Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Monks’ Rules Analysis 103 भिक्खुविभङ्ग 103
Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221
70. Kaṇṭakasikkhāpada
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127 · Hide pronunciation
- 1
- 2
-
3
पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa
Pācittiyakaṇḍa
-
4
सप्पाणकवग्गsap·pā·ṇa·ka·vag·ga
Sappāṇakavagga
-
5
70। कण्टकसिक्खापदkaṇ·ṭa·ka·sik·khā·pa·da
70. Kaṇṭakasikkhāpada
- 6
-
7
तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.
-
8
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na कण्टकस्सkaṇ·ṭa·kas·sa नामnā·ma समणुद्देसस्सsa·ma·ṇud·de·sas·sa एवरूपंe·va·rū·paṃ पापकंpā·pa·kaṃ दिट्ठिगतंdiṭ·ṭhi·ga·taṃ उप्पन्नंup·pan·naṃ होति—ho·ti
Tena kho pana samayena kaṇṭakassa nāma samaṇuddesassa evarūpaṁ pāpakaṁ diṭṭhigataṁ uppannaṁ hoti—
At that time the novice monastic Kaṇṭaka had the following bad and erroneous view:
-
9
“तथाहंta·thā·haṃ भगवताbha·ga·va·tā धम्मंdham·maṃ देसितंde·si·taṃ आजानामि,ā·jā·nā·mi यथाya·thā येमेye·me अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā वुत्ताvut·tā भगवताbha·ga·va·tā तेte पटिसेवतोpa·ṭi·se·va·to नालंnā·laṃ अन्तरायाया”ति।an·ta·rā·yā·yā
“tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā”ti.
“As I understand the Teaching of the Buddha, the things he calls obstacles are unable to obstruct one who indulges in them.”
-
10
अस्सोसुंas·so·suṃ खोkho सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū कण्टकस्सkaṇ·ṭa·kas·sa नामnā·ma किरki·ra समणुद्देसस्सsa·ma·ṇud·de·sas·sa एवरूपंe·va·rū·paṃ पापकंpā·pa·kaṃ दिट्ठिगतंdiṭ·ṭhi·ga·taṃ उप्पन्नं—up·pan·naṃ
Assosuṁ kho sambahulā bhikkhū kaṇṭakassa nāma kira samaṇuddesassa evarūpaṁ pāpakaṁ diṭṭhigataṁ uppannaṁ—
A number of monks heard that the novice monastic Kaṇṭaka had that view.
-
11
“तथाहंta·thā·haṃ भगवताbha·ga·va·tā धम्मंdham·maṃ देसितंde·si·taṃ आजानामि,ā·jā·nā·mi यथाya·thā येमेye·me अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā वुत्ताvut·tā भगवता,bha·ga·va·tā तेte पटिसेवतोpa·ṭi·se·va·to नालंnā·laṃ अन्तरायाया”ति।an·ta·rā·yā·yā
“tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā, te paṭisevato nālaṁ antarāyāyā”ti.
(Pāli only)
-
12
अथa·tha खोkho तेte भिक्खूbhik·khū येनye·na कण्टकोkaṇ·ṭa·ko समणुद्देसोsa·ma·ṇud·de·so तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā कण्टकंkaṇ·ṭa·kaṃ समणुद्देसंsa·ma·ṇud·de·saṃ एतदवोचुं—e·ta·da·vo·cuṃ
Atha kho te bhikkhū yena kaṇṭako samaṇuddeso tenupasaṅkamiṁsu; upasaṅkamitvā kaṇṭakaṁ samaṇuddesaṁ etadavocuṁ—
- 13
-
14
‘तथाहंta·thā·haṃ भगवताbha·ga·va·tā धम्मंdham·maṃ देसितंde·si·taṃ आजानामि,ā·jā·nā·mi यथाya·thā येमेye·me अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā वुत्ताvut·tā भगवताbha·ga·va·tā तेte पटिसेवतोpa·ṭi·se·va·to नालंnā·laṃ अन्तरायाया’”ति?an·ta·rā·yā·yā
‘tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā’”ti?
(Pāli only)
-
15
“एवंe·vaṃ ब्याbyā खोkho अहं,a·haṃ भन्ते,bhan·te भगवताbha·ga·va·tā धम्मंdham·maṃ देसितंde·si·taṃ आजानामि—ā·jā·nā·mi ‘यथाya·thā येमेye·me अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā वुत्ताvut·tā भगवताbha·ga·va·tā तेte पटिसेवतोpa·ṭi·se·va·to नालंnā·laṃ अन्तरायाया’”ति।an·ta·rā·yā·yā
“Evaṁ byā kho ahaṁ, bhante, bhagavatā dhammaṁ desitaṁ ājānāmi— ‘yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā’”ti.
