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Monks’ Rules Analysis 128 भिक्खुविभङ्ग 128

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3. Tatiyapāṭidesanīyasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   पाटिदेसनीयकण्डpā·ṭi·de·sa·nī·ya·kaṇ·ḍa

   Pāṭidesanīyakaṇḍa

   The chapter on offenses entailing acknowledgment

4. 4

   3। ततियपाटिदेसनीयसिक्खापदta·ti·ya·pā·ṭi·de·sa·nī·ya·sik·khā·pa·da

   3. Tatiyapāṭidesanīyasikkhāpada

   Receiving food from a designated family

5. 5

   Origin story

6. 6

   First substory

7. 7

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

   Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

   At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.

8. 8

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सावत्थियंsā·vat·thi·yaṃ अञ्ञतरंañ·ña·ta·raṃ कुलंku·laṃ उभतोपसन्नंu·bha·to·pa·san·naṃ होति।ho·ti

   Tena kho pana samayena sāvatthiyaṁ aññataraṁ kulaṁ ubhatopasannaṁ hoti.

   At that time in Sāvatthī there was a family where both the husband and the wife had confidence.

9. 9

   सद्धायsad·dhā·ya वड्ढति,vaḍ·ḍha·ti भोगेनbho·ge·na हायति,hā·ya·ti यंyaṃ तस्मिंtas·miṃ कुलेku·le उप्पज्जतिup·paj·ja·ti पुरेभत्तंpu·re·bhat·taṃ खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā तंtaṃ सब्बंsab·baṃ भिक्खूनंbhik·khū·naṃ विस्सज्जेत्वाvis·saj·jet·vā अप्पेकदाap·pe·ka·dā अनसिताa·na·si·tā अच्छन्ति।ac·chan·ti

   Saddhāya vaḍḍhati, bhogena hāyati, yaṁ tasmiṁ kule uppajjati purebhattaṁ khādanīyaṁ vā bhojanīyaṁ vā taṁ sabbaṁ bhikkhūnaṁ vissajjetvā appekadā anasitā acchanti.

   They were growing in faith, but declining in wealth. Whatever food they had in the morning, they gave to the monks. Sometimes they went without food.

10. 10

    मनुस्साma·nus·sā उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Manussā ujjhāyanti khiyyanti vipācenti—

    People complained and criticized the monks,

11. 11

    “कथञ्हिka·thañ·hi नामnā·ma समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā नna मत्तंmat·taṃ जानित्वाjā·nit·vā पटिग्गहेस्सन्ति।pa·ṭig·ga·hes·san·ti

    “kathañhi nāma samaṇā sakyaputtiyā na mattaṁ jānitvā paṭiggahessanti.

    “How can the Sakyan monastics not have a sense of moderation in receiving offerings?

12. 12

    इमेi·me इमेसंi·me·saṃ दत्वाdat·vā अप्पेकदाap·pe·ka·dā अनसिताa·na·si·tā अच्छन्ती”ति।ac·chan·tī

    Ime imesaṁ datvā appekadā anasitā acchantī”ti.

    After giving to them, these people sometimes go without.”

13. 13

    अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū तेसंte·saṃ मनुस्सानंma·nus·sā·naṃ उज्झायन्तानंuj·jhā·yan·tā·naṃ खिय्यन्तानंkhiy·yan·tā·naṃ विपाचेन्तानं।vi·pā·cen·tā·naṃ

    Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.

    The monks heard the complaints of those people

14. 14

    अथa·tha खोkho तेte भिक्खूbhik·khū भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुं।ā·ro·ce·suṃ

    Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.

    and they told the Buddha.

