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Numbered Discourses 5 58 अङ्गुत्तर 5 58
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Licchavikumārakasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960 · Hide pronunciation
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Numbered Discourses 5.58
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6। नीवरणवग्गnī·va·ra·ṇa·vag·ga
6. Nīvaraṇavagga
6. Hindrances
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लिच्छविकुमारकसुत्तlic·cha·vi·ku·mā·ra·ka·sut·ta
Licchavikumārakasutta
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अथa·tha खोkho भगवाbha·ga·vā पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya वेसालिंve·sā·liṃ पिण्डायpiṇ·ḍā·ya पाविसि।pā·vi·si
Atha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya vesāliṁ piṇḍāya pāvisi.
Then the Buddha robed up in the morning and, taking his bowl and robe, entered Vesālī for alms.
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वेसालियंve·sā·li·yaṃ पिण्डायpiṇ·ḍā·ya चरित्वाca·rit·vā पच्छाभत्तंpac·chā·bhat·taṃ पिण्डपातपटिक्कन्तोpiṇ·ḍa·pā·ta·pa·ṭik·kan·to महावनंma·hā·va·naṃ अज्झोगाहेत्वाaj·jho·gā·het·vā अञ्ञतरस्मिंañ·ña·ta·ras·miṃ रुक्खमूलेruk·kha·mū·le दिवाविहारंdi·vā·vi·hā·raṃ निसीदि।ni·sī·di
Vesāliyaṁ piṇḍāya caritvā pacchābhattaṁ piṇḍapātapaṭikkanto mahāvanaṁ ajjhogāhetvā aññatarasmiṁ rukkhamūle divāvihāraṁ nisīdi.
Then after the meal, on his return from almsround, he plunged deep into the Great Wood and sat at the root of a tree for the day’s meditation.
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सम्बहुलाsam·ba·hu·lā लिच्छविकुमारकाlic·cha·vi·ku·mā·ra·kā सज्जानिsaj·jā·ni धनूनिdha·nū·ni आदायā·dā·ya कुक्कुरसङ्घपरिवुताkuk·ku·ra·saṅ·gha·pa·ri·vu·tā महावनेma·hā·va·ne अनुचङ्कममानाa·nu·caṅ·ka·ma·mā·nā अनुविचरमानाa·nu·vi·ca·ra·mā·nā अद्दसुad·da·su भगवन्तंbha·ga·van·taṃ अञ्ञतरस्मिंañ·ña·ta·ras·miṃ रुक्खमूलेruk·kha·mū·le निसिन्नं;ni·sin·naṃ
Tena kho pana samayena sambahulā licchavikumārakā sajjāni dhanūni ādāya kukkurasaṅghaparivutā mahāvane anucaṅkamamānā anuvicaramānā addasu bhagavantaṁ aññatarasmiṁ rukkhamūle nisinnaṁ;
Now at that time several Licchavi youths took strung bows and, escorted by a pack of hounds, were going for a walk in the Great Wood when they saw the Buddha seated at the root of a tree.
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दिस्वानdis·vā·na सज्जानिsaj·jā·ni धनूनिdha·nū·ni निक्खिपित्वाnik·khi·pit·vā कुक्कुरसङ्घंkuk·ku·ra·saṅ·ghaṃ एकमन्तंe·ka·man·taṃ उय्योजेत्वाuy·yo·jet·vā येनye·na भगवाbha·ga·vā तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā तुण्हीभूताtuṇ·hī·bhū·tā तुण्हीभूताtuṇ·hī·bhū·tā पञ्जलिकाpañ·ja·li·kā भगवन्तंbha·ga·van·taṃ पयिरुपासन्ति।pa·yi·ru·pā·san·ti
disvāna sajjāni dhanūni nikkhipitvā kukkurasaṅghaṁ ekamantaṁ uyyojetvā yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā tuṇhībhūtā tuṇhībhūtā pañjalikā bhagavantaṁ payirupāsanti.
When they saw him, they put down their strung bows, dispatched their hounds to one side, and went up to him. They bowed and silently paid homage to the Buddha with cupped palms.