“Yes, indeed. As I understand the Buddha’s Teaching, the things he calls obstacles are unable to obstruct one who indulges in them.”
-
16
“मा,mā आवुसोā·vu·so कण्टक,kaṇ·ṭa·ka एवंe·vaṃ अवच।a·va·ca माmā भगवन्तंbha·ga·van·taṃ अब्भाचिक्खि।ab·bhā·cik·khi नna हिhi साधुsā·dhu भगवतोbha·ga·va·to अब्भक्खानं।ab·bhak·khā·naṃ नna हिhi भगवाbha·ga·vā एवंe·vaṃ वदेय्य।va·dey·ya
“Mā, āvuso kaṇṭaka, evaṁ avaca. Mā bhagavantaṁ abbhācikkhi. Na hi sādhu bhagavato abbhakkhānaṁ. Na hi bhagavā evaṁ vadeyya.
“No, Kaṇṭaka, don’t misrepresent the Buddha, for it’s not good to misrepresent him. The Buddha would never say such a thing.
-
17
अनेकपरियायेनावुसोa·ne·ka·pa·ri·yā·ye·nā·vu·so कण्टक,kaṇ·ṭa·ka अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā अन्तरायिकाan·ta·rā·yi·kā वुत्ताvut·tā भगवता।bha·ga·va·tā अलञ्चa·lañ·ca पनpa·na तेte पटिसेवतोpa·ṭi·se·va·to अन्तरायाय।an·ta·rā·yā·ya
Anekapariyāyenāvuso kaṇṭaka, antarāyikā dhammā antarāyikā vuttā bhagavatā. Alañca pana te paṭisevato antarāyāya.
The Buddha has given many discourses about the obstacles being obstructive and how they obstruct one who indulges in them.
-
18
अप्पस्सादाap·pas·sā·dā कामाkā·mā वुत्ताvut·tā भगवताbha·ga·va·tā बहुदुक्खाba·hu·duk·khā बहुपायासा,ba·hu·pā·yā·sā आदीनवोā·dī·na·vo एत्थet·tha भिय्योbhiy·yo …पे…pe
Appassādā kāmā vuttā bhagavatā bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo …pe…
The Buddha has said that the enjoyment provided by worldly pleasures is small, whereas the suffering and trouble with them are huge, and so their drawbacks are greater. …”
-
19
एवम्पिe·vam·pi खोkho कण्टकोkaṇ·ṭa·ko समणुद्देसोsa·ma·ṇud·de·so तेहिte·hi भिक्खूहिbhik·khū·hi वुच्चमानोvuc·ca·mā·no तथेवta·the·va तंtaṃ पापकंpā·pa·kaṃ दिट्ठिगतंdiṭ·ṭhi·ga·taṃ थामसाthā·ma·sā परामासाpa·rā·mā·sā अभिनिविस्सa·bhi·ni·vis·sa वोहरति—vo·ha·ra·ti
evampi kho kaṇṭako samaṇuddeso tehi bhikkhūhi vuccamāno tatheva taṁ pāpakaṁ diṭṭhigataṁ thāmasā parāmāsā abhinivissa voharati—
But even though the monks corrected Kaṇṭaka like this, he stubbornly held on to that bad and erroneous view, and he continued to insist on it.
-
20
“एवंe·vaṃ ब्याbyā खोkho अहं,a·haṃ भन्ते,bhan·te भगवताbha·ga·va·tā धम्मंdham·maṃ देसितंde·si·taṃ आजानामि—ā·jā·nā·mi ‘यथाya·thā येमेye·me अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā वुत्ताvut·tā भगवताbha·ga·va·tā तेte पटिसेवतोpa·ṭi·se·va·to नालंnā·laṃ अन्तरायाया’”ति।an·ta·rā·yā·yā
“evaṁ byā kho ahaṁ, bhante, bhagavatā dhammaṁ desitaṁ ājānāmi— ‘yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā’”ti.
