Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 6 44 अङ्गुत्तर 6 44
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Migasālāsutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253545556575859606162636465666768697071727374757677 · Hide pronunciation
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Numbered Discourses 6.44
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5। धम्मिकवग्गdham·mi·ka·vag·ga
5. Dhammikavagga
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मिगसालासुत्तmi·ga·sā·lā·sut·ta
Migasālāsutta
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अथa·tha खोkho आयस्माā·yas·mā आनन्दोā·nan·do पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya येनye·na मिगसालायmi·ga·sā·lā·ya उपासिकायu·pā·si·kā·ya निवेसनंni·ve·sa·naṃ तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā पञ्ञत्तेpañ·ñat·te आसनेā·sa·ne निसीदि।ni·sī·di
Atha kho āyasmā ānando pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena migasālāya upāsikāya nivesanaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi.
Then Venerable Ānanda robed up in the morning and, taking his bowl and robe, went to the home of the laywoman Migasālā, where he sat down on the seat spread out.
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अथa·tha खोkho मिगसालाmi·ga·sā·lā उपासिकाu·pā·si·kā येनायस्माye·nā·yas·mā आनन्दोā·nan·do तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ आनन्दंā·nan·daṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नाni·sin·nā खोkho मिगसालाmi·ga·sā·lā उपासिकाu·pā·si·kā आयस्मन्तंā·yas·man·taṃ आनन्दंā·nan·daṃ एतदवोच:e·ta·da·vo·ca
Atha kho migasālā upāsikā yenāyasmā ānando tenupasaṅkami; upasaṅkamitvā āyasmantaṁ ānandaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnā kho migasālā upāsikā āyasmantaṁ ānandaṁ etadavoca:
Then the laywoman Migasālā went up to Ānanda, bowed, sat down to one side, and said to him,
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“कथंka·thaṃ कथंka·thaṃ नामायं,nā·mā·yaṃ भन्तेbhan·te आनन्द,ā·nan·da भगवताbha·ga·va·tā धम्मोdham·mo देसितोde·si·to अञ्ञेय्यो,añ·ñey·yo यत्रyat·ra हिhi नामnā·ma ब्रह्मचारीbrah·ma·cā·rī चca अब्रह्मचारीab·rah·ma·cā·rī चca उभोu·bho समसमगतिकाsa·ma·sa·ma·ga·ti·kā भविस्सन्तिbha·vis·san·ti अभिसम्परायं?a·bhi·sam·pa·rā·yaṃ
“Kathaṁ kathaṁ nāmāyaṁ, bhante ānanda, bhagavatā dhammo desito aññeyyo, yatra hi nāma brahmacārī ca abrahmacārī ca ubho samasamagatikā bhavissanti abhisamparāyaṁ?
“Honorable Ānanda, how on earth are we supposed to understand the teaching taught by the Buddha, when the chaste and the unchaste are both reborn in exactly the same place in the next life?
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पिताpi·tā मे,me भन्ते,bhan·te पुराणोpu·rā·ṇo ब्रह्मचारीbrah·ma·cā·rī अहोसिa·ho·si आराचारीā·rā·cā·rī विरतोvi·ra·to मेथुनाme·thu·nā गामधम्मा।gā·ma·dham·mā
Pitā me, bhante, purāṇo brahmacārī ahosi ārācārī virato methunā gāmadhammā.
My father Purāṇa was chaste, set apart, refraining from the vulgar act of sex.
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सोso कालङ्कतोkā·laṅ·ka·to भगवताbha·ga·va·tā ब्याकतोbyā·ka·to सकदागामीsa·ka·dā·gā·mī सत्तोsat·to तुसितंtu·si·taṃ कायंkā·yaṃ उपपन्नोति।u·pa·pan·no·ti
So kālaṅkato bhagavatā byākato sakadāgāmī satto tusitaṁ kāyaṁ upapannoti.
When he passed away the Buddha declared that, since he was a once-returner, he was reborn in the host of joyful gods.
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सोपिso·pi कालङ्कतोkā·laṅ·ka·to भगवताbha·ga·va·tā ब्याकतोbyā·ka·to सकदागामिपत्तोsa·ka·dā·gā·mi·pat·to तुसितंtu·si·taṃ कायंkā·yaṃ उपपन्नोति।u·pa·pan·no·ti
Sopi kālaṅkato bhagavatā byākato sakadāgāmipatto tusitaṁ kāyaṁ upapannoti.