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na महानामोma·hā·nā·mo लिच्छविlic·cha·vi महावनेma·hā·va·ne जङ्घाविहारंjaṅ·ghā·vi·hā·raṃ अनुचङ्कममानोa·nu·caṅ·ka·ma·mā·no अद्दसad·da·sa तेte लिच्छविकुमारकेlic·cha·vi·ku·mā·ra·ke तुण्हीभूतेtuṇ·hī·bhū·te तुण्हीभूतेtuṇ·hī·bhū·te पञ्जलिकेpañ·ja·li·ke भगवन्तंbha·ga·van·taṃ पयिरुपासन्ते;pa·yi·ru·pā·san·te
Tena kho pana samayena mahānāmo licchavi mahāvane jaṅghāvihāraṁ anucaṅkamamāno addasa te licchavikumārake tuṇhībhūte tuṇhībhūte pañjalike bhagavantaṁ payirupāsante;
Now at that time Mahānāma the Licchavi was going for a walk in the Great Wood when he saw those Licchavi youths silently paying homage to the Buddha with cupped palms.
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दिस्वाdis·vā येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di
disvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.
Seeing this, he went up to the Buddha, bowed, sat down to one side,
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‘भविस्सन्तिbha·vis·san·ti वज्जी,vaj·jī भविस्सन्तिbha·vis·san·ti वज्जी’”ति?vaj·jī
‘bhavissanti vajjī, bhavissanti vajjī’”ti?
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यानिपिyā·ni·pi तानिtā·ni कुलेसुku·le·su पहेणकानिpa·he·ṇa·kā·ni पहीयन्ति,pa·hī·yan·ti उच्छूतिuc·chū·ti वाvā बदरातिba·da·rā·ti वाvā पूवातिpū·vā·ti वाvā मोदकातिmo·da·kā·ti वाvā सङ्कुलिकातिsaṅ·ku·li·kā·ti वा,vā तानिtā·ni विलुम्पित्वाvi·lum·pit·vā विलुम्पित्वाvi·lum·pit·vā खादन्ति;khā·dan·ti
Yānipi tāni kulesu paheṇakāni pahīyanti, ucchūti vā badarāti vā pūvāti vā modakāti vā saṅkulikāti vā, tāni vilumpitvā vilumpitvā khādanti;
Whenever sweets are left out for families—sugarcane, jujube fruits, pancakes, pies, or fritters—they filch them and eat them up.
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“यस्सyas·sa कस्सचि,kas·sa·ci महानाम,ma·hā·nā·ma कुलपुत्तस्सku·la·put·tas·sa पञ्चpañ·ca धम्माdham·mā संविज्जन्ति—saṃ·vij·jan·ti
“Yassa kassaci, mahānāma, kulaputtassa pañca dhammā saṁvijjanti—
(Pāli only)
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यदिya·di वाvā रञ्ञोrañ·ño खत्तियस्सkhat·ti·yas·sa मुद्धावसित्तस्स,mud·dhā·va·sit·tas·sa यदिya·di वाvā रट्ठिकस्सraṭ·ṭhi·kas·sa पेत्तनिकस्स,pet·ta·ni·kas·sa यदिya·di वाvā सेनायse·nā·ya सेनापतिकस्स,se·nā·pa·ti·kas·sa यदिya·di वाvā गामगामणिकस्स,gā·ma·gā·ma·ṇi·kas·sa यदिya·di वाvā पूगगामणिकस्स,pū·ga·gā·ma·ṇi·kas·sa येye वाvā पनpa·na कुलेसुku·le·su पच्चेकाधिपच्चंpac·ce·kā·dhi·pac·caṃ कारेन्ति,kā·ren·ti वुद्धियेवvud·dhi·ye·va पाटिकङ्खा,pā·ṭi·kaṅ·khā नोno परिहानि।pa·ri·hā·ni
yadi vā rañño khattiyassa muddhāvasittassa, yadi vā raṭṭhikassa pettanikassa, yadi vā senāya senāpatikassa, yadi vā gāmagāmaṇikassa, yadi vā pūgagāmaṇikassa, ye vā pana kulesu paccekādhipaccaṁ kārenti, vuddhiyeva pāṭikaṅkhā, no parihāni.
“Mahānāma, you can expect only growth, not decline, when you find five qualities in any gentleman—whether he’s an anointed aristocratic king, an appointed or hereditary official, an army general, a village chief, a guild chief, or a ruler of his own clan.
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इध,i·dha महानाम,ma·hā·nā·ma कुलपुत्तोku·la·put·to उट्ठानवीरियाधिगतेहिuṭ·ṭhā·na·vī·ri·yā·dhi·ga·te·hi भोगेहिbho·ge·hi बाहाबलपरिचितेहिbā·hā·ba·la·pa·ri·ci·te·hi सेदावक्खित्तेहिse·dā·vak·khit·te·hi धम्मिकेहिdham·mi·ke·hi धम्मलद्धेहिdham·ma·lad·dhe·hi मातापितरोmā·tā·pi·ta·ro सक्करोतिsak·ka·ro·ti गरुंga·ruṃ करोतिka·ro·ti मानेतिmā·ne·ti पूजेति।pū·je·ti
Idha, mahānāma, kulaputto uṭṭhānavīriyādhigatehi bhogehi bāhābalaparicitehi sedāvakkhittehi dhammikehi dhammaladdhehi mātāpitaro sakkaroti garuṁ karoti māneti pūjeti.