(Pāli only)
-
21
यतोya·to चca खोkho तेte भिक्खूbhik·khū नासक्खिंसुnā·sak·khiṃ·su कण्टकंkaṇ·ṭa·kaṃ समणुद्देसंsa·ma·ṇud·de·saṃ एतस्माe·tas·mā पापकाpā·pa·kā दिट्ठिगताdiṭ·ṭhi·ga·tā विवेचेतुं,vi·ve·ce·tuṃ अथa·tha खोkho तेte भिक्खूbhik·khū येनye·na भगवाbha·ga·vā तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुं।ā·ro·ce·suṃ
Yato ca kho te bhikkhū nāsakkhiṁsu kaṇṭakaṁ samaṇuddesaṁ etasmā pāpakā diṭṭhigatā vivecetuṁ, atha kho te bhikkhū yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavato etamatthaṁ ārocesuṁ.
Since those monks were unable to make him give up that view, they went to the Buddha and told him what had happened.
-
22
अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe भिक्खुसङ्घंbhik·khu·saṅ·ghaṃ सन्निपातापेत्वाsan·ni·pā·tā·pet·vā कण्टकंkaṇ·ṭa·kaṃ समणुद्देसंsa·ma·ṇud·de·saṃ पटिपुच्छि—pa·ṭi·puc·chi
Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā kaṇṭakaṁ samaṇuddesaṁ paṭipucchi—
Soon afterwards the Buddha had the Sangha gathered and questioned the Kaṇṭaka:
- 23
-
24
‘तथाहंta·thā·haṃ भगवताbha·ga·va·tā धम्मंdham·maṃ देसितंde·si·taṃ आजानामि,ā·jā·nā·mi यथाya·thā येमेye·me अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā वुत्ताvut·tā भगवताbha·ga·va·tā तेte पटिसेवतोpa·ṭi·se·va·to नालंnā·laṃ अन्तरायाया’”ति?an·ta·rā·yā·yā
‘tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā’”ti?
(Pāli only)
-
25
“एवंe·vaṃ ब्याbyā खोkho अहं,a·haṃ भन्ते,bhan·te भगवताbha·ga·va·tā धम्मंdham·maṃ देसितंde·si·taṃ आजानामि—ā·jā·nā·mi ‘यथाya·thā येमेye·me अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā वुत्ताvut·tā भगवताbha·ga·va·tā तेte पटिसेवतोpa·ṭi·se·va·to नालंnā·laṃ अन्तरायाया’”ति।an·ta·rā·yā·yā
“Evaṁ byā kho ahaṁ, bhante, bhagavatā dhammaṁ desitaṁ ājānāmi— ‘yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā’”ti.
- 26
-
27
ननुna·nu मया,ma·yā मोघपुरिस,mo·gha·pu·ri·sa अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā अन्तरायिकाan·ta·rā·yi·kā वुत्ता,vut·tā अलञ्चa·lañ·ca पनpa·na तेte पटिसेवतोpa·ṭi·se·va·to अन्तरायाय?an·ta·rā·yā·ya
Nanu mayā, moghapurisa, anekapariyāyena antarāyikā dhammā antarāyikā vuttā, alañca pana te paṭisevato antarāyāya?
Haven’t I given many discourses about the obstacles being obstructive and how they obstruct one who indulges in them?
-
28
अप्पस्सादाap·pas·sā·dā कामाkā·mā वुत्ताvut·tā मयाma·yā बहुदुक्खाba·hu·duk·khā बहुपायासा,ba·hu·pā·yā·sā आदीनवोā·dī·na·vo एत्थet·tha भिय्यो।bhiy·yo
Appassādā kāmā vuttā mayā bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo.
I have said that the enjoyment provided by worldly pleasures is small, whereas the suffering and trouble with them are huge, and so their drawbacks are greater.
- 29
-
30
सप्पसिरूपमाsap·pa·si·rū·pa·mā कामाkā·mā वुत्ताvut·tā मयाma·yā बहुदुक्खाba·hu·duk·khā बहुपायासा,ba·hu·pā·yā·sā आदीनवोā·dī·na·vo एत्थet·tha भिय्यो।bhiy·yo
sappasirūpamā kāmā vuttā mayā bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo.
similar to a snake’s head; the suffering and trouble with them are huge, and so their drawbacks are greater.
-
31
अथa·tha चca पनpa·na त्वं,tvaṃ मोघपुरिस,mo·gha·pu·ri·sa अत्तनाat·ta·nā दुग्गहितेनdug·ga·hi·te·na अम्हेam·he चेवce·va अब्भाचिक्खसिab·bhā·cik·kha·si अत्तानञ्चat·tā·nañ·ca खणसिkha·ṇa·si बहुञ्चba·huñ·ca अपुञ्ञंa·puñ·ñaṃ पसवसि।pa·sa·va·si
Atha ca pana tvaṁ, moghapurisa, attanā duggahitena amhe ceva abbhācikkhasi attānañca khaṇasi bahuñca apuññaṁ pasavasi.
