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Assakhaḷuṅkasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 8।14

Aṅguttara Nikāya 8.14

Numbered Discourses 8.14
2

2। महावग्गma·hā·vag·ga

2. Mahāvagga

2. The Great Chapter
3

अस्सखळुङ्कसुत्तas·sa·kha·ḷuṅ·ka·sut·ta

Assakhaḷuṅkasutta

A Wild Colt
4

“अट्ठaṭ·ṭha च,ca भिक्खवे,bhik·kha·ve अस्सखळुङ्केas·sa·kha·ḷuṅ·ke देसेस्सामिde·ses·sā·mi अट्ठaṭ·ṭha चca अस्सदोसे,as·sa·do·se अट्ठaṭ·ṭha चca पुरिसखळुङ्केpu·ri·sa·kha·ḷuṅ·ke अट्ठaṭ·ṭha चca पुरिसदोसे।pu·ri·sa·do·se

“Aṭṭha ca, bhikkhave, assakhaḷuṅke desessāmi aṭṭha ca assadose, aṭṭha ca purisakhaḷuṅke aṭṭha ca purisadose.

“Mendicants, I will teach you about eight wild colts and eight defects in horses, and about eight wild people and eight defects in people.
5

तंtaṃ सुणाथ,su·ṇā·tha साधुकंsā·dhu·kaṃ मनसिma·na·si करोथ,ka·ro·tha भासिस्सामी”ति।bhā·sis·sā·mī

Taṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.

Listen and apply your mind well, I will speak.”
6

“एवं,e·vaṃ भन्ते”तिbhan·te खोkho तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ

“Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ.

“Yes, sir,” they replied.
7

भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

Bhagavā etadavoca:

The Buddha said this:
8

“कतमेka·ta·me च,ca भिक्खवे,bhik·kha·ve अट्ठaṭ·ṭha अस्सखळुङ्काas·sa·kha·ḷuṅ·kā अट्ठaṭ·ṭha चca अस्सदोसा?as·sa·do·sā

“Katame ca, bhikkhave, aṭṭha assakhaḷuṅkā aṭṭha ca assadosā?

“And what, mendicants, are the eight wild colts and eight defects in horses?
9

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co अस्सखळुङ्कोas·sa·kha·ḷuṅ·ko ‘पेही’तिpe·hī वुत्तो,vut·to विद्धोvid·dho समानोsa·mā·no चोदितोco·di·to सारथिनाsā·ra·thi·nā पच्छतोpac·cha·to पटिक्कमति,pa·ṭik·ka·ma·ti पिट्ठितोpiṭ·ṭhi·to रथंra·thaṃ पवत्तेति।pa·vat·te·ti

Idha, bhikkhave, ekacco assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā pacchato paṭikkamati, piṭṭhito rathaṁ pavatteti.

Firstly, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts back right up and spin the chariot behind them.
10

एवरूपोपि,e·va·rū·po·pi भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co अस्सखळुङ्कोas·sa·kha·ḷuṅ·ko होति।ho·ti

Evarūpopi, bhikkhave, idhekacco assakhaḷuṅko hoti.

Some wild colts are like that.
11

अयं,a·yaṃ भिक्खवे,bhik·kha·ve पठमोpa·ṭha·mo अस्सदोसो।as·sa·do·so

Ayaṁ, bhikkhave, paṭhamo assadoso.

This is the first defect of a horse.
12

पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co अस्सखळुङ्कोas·sa·kha·ḷuṅ·ko ‘पेही’तिpe·hī वुत्तो,vut·to विद्धोvid·dho समानोsa·mā·no चोदितोco·di·to सारथिनाsā·ra·thi·nā पच्छाpac·chā लङ्घति,laṅ·gha·ti कुब्बरंkub·ba·raṃ हनति,ha·na·ti तिदण्डंti·daṇ·ḍaṃ भञ्जति।bhañ·ja·ti

Puna caparaṁ, bhikkhave, idhekacco assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā pacchā laṅghati, kubbaraṁ hanati, tidaṇḍaṁ bhañjati.

Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts jump back, wreck the hub, and break the triple rod.
13

एवरूपोपि,e·va·rū·po·pi भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co अस्सखळुङ्कोas·sa·kha·ḷuṅ·ko होति।ho·ti

Evarūpopi, bhikkhave, idhekacco assakhaḷuṅko hoti.

Some wild colts are like that.
14

अयं,a·yaṃ भिक्खवे,bhik·kha·ve दुतियोdu·ti·yo अस्सदोसो।as·sa·do·so

Ayaṁ, bhikkhave, dutiyo assadoso.

