सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve पुरिसोpu·ri·so काळवत्थंkā·ḷa·vat·thaṃ परिधायpa·ri·dhā·ya केसेke·se पकिरित्वाpa·ki·rit·vā मुसलंmu·sa·laṃ खन्धेkhan·dhe आरोपेत्वाā·ro·pet·vā महाजनकायंma·hā·ja·na·kā·yaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एवंe·vaṃ वदेय्य:va·dey·ya
Seyyathāpi, bhikkhave, puriso kāḷavatthaṁ paridhāya kese pakiritvā musalaṁ khandhe āropetvā mahājanakāyaṁ upasaṅkamitvā evaṁ vadeyya:
Suppose a man was to put on a black cloth, mess up his hair, and put a club on his shoulder. Then he approaches a large crowd and says:
-
19
‘अहं,a·haṃ भन्ते,bhan·te पापकम्मंpā·pa·kam·maṃ अकासिंa·kā·siṃ गारय्हंgā·ray·haṃ मोसल्लं,mo·sal·laṃ येनye·na मेme आयस्मन्तोā·yas·man·to अत्तमनाat·ta·ma·nā होन्तिhon·ti तंtaṃ करोमी’ति।ka·ro·mī
‘ahaṁ, bhante, pāpakammaṁ akāsiṁ gārayhaṁ mosallaṁ, yena me āyasmanto attamanā honti taṁ karomī’ti.
‘Sirs, I’ve done a bad and reprehensible deed, deserving of clubbing. I submit to your pleasure.’
- 20
- 21
-
22
यत्रyat·ra हिhi नामnā·ma काळवत्थंkā·ḷa·vat·thaṃ परिधायpa·ri·dhā·ya केसेke·se पकिरित्वाpa·ki·rit·vā मुसलंmu·sa·laṃ खन्धेkhan·dhe आरोपेत्वाā·ro·pet·vā महाजनकायंma·hā·ja·na·kā·yaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एवंe·vaṃ वक्खति:vak·kha·ti
Yatra hi nāma kāḷavatthaṁ paridhāya kese pakiritvā musalaṁ khandhe āropetvā mahājanakāyaṁ upasaṅkamitvā evaṁ vakkhati:
(Pāli only)
-
23
“अहं,a·haṃ भन्ते,bhan·te पापकम्मंpā·pa·kam·maṃ अकासिंa·kā·siṃ गारय्हंgā·ray·haṃ मोसल्लं,mo·sal·laṃ येनye·na मेme आयस्मन्तोā·yas·man·to अत्तमनाat·ta·ma·nā होन्तिhon·ti तंtaṃ करोमी”ति।ka·ro·mī
“ahaṁ, bhante, pāpakammaṁ akāsiṁ gārayhaṁ mosallaṁ, yena me āyasmanto attamanā honti taṁ karomī”ti.
(Pāli only)
- 24
-
25
एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve यस्सyas·sa कस्सचिkas·sa·ci भिक्खुस्सbhik·khus·sa वाvā भिक्खुनियाbhik·khu·ni·yā वाvā एवंe·vaṃ तिब्बाtib·bā भयसञ्ञाbha·ya·sañ·ñā पच्चुपट्ठिताpac·cu·paṭ·ṭhi·tā होतिho·ti सङ्घादिसेसेसुsaṅ·ghā·di·se·se·su धम्मेसु,dham·me·su तस्सेतंtas·se·taṃ पाटिकङ्खं—अनापन्नोpā·ṭi·kaṅ·khaṃ वाvā सङ्घादिसेसंsaṅ·ghā·di·se·saṃ धम्मंdham·maṃ नna आपज्जिस्सति,ā·paj·jis·sa·ti आपन्नोā·pan·no वाvā सङ्घादिसेसंsaṅ·ghā·di·se·saṃ धम्मंdham·maṃ यथाधम्मंya·thā·dham·maṃ पटिकरिस्सति।pa·ṭi·ka·ris·sa·ti
Evamevaṁ kho, bhikkhave, yassa kassaci bhikkhussa vā bhikkhuniyā vā evaṁ tibbā bhayasaññā paccupaṭṭhitā hoti saṅghādisesesu dhammesu, tassetaṁ pāṭikaṅkhaṁ—anāpanno vā saṅghādisesaṁ dhammaṁ na āpajjissati, āpanno vā saṅghādisesaṁ dhammaṁ yathādhammaṁ paṭikarissati.
In the same way, take any monk or nun who has set up such an acute perception of peril regarding suspension offenses. It can be expected that if they haven’t committed a suspension offense they won’t, and if they committed one they will deal with it properly.