When he passed away the Buddha declared that, since he too was a once-returner, he was reborn in the host of joyful gods.
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कथंka·thaṃ कथंka·thaṃ नामायं,nā·mā·yaṃ भन्तेbhan·te आनन्द,ā·nan·da भगवताbha·ga·va·tā धम्मोdham·mo देसितोde·si·to अञ्ञेय्यो,añ·ñey·yo यत्रyat·ra हिhi नामnā·ma ब्रह्मचारीbrah·ma·cā·rī चca अब्रह्मचारीab·rah·ma·cā·rī चca उभोu·bho समसमगतिकाsa·ma·sa·ma·ga·ti·kā भविस्सन्तिbha·vis·san·ti अभिसम्परायन्”ति?a·bhi·sam·pa·rā·yan
Kathaṁ kathaṁ nāmāyaṁ, bhante ānanda, bhagavatā dhammo desito aññeyyo, yatra hi nāma brahmacārī ca abrahmacārī ca ubho samasamagatikā bhavissanti abhisamparāyan”ti?
How on earth are we supposed to understand the teaching taught by the Buddha, when the chaste and the unchaste are both reborn in exactly the same place in the next life?”
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अथa·tha खोkho आयस्माā·yas·mā आनन्दोā·nan·do मिगसालायmi·ga·sā·lā·ya उपासिकायu·pā·si·kā·ya निवेसनेni·ve·sa·ne पिण्डपातंpiṇ·ḍa·pā·taṃ गहेत्वाga·het·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā पक्कामि।pak·kā·mi
Atha kho āyasmā ānando migasālāya upāsikāya nivesane piṇḍapātaṁ gahetvā uṭṭhāyāsanā pakkāmi.
Then Ānanda, after receiving almsfood at Migasālā’s home, rose from his seat and left.
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अथa·tha खोkho आयस्माā·yas·mā आनन्दोā·nan·do पच्छाभत्तंpac·chā·bhat·taṃ पिण्डपातपटिक्कन्तोpiṇ·ḍa·pā·ta·pa·ṭik·kan·to येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā आनन्दोā·nan·do भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Atha kho āyasmā ānando pacchābhattaṁ piṇḍapātapaṭikkanto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā ānando bhagavantaṁ etadavoca:
Then after the meal, on his return from almsround, Ānanda went to the Buddha, bowed, sat down to one side, and told him what had happened.
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“इधाहं,i·dhā·haṃ भन्ते,bhan·te पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya येनye·na मिगसालायmi·ga·sā·lā·ya उपासिकायu·pā·si·kā·ya निवेसनंni·ve·sa·naṃ तेनुपसङ्कमिं;te·nu·pa·saṅ·ka·miṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā पञ्ञत्तेpañ·ñat·te आसनेā·sa·ne निसीदिं।ni·sī·diṃ
“Idhāhaṁ, bhante, pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena migasālāya upāsikāya nivesanaṁ tenupasaṅkamiṁ; upasaṅkamitvā paññatte āsane nisīdiṁ.
(Pāli only)
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अथa·tha खो,kho भन्ते,bhan·te मिगसालाmi·ga·sā·lā उपासिकाu·pā·si·kā येनाहंye·nā·haṃ तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā मंmaṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नाni·sin·nā खो,kho भन्ते,bhan·te मिगसालाmi·ga·sā·lā उपासिकाu·pā·si·kā मंmaṃ एतदवोच:e·ta·da·vo·ca
Atha kho, bhante, migasālā upāsikā yenāhaṁ tenupasaṅkami; upasaṅkamitvā maṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnā kho, bhante, migasālā upāsikā maṁ etadavoca:
(Pāli only)
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‘कथंka·thaṃ कथंka·thaṃ नामायं,nā·mā·yaṃ भन्तेbhan·te आनन्द,ā·nan·da भगवताbha·ga·va·tā धम्मोdham·mo देसितोde·si·to अञ्ञेय्यो,añ·ñey·yo यत्रyat·ra हिhi नामnā·ma ब्रह्मचारीbrah·ma·cā·rī चca अब्रह्मचारीab·rah·ma·cā·rī चca उभोu·bho समसमगतिकाsa·ma·sa·ma·ga·ti·kā भविस्सन्तिbha·vis·san·ti अभिसम्परायं।a·bhi·sam·pa·rā·yaṃ
‘kathaṁ kathaṁ nāmāyaṁ, bhante ānanda, bhagavatā dhammo desito aññeyyo, yatra hi nāma brahmacārī ca abrahmacārī ca ubho samasamagatikā bhavissanti abhisamparāyaṁ.