15. 15

    अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe धम्मिंdham·miṃ कथंka·thaṃ कत्वाkat·vā भिक्खूbhik·khū आमन्तेसि—ā·man·te·si

    Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—

    Soon afterwards the Buddha gave a teaching and addressed the monks:

16. 16

    “अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve यंyaṃ कुलंku·laṃ सद्धायsad·dhā·ya वड्ढति,vaḍ·ḍha·ti भोगेनbho·ge·na हायतिhā·ya·ti एवरूपस्सe·va·rū·pas·sa कुलस्सku·las·sa ञत्तिदुतियेनñat·ti·du·ti·ye·na कम्मेनkam·me·na सेक्खसम्मुतिंsek·kha·sam·mu·tiṃ दातुं।dā·tuṃ

    “anujānāmi, bhikkhave, yaṁ kulaṁ saddhāya vaḍḍhati, bhogena hāyati evarūpassa kulassa ñattidutiyena kammena sekkhasammutiṁ dātuṁ.

    “Monks, if a family’s faith is growing, but its wealth is declining, you should designate it as ‘in training’, through a legal procedure consisting of one motion and one announcement.

17. 17

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve दातब्बा।dā·tab·bā

    Evañca pana, bhikkhave, dātabbā.

    And the designation should be given like this.

18. 18

    ब्यत्तेनbyat·te·na भिक्खुनाbhik·khu·nā पटिबलेनpa·ṭi·ba·le·na सङ्घोsaṅ·gho ञापेतब्बो—ñā·pe·tab·bo

    Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—

    A competent and capable monk should inform the Sangha:

19. 19

    ‘सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

    ‘Suṇātu me, bhante, saṅgho.

    ‘Please, venerables, I ask the Sangha to listen.

20. 20

    इत्थन्नामंit·than·nā·maṃ कुलंku·laṃ सद्धायsad·dhā·ya वड्ढति,vaḍ·ḍha·ti भोगेनbho·ge·na हायति।hā·ya·ti

    Itthannāmaṁ kulaṁ saddhāya vaḍḍhati, bhogena hāyati.

    Such-and-such a family is growing in faith, but declining in wealth.

21. 21

    यदिya·di सङ्घस्सsaṅ·ghas·sa पत्तकल्लं,pat·ta·kal·laṃ सङ्घोsaṅ·gho इत्थन्नामस्सit·than·nā·mas·sa कुलस्सku·las·sa सेक्खसम्मुतिंsek·kha·sam·mu·tiṃ ददेय्य।da·dey·ya

    Yadi saṅghassa pattakallaṁ, saṅgho itthannāmassa kulassa sekkhasammutiṁ dadeyya.

    If the Sangha is ready, it should designate such-and-such a family as “in training”.

22. 22

    एसाe·sā ञत्ति।ñat·ti

    Esā ñatti.

    This is the motion.

23. 23

    सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

    Suṇātu me, bhante, saṅgho.

    Please, venerables, I ask the Sangha to listen.

24. 24

    इत्थन्नामंit·than·nā·maṃ कुलंku·laṃ सद्धायsad·dhā·ya वड्ढति,vaḍ·ḍha·ti भोगेनbho·ge·na हायति।hā·ya·ti

    Itthannāmaṁ kulaṁ saddhāya vaḍḍhati, bhogena hāyati.

    Such-and-such a family is growing in faith, but declining in wealth.

25. 25

    सङ्घोsaṅ·gho इत्थन्नामस्सit·than·nā·mas·sa कुलस्सku·las·sa सेक्खसम्मुतिंsek·kha·sam·mu·tiṃ देति।de·ti

    Saṅgho itthannāmassa kulassa sekkhasammutiṁ deti.

    The Sangha designates such-and-such a family as “in training”.

26. 26

    यस्सायस्मतोyas·sā·yas·ma·to खमतिkha·ma·ti इत्थन्नामस्सit·than·nā·mas·sa कुलस्सku·las·sa सेक्खसम्मुतियाsek·kha·sam·mu·ti·yā दानं,dā·naṃ सोso तुण्हस्स;tuṇ·has·sa

    Yassāyasmato khamati itthannāmassa kulassa sekkhasammutiyā dānaṁ, so tuṇhassa;

    Any monk who approves of designating such-and-such a family as “in training” should remain silent.

27. 27

    यस्सyas·sa नक्खमति,nak·kha·ma·ti सोso भासेय्य।bhā·sey·ya

    yassa nakkhamati, so bhāseyya.

    Any monk who doesn’t approve should speak up.