And yet, foolish man, by misunderstanding you have misrepresented me, hurt yourself, and made much demerit.
- 32
- 33
-
34
पसन्नानञ्चpa·san·nā·nañ·ca एकच्चानंe·kac·cā·naṃ अञ्ञथत्ताया”ति।añ·ña·that·tā·yā
pasannānañca ekaccānaṁ aññathattāyā”ti.
-
35
विगरहित्वाvi·ga·ra·hit·vā …पे…pe
Vigarahitvā …pe…
- 36
- 37
- 38
- 39
-
40
यम्पिyam·pi चञ्ञेcañ·ñe समणुद्देसाsa·ma·ṇud·de·sā लभन्तिla·bhan·ti भिक्खूहिbhik·khū·hi सद्धिंsad·dhiṃ दिरत्ततिरत्तंdi·rat·ta·ti·rat·taṃ सहसेय्यंsa·ha·sey·yaṃ सापिsā·pi तेte नत्थि।nat·thi
Yampi caññe samaṇuddesā labhanti bhikkhūhi saddhiṁ dirattatirattaṁ sahaseyyaṁ sāpi te natthi.
And, unlike other novices, you can no longer share a sleeping place with the monks for two or three nights.
- 41
- 42
-
43
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū जानंjā·naṃ तथानासितंta·thā·nā·si·taṃ कण्टकंkaṇ·ṭa·kaṃ समणुद्देसंsa·ma·ṇud·de·saṃ उपलापेन्तिपिu·pa·lā·pen·ti·pi उपट्ठापेन्तिपिu·paṭ·ṭhā·pen·ti·pi सम्भुञ्जन्तिपिsam·bhuñ·jan·ti·pi सहापिsa·hā·pi सेय्यंsey·yaṃ कप्पेन्ति।kap·pen·ti
Tena kho pana samayena chabbaggiyā bhikkhū jānaṁ tathānāsitaṁ kaṇṭakaṁ samaṇuddesaṁ upalāpentipi upaṭṭhāpentipi sambhuñjantipi sahāpi seyyaṁ kappenti.
Soon afterwards the monks from the group of six befriended Kaṇṭaka, and they were attended on by him, lived with him, and shared a sleeping place with him. Yet they knew that he had been expelled.
-
44
येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti
Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—
The monks of few desires complained and criticized those monks,
-
45
“कथञ्हिka·thañ·hi नामnā·ma छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū जानंjā·naṃ तथानासितंta·thā·nā·si·taṃ कण्टकंkaṇ·ṭa·kaṃ समणुद्देसंsa·ma·ṇud·de·saṃ उपलापेस्सन्तिपिu·pa·lā·pes·san·ti·pi उपट्ठापेस्सन्तिपिu·paṭ·ṭhā·pes·san·ti·pi सम्भुञ्जिस्सन्तिपिsam·bhuñ·jis·san·ti·pi सहापिsa·hā·pi सेय्यंsey·yaṃ कप्पेस्सन्ती”तिkap·pes·san·tī …पे…pe
“kathañhi nāma chabbaggiyā bhikkhū jānaṁ tathānāsitaṁ kaṇṭakaṁ samaṇuddesaṁ upalāpessantipi upaṭṭhāpessantipi sambhuñjissantipi sahāpi seyyaṁ kappessantī”ti …pe…
“How can the monks from the group of six befriend Kaṇṭaka, and be attended on by him, live with him, and share a sleeping place with him, even though they know that he has been expelled?” …
-
46
“सच्चंsac·caṃ किरki·ra तुम्हे,tum·he भिक्खवे,bhik·kha·ve जानंjā·naṃ तथानासितंta·thā·nā·si·taṃ कण्टकंkaṇ·ṭa·kaṃ समणुद्देसंsa·ma·ṇud·de·saṃ उपलापेथापिu·pa·lā·pe·thā·pi उपट्ठापेथापिu·paṭ·ṭhā·pe·thā·pi सम्भुञ्जथापिsam·bhuñ·ja·thā·pi सहापिsa·hā·pi सेय्यंsey·yaṃ कप्पेथा”ति?kap·pe·thā
“saccaṁ kira tumhe, bhikkhave, jānaṁ tathānāsitaṁ kaṇṭakaṁ samaṇuddesaṁ upalāpethāpi upaṭṭhāpethāpi sambhuñjathāpi sahāpi seyyaṁ kappethā”ti?