(Pāli only)
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सोso कालङ्कतोkā·laṅ·ka·to भगवताbha·ga·va·tā ब्याकतोbyā·ka·to सकदागामिपत्तोsa·ka·dā·gā·mi·pat·to तुसितंtu·si·taṃ कायंkā·yaṃ उपपन्नोति।u·pa·pan·no·ti
So kālaṅkato bhagavatā byākato sakadāgāmipatto tusitaṁ kāyaṁ upapannoti.
(Pāli only)
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पेत्तेय्योपिpet·tey·yo·pi मे,me भन्ते,bhan·te इसिदत्तोi·si·dat·to अब्रह्मचारीab·rah·ma·cā·rī अहोसिa·ho·si सदारसन्तुट्ठो।sa·dā·ra·san·tuṭ·ṭho
Petteyyopi me, bhante, isidatto abrahmacārī ahosi sadārasantuṭṭho.
(Pāli only)
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सोपिso·pi कालङ्कतोkā·laṅ·ka·to भगवताbha·ga·va·tā ब्याकतोbyā·ka·to सकदागामिपत्तोsa·ka·dā·gā·mi·pat·to तुसितंtu·si·taṃ कायंkā·yaṃ उपपन्नोति।u·pa·pan·no·ti
Sopi kālaṅkato bhagavatā byākato sakadāgāmipatto tusitaṁ kāyaṁ upapannoti.
(Pāli only)
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कथंka·thaṃ कथंka·thaṃ नामायं,nā·mā·yaṃ भन्तेbhan·te आनन्द,ā·nan·da भगवताbha·ga·va·tā धम्मोdham·mo देसितोde·si·to अञ्ञेय्यो,añ·ñey·yo यत्रyat·ra हिhi नामnā·ma ब्रह्मचारीbrah·ma·cā·rī चca अब्रह्मचारीab·rah·ma·cā·rī चca उभोu·bho समसमगतिकाsa·ma·sa·ma·ga·ti·kā भविस्सन्तिbha·vis·san·ti अभिसम्परायन्’ति?a·bhi·sam·pa·rā·yan
Kathaṁ kathaṁ nāmāyaṁ, bhante ānanda, bhagavatā dhammo desito aññeyyo, yatra hi nāma brahmacārī ca abrahmacārī ca ubho samasamagatikā bhavissanti abhisamparāyan’ti?
(Pāli only)
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“काkā चानन्द,cā·nan·da मिगसालाmi·ga·sā·lā उपासिकाu·pā·si·kā बालाbā·lā अब्यत्ताab·yat·tā अम्मकाam·ma·kā अम्मकपञ्ञा,am·ma·ka·pañ·ñā केke चca पुरिसपुग्गलपरोपरियञाणे?pu·ri·sa·pug·ga·la·pa·ro·pa·ri·ya·ñā·ṇe
“Kā cānanda, migasālā upāsikā bālā abyattā ammakā ammakapaññā, ke ca purisapuggalaparopariyañāṇe?
“Ānanda, who is this laywoman Migasālā, a foolish incompetent aunty, with an aunty’s wit? And who is it that knows how to assess individual persons?
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इधानन्द,i·dhā·nan·da एकच्चोe·kac·co पुग्गलोpug·ga·lo सोरतोso·ra·to होतिho·ti सुखसंवासो,su·kha·saṃ·vā·so अभिनन्दन्तिa·bhi·nan·dan·ti सब्रह्मचारीsab·rah·ma·cā·rī एकत्तवासेन।e·kat·ta·vā·se·na
Idhānanda, ekacco puggalo sorato hoti sukhasaṁvāso, abhinandanti sabrahmacārī ekattavāsena.
Take a certain individual who is gentle and pleasant to be with. And spiritual companions enjoy living together with them.