-
26
सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve पुरिसोpu·ri·so काळवत्थंkā·ḷa·vat·thaṃ परिधायpa·ri·dhā·ya केसेke·se पकिरित्वाpa·ki·rit·vā भस्मपुटंbhas·ma·pu·ṭaṃ खन्धेkhan·dhe आरोपेत्वाā·ro·pet·vā महाजनकायंma·hā·ja·na·kā·yaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एवंe·vaṃ वदेय्य:va·dey·ya
Seyyathāpi, bhikkhave, puriso kāḷavatthaṁ paridhāya kese pakiritvā bhasmapuṭaṁ khandhe āropetvā mahājanakāyaṁ upasaṅkamitvā evaṁ vadeyya:
Suppose a man was to put on a black cloth, mess up his hair, and put a sack of ashes on his shoulder. Then he approaches a large crowd and says:
- 27
- 28
- 29
- 30
-
31
यत्रyat·ra हिhi नामnā·ma काळवत्थंkā·ḷa·vat·thaṃ परिधायpa·ri·dhā·ya केसेke·se पकिरित्वाpa·ki·rit·vā भस्मपुटंbhas·ma·pu·ṭaṃ खन्धेkhan·dhe आरोपेत्वाā·ro·pet·vā महाजनकायंma·hā·ja·na·kā·yaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एवंe·vaṃ वक्खति:vak·kha·ti
Yatra hi nāma kāḷavatthaṁ paridhāya kese pakiritvā bhasmapuṭaṁ khandhe āropetvā mahājanakāyaṁ upasaṅkamitvā evaṁ vakkhati:
(Pāli only)
- 32
- 33
- 34
-
35
एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve यस्सyas·sa कस्सचिkas·sa·ci भिक्खुस्सbhik·khus·sa वाvā भिक्खुनियाbhik·khu·ni·yā वाvā एवंe·vaṃ तिब्बाtib·bā भयसञ्ञाbha·ya·sañ·ñā पच्चुपट्ठिताpac·cu·paṭ·ṭhi·tā होतिho·ti पाचित्तियेसुpā·cit·ti·ye·su धम्मेसु,dham·me·su तस्सेतंtas·se·taṃ पाटिकङ्खं—अनापन्नोpā·ṭi·kaṅ·khaṃ वाvā पाचित्तियंpā·cit·ti·yaṃ धम्मंdham·maṃ नna आपज्जिस्सति,ā·paj·jis·sa·ti आपन्नोā·pan·no वाvā पाचित्तियंpā·cit·ti·yaṃ धम्मंdham·maṃ यथाधम्मंya·thā·dham·maṃ पटिकरिस्सति।pa·ṭi·ka·ris·sa·ti
Evamevaṁ kho, bhikkhave, yassa kassaci bhikkhussa vā bhikkhuniyā vā evaṁ tibbā bhayasaññā paccupaṭṭhitā hoti pācittiyesu dhammesu, tassetaṁ pāṭikaṅkhaṁ—anāpanno vā pācittiyaṁ dhammaṁ na āpajjissati, āpanno vā pācittiyaṁ dhammaṁ yathādhammaṁ paṭikarissati.
In the same way, take any monk or nun who has set up such an acute perception of peril regarding confessable offenses. It can be expected that if they haven’t committed a confessable offense they won’t, and if they committed one they will deal with it properly.
-
36
सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve पुरिसोpu·ri·so काळवत्थंkā·ḷa·vat·thaṃ परिधायpa·ri·dhā·ya केसेke·se पकिरित्वाpa·ki·rit·vā महाजनकायंma·hā·ja·na·kā·yaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एवंe·vaṃ वदेय्य:va·dey·ya
Seyyathāpi, bhikkhave, puriso kāḷavatthaṁ paridhāya kese pakiritvā mahājanakāyaṁ upasaṅkamitvā evaṁ vadeyya:
Suppose a man was to put on a black cloth and mess up his hair. Then he approaches a large crowd and says:
- 37
- 38
- 39
- 40
- 41
- 42
- 43
- 44
-
45
एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve यस्सyas·sa कस्सचिkas·sa·ci भिक्खुस्सbhik·khus·sa वाvā भिक्खुनियाbhik·khu·ni·yā वाvā एवंe·vaṃ तिब्बाtib·bā भयसञ्ञाbha·ya·sañ·ñā पच्चुपट्ठिताpac·cu·paṭ·ṭhi·tā होतिho·ti पाटिदेसनीयेसुpā·ṭi·de·sa·nī·ye·su धम्मेसु,dham·me·su तस्सेतंtas·se·taṃ पाटिकङ्खं—अनापन्नोpā·ṭi·kaṅ·khaṃ वाvā पाटिदेसनीयंpā·ṭi·de·sa·nī·yaṃ धम्मंdham·maṃ नna आपज्जिस्सति,ā·paj·jis·sa·ti आपन्नोā·pan·no वाvā पाटिदेसनीयंpā·ṭi·de·sa·nī·yaṃ धम्मंdham·maṃ यथाधम्मंya·thā·dham·maṃ पटिकरिस्सति।pa·ṭi·ka·ris·sa·ti
Evamevaṁ kho, bhikkhave, yassa kassaci bhikkhussa vā bhikkhuniyā vā evaṁ tibbā bhayasaññā paccupaṭṭhitā hoti pāṭidesanīyesu dhammesu, tassetaṁ pāṭikaṅkhaṁ—anāpanno vā pāṭidesanīyaṁ dhammaṁ na āpajjissati, āpanno vā pāṭidesanīyaṁ dhammaṁ yathādhammaṁ paṭikarissati.
In the same way, take any monk or nun who has set up such an acute perception of peril regarding confessable offenses. It can be expected that if they haven’t committed a confessable offense they won’t, and if they committed one they will deal with it properly.
- 46
-
47
दुतियं।du·ti·yaṃ
Dutiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.