This is the second defect of a horse.
15

पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co अस्सखळुङ्कोas·sa·kha·ḷuṅ·ko ‘पेही’तिpe·hī वुत्तो,vut·to विद्धोvid·dho समानोsa·mā·no चोदितोco·di·to सारथिनाsā·ra·thi·nā रथीसायra·thī·sā·ya सत्थिंsat·thiṃ उस्सज्जित्वाus·saj·jit·vā रथीसंयेवra·thī·saṃ·ye·va अज्झोमद्दति।aj·jho·mad·da·ti

Puna caparaṁ, bhikkhave, idhekacco assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā rathīsāya satthiṁ ussajjitvā rathīsaṁyeva ajjhomaddati.

Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts shake the draft-pole off their thigh and trample it.
16

एवरूपोपि,e·va·rū·po·pi भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co अस्सखळुङ्कोas·sa·kha·ḷuṅ·ko होति।ho·ti

Evarūpopi, bhikkhave, idhekacco assakhaḷuṅko hoti.

Some wild colts are like that.
17

अयं,a·yaṃ भिक्खवे,bhik·kha·ve ततियोta·ti·yo अस्सदोसो।as·sa·do·so

Ayaṁ, bhikkhave, tatiyo assadoso.

This is the third defect of a horse.
18

पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co अस्सखळुङ्कोas·sa·kha·ḷuṅ·ko ‘पेही’तिpe·hī वुत्तो,vut·to विद्धोvid·dho समानोsa·mā·no चोदितोco·di·to सारथिनाsā·ra·thi·nā उम्मग्गंum·mag·gaṃ गण्हति,gaṇ·ha·ti उब्बटुमंub·ba·ṭu·maṃ रथंra·thaṃ करोति।ka·ro·ti

Puna caparaṁ, bhikkhave, idhekacco assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā ummaggaṁ gaṇhati, ubbaṭumaṁ rathaṁ karoti.

Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts take a wrong turn, sending the chariot off track.
19

एवरूपोपि,e·va·rū·po·pi भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co अस्सखळुङ्कोas·sa·kha·ḷuṅ·ko होति।ho·ti

Evarūpopi, bhikkhave, idhekacco assakhaḷuṅko hoti.

Some wild colts are like that.
20

अयं,a·yaṃ भिक्खवे,bhik·kha·ve चतुत्थोca·tut·tho अस्सदोसो।as·sa·do·so

Ayaṁ, bhikkhave, catuttho assadoso.

This is the fourth defect of a horse.
21

पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co अस्सखळुङ्कोas·sa·kha·ḷuṅ·ko ‘पेही’तिpe·hī वुत्तो,vut·to विद्धोvid·dho समानोsa·mā·no चोदितोco·di·to सारथिनाsā·ra·thi·nā लङ्घतिlaṅ·gha·ti पुरिमकायंpu·ri·ma·kā·yaṃ पग्गण्हतिpag·gaṇ·ha·ti पुरिमेpu·ri·me पादे।pā·de

Puna caparaṁ, bhikkhave, idhekacco assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā laṅghati purimakāyaṁ paggaṇhati purime pāde.

Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts rear up and strike out with their fore-legs.
22

एवरूपोपि,e·va·rū·po·pi भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co अस्सखळुङ्कोas·sa·kha·ḷuṅ·ko होति।ho·ti

Evarūpopi, bhikkhave, idhekacco assakhaḷuṅko hoti.

Some wild colts are like that.
23

अयं,a·yaṃ भिक्खवे,bhik·kha·ve पञ्चमोpañ·ca·mo अस्सदोसो।as·sa·do·so

Ayaṁ, bhikkhave, pañcamo assadoso.

This is the fifth defect of a horse.
24

पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co अस्सखळुङ्कोas·sa·kha·ḷuṅ·ko ‘पेही’तिpe·hī वुत्तो,vut·to विद्धोvid·dho समानोsa·mā·no चोदितोco·di·to सारथिनाsā·ra·thi·nā अनादियित्वाa·nā·di·yit·vā सारथिंsā·ra·thiṃ अनादियित्वाa·nā·di·yit·vā पतोदलट्ठिंpa·to·da·laṭ·ṭhiṃ दन्तेहिdan·te·hi मुखाधानंmu·khā·dhā·naṃ विधंसित्वाvi·dhaṃ·sit·vā येनye·na कामंkā·maṃ पक्कमति।pak·ka·ma·ti

Puna caparaṁ, bhikkhave, idhekacco assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā anādiyitvā sārathiṁ anādiyitvā patodalaṭṭhiṁ dantehi mukhādhānaṁ vidhaṁsitvā yena kāmaṁ pakkamati.

Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts ignore the trainer and the goad, spit out the bit, and go wherever they want.
25

एवरूपोपि,e·va·rū·po·pi भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co अस्सखळुङ्कोas·sa·kha·ḷuṅ·ko होति।ho·ti

Evarūpopi, bhikkhave, idhekacco assakhaḷuṅko hoti.

Some wild colts are like that.
26

अयं,a·yaṃ भिक्खवे,bhik·kha·ve छट्ठोchaṭ·ṭho अस्सदोसो।as·sa·do·so

Ayaṁ, bhikkhave, chaṭṭho assadoso.

This is the sixth defect of a horse.
27

पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co अस्सखळुङ्कोas·sa·kha·ḷuṅ·ko ‘पेही’तिpe·hī वुत्तो,vut·to विद्धोvid·dho समानोsa·mā·no चोदितोco·di·to सारथिनाsā·ra·thi·nā नेवne·va अभिक्कमतिa·bhik·ka·ma·ti नोno पटिक्कमतिpa·ṭik·ka·ma·ti तत्थेवtat·the·va खीलट्ठायीkhī·laṭ·ṭhā·yī ठितोṭhi·to होति।ho·ti

Puna caparaṁ, bhikkhave, idhekacco assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā neva abhikkamati no paṭikkamati tattheva khīlaṭṭhāyī ṭhito hoti.

Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts don’t step forward or turn back but stand right there still as a post.
28

एवरूपोपि,e·va·rū·po·pi भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co अस्सखळुङ्कोas·sa·kha·ḷuṅ·ko होति।ho·ti

Evarūpopi, bhikkhave, idhekacco assakhaḷuṅko hoti.

Some wild colts are like that.
29

अयं,a·yaṃ भिक्खवे,bhik·kha·ve सत्तमोsat·ta·mo अस्सदोसो।as·sa·do·so

Ayaṁ, bhikkhave, sattamo assadoso.

This is the seventh defect of a horse.
30

पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co अस्सखळुङ्कोas·sa·kha·ḷuṅ·ko ‘पेही’तिpe·hī वुत्तो,vut·to विद्धोvid·dho समानोsa·mā·no चोदितोco·di·to सारथिनाsā·ra·thi·nā पुरिमेpu·ri·me चca पादेpā·de संहरित्वाsaṃ·ha·rit·vā पच्छिमेpac·chi·me चca पादेpā·de संहरित्वाsaṃ·ha·rit·vā तत्थेवtat·the·va चत्तारोcat·tā·ro पादेpā·de अभिनिसीदति।a·bhi·ni·sī·da·ti

Puna caparaṁ, bhikkhave, idhekacco assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā purime ca pāde saṁharitvā pacchime ca pāde saṁharitvā tattheva cattāro pāde abhinisīdati.

Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts tuck in their fore-legs and hind-legs, and sit right down on their four legs.
31

एवरूपोपि,e·va·rū·po·pi भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co अस्सखळुङ्कोas·sa·kha·ḷuṅ·ko होति।ho·ti

Evarūpopi, bhikkhave, idhekacco assakhaḷuṅko hoti.

Some wild colts are like that.
32

अयं,a·yaṃ भिक्खवे,bhik·kha·ve अट्ठमोaṭ·ṭha·mo अस्सदोसो।as·sa·do·so

Ayaṁ, bhikkhave, aṭṭhamo assadoso.

This is the eighth defect of a horse.
33

इमेi·me खो,kho भिक्खवे,bhik·kha·ve अट्ठaṭ·ṭha अस्सखळुङ्काas·sa·kha·ḷuṅ·kā अट्ठaṭ·ṭha चca अस्सदोसा।as·sa·do·sā

Ime kho, bhikkhave, aṭṭha assakhaḷuṅkā aṭṭha ca assadosā.

These are the eight wild colts and the eight defects in horses.
34

कतमेka·ta·me च,ca भिक्खवे,bhik·kha·ve अट्ठaṭ·ṭha पुरिसखळुङ्काpu·ri·sa·kha·ḷuṅ·kā अट्ठaṭ·ṭha चca पुरिसदोसा?pu·ri·sa·do·sā

Katame ca, bhikkhave, aṭṭha purisakhaḷuṅkā aṭṭha ca purisadosā?

And what are the eight wild people and eight defects in people?
35

इध,i·dha भिक्खवे,bhik·kha·ve भिक्खूbhik·khū भिक्खुंbhik·khuṃ आपत्तियाā·pat·ti·yā चोदेन्ति।co·den·ti

Idha, bhikkhave, bhikkhū bhikkhuṁ āpattiyā codenti.