- 47
- 48
-
49
कथञ्हिka·thañ·hi नामnā·ma तुम्हे,tum·he मोघपुरिसा,mo·gha·pu·ri·sā जानंjā·naṃ तथानासितंta·thā·nā·si·taṃ कण्टकंkaṇ·ṭa·kaṃ समणुद्देसंsa·ma·ṇud·de·saṃ उपलापेस्सथापिu·pa·lā·pes·sa·thā·pi उपट्ठापेस्सथापिu·paṭ·ṭhā·pes·sa·thā·pi सम्भुञ्जिस्सथापिsam·bhuñ·jis·sa·thā·pi सहापिsa·hā·pi सेय्यंsey·yaṃ कप्पेस्सथ।kap·pes·sa·tha
kathañhi nāma tumhe, moghapurisā, jānaṁ tathānāsitaṁ kaṇṭakaṁ samaṇuddesaṁ upalāpessathāpi upaṭṭhāpessathāpi sambhuñjissathāpi sahāpi seyyaṁ kappessatha.
-
50
नेतं,ne·taṃ मोघपुरिसा,mo·gha·pu·ri·sā अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe
Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…
This will affect people’s confidence …” …
- 51
- 52
- 53
-
54
‘तथाहंta·thā·haṃ भगवताbha·ga·va·tā धम्मंdham·maṃ देसितंde·si·taṃ आजानामि,ā·jā·nā·mi यथाya·thā येमेye·me अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā वुत्ताvut·tā भगवताbha·ga·va·tā तेte पटिसेवतोpa·ṭi·se·va·to नालंnā·laṃ अन्तरायाया’ति,an·ta·rā·yā·yā
‘tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā’ti,
“As I understand the Buddha’s Teaching, the things he calls obstacles are unable to obstruct one who indulges in them,”
- 55
-
56
‘मावुसोmā·vu·so समणुद्देस,sa·ma·ṇud·de·sa एवंe·vaṃ अवच,a·va·ca माmā भगवन्तंbha·ga·van·taṃ अब्भाचिक्खि,ab·bhā·cik·khi नna हिhi साधुsā·dhu भगवतोbha·ga·va·to अब्भक्खानं,ab·bhak·khā·naṃ नna हिhi भगवाbha·ga·vā एवंe·vaṃ वदेय्य।va·dey·ya
‘māvuso samaṇuddesa, evaṁ avaca, mā bhagavantaṁ abbhācikkhi, na hi sādhu bhagavato abbhakkhānaṁ, na hi bhagavā evaṁ vadeyya.
“No, don’t misrepresent the Buddha, for it’s not good to misrepresent the Buddha. The Buddha would never say such a thing.
-
57
अनेकपरियायेनावुसोa·ne·ka·pa·ri·yā·ye·nā·vu·so समणुद्देस,sa·ma·ṇud·de·sa अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā अन्तरायिकाan·ta·rā·yi·kā वुत्ताvut·tā भगवता।bha·ga·va·tā अलञ्चa·lañ·ca पनpa·na तेte पटिसेवतोpa·ṭi·se·va·to अन्तरायाया’ति।an·ta·rā·yā·yā
Anekapariyāyenāvuso samaṇuddesa, antarāyikā dhammā antarāyikā vuttā bhagavatā. Alañca pana te paṭisevato antarāyāyā’ti.
In many discourses the Buddha has declared the obstacles to be obstructive and how they obstruct one who indulges in them.”
-
58
एवञ्चe·vañ·ca सोso समणुद्देसोsa·ma·ṇud·de·so भिक्खूहिbhik·khū·hi वुच्चमानोvuc·ca·mā·no तथेवta·the·va पग्गण्हेय्य,pag·gaṇ·hey·ya सोso समणुद्देसोsa·ma·ṇud·de·so भिक्खूहिbhik·khū·hi एवमस्सe·va·mas·sa वचनीयो—va·ca·nī·yo
Evañca so samaṇuddeso bhikkhūhi vuccamāno tatheva paggaṇheyya, so samaṇuddeso bhikkhūhi evamassa vacanīyo—
If that novice monastic continues as before, he should be told:
- 59
-
60
यम्पिyam·pi चञ्ञेcañ·ñe समणुद्देसाsa·ma·ṇud·de·sā लभन्तिla·bhan·ti भिक्खूहिbhik·khū·hi सद्धिंsad·dhiṃ दिरत्ततिरत्तंdi·rat·ta·ti·rat·taṃ सहसेय्यंsa·ha·sey·yaṃ सापिsā·pi तेte नत्थि।nat·thi
Yampi caññe samaṇuddesā labhanti bhikkhūhi saddhiṁ dirattatirattaṁ sahaseyyaṁ sāpi te natthi.