28. 28

    दिन्नाdin·nā सङ्घेनsaṅ·ghe·na इत्थन्नामस्सit·than·nā·mas·sa कुलस्सku·las·sa सेक्खसम्मुति।sek·kha·sam·mu·ti

    Dinnā saṅghena itthannāmassa kulassa sekkhasammuti.

    The Sangha has designated such-and-such a family as “in training”.

29. 29

    खमतिkha·ma·ti सङ्घस्स,saṅ·ghas·sa तस्माtas·mā तुण्ही,tuṇ·hī एवमेतंe·va·me·taṃ धारयामी’ति।dhā·ra·yā·mī

    Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.

    The Sangha approves and is therefore silent. I will remember it thus.’

30. 30

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    And, monks, this training rule should be recited like this:

31. 31

    First preliminary ruling

32. 32

    “यानिyā·ni खोkho पनpa·na तानिtā·ni सेक्खसम्मतानिsek·kha·sam·ma·tā·ni कुलानि,ku·lā·ni योyo पनpa·na भिक्खुbhik·khu तथारूपेसुta·thā·rū·pe·su सेक्खसम्मतेसुsek·kha·sam·ma·te·su कुलेसुku·le·su खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā खादेय्यkhā·dey·ya वाvā भुञ्जेय्यbhuñ·jey·ya वा,vā पटिदेसेतब्बंpa·ṭi·de·se·tab·baṃ तेनte·na भिक्खुना—bhik·khu·nā

    “Yāni kho pana tāni sekkhasammatāni kulāni, yo pana bhikkhu tathārūpesu sekkhasammatesu kulesu khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā khādeyya vā bhuñjeyya vā, paṭidesetabbaṁ tena bhikkhunā—

    ‘There are families that are designated as “in training”. If a monk eats fresh or cooked food after personally receiving it from such a family, he must acknowledge it:

33. 33

    ‘गारय्हं,gā·ray·haṃ आवुसो,ā·vu·so धम्मंdham·maṃ आपज्जिंā·paj·jiṃ असप्पायंa·sap·pā·yaṃ पाटिदेसनीयंpā·ṭi·de·sa·nī·yaṃ तंtaṃ पटिदेसेमी’”ति।pa·ṭi·de·se·mī

    ‘gārayhaṁ, āvuso, dhammaṁ āpajjiṁ asappāyaṁ pāṭidesanīyaṁ taṁ paṭidesemī’”ti.

    “I have done a blameworthy and unsuitable thing that is to be acknowledged. I acknowledge it.”’”

34. 34

    एवञ्चिदंe·vañ·ci·daṃ भगवताbha·ga·va·tā भिक्खूनंbhik·khū·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तंpañ·ñat·taṃ होति।ho·ti

    Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.

    In this way the Buddha laid down this training rule for the monks.

35. 35

    Second substory

36. 36

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सावत्थियंsā·vat·thi·yaṃ उस्सवोus·sa·vo होति।ho·ti

    Tena kho pana samayena sāvatthiyaṁ ussavo hoti.

    Soon afterwards there was a celebration in Sāvatthī

37. 37

    मनुस्साma·nus·sā भिक्खूbhik·khū निमन्तेत्वाni·man·tet·vā भोजेन्ति।bho·jen·ti

    Manussā bhikkhū nimantetvā bhojenti.

    and people invited the monks for a meal.

38. 38

    तम्पिtam·pi खोkho कुलंku·laṃ भिक्खूbhik·khū निमन्तेसि।ni·man·te·si

    Tampi kho kulaṁ bhikkhū nimantesi.

    And so did the family that had been designated as in training.

39. 39

    भिक्खूbhik·khū कुक्कुच्चायन्ताkuk·kuc·cā·yan·tā नाधिवासेन्ति—nā·dhi·vā·sen·ti

    Bhikkhū kukkuccāyantā nādhivāsenti—

    (Pāli only)

40. 40

    “पटिक्खित्तंpa·ṭik·khit·taṃ भगवताbha·ga·va·tā सेक्खसम्मतेसुsek·kha·sam·ma·te·su कुलेसुku·le·su खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā खादितुंkhā·di·tuṃ भुञ्जितुन्”ति।bhuñ·ji·tun

    “paṭikkhittaṁ bhagavatā sekkhasammatesu kulesu khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā khādituṁ bhuñjitun”ti.