Firstly, a gentleman uses his legitimate wealth—earned by his efforts and initiative, built up with his own hands, gathered by the sweat of the brow—to honor, respect, esteem, and venerate his mother and father.
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तमेनंta·me·naṃ मातापितरोmā·tā·pi·ta·ro सक्कताsak·ka·tā गरुकताga·ru·ka·tā मानिताmā·ni·tā पूजिताpū·ji·tā कल्याणेनkal·yā·ṇe·na मनसाma·na·sā अनुकम्पन्ति:a·nu·kam·pan·ti
Tamenaṁ mātāpitaro sakkatā garukatā mānitā pūjitā kalyāṇena manasā anukampanti:
Honored in this way, his mother and father love him with a good heart, wishing:
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मातापितानुकम्पितस्स,mā·tā·pi·tā·nu·kam·pi·tas·sa महानाम,ma·hā·nā·ma कुलपुत्तस्सku·la·put·tas·sa वुद्धियेवvud·dhi·ye·va पाटिकङ्खा,pā·ṭi·kaṅ·khā नोno परिहानि।pa·ri·hā·ni
Mātāpitānukampitassa, mahānāma, kulaputtassa vuddhiyeva pāṭikaṅkhā, no parihāni.
When a gentleman is loved by his mother and father, you can expect only growth, not decline.
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पुनpu·na चपरं,ca·pa·raṃ महानाम,ma·hā·nā·ma कुलपुत्तोku·la·put·to उट्ठानवीरियाधिगतेहिuṭ·ṭhā·na·vī·ri·yā·dhi·ga·te·hi भोगेहिbho·ge·hi बाहाबलपरिचितेहिbā·hā·ba·la·pa·ri·ci·te·hi सेदावक्खित्तेहिse·dā·vak·khit·te·hi धम्मिकेहिdham·mi·ke·hi धम्मलद्धेहिdham·ma·lad·dhe·hi पुत्तदारदासकम्मकरपोरिसेput·ta·dā·ra·dā·sa·kam·ma·ka·ra·po·ri·se सक्करोतिsak·ka·ro·ti गरुंga·ruṃ करोतिka·ro·ti मानेतिmā·ne·ti पूजेति।pū·je·ti
Puna caparaṁ, mahānāma, kulaputto uṭṭhānavīriyādhigatehi bhogehi bāhābalaparicitehi sedāvakkhittehi dhammikehi dhammaladdhehi puttadāradāsakammakaraporise sakkaroti garuṁ karoti māneti pūjeti.
Furthermore, a gentleman uses his legitimate wealth to honor, respect, esteem, and venerate his wives and children, bondservants, workers, and staff.
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तमेनंta·me·naṃ पुत्तदारदासकम्मकरपोरिसाput·ta·dā·ra·dā·sa·kam·ma·ka·ra·po·ri·sā सक्कताsak·ka·tā गरुकताga·ru·ka·tā मानिताmā·ni·tā पूजिताpū·ji·tā कल्याणेनkal·yā·ṇe·na मनसाma·na·sā अनुकम्पन्ति:a·nu·kam·pan·ti
Tamenaṁ puttadāradāsakammakaraporisā sakkatā garukatā mānitā pūjitā kalyāṇena manasā anukampanti:
Honored in this way, his wives and children, bondservants, workers, and staff love him with a good heart, wishing:
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पुत्तदारदासकम्मकरपोरिसानुकम्पितस्स,put·ta·dā·ra·dā·sa·kam·ma·ka·ra·po·ri·sā·nu·kam·pi·tas·sa महानाम,ma·hā·nā·ma कुलपुत्तस्सku·la·put·tas·sa वुद्धियेवvud·dhi·ye·va पाटिकङ्खा,pā·ṭi·kaṅ·khā नोno परिहानि।pa·ri·hā·ni
Puttadāradāsakammakaraporisānukampitassa, mahānāma, kulaputtassa vuddhiyeva pāṭikaṅkhā, no parihāni.
When a gentleman is loved by his wives and children, bondservants, workers, and staff, you can expect only growth, not decline.