And, unlike other novices, you can no longer share a sleeping place with the monks for two or three nights.
- 61
-
62
योyo पनpa·na भिक्खुbhik·khu जानंjā·naṃ तथानासितंta·thā·nā·si·taṃ समणुद्देसंsa·ma·ṇud·de·saṃ उपलापेय्यu·pa·lā·pey·ya वाvā उपट्ठापेय्यu·paṭ·ṭhā·pey·ya वाvā सम्भुञ्जेय्यsam·bhuñ·jey·ya वाvā सहsa·ha वाvā सेय्यंsey·yaṃ कप्पेय्य,kap·pey·ya पाचित्तियन्”ति।pā·cit·ti·yan
Yo pana bhikkhu jānaṁ tathānāsitaṁ samaṇuddesaṁ upalāpeyya vā upaṭṭhāpeyya vā sambhuñjeyya vā saha vā seyyaṁ kappeyya, pācittiyan”ti.
If a monk befriends that novice monastic, or he is attended on by him, lives with him, or shares a sleeping place with him, even though he knows that he has been expelled in this way, he commits an offense entailing confession.’”
- 63
-
64
समणुद्देसोsa·ma·ṇud·de·so नामnā·ma
Samaṇuddeso nāma
- 65
-
66
एवंe·vaṃ वदेय्याति—va·dey·yā·ti
Evaṁ vadeyyāti—
Says:
-
67
“तथाहंta·thā·haṃ भगवताbha·ga·va·tā धम्मंdham·maṃ देसितंde·si·taṃ आजानामि,ā·jā·nā·mi यथाya·thā येमेye·me अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā वुत्ताvut·tā भगवता,bha·ga·va·tā तेte पटिसेवतोpa·ṭi·se·va·to नालंnā·laṃ अन्तरायाया”ति।an·ta·rā·yā·yā
“tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā, te paṭisevato nālaṁ antarāyāyā”ti.
“As I understand the Buddha’s Teaching, the things he calls obstacles are unable to obstruct one who indulges in them.”
-
68
सोso समणुद्देसोतिsa·ma·ṇud·de·so·ti
So samaṇuddesoti
Him:
- 69
-
70
भिक्खूहीतिbhik·khū·hī·ti
Bhikkhūhīti
-
71
अञ्ञेहिañ·ñe·hi भिक्खूहि,bhik·khū·hi येye पस्सन्तिpas·san·ti येye सुणन्तिsu·ṇan·ti तेहिte·hi वत्तब्बो—vat·tab·bo “मा,mā आवुसोā·vu·so समणुद्देस,sa·ma·ṇud·de·sa एवंe·vaṃ अवच।a·va·ca माmā भगवन्तंbha·ga·van·taṃ अब्भाचिक्खि।ab·bhā·cik·khi नna हिhi साधुsā·dhu भगवतोbha·ga·va·to अब्भक्खानं।ab·bhak·khā·naṃ नna हिhi भगवाbha·ga·vā एवंe·vaṃ वदेय्य।va·dey·ya
aññehi bhikkhūhi, ye passanti ye suṇanti tehi vattabbo— “mā, āvuso samaṇuddesa, evaṁ avaca. Mā bhagavantaṁ abbhācikkhi. Na hi sādhu bhagavato abbhakkhānaṁ. Na hi bhagavā evaṁ vadeyya.
other monks who see it or hear about it. They should correct him, “No, don’t misrepresent the Buddha, for it’s not good to misrepresent the Buddha. The Buddha would never say such a thing.
-
72
अनेकपरियायेनावुसोa·ne·ka·pa·ri·yā·ye·nā·vu·so समणुद्देस,sa·ma·ṇud·de·sa अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā अन्तरायिकाan·ta·rā·yi·kā वुत्ताvut·tā भगवता।bha·ga·va·tā अलञ्चa·lañ·ca पनpa·na तेte पटिसेवतोpa·ṭi·se·va·to अन्तरायाया”ति।an·ta·rā·yā·yā
Anekapariyāyenāvuso samaṇuddesa, antarāyikā dhammā antarāyikā vuttā bhagavatā. Alañca pana te paṭisevato antarāyāyā”ti.