    But knowing that the Buddha had prohibited eating fresh or cooked food after personally receiving it from such a family, and being afraid of wrongdoing, the monks did not accept.

41. 41

    तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Te ujjhāyanti khiyyanti vipācenti—

    That family complained and criticized them,

42. 42

    “किंkiṃ नुnu खोkho नामnā·ma अम्हाकंam·hā·kaṃ जीवितेनjī·vi·te·na यंyaṃ अय्याay·yā अम्हाकंam·hā·kaṃ नna पटिग्गण्हन्ती”ति।pa·ṭig·gaṇ·han·tī

    “kiṁ nu kho nāma amhākaṁ jīvitena yaṁ ayyā amhākaṁ na paṭiggaṇhantī”ti.

    “What is it with us that they don’t receive from us?”

43. 43

    अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū तेसंte·saṃ मनुस्सानंma·nus·sā·naṃ उज्झायन्तानंuj·jhā·yan·tā·naṃ खिय्यन्तानंkhiy·yan·tā·naṃ विपाचेन्तानं।vi·pā·cen·tā·naṃ

    Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.

    The monks heard the complaints of those people

44. 44

    अथa·tha खोkho तेte भिक्खूbhik·khū भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुं।ā·ro·ce·suṃ

    Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.

    and they told the Buddha.

45. 45

    अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe धम्मिंdham·miṃ कथंka·thaṃ कत्वाkat·vā भिक्खूbhik·khū आमन्तेसि—ā·man·te·si

    Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—

    Soon afterwards the Buddha gave a teaching and addressed the monks:

46. 46

    “अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve निमन्तितेनni·man·ti·te·na सेक्खसम्मतेसुsek·kha·sam·ma·te·su कुलेसुku·le·su खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā खादितुंkhā·di·tuṃ भुञ्जितुं।bhuñ·ji·tuṃ

    “anujānāmi, bhikkhave, nimantitena sekkhasammatesu kulesu khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā khādituṁ bhuñjituṁ.

    “Monks, if you have been invited, I allow you to eat fresh or cooked food after personally receiving it from a family designated as in training.

47. 47

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    And so, monks, this training rule should be recited like this:

48. 48

    Second preliminary ruling

49. 49

    “यानिyā·ni खोkho पनpa·na तानिtā·ni सेक्खसम्मतानिsek·kha·sam·ma·tā·ni कुलानि,ku·lā·ni योyo पनpa·na भिक्खुbhik·khu तथारूपेसुta·thā·rū·pe·su सेक्खसम्मतेसुsek·kha·sam·ma·te·su कुलेसुku·le·su पुब्बेpub·be अनिमन्तितोa·ni·man·ti·to खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā खादेय्यkhā·dey·ya वाvā भुञ्जेय्यbhuñ·jey·ya वा,vā पटिदेसेतब्बंpa·ṭi·de·se·tab·baṃ तेनte·na भिक्खुना—bhik·khu·nā

    “Yāni kho pana tāni sekkhasammatāni kulāni, yo pana bhikkhu tathārūpesu sekkhasammatesu kulesu pubbe animantito khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā khādeyya vā bhuñjeyya vā, paṭidesetabbaṁ tena bhikkhunā—

    ‘There are families that are designated as “in training”. If a monk, without first being invited, eats fresh or cooked food after personally receiving it from such a family, he must acknowledge it:

50. 50

    ‘गारय्हं,gā·ray·haṃ आवुसो,ā·vu·so धम्मंdham·maṃ आपज्जिंā·paj·jiṃ असप्पायंa·sap·pā·yaṃ पाटिदेसनीयं,pā·ṭi·de·sa·nī·yaṃ तंtaṃ पटिदेसेमी’”ति।pa·ṭi·de·se·mī

    ‘gārayhaṁ, āvuso, dhammaṁ āpajjiṁ asappāyaṁ pāṭidesanīyaṁ, taṁ paṭidesemī’”ti.