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तस्सtas·sa सवनेनपिsa·va·ne·na·pi अकतंa·ka·taṃ होति,ho·ti बाहुसच्चेनपिbā·hu·sac·ce·na·pi अकतंa·ka·taṃ होति,ho·ti दिट्ठियापिdiṭ·ṭhi·yā·pi अप्पटिविद्धंap·pa·ṭi·vid·dhaṃ होति,ho·ti सामायिकम्पिsā·mā·yi·kam·pi विमुत्तिंvi·mut·tiṃ नna लभति।la·bha·ti
Tassa savanenapi akataṁ hoti, bāhusaccenapi akataṁ hoti, diṭṭhiyāpi appaṭividdhaṁ hoti, sāmāyikampi vimuttiṁ na labhati.
And they’ve not listened or learned or penetrated theoretically or found even temporary freedom.
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सोso कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā हानायhā·nā·ya परेतिpa·re·ti नोno विसेसाय,vi·se·sā·ya हानगामीयेवhā·na·gā·mī·ye·va होतिho·ti नोno विसेसगामी।vi·se·sa·gā·mī
So kāyassa bhedā paraṁ maraṇā hānāya pareti no visesāya, hānagāmīyeva hoti no visesagāmī.
When their body breaks up, after death, they depart for a lower place, not a higher. They’re going to a lower place, not a higher.
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इधi·dha पनानन्द,pa·nā·nan·da एकच्चोe·kac·co पुग्गलोpug·ga·lo सोरतोso·ra·to होतिho·ti सुखसंवासो,su·kha·saṃ·vā·so अभिनन्दन्तिa·bhi·nan·dan·ti सब्रह्मचारीsab·rah·ma·cā·rī एकत्तवासेन।e·kat·ta·vā·se·na
Idha panānanda, ekacco puggalo sorato hoti sukhasaṁvāso, abhinandanti sabrahmacārī ekattavāsena.
Take another individual who is gentle and pleasant to be with. And spiritual companions enjoy living together with them.
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तस्सtas·sa सवनेनपिsa·va·ne·na·pi कतंka·taṃ होति,ho·ti बाहुसच्चेनपिbā·hu·sac·ce·na·pi कतंka·taṃ होति,ho·ti दिट्ठियापिdiṭ·ṭhi·yā·pi पटिविद्धंpa·ṭi·vid·dhaṃ होति,ho·ti सामायिकम्पिsā·mā·yi·kam·pi विमुत्तिंvi·mut·tiṃ लभति।la·bha·ti
Tassa savanenapi kataṁ hoti, bāhusaccenapi kataṁ hoti, diṭṭhiyāpi paṭividdhaṁ hoti, sāmāyikampi vimuttiṁ labhati.
And they’ve listened and learned and penetrated theoretically and found temporary freedom.
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सोso कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā विसेसायvi·se·sā·ya परेतिpa·re·ti नोno हानाय,hā·nā·ya विसेसगामीयेवvi·se·sa·gā·mī·ye·va होतिho·ti नोno हानगामी।hā·na·gā·mī
So kāyassa bhedā paraṁ maraṇā visesāya pareti no hānāya, visesagāmīyeva hoti no hānagāmī.
When their body breaks up, after death, they depart for a higher place, not a lower. They’re going to a higher place, not a lower.
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तत्रानन्द,tat·rā·nan·da पमाणिकाpa·mā·ṇi·kā पमिणन्ति:pa·mi·ṇan·ti
Tatrānanda, pamāṇikā pamiṇanti:
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‘इमस्सपिi·mas·sa·pi तेवte·va धम्माdham·mā अपरस्सपिa·pa·ras·sa·pi तेवte·va धम्मा,dham·mā कस्माkas·mā तेसंte·saṃ एकोe·ko हीनोhī·no एकोe·ko पणीतो’ति।pa·ṇī·to
‘imassapi teva dhammā aparassapi teva dhammā, kasmā tesaṁ eko hīno eko paṇīto’ti.
‘This one has just the same qualities as the other, so why is one worse and one better?’