Firstly, the mendicants accuse a mendicant of an offense.
36

सोso भिक्खुbhik·khu भिक्खूहिbhik·khū·hi आपत्तियाā·pat·ti·yā चोदियमानोco·di·ya·mā·no ‘नna सरामी’तिsa·rā·mī असतियाa·sa·ti·yā निब्बेठेति।nib·be·ṭhe·ti

So bhikkhu bhikkhūhi āpattiyā codiyamāno ‘na sarāmī’ti asatiyā nibbeṭheti.

But the accused mendicant evades it by saying they don’t remember.
37

सेय्यथापिsey·ya·thā·pi सो,so भिक्खवे,bhik·kha·ve अस्सखळुङ्कोas·sa·kha·ḷuṅ·ko ‘पेही’तिpe·hī वुत्तो,vut·to विद्धोvid·dho समानोsa·mā·no चोदितोco·di·to सारथिनाsā·ra·thi·nā पच्छतोpac·cha·to पटिक्कमति,pa·ṭik·ka·ma·ti पिट्ठितोpiṭ·ṭhi·to रथंra·thaṃ वत्तेति;vat·te·ti

Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā pacchato paṭikkamati, piṭṭhito rathaṁ vatteti;

I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, back right up and spin the chariot behind them.
38

तथूपमाहं,ta·thū·pa·mā·haṃ भिक्खवे,bhik·kha·ve इमंi·maṃ पुग्गलंpug·ga·laṃ वदामि।va·dā·mi

tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi.

(Pāli only)
39

एवरूपोपि,e·va·rū·po·pi भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co पुरिसखळुङ्कोpu·ri·sa·kha·ḷuṅ·ko होति।ho·ti

Evarūpopi, bhikkhave, idhekacco purisakhaḷuṅko hoti.

Some wild people are like that.
40

अयं,a·yaṃ भिक्खवे,bhik·kha·ve पठमोpa·ṭha·mo पुरिसदोसो।pu·ri·sa·do·so

Ayaṁ, bhikkhave, paṭhamo purisadoso.

This is the first defect of a person.
41

पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खूbhik·khū भिक्खुंbhik·khuṃ आपत्तियाā·pat·ti·yā चोदेन्ति।co·den·ti

Puna caparaṁ, bhikkhave, bhikkhū bhikkhuṁ āpattiyā codenti.

Furthermore, the mendicants accuse a mendicant of an offense.
42

सोso भिक्खुbhik·khu भिक्खूहिbhik·khū·hi आपत्तियाā·pat·ti·yā चोदियमानोco·di·ya·mā·no चोदकंयेवco·da·kaṃ·ye·va पटिप्फरति:pa·ṭip·pha·ra·ti

So bhikkhu bhikkhūhi āpattiyā codiyamāno codakaṁyeva paṭippharati:

But the accused mendicant objects to the accuser:
43

‘किंkiṃ नुnu खोkho तुय्हंtuy·haṃ बालस्सbā·las·sa अब्यत्तस्सab·yat·tas·sa भणितेन।bha·ṇi·te·na

‘kiṁ nu kho tuyhaṁ bālassa abyattassa bhaṇitena.

‘What has an incompetent fool like you got to say?
44

त्वम्पिtvam·pi नामnā·ma भणितब्बंbha·ṇi·tab·baṃ मञ्ञसी’ति।mañ·ña·sī

Tvampi nāma bhaṇitabbaṁ maññasī’ti.

How on earth could you imagine you’ve got something worth saying!’
45

सेय्यथापिsey·ya·thā·pi सो,so भिक्खवे,bhik·kha·ve अस्सखळुङ्कोas·sa·kha·ḷuṅ·ko ‘पेही’तिpe·hī वुत्तो,vut·to विद्धोvid·dho समानोsa·mā·no चोदितोco·di·to सारथिनाsā·ra·thi·nā पच्छाpac·chā लङ्घति,laṅ·gha·ti कुब्बरंkub·ba·raṃ हनति,ha·na·ti तिदण्डंti·daṇ·ḍaṃ भञ्जति;bhañ·ja·ti

Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā pacchā laṅghati, kubbaraṁ hanati, tidaṇḍaṁ bhañjati;

I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, jump back, wreck the hub, and break the triple rod.
46

तथूपमाहं,ta·thū·pa·mā·haṃ भिक्खवे,bhik·kha·ve इमंi·maṃ पुग्गलंpug·ga·laṃ वदामि।va·dā·mi

tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi.

(Pāli only)
47

एवरूपोपि,e·va·rū·po·pi भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co पुरिसखळुङ्कोpu·ri·sa·kha·ḷuṅ·ko होति।ho·ti

Evarūpopi, bhikkhave, idhekacco purisakhaḷuṅko hoti.