    “I have done a blameworthy and unsuitable thing that is to be acknowledged. I acknowledge it.”’”

51. 51

    एवञ्चिदंe·vañ·ci·daṃ भगवताbha·ga·va·tā भिक्खूनंbhik·khū·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तंpañ·ñat·taṃ होति।ho·ti

    Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.

    In this way the Buddha laid down this training rule for the monks.

52. 52

    Third substory

53. 53

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu तस्सtas·sa कुलस्सku·las·sa कुलूपकोku·lū·pa·ko होति।ho·ti

    Tena kho pana samayena aññataro bhikkhu tassa kulassa kulūpako hoti.

    Soon afterwards a certain monk was associating with that family.

54. 54

    अथa·tha खोkho सोso भिक्खुbhik·khu पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya येनye·na तंtaṃ कुलंku·laṃ तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā पञ्ञत्तेpañ·ñat·te आसनेā·sa·ne निसीदि।ni·sī·di

    Atha kho so bhikkhu pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena taṁ kulaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi.

    One morning he robed up, took his bowl and robe, went to them, and sat down on the prepared seat.

55. 55

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सोso भिक्खुbhik·khu गिलानोgi·lā·no होति।ho·ti

    Tena kho pana samayena so bhikkhu gilāno hoti.

    Just then that monk was sick,

56. 56

    अथa·tha खोkho तेte मनुस्साma·nus·sā तंtaṃ भिक्खुंbhik·khuṃ एतदवोचुं—e·ta·da·vo·cuṃ

    Atha kho te manussā taṁ bhikkhuṁ etadavocuṁ—

    and so they invited him to eat.

57. 57

    “भुञ्जथ,bhuñ·ja·tha भन्ते”ति।bhan·te

    “bhuñjatha, bhante”ti.

    (Pāli only)

58. 58

    अथa·tha खोkho सोso भिक्खु—bhik·khu

    Atha kho so bhikkhu—

    (Pāli only)

59. 59

    “भगवताbha·ga·va·tā पटिक्खित्तंpa·ṭik·khit·taṃ अनिमन्तितेनa·ni·man·ti·te·na सेक्खसम्मतेसुsek·kha·sam·ma·te·su कुलेसुku·le·su खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā खादितुंkhā·di·tuṃ भुञ्जितुन्”तिbhuñ·ji·tun कुक्कुच्चायन्तोkuk·kuc·cā·yan·to नna पटिग्गहेसि;pa·ṭig·ga·he·si

    “bhagavatā paṭikkhittaṁ animantitena sekkhasammatesu kulesu khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā khādituṁ bhuñjitun”ti kukkuccāyanto na paṭiggahesi;

    But knowing that the Buddha had prohibited an uninvited monk from eating fresh or cooked food after personally receiving it from such a family, and being afraid of wrongdoing, he did not accept.

60. 60

    नासक्खिnā·sak·khi पिण्डायpiṇ·ḍā·ya चरितुं;ca·ri·tuṃ

    nāsakkhi piṇḍāya carituṁ;

    And being unable to walk for alms,

61. 61

    छिन्नभत्तोchin·na·bhat·to अहोसि।a·ho·si

    chinnabhatto ahosi.

    he missed his meal.

62. 62

    अथa·tha खोkho सोso भिक्खुbhik·khu आरामंā·rā·maṃ गन्त्वाgan·tvā भिक्खूनंbhik·khū·naṃ एतमत्थंe·ta·mat·thaṃ आरोचेसि।ā·ro·ce·si

    Atha kho so bhikkhu ārāmaṁ gantvā bhikkhūnaṁ etamatthaṁ ārocesi.

    He then returned to the monastery and told the monks what had happened,

63. 63

    भिक्खूbhik·khū भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुं।ā·ro·ce·suṃ

    Bhikkhū bhagavato etamatthaṁ ārocesuṁ.

    who in turn told the Buddha.