In many discourses the Buddha has declared the obstacles to be obstructive and how they obstruct one who indulges in them.”
- 73
- 74
-
75
सचेsa·ce पटिनिस्सज्जतिpa·ṭi·nis·saj·ja·ti इच्चेतंic·ce·taṃ कुसलं,ku·sa·laṃ नोno चेce पटिनिस्सज्जतिpa·ṭi·nis·saj·ja·ti सोso समणुद्देसोsa·ma·ṇud·de·so भिक्खूहिbhik·khū·hi एवमस्सe·va·mas·sa वचनीयो—va·ca·nī·yo
sace paṭinissajjati iccetaṁ kusalaṁ, no ce paṭinissajjati so samaṇuddeso bhikkhūhi evamassa vacanīyo—
If he gives up that view, all is well. If he does not, he should be told:
- 76
-
77
यम्पिyam·pi चञ्ञेcañ·ñe समणुद्देसाsa·ma·ṇud·de·sā लभन्तिla·bhan·ti भिक्खूहिbhik·khū·hi सद्धिंsad·dhiṃ दिरत्ततिरत्तंdi·rat·ta·ti·rat·taṃ सहसेय्यंsa·ha·sey·yaṃ सापिsā·pi तेte नत्थि।nat·thi
Yampi caññe samaṇuddesā labhanti bhikkhūhi saddhiṁ dirattatirattaṁ sahaseyyaṁ sāpi te natthi.
And, unlike other novices, you can no longer share a sleeping place with the monks for two or three nights.
- 78
- 79
- 80
- 81
-
82
…पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti
…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.
… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.
- 83
- 84
-
85
तथानासितन्तिta·thā·nā·si·tan·ti
Tathānāsitanti
- 86
-
87
समणुद्देसोsa·ma·ṇud·de·so नामnā·ma
Samaṇuddeso nāma
- 88
- 89
-
90
तस्सtas·sa पत्तंpat·taṃ वाvā चीवरंcī·va·raṃ वाvā उद्देसंud·de·saṃ वाvā परिपुच्छंpa·ri·puc·chaṃ वाvā दस्सामीतिdas·sā·mī·ti उपलापेति,u·pa·lā·pe·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
tassa pattaṁ vā cīvaraṁ vā uddesaṁ vā paripucchaṁ vā dassāmīti upalāpeti, āpatti pācittiyassa.
if he befriends him, saying, “I’ll give him a bowl,” “I’ll give him a robe,” “I’ll recite to him,” or “I’ll test him,” he commits an offense entailing confession.
- 91
-
92
तस्सtas·sa चुण्णंcuṇ·ṇaṃ वाvā मत्तिकंmat·ti·kaṃ वाvā दन्तकट्ठंdan·ta·kaṭ·ṭhaṃ वाvā मुखोदकंmu·kho·da·kaṃ वाvā सादियति,sā·di·ya·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
tassa cuṇṇaṁ vā mattikaṁ vā dantakaṭṭhaṁ vā mukhodakaṁ vā sādiyati, āpatti pācittiyassa.
if he accepts bath powder, soap, a tooth cleaner, or water for rinsing the mouth from him, he commits an offense entailing confession.
-
93
सम्भुञ्जेय्यsam·bhuñ·jey·ya वातिvā·ti
Sambhuñjeyya vāti
- 94
- 95
-
96
आमिससम्भोगोā·mi·sa·sam·bho·go नामnā·ma
Āmisasambhogo nāma
- 97
-
98
धम्मसम्भोगोdham·ma·sam·bho·go नामnā·ma
Dhammasambhogo nāma
-
99
उद्दिसतिud·di·sa·ti वाvā उद्दिसापेतिud·di·sā·pe·ti वा,vā पदेनpa·de·na उद्दिसतिud·di·sa·ti वाvā उद्दिसापेतिud·di·sā·pe·ti वा,vā पदेpa·de पदेpa·de आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
uddisati vā uddisāpeti vā, padena uddisati vā uddisāpeti vā, pade pade āpatti pācittiyassa.
he recites or has the other recite. If he recites or has the other recite by the line, then for every line he commits an offense entailing confession.
-
100
अक्खरायak·kha·rā·ya उद्दिसतिud·di·sa·ti वाvā उद्दिसापेतिud·di·sā·pe·ti वा,vā अक्खरक्खरायak·kha·rak·kha·rā·ya आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Akkharāya uddisati vā uddisāpeti vā, akkharakkharāya āpatti pācittiyassa.