Some wild people are like that.
48

अयं,a·yaṃ भिक्खवे,bhik·kha·ve दुतियोdu·ti·yo पुरिसदोसो।pu·ri·sa·do·so

Ayaṁ, bhikkhave, dutiyo purisadoso.

This is the second defect of a person.
49

पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खूbhik·khū भिक्खुंbhik·khuṃ आपत्तियाā·pat·ti·yā चोदेन्ति।co·den·ti

Puna caparaṁ, bhikkhave, bhikkhū bhikkhuṁ āpattiyā codenti.

Furthermore, the mendicants accuse a mendicant of an offense.
50

सोso भिक्खुbhik·khu भिक्खूहिbhik·khū·hi आपत्तियाā·pat·ti·yā चोदियमानोco·di·ya·mā·no चोदकस्सेवco·da·kas·se·va पच्चारोपेति:pac·cā·ro·pe·ti

So bhikkhu bhikkhūhi āpattiyā codiyamāno codakasseva paccāropeti:

But the accused mendicant retorts to the accuser:
51

‘त्वंtvaṃ खोसिkho·si इत्थन्नामंit·than·nā·maṃ आपत्तिंā·pat·tiṃ आपन्नो,ā·pan·no त्वंtvaṃ तावtā·va पठमंpa·ṭha·maṃ पटिकरोही’ति।pa·ṭi·ka·ro·hī

‘tvaṁ khosi itthannāmaṁ āpattiṁ āpanno, tvaṁ tāva paṭhamaṁ paṭikarohī’ti.

‘Well, you’ve fallen into an offense named such-and-such. You should deal with that first.’
52

सेय्यथापिsey·ya·thā·pi सो,so भिक्खवे,bhik·kha·ve अस्सखळुङ्कोas·sa·kha·ḷuṅ·ko ‘पेही’तिpe·hī वुत्तो,vut·to विद्धोvid·dho समानोsa·mā·no चोदितोco·di·to सारथिनाsā·ra·thi·nā रथीसायra·thī·sā·ya सत्थिंsat·thiṃ उस्सज्जित्वाus·saj·jit·vā रथीसंयेवra·thī·saṃ·ye·va अज्झोमद्दति;aj·jho·mad·da·ti

Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā rathīsāya satthiṁ ussajjitvā rathīsaṁyeva ajjhomaddati;

I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, shake the draft-pole off their thigh and trample it.
53

तथूपमाहं,ta·thū·pa·mā·haṃ भिक्खवे,bhik·kha·ve इमंi·maṃ पुग्गलंpug·ga·laṃ वदामि।va·dā·mi

tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi.

(Pāli only)
54

एवरूपोपि,e·va·rū·po·pi भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co पुरिसखळुङ्कोpu·ri·sa·kha·ḷuṅ·ko होति।ho·ti

Evarūpopi, bhikkhave, idhekacco purisakhaḷuṅko hoti.

Some wild people are like that.
55

अयं,a·yaṃ भिक्खवे,bhik·kha·ve ततियोta·ti·yo पुरिसदोसो।pu·ri·sa·do·so

Ayaṁ, bhikkhave, tatiyo purisadoso.

This is the third defect of a person.
56

पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खूbhik·khū भिक्खुंbhik·khuṃ आपत्तियाā·pat·ti·yā चोदेन्ति।co·den·ti

Puna caparaṁ, bhikkhave, bhikkhū bhikkhuṁ āpattiyā codenti.

Furthermore, the mendicants accuse a mendicant of an offense.
57

सोso भिक्खुbhik·khu भिक्खूहिbhik·khū·hi आपत्तियाā·pat·ti·yā चोदियमानोco·di·ya·mā·no अञ्ञेनाञ्ञंañ·ñe·nāñ·ñaṃ पटिचरति,pa·ṭi·ca·ra·ti बहिद्धाba·hid·dhā कथंka·thaṃ अपनामेति,a·pa·nā·me·ti कोपञ्चko·pañ·ca दोसञ्चdo·sañ·ca अप्पच्चयञ्चap·pac·ca·yañ·ca पातुकरोति।pā·tu·ka·ro·ti

So bhikkhu bhikkhūhi āpattiyā codiyamāno aññenāññaṁ paṭicarati, bahiddhā kathaṁ apanāmeti, kopañca dosañca appaccayañca pātukaroti.