64. 64

    अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe धम्मिंdham·miṃ कथंka·thaṃ कत्वाkat·vā भिक्खूbhik·khū आमन्तेसि—ā·man·te·si

    Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—

    Soon afterwards the Buddha gave a teaching and addressed the monks:

65. 65

    “अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve गिलानेनgi·lā·ne·na भिक्खुनाbhik·khu·nā सेक्खसम्मतेसुsek·kha·sam·ma·te·su कुलेसुku·le·su खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā खादितुंkhā·di·tuṃ भुञ्जितुं।bhuñ·ji·tuṃ

    “anujānāmi, bhikkhave, gilānena bhikkhunā sekkhasammatesu kulesu khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā khādituṁ bhuñjituṁ.

    “Monks, I allow a sick monk to eat fresh or cooked food after personally receiving it from a family designated as in training.

66. 66

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    And so, monks, this training rule should be recited like this:

67. 67

    Final ruling

68. 68

    “यानिyā·ni खोkho पनpa·na तानिtā·ni सेक्खसम्मतानिsek·kha·sam·ma·tā·ni कुलानि,ku·lā·ni योyo पनpa·na भिक्खुbhik·khu तथारूपेसुta·thā·rū·pe·su सेक्खसम्मतेसुsek·kha·sam·ma·te·su कुलेसुku·le·su पुब्बेpub·be अनिमन्तितोa·ni·man·ti·to अगिलानोa·gi·lā·no खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā खादेय्यkhā·dey·ya वाvā भुञ्जेय्यbhuñ·jey·ya वा,vā पटिदेसेतब्बंpa·ṭi·de·se·tab·baṃ तेनte·na भिक्खुना—bhik·khu·nā

    “Yāni kho pana tāni sekkhasammatāni kulāni, yo pana bhikkhu tathārūpesu sekkhasammatesu kulesu pubbe animantito agilāno khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā khādeyya vā bhuñjeyya vā, paṭidesetabbaṁ tena bhikkhunā—

    ‘There are families that are designated as “in training”. If a monk, without being sick and without first being invited, eats fresh or cooked food after personally receiving it from such a family, he must acknowledge it:

69. 69

    ‘गारय्हं,gā·ray·haṃ आवुसो,ā·vu·so धम्मंdham·maṃ आपज्जिंā·paj·jiṃ असप्पायंa·sap·pā·yaṃ पाटिदेसनीयं,pā·ṭi·de·sa·nī·yaṃ तंtaṃ पटिदेसेमी’”ति।pa·ṭi·de·se·mī

    ‘gārayhaṁ, āvuso, dhammaṁ āpajjiṁ asappāyaṁ pāṭidesanīyaṁ, taṁ paṭidesemī’”ti.

    “I have done a blameworthy and unsuitable thing that is to be acknowledged. I acknowledge it.”’”

70. 70

    Definitions

71. 71

    यानिyā·ni खोkho पनpa·na तानिtā·ni सेक्खसम्मतानिsek·kha·sam·ma·tā·ni कुलानीतिku·lā·nī·ti

    Yāni kho pana tāni sekkhasammatāni kulānīti

    There are families that are designated as “in training”:

72. 72

    सेक्खसम्मतंsek·kha·sam·ma·taṃ नामnā·ma कुलंku·laṃ यंyaṃ कुलंku·laṃ सद्धायsad·dhā·ya वड्ढति,vaḍ·ḍha·ti भोगेनbho·ge·na हायति।hā·ya·ti एवरूपस्सe·va·rū·pas·sa कुलस्सku·las·sa ञत्तिदुतियेनñat·ti·du·ti·ye·na कम्मेनkam·me·na सेक्खसम्मुतिsek·kha·sam·mu·ti दिन्नाdin·nā होति।ho·ti

    sekkhasammataṁ nāma kulaṁ yaṁ kulaṁ saddhāya vaḍḍhati, bhogena hāyati. Evarūpassa kulassa ñattidutiyena kammena sekkhasammuti dinnā hoti.

    a family designated as in training: a family growing in faith but declining in wealth. Such a family is designated as “in training” through a legal procedure consisting of one motion and one announcement.