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तत्रानन्द,tat·rā·nan·da य्वायंyvā·yaṃ पुग्गलोpug·ga·lo सोरतोso·ra·to होतिho·ti सुखसंवासो,su·kha·saṃ·vā·so अभिनन्दन्तिa·bhi·nan·dan·ti सब्रह्मचारीsab·rah·ma·cā·rī एकत्तवासेन,e·kat·ta·vā·se·na तस्सtas·sa सवनेनपिsa·va·ne·na·pi कतंka·taṃ होति,ho·ti बाहुसच्चेनपिbā·hu·sac·ce·na·pi कतंka·taṃ होति,ho·ti दिट्ठियापिdiṭ·ṭhi·yā·pi पटिविद्धंpa·ṭi·vid·dhaṃ होति,ho·ti सामायिकम्पिsā·mā·yi·kam·pi विमुत्तिंvi·mut·tiṃ लभति।la·bha·ti
Tatrānanda, yvāyaṁ puggalo sorato hoti sukhasaṁvāso, abhinandanti sabrahmacārī ekattavāsena, tassa savanenapi kataṁ hoti, bāhusaccenapi kataṁ hoti, diṭṭhiyāpi paṭividdhaṁ hoti, sāmāyikampi vimuttiṁ labhati.
In this case, the individual who is gentle … and has listened, learned, penetrated theoretically, and found temporary freedom
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तस्मातिहानन्द,tas·mā·ti·hā·nan·da माmā पुग्गलेसुpug·ga·le·su पमाणिकाpa·mā·ṇi·kā अहुवत्थ;a·hu·vat·tha
Tasmātihānanda, mā puggalesu pamāṇikā ahuvattha;
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इधi·dha पनानन्द,pa·nā·nan·da एकच्चस्सe·kac·cas·sa पुग्गलस्सpug·ga·las·sa कोधमानोko·dha·mā·no अधिगतोa·dhi·ga·to होति,ho·ti समयेनsa·ma·ye·na समयञ्चस्सsa·ma·yañ·cas·sa लोभधम्माlo·bha·dham·mā उप्पज्जन्ति।up·paj·jan·ti
Idha panānanda, ekaccassa puggalassa kodhamāno adhigato hoti, samayena samayañcassa lobhadhammā uppajjanti.
Take another individual who is angry and conceited, and from time to time has greedy thoughts.
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तस्सtas·sa सवनेनपिsa·va·ne·na·pi अकतंa·ka·taṃ होति,ho·ti बाहुसच्चेनपिbā·hu·sac·ce·na·pi अकतंa·ka·taṃ होति,ho·ti दिट्ठियापिdiṭ·ṭhi·yā·pi अप्पटिविद्धंap·pa·ṭi·vid·dhaṃ होति,ho·ti सामायिकम्पिsā·mā·yi·kam·pi विमुत्तिंvi·mut·tiṃ नna लभति।la·bha·ti
Tassa savanenapi akataṁ hoti, bāhusaccenapi akataṁ hoti, diṭṭhiyāpi appaṭividdhaṁ hoti, sāmāyikampi vimuttiṁ na labhati.
And they’ve not listened or learned or penetrated theoretically or found even temporary freedom.
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सोso कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā हानायhā·nā·ya परेतिpa·re·ti नोno विसेसाय,vi·se·sā·ya हानगामीयेवhā·na·gā·mī·ye·va होतिho·ti नोno विसेसगामी।vi·se·sa·gā·mī
So kāyassa bhedā paraṁ maraṇā hānāya pareti no visesāya, hānagāmīyeva hoti no visesagāmī.
When their body breaks up, after death, they depart for a lower place, not a higher. They’re going to a lower place, not a higher.
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इधi·dha पनानन्द,pa·nā·nan·da एकच्चस्सe·kac·cas·sa पुग्गलस्सpug·ga·las·sa कोधमानोko·dha·mā·no अधिगतोa·dhi·ga·to होति,ho·ti समयेनsa·ma·ye·na समयञ्चस्सsa·ma·yañ·cas·sa लोभधम्माlo·bha·dham·mā उप्पज्जन्ति।up·paj·jan·ti
Idha panānanda, ekaccassa puggalassa kodhamāno adhigato hoti, samayena samayañcassa lobhadhammā uppajjanti.