But the accused mendicant dodges the issue, distracts the discussion with irrelevant points, and displays annoyance, hate, and bitterness.
58

सेय्यथापिsey·ya·thā·pi सो,so भिक्खवे,bhik·kha·ve अस्सखळुङ्कोas·sa·kha·ḷuṅ·ko ‘पेही’तिpe·hī वुत्तो,vut·to विद्धोvid·dho समानोsa·mā·no चोदितोco·di·to सारथिनाsā·ra·thi·nā उम्मग्गंum·mag·gaṃ गण्हति,gaṇ·ha·ti उब्बटुमंub·ba·ṭu·maṃ रथंra·thaṃ करोति;ka·ro·ti

Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā ummaggaṁ gaṇhati, ubbaṭumaṁ rathaṁ karoti;

I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, take a wrong turn, sending the chariot off track.
59

तथूपमाहं,ta·thū·pa·mā·haṃ भिक्खवे,bhik·kha·ve इमंi·maṃ पुग्गलंpug·ga·laṃ वदामि।va·dā·mi

tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi.

(Pāli only)
60

एवरूपोपि,e·va·rū·po·pi भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co पुरिसखळुङ्कोpu·ri·sa·kha·ḷuṅ·ko होति।ho·ti

Evarūpopi, bhikkhave, idhekacco purisakhaḷuṅko hoti.

Some wild people are like that.
61

अयं,a·yaṃ भिक्खवे,bhik·kha·ve चतुत्थोca·tut·tho पुरिसदोसो।pu·ri·sa·do·so

Ayaṁ, bhikkhave, catuttho purisadoso.

This is the fourth defect of a person.
62

पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खूbhik·khū भिक्खुंbhik·khuṃ आपत्तियाā·pat·ti·yā चोदेन्ति।co·den·ti

Puna caparaṁ, bhikkhave, bhikkhū bhikkhuṁ āpattiyā codenti.

Furthermore, the mendicants accuse a mendicant of an offense.
63

सोso भिक्खुbhik·khu भिक्खूहिbhik·khū·hi आपत्तियाā·pat·ti·yā चोदियमानोco·di·ya·mā·no सङ्घमज्झेsaṅ·gha·maj·jhe बाहुविक्खेपंbā·hu·vik·khe·paṃ करोति।ka·ro·ti

So bhikkhu bhikkhūhi āpattiyā codiyamāno saṅghamajjhe bāhuvikkhepaṁ karoti.

But the accused mendicant gesticulates while speaking in the middle of the Saṅgha.
64

सेय्यथापिsey·ya·thā·pi सो,so भिक्खवे,bhik·kha·ve अस्सखळुङ्कोas·sa·kha·ḷuṅ·ko ‘पेही’तिpe·hī वुत्तो,vut·to विद्धोvid·dho समानोsa·mā·no चोदितोco·di·to सारथिनाsā·ra·thi·nā लङ्घति,laṅ·gha·ti पुरिमकायंpu·ri·ma·kā·yaṃ पग्गण्हतिpag·gaṇ·ha·ti पुरिमेpu·ri·me पादे;pā·de

Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā laṅghati, purimakāyaṁ paggaṇhati purime pāde;

I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, rear up and strike out with their fore-legs.
65

तथूपमाहं,ta·thū·pa·mā·haṃ भिक्खवे,bhik·kha·ve इमंi·maṃ पुग्गलंpug·ga·laṃ वदामि।va·dā·mi

tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi.

(Pāli only)
66

एवरूपोपि,e·va·rū·po·pi भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co पुरिसखळुङ्कोpu·ri·sa·kha·ḷuṅ·ko होति।ho·ti

Evarūpopi, bhikkhave, idhekacco purisakhaḷuṅko hoti.

Some wild people are like that.
67

अयं,a·yaṃ भिक्खवे,bhik·kha·ve पञ्चमोpañ·ca·mo पुरिसदोसो।pu·ri·sa·do·so

Ayaṁ, bhikkhave, pañcamo purisadoso.

This is the fifth defect of a person.
68

पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खूbhik·khū भिक्खुंbhik·khuṃ आपत्तियाā·pat·ti·yā चोदेन्ति।co·den·ti

Puna caparaṁ, bhikkhave, bhikkhū bhikkhuṁ āpattiyā codenti.

Furthermore, the mendicants accuse a mendicant of an offense.
69

सोso भिक्खुbhik·khu भिक्खूहिbhik·khū·hi आपत्तियाā·pat·ti·yā चोदियमानोco·di·ya·mā·no अनादियित्वाa·nā·di·yit·vā सङ्घंsaṅ·ghaṃ अनादियित्वाa·nā·di·yit·vā चोदकंco·da·kaṃ सापत्तिकोवsā·pat·ti·ko·va येनye·na कामंkā·maṃ पक्कमति।pak·ka·ma·ti

So bhikkhu bhikkhūhi āpattiyā codiyamāno anādiyitvā saṅghaṁ anādiyitvā codakaṁ sāpattikova yena kāmaṁ pakkamati.