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पुनpu·na चपरं,ca·pa·raṃ महानाम,ma·hā·nā·ma कुलपुत्तोku·la·put·to उट्ठानवीरियाधिगतेहिuṭ·ṭhā·na·vī·ri·yā·dhi·ga·te·hi भोगेहिbho·ge·hi बाहाबलपरिचितेहिbā·hā·ba·la·pa·ri·ci·te·hi सेदावक्खित्तेहिse·dā·vak·khit·te·hi धम्मिकेहिdham·mi·ke·hi धम्मलद्धेहिdham·ma·lad·dhe·hi खेत्तकम्मन्तसामन्तसब्योहारेkhet·ta·kam·man·ta·sā·man·ta·sab·yo·hā·re सक्करोतिsak·ka·ro·ti गरुंga·ruṃ करोतिka·ro·ti मानेतिmā·ne·ti पूजेति।pū·je·ti
Puna caparaṁ, mahānāma, kulaputto uṭṭhānavīriyādhigatehi bhogehi bāhābalaparicitehi sedāvakkhittehi dhammikehi dhammaladdhehi khettakammantasāmantasabyohāre sakkaroti garuṁ karoti māneti pūjeti.
Furthermore, a gentleman uses his legitimate wealth to honor, respect, esteem, and venerate those who work the neighboring fields, and those he does business with.
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तमेनंta·me·naṃ खेत्तकम्मन्तसामन्तसब्योहाराkhet·ta·kam·man·ta·sā·man·ta·sab·yo·hā·rā सक्कताsak·ka·tā गरुकताga·ru·ka·tā मानिताmā·ni·tā पूजिताpū·ji·tā कल्याणेनkal·yā·ṇe·na मनसाma·na·sā अनुकम्पन्ति:a·nu·kam·pan·ti
Tamenaṁ khettakammantasāmantasabyohārā sakkatā garukatā mānitā pūjitā kalyāṇena manasā anukampanti:
Honored in this way, those who work the neighboring fields, and those he does business with love him with a good heart, wishing:
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खेत्तकम्मन्तसामन्तसब्योहारानुकम्पितस्स,khet·ta·kam·man·ta·sā·man·ta·sab·yo·hā·rā·nu·kam·pi·tas·sa महानाम,ma·hā·nā·ma कुलपुत्तस्सku·la·put·tas·sa वुद्धियेवvud·dhi·ye·va पाटिकङ्खा,pā·ṭi·kaṅ·khā नोno परिहानि।pa·ri·hā·ni
Khettakammantasāmantasabyohārānukampitassa, mahānāma, kulaputtassa vuddhiyeva pāṭikaṅkhā, no parihāni.
When a gentleman is loved by those who work the neighboring fields, and those he does business with, you can expect only growth, not decline.
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पुनpu·na चपरं,ca·pa·raṃ महानाम,ma·hā·nā·ma कुलपुत्तोku·la·put·to उट्ठानवीरियाधिगतेहिuṭ·ṭhā·na·vī·ri·yā·dhi·ga·te·hi भोगेहिbho·ge·hi बाहाबलपरिचितेहिbā·hā·ba·la·pa·ri·ci·te·hi सेदावक्खित्तेहिse·dā·vak·khit·te·hi धम्मिकेहिdham·mi·ke·hi धम्मलद्धेहिdham·ma·lad·dhe·hi यावताyā·va·tā बलिपटिग्गाहिकाba·li·pa·ṭig·gā·hi·kā देवताde·va·tā सक्करोतिsak·ka·ro·ti गरुंga·ruṃ करोतिka·ro·ti मानेतिmā·ne·ti पूजेति।pū·je·ti
Puna caparaṁ, mahānāma, kulaputto uṭṭhānavīriyādhigatehi bhogehi bāhābalaparicitehi sedāvakkhittehi dhammikehi dhammaladdhehi yāvatā balipaṭiggāhikā devatā sakkaroti garuṁ karoti māneti pūjeti.
Furthermore, a gentleman uses his legitimate wealth to honor, respect, esteem, and venerate the deities who receive spirit-offerings.
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तमेनंta·me·naṃ बलिपटिग्गाहिकाba·li·pa·ṭig·gā·hi·kā देवताde·va·tā सक्कताsak·ka·tā गरुकताga·ru·ka·tā मानिताmā·ni·tā पूजिताpū·ji·tā कल्याणेनkal·yā·ṇe·na मनसाma·na·sā अनुकम्पन्ति:a·nu·kam·pan·ti
Tamenaṁ balipaṭiggāhikā devatā sakkatā garukatā mānitā pūjitā kalyāṇena manasā anukampanti:
Honored in this way, the deities who receive spirit-offerings love him with a good heart, wishing:
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देवतानुकम्पितस्स,de·va·tā·nu·kam·pi·tas·sa महानाम,ma·hā·nā·ma कुलपुत्तस्सku·la·put·tas·sa वुद्धियेवvud·dhi·ye·va पाटिकङ्खा,pā·ṭi·kaṅ·khā नोno परिहानि।pa·ri·hā·ni
devatānukampitassa, mahānāma, kulaputtassa vuddhiyeva pāṭikaṅkhā, no parihāni.