Take another individual who is angry and conceited, and from time to time has greedy thoughts. …
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तत्रानन्द,tat·rā·nan·da पमाणिकाpa·mā·ṇi·kā पमिणन्तिpa·mi·ṇan·ti …पे…pe
Tatrānanda, pamāṇikā pamiṇanti …pe…
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इधi·dha पनानन्द,pa·nā·nan·da एकच्चस्सe·kac·cas·sa पुग्गलस्सpug·ga·las·sa कोधमानोko·dha·mā·no अधिगतोa·dhi·ga·to होति,ho·ti समयेनsa·ma·ye·na समयञ्चस्सsa·ma·yañ·cas·sa वचीसङ्खाराva·cī·saṅ·khā·rā उप्पज्जन्ति।up·paj·jan·ti
Idha panānanda, ekaccassa puggalassa kodhamāno adhigato hoti, samayena samayañcassa vacīsaṅkhārā uppajjanti.
Take another individual who is angry and conceited, and from time to time has the impulse to speak inappropriately.
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सोso कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā हानायhā·nā·ya परेतिpa·re·ti नोno विसेसाय,vi·se·sā·ya हानगामीयेवhā·na·gā·mī·ye·va होतिho·ti नोno विसेसगामी।vi·se·sa·gā·mī
So kāyassa bhedā paraṁ maraṇā hānāya pareti no visesāya, hānagāmīyeva hoti no visesagāmī.
When their body breaks up, after death, they depart for a lower place, not a higher. They’re going to a lower place, not a higher.
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इधi·dha पनानन्द,pa·nā·nan·da एकच्चस्सe·kac·cas·sa पुग्गलस्सpug·ga·las·sa कोधमानोko·dha·mā·no अधिगतोa·dhi·ga·to होति,ho·ti समयेनsa·ma·ye·na समयञ्चस्सsa·ma·yañ·cas·sa वचीसङ्खाराva·cī·saṅ·khā·rā उप्पज्जन्ति।up·paj·jan·ti
Idha panānanda, ekaccassa puggalassa kodhamāno adhigato hoti, samayena samayañcassa vacīsaṅkhārā uppajjanti.
Take another individual who is angry and conceited, and from time to time has the impulse to speak inappropriately.
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तस्सtas·sa सवनेनपिsa·va·ne·na·pi कतंka·taṃ होति,ho·ti बाहुसच्चेनपिbā·hu·sac·ce·na·pi कतंka·taṃ होति,ho·ti दिट्ठियापिdiṭ·ṭhi·yā·pi पटिविद्धंpa·ṭi·vid·dhaṃ होति,ho·ti सामायिकम्पिsā·mā·yi·kam·pi विमुत्तिंvi·mut·tiṃ लभति।la·bha·ti
Tassa savanenapi kataṁ hoti, bāhusaccenapi kataṁ hoti, diṭṭhiyāpi paṭividdhaṁ hoti, sāmāyikampi vimuttiṁ labhati.
But they’ve listened and learned and penetrated theoretically and found temporary freedom.
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सोso कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā विसेसायvi·se·sā·ya परेतिpa·re·ti नोno हानाय,hā·nā·ya विसेसगामीयेवvi·se·sa·gā·mī·ye·va होतिho·ti नोno हानगामी।hā·na·gā·mī
So kāyassa bhedā paraṁ maraṇā visesāya pareti no hānāya, visesagāmīyeva hoti no hānagāmī.
When their body breaks up, after death, they depart for a higher place, not a lower. They’re going to a higher place, not a lower.
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तत्रानन्द,tat·rā·nan·da पमाणिकाpa·mā·ṇi·kā पमिणन्ति:pa·mi·ṇan·ti
Tatrānanda, pamāṇikā pamiṇanti:
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‘इमस्सपिi·mas·sa·pi तेवte·va धम्मा,dham·mā अपरस्सपिa·pa·ras·sa·pi तेवte·va धम्मा।dham·mā कस्माkas·mā तेसंte·saṃ एकोe·ko हीनो,hī·no एकोe·ko पणीतो’ति?pa·ṇī·to
‘imassapi teva dhammā, aparassapi teva dhammā. Kasmā tesaṁ eko hīno, eko paṇīto’ti?
‘This one has just the same qualities as the other, so why is one worse and one better?’