But the accused mendicant ignores the Saṅgha and the accusation and, though still guilty of the offense, they go wherever they want.
70

सेय्यथापिsey·ya·thā·pi सो,so भिक्खवे,bhik·kha·ve अस्सखळुङ्कोas·sa·kha·ḷuṅ·ko ‘पेही’तिpe·hī वुत्तो,vut·to विद्धोvid·dho समानोsa·mā·no चोदितोco·di·to सारथिनाsā·ra·thi·nā अनादियित्वाa·nā·di·yit·vā सारथिंsā·ra·thiṃ अनादियित्वाa·nā·di·yit·vā पतोदलट्ठिंpa·to·da·laṭ·ṭhiṃ दन्तेहिdan·te·hi मुखाधानंmu·khā·dhā·naṃ विधंसित्वाvi·dhaṃ·sit·vā येनye·na कामंkā·maṃ पक्कमति;pak·ka·ma·ti

Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā anādiyitvā sārathiṁ anādiyitvā patodalaṭṭhiṁ dantehi mukhādhānaṁ vidhaṁsitvā yena kāmaṁ pakkamati;

I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, ignore the trainer and the goad, spit out the bit, and go wherever they want.
71

तथूपमाहं,ta·thū·pa·mā·haṃ भिक्खवे,bhik·kha·ve इमंi·maṃ पुग्गलंpug·ga·laṃ वदामि।va·dā·mi

tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi.

(Pāli only)
72

एवरूपोपि,e·va·rū·po·pi भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co पुरिसखळुङ्कोpu·ri·sa·kha·ḷuṅ·ko होति।ho·ti

Evarūpopi, bhikkhave, idhekacco purisakhaḷuṅko hoti.

Some wild people are like that.
73

अयं,a·yaṃ भिक्खवे,bhik·kha·ve छट्ठोchaṭ·ṭho पुरिसदोसो।pu·ri·sa·do·so

Ayaṁ, bhikkhave, chaṭṭho purisadoso.

This is the sixth defect of a person.
74

पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खूbhik·khū भिक्खुंbhik·khuṃ आपत्तियाā·pat·ti·yā चोदेन्ति।co·den·ti

Puna caparaṁ, bhikkhave, bhikkhū bhikkhuṁ āpattiyā codenti.

Furthermore, the mendicants accuse a mendicant of an offense.
75

सोso भिक्खुbhik·khu भिक्खूहिbhik·khū·hi आपत्तियाā·pat·ti·yā चोदियमानोco·di·ya·mā·no ‘नेवाहंne·vā·haṃ आपन्नोम्हि,ā·pan·nom·hi नna पनाहंpa·nā·haṃ आपन्नोम्ही’तिā·pan·nom·hī सोso तुण्हीभावेनtuṇ·hī·bhā·ve·na सङ्घंsaṅ·ghaṃ विहेठेति।vi·he·ṭhe·ti

So bhikkhu bhikkhūhi āpattiyā codiyamāno ‘nevāhaṁ āpannomhi, na panāhaṁ āpannomhī’ti so tuṇhībhāvena saṅghaṁ viheṭheti.

But the accused mendicant neither confesses to the offense nor denies it, but frustrates the Saṅgha by staying silent.
76

सेय्यथापिsey·ya·thā·pi सो,so भिक्खवे,bhik·kha·ve अस्सखळुङ्कोas·sa·kha·ḷuṅ·ko ‘पेही’तिpe·hī वुत्तो,vut·to विद्धोvid·dho समानोsa·mā·no चोदितोco·di·to सारथिनाsā·ra·thi·nā नेवne·va अभिक्कमतिa·bhik·ka·ma·ti नोno पटिक्कमतिpa·ṭik·ka·ma·ti तत्थेवtat·the·va खीलट्ठायीkhī·laṭ·ṭhā·yī ठितोṭhi·to होति;ho·ti

Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā neva abhikkamati no paṭikkamati tattheva khīlaṭṭhāyī ṭhito hoti;

I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, don’t step forward or turn back but stand right there still as a post.
77

तथूपमाहं,ta·thū·pa·mā·haṃ भिक्खवे,bhik·kha·ve इमंi·maṃ पुग्गलंpug·ga·laṃ वदामि।va·dā·mi

tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi.

(Pāli only)
78

एवरूपोपि,e·va·rū·po·pi भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co पुरिसखळुङ्कोpu·ri·sa·kha·ḷuṅ·ko होति।ho·ti

Evarūpopi, bhikkhave, idhekacco purisakhaḷuṅko hoti.