If he recites or has the other recite by the syllable, then for every syllable he commits an offense entailing confession.
- 101
-
102
एकच्छन्नेe·kac·chan·ne नासितकेnā·si·ta·ke समणुद्देसेsa·ma·ṇud·de·se निपन्नेni·pan·ne भिक्खुbhik·khu निपज्जति,ni·paj·ja·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
ekacchanne nāsitake samaṇuddese nipanne bhikkhu nipajjati, āpatti pācittiyassa.
under the same ceiling: if the monk lies down when the expelled novice monastic is already lying down, he commits an offense entailing confession;
-
103
भिक्खुbhik·khu निपन्नेni·pan·ne नासितकोnā·si·ta·ko समणुद्देसोsa·ma·ṇud·de·so निपज्जति,ni·paj·ja·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Bhikkhu nipanne nāsitako samaṇuddeso nipajjati, āpatti pācittiyassa.
if the monk is already lying down when the expelled novice monastic lies down, he commits an offense entailing confession;
- 104
- 105
- 106
-
107
नासितकेnā·si·ta·ke नासितकसञ्ञीnā·si·ta·ka·sañ·ñī उपलापेतिu·pa·lā·pe·ti वाvā उपट्ठापेतिu·paṭ·ṭhā·pe·ti वाvā सम्भुञ्जतिsam·bhuñ·ja·ti वाvā सहsa·ha वाvā सेय्यंsey·yaṃ कप्पेति,kap·pe·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Nāsitake nāsitakasaññī upalāpeti vā upaṭṭhāpeti vā sambhuñjati vā saha vā seyyaṁ kappeti, āpatti pācittiyassa.
If the novice monastic has been expelled, and he perceives him as such, and he befriends him or is attended on by him or lives with him or shares a sleeping place with him, he commits an offense entailing confession.
-
108
नासितकेnā·si·ta·ke वेमतिकोve·ma·ti·ko उपलापेतिu·pa·lā·pe·ti वाvā उपट्ठापेतिu·paṭ·ṭhā·pe·ti वाvā सम्भुञ्जतिsam·bhuñ·ja·ti वाvā सहsa·ha वाvā सेय्यंsey·yaṃ कप्पेति,kap·pe·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Nāsitake vematiko upalāpeti vā upaṭṭhāpeti vā sambhuñjati vā saha vā seyyaṁ kappeti, āpatti dukkaṭassa.
If the novice monastic has been expelled, but he is unsure of it, and he befriends him or is attended on by him or lives with him or shares a sleeping place with him, he commits an offense of wrong conduct.
-
109
नासितकेnā·si·ta·ke अनासितकसञ्ञीa·nā·si·ta·ka·sañ·ñī उपलापेतिu·pa·lā·pe·ti वाvā उपट्ठापेतिu·paṭ·ṭhā·pe·ti वाvā सम्भुञ्जतिsam·bhuñ·ja·ti वाvā सहsa·ha वाvā सेय्यंsey·yaṃ कप्पेति,kap·pe·ti अनापत्ति।a·nā·pat·ti
Nāsitake anāsitakasaññī upalāpeti vā upaṭṭhāpeti vā sambhuñjati vā saha vā seyyaṁ kappeti, anāpatti.
If the novice monastic has been expelled, but he does not perceive him as such, and he befriends him or is attended on by him or lives with him or shares a sleeping place with him, there is no offense.
- 110
- 111
- 112
- 113
- 114
- 115
- 116
-
117
उम्मत्तकस्स,um·mat·ta·kas·sa
ummattakassa,
- 118
- 119
-
120
सप्पाणकवग्गोsap·pā·ṇa·ka·vag·go सत्तमो।sat·ta·mo
Sappāṇakavaggo sattamo.
The seventh subchapter on containing living beings is finished.
-
121
तस्सुद्दानंtas·sud·dā·naṃ
Tassuddānaṁ
-
122
सञ्चिच्चवधसप्पाणं,sañ·cic·ca·va·dha·sap·pā·ṇaṃ
Sañciccavadhasappāṇaṁ,
-
123
उक्कोटंuk·ko·ṭaṃ दुट्ठुल्लछादनं;duṭ·ṭhul·la·chā·da·naṃ
ukkoṭaṁ duṭṭhullachādanaṁ;
- 124
-
125
-
126
उक्खित्तंuk·khit·taṃ कण्टकञ्चेव,kaṇ·ṭa·kañ·ce·va
Ukkhittaṁ kaṇṭakañceva,
- 127
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.