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तत्रानन्द,tat·rā·nan·da यस्सyas·sa पुग्गलस्सpug·ga·las·sa कोधमानोko·dha·mā·no अधिगतोa·dhi·ga·to होति,ho·ti समयेनsa·ma·ye·na समयञ्चस्सsa·ma·yañ·cas·sa वचीसङ्खाराva·cī·saṅ·khā·rā उप्पज्जन्ति,up·paj·jan·ti तस्सtas·sa सवनेनपिsa·va·ne·na·pi कतंka·taṃ होति,ho·ti बाहुसच्चेनपिbā·hu·sac·ce·na·pi कतंka·taṃ होति,ho·ti दिट्ठियापिdiṭ·ṭhi·yā·pi पटिविद्धंpa·ṭi·vid·dhaṃ होति,ho·ti सामायिकम्पिsā·mā·yi·kam·pi विमुत्तिंvi·mut·tiṃ लभति।la·bha·ti
Tatrānanda, yassa puggalassa kodhamāno adhigato hoti, samayena samayañcassa vacīsaṅkhārā uppajjanti, tassa savanenapi kataṁ hoti, bāhusaccenapi kataṁ hoti, diṭṭhiyāpi paṭividdhaṁ hoti, sāmāyikampi vimuttiṁ labhati.
In this case, the individual who is angry and conceited, but has listened, learned, penetrated theoretically, and found temporary freedom
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तस्मातिहानन्द,tas·mā·ti·hā·nan·da माmā पुग्गलेसुpug·ga·le·su पमाणिकाpa·mā·ṇi·kā अहुवत्थ;a·hu·vat·tha
Tasmātihānanda, mā puggalesu pamāṇikā ahuvattha;
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काkā चानन्द,cā·nan·da मिगसालाmi·ga·sā·lā उपासिकाu·pā·si·kā बालाbā·lā अब्यत्ताab·yat·tā अम्मकाam·ma·kā अम्मकपञ्ञा,am·ma·ka·pañ·ñā केke चca पुरिसपुग्गलपरोपरियञाणे।pu·ri·sa·pug·ga·la·pa·ro·pa·ri·ya·ñā·ṇe
Kā cānanda, migasālā upāsikā bālā abyattā ammakā ammakapaññā, ke ca purisapuggalaparopariyañāṇe.
Who is this laywoman Migasālā, a foolish incompetent aunty, with an aunty’s wit? And who is it that knows how to assess individual persons?
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यथारूपेन,ya·thā·rū·pe·na आनन्द,ā·nan·da सीलेनsī·le·na पुराणोpu·rā·ṇo समन्नागतोsa·man·nā·ga·to अहोसि,a·ho·si तथारूपेनta·thā·rū·pe·na सीलेनsī·le·na इसिदत्तोi·si·dat·to समन्नागतोsa·man·nā·ga·to अभविस्स।a·bha·vis·sa नयिधna·yi·dha पुराणोpu·rā·ṇo इसिदत्तस्सi·si·dat·tas·sa गतिम्पिga·tim·pi अञ्ञस्स।añ·ñas·sa
Yathārūpena, ānanda, sīlena purāṇo samannāgato ahosi, tathārūpena sīlena isidatto samannāgato abhavissa. Nayidha purāṇo isidattassa gatimpi aññassa.
If Isidatta had achieved Purāṇa’s level of ethical conduct, Purāṇa could not have even known Isidatta’s destination.
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यथारूपायya·thā·rū·pā·ya च,ca आनन्द,ā·nan·da पञ्ञायpañ·ñā·ya इसिदत्तोi·si·dat·to समन्नागतोsa·man·nā·ga·to अहोसि,a·ho·si तथारूपायta·thā·rū·pā·ya पञ्ञायpañ·ñā·ya पुराणोpu·rā·ṇo समन्नागतोsa·man·nā·ga·to अभविस्स।a·bha·vis·sa नयिधna·yi·dha इसिदत्तोi·si·dat·to पुराणस्सpu·rā·ṇas·sa गतिम्पिga·tim·pi अञ्ञस्स।añ·ñas·sa
Yathārūpāya ca, ānanda, paññāya isidatto samannāgato ahosi, tathārūpāya paññāya purāṇo samannāgato abhavissa. Nayidha isidatto purāṇassa gatimpi aññassa.
And if Purāṇa had achieved Isidatta’s level of wisdom, Isidatta could not have even known Purāṇa’s destination.
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दुतियं।du·ti·yaṃ
Dutiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.