Some wild people are like that.
79

अयं,a·yaṃ भिक्खवे,bhik·kha·ve सत्तमोsat·ta·mo पुरिसदोसो।pu·ri·sa·do·so

Ayaṁ, bhikkhave, sattamo purisadoso.

This is the seventh defect of a person.
80

पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खूbhik·khū भिक्खुंbhik·khuṃ आपत्तियाā·pat·ti·yā चोदेन्ति।co·den·ti

Puna caparaṁ, bhikkhave, bhikkhū bhikkhuṁ āpattiyā codenti.

Furthermore, the mendicants accuse a mendicant of an offense.
81

सोso भिक्खुbhik·khu भिक्खूहिbhik·khū·hi आपत्तियाā·pat·ti·yā चोदियमानोco·di·ya·mā·no एवमाह:e·va·mā·ha

So bhikkhu bhikkhūhi āpattiyā codiyamāno evamāha:

But the accused mendicant says this:
82

‘किंkiṃ नुnu खोkho तुम्हेtum·he आयस्मन्तोā·yas·man·to अतिबाळ्हंa·ti·bā·ḷhaṃ मयिma·yi ब्यावटाbyā·va·ṭā यावyā·va इदानाहंi·dā·nā·haṃ सिक्खंsik·khaṃ पच्चक्खायpac·cak·khā·ya हीनायावत्तिस्सामी’ति।hī·nā·yā·vat·tis·sā·mī

‘kiṁ nu kho tumhe āyasmanto atibāḷhaṁ mayi byāvaṭā yāva idānāhaṁ sikkhaṁ paccakkhāya hīnāyāvattissāmī’ti.

‘Why are you venerables making so much of an issue over me? Now I’ll resign the training and return to a lesser life.’
83

सोso सिक्खंsik·khaṃ पच्चक्खायpac·cak·khā·ya हीनायावत्तित्वाhī·nā·yā·vat·tit·vā एवमाह:e·va·mā·ha

So sikkhaṁ paccakkhāya hīnāyāvattitvā evamāha:

When they have resigned the training, they say:
84

‘इदानिi·dā·ni खोkho तुम्हेtum·he आयस्मन्तोā·yas·man·to अत्तमनाat·ta·ma·nā होथा’ति?ho·thā

‘idāni kho tumhe āyasmanto attamanā hothā’ti?

‘Well, venerables, are you happy now?’
85

सेय्यथापिsey·ya·thā·pi सो,so भिक्खवे,bhik·kha·ve अस्सखळुङ्कोas·sa·kha·ḷuṅ·ko ‘पेही’तिpe·hī वुत्तो,vut·to विद्धोvid·dho समानोsa·mā·no चोदितोco·di·to सारथिनाsā·ra·thi·nā पुरिमेpu·ri·me चca पादेpā·de संहरित्वाsaṃ·ha·rit·vā पच्छिमेpac·chi·me चca पादेpā·de संहरित्वाsaṃ·ha·rit·vā तत्थेवtat·the·va चत्तारोcat·tā·ro पादेpā·de अभिनिसीदति;a·bhi·ni·sī·da·ti

Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā purime ca pāde saṁharitvā pacchime ca pāde saṁharitvā tattheva cattāro pāde abhinisīdati;

I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, tuck in their fore-legs and hind-legs, and sit right down on their four legs.
86

तथूपमाहं,ta·thū·pa·mā·haṃ भिक्खवे,bhik·kha·ve इमंi·maṃ पुग्गलंpug·ga·laṃ वदामि।va·dā·mi

tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi.

(Pāli only)
87

एवरूपोपि,e·va·rū·po·pi भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co पुरिसखळुङ्कोpu·ri·sa·kha·ḷuṅ·ko होति।ho·ti

Evarūpopi, bhikkhave, idhekacco purisakhaḷuṅko hoti.

Some wild people are like that.
88

अयं,a·yaṃ भिक्खवे,bhik·kha·ve अट्ठमोaṭ·ṭha·mo पुरिसदोसो।pu·ri·sa·do·so

Ayaṁ, bhikkhave, aṭṭhamo purisadoso.

This is the eighth defect of a person.
89

इमेi·me खो,kho भिक्खवे,bhik·kha·ve अट्ठaṭ·ṭha पुरिसखळुङ्काpu·ri·sa·kha·ḷuṅ·kā अट्ठaṭ·ṭha चca पुरिसदोसा”ति।pu·ri·sa·do·sā

Ime kho, bhikkhave, aṭṭha purisakhaḷuṅkā aṭṭha ca purisadosā”ti.

These are the eight wild people and eight defects in people.”
90

चतुत्थं।ca·tut·thaṃ

Catutthaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.