When a gentleman is loved by the deities, you can expect only growth, not decline.
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पुनpu·na चपरं,ca·pa·raṃ महानाम,ma·hā·nā·ma कुलपुत्तोku·la·put·to उट्ठानवीरियाधिगतेहिuṭ·ṭhā·na·vī·ri·yā·dhi·ga·te·hi भोगेहिbho·ge·hi बाहाबलपरिचितेहिbā·hā·ba·la·pa·ri·ci·te·hi सेदावक्खित्तेहिse·dā·vak·khit·te·hi धम्मिकेहिdham·mi·ke·hi धम्मलद्धेहिdham·ma·lad·dhe·hi समणब्राह्मणेsa·ma·ṇab·rāh·ma·ṇe सक्करोतिsak·ka·ro·ti गरुंga·ruṃ करोतिka·ro·ti मानेतिmā·ne·ti पूजेति।pū·je·ti
Puna caparaṁ, mahānāma, kulaputto uṭṭhānavīriyādhigatehi bhogehi bāhābalaparicitehi sedāvakkhittehi dhammikehi dhammaladdhehi samaṇabrāhmaṇe sakkaroti garuṁ karoti māneti pūjeti.
Furthermore, a gentleman uses his legitimate wealth to honor, respect, esteem, and venerate ascetics and brahmins.
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तमेनंta·me·naṃ समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā सक्कताsak·ka·tā गरुकताga·ru·ka·tā मानिताmā·ni·tā पूजिताpū·ji·tā कल्याणेनkal·yā·ṇe·na मनसाma·na·sā अनुकम्पन्ति:a·nu·kam·pan·ti
Tamenaṁ samaṇabrāhmaṇā sakkatā garukatā mānitā pūjitā kalyāṇena manasā anukampanti:
Honored in this way, ascetics and brahmins love him with a good heart, wishing:
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समणब्राह्मणानुकम्पितस्स,sa·ma·ṇab·rāh·ma·ṇā·nu·kam·pi·tas·sa महानाम,ma·hā·nā·ma कुलपुत्तस्सku·la·put·tas·sa वुद्धियेवvud·dhi·ye·va पाटिकङ्खा,pā·ṭi·kaṅ·khā नोno परिहानि।pa·ri·hā·ni
Samaṇabrāhmaṇānukampitassa, mahānāma, kulaputtassa vuddhiyeva pāṭikaṅkhā, no parihāni.
When a gentleman is loved by ascetics and brahmins, you can expect only growth, not decline.
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यदिya·di वाvā रञ्ञोrañ·ño खत्तियस्सkhat·ti·yas·sa मुद्धाभिसित्तस्स,mud·dhā·bhi·sit·tas·sa यदिya·di वाvā रट्ठिकस्सraṭ·ṭhi·kas·sa पेत्तनिकस्स,pet·ta·ni·kas·sa यदिya·di वाvā सेनायse·nā·ya सेनापतिकस्स,se·nā·pa·ti·kas·sa यदिya·di वाvā गामगामणिकस्स,gā·ma·gā·ma·ṇi·kas·sa यदिya·di वाvā पूगगामणिकस्स,pū·ga·gā·ma·ṇi·kas·sa येye वाvā पनpa·na कुलेसुku·le·su पच्चेकाधिपच्चंpac·ce·kā·dhi·pac·caṃ कारेन्ति,kā·ren·ti वुद्धियेवvud·dhi·ye·va पाटिकङ्खा,pā·ṭi·kaṅ·khā नोno परिहानीति।pa·ri·hā·nī·ti
yadi vā rañño khattiyassa muddhābhisittassa, yadi vā raṭṭhikassa pettanikassa, yadi vā senāya senāpatikassa, yadi vā gāmagāmaṇikassa, yadi vā pūgagāmaṇikassa, ye vā pana kulesu paccekādhipaccaṁ kārenti, vuddhiyeva pāṭikaṅkhā, no parihānīti.
whether he’s an anointed aristocratic king, an appointed or hereditary official, an army general, a village chief, a guild chief, or a ruler of his own clan.
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वित्तिसञ्जननोvit·ti·sañ·ja·na·no होति,ho·ti
Vittisañjanano hoti,
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अट्ठमं।aṭ·ṭha·maṃ
Aṭṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.