73. 73

    योyo पनातिpa·nā·ti

    Yo panāti

    A:

74. 74

    योyo यादिसोyā·di·so …पे…pe

    yo yādiso …pe…

    whoever …

75. 75

    भिक्खूतिbhik·khū·ti

    bhikkhūti

    Monk:

76. 76

    …पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti

    …pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.

    … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

77. 77

    तथारूपेसुta·thā·rū·pe·su सेक्खसम्मतेसुsek·kha·sam·ma·te·su कुलेसूतिku·le·sū·ti

    Tathārūpesu sekkhasammatesu kulesūti

    Such a family:

78. 78

    एवरूपेसुe·va·rū·pe·su सेक्खसम्मतेसुsek·kha·sam·ma·te·su कुलेसु।ku·le·su

    evarūpesu sekkhasammatesu kulesu.

    that kind of family.

79. 79

    अनिमन्तितोa·ni·man·ti·to नामnā·ma

    Animantito nāma

    Without being invited:

80. 80

    अज्जतनायaj·ja·ta·nā·ya वाvā स्वातनायsvā·ta·nā·ya वाvā अनिमन्तितो,a·ni·man·ti·to घरूपचारंgha·rū·pa·cā·raṃ ओक्कमन्तेok·ka·man·te निमन्तेति,ni·man·te·ti एसोe·so अनिमन्तितोa·ni·man·ti·to नाम।nā·ma

    ajjatanāya vā svātanāya vā animantito, gharūpacāraṁ okkamante nimanteti, eso animantito nāma.

    without being invited for the same or the following day. If the invitation is made when he has entered the vicinity of the house, this is called “without being invited”.

81. 81

    निमन्तितोni·man·ti·to नामnā·ma

    Nimantito nāma

    Invited:

82. 82

    अज्जतनायaj·ja·ta·nā·ya वाvā स्वातनायsvā·ta·nā·ya वाvā निमन्तितो,ni·man·ti·to घरूपचारंgha·rū·pa·cā·raṃ अनोक्कमन्तेa·nok·ka·man·te निमन्तेति,ni·man·te·ti एसोe·so निमन्तितोni·man·ti·to नाम।nā·ma

    ajjatanāya vā svātanāya vā nimantito, gharūpacāraṁ anokkamante nimanteti, eso nimantito nāma.

    invited for the same or the following day. If the invitation is made when he has not entered the vicinity of the house, this is called “invited”.

83. 83

    अगिलानोa·gi·lā·no नामnā·ma

    Agilāno nāma

    Without being sick:

84. 84

    सक्कोतिsak·ko·ti पिण्डायpiṇ·ḍā·ya चरितुं।ca·ri·tuṃ

    sakkoti piṇḍāya carituṁ.

    who is able to walk for alms.

85. 85

    गिलानोgi·lā·no नामnā·ma

    Gilāno nāma

    Sick:

86. 86

    नna सक्कोतिsak·ko·ti पिण्डायpiṇ·ḍā·ya चरितुं।ca·ri·tuṃ

    na sakkoti piṇḍāya carituṁ.

    who is unable to walk for alms.

87. 87

    खादनीयंkhā·da·nī·yaṃ नामnā·ma

    Khādanīyaṁ nāma

    Fresh food:

88. 88

    पञ्चpañ·ca भोजनानिbho·ja·nā·ni यामकालिकंyā·ma·kā·li·kaṃ सत्ताहकालिकंsat·tā·ha·kā·li·kaṃ यावजीविकंyā·va·jī·vi·kaṃ ठपेत्वाṭha·pet·vā अवसेसंa·va·se·saṃ खादनीयंkhā·da·nī·yaṃ नाम।nā·ma

    pañca bhojanāni yāmakālikaṁ sattāhakālikaṁ yāvajīvikaṁ ṭhapetvā avasesaṁ khādanīyaṁ nāma.

    apart from the five cooked foods, the post-midday tonics, the seven-day tonics, and the lifetime tonics, the rest is called “fresh food”.

89. 89

    भोजनीयंbho·ja·nī·yaṃ नामnā·ma

    Bhojanīyaṁ nāma

    Cooked food:

90. 90

    पञ्चpañ·ca भोजनानि—ओदनो,bho·ja·nā·ni कुम्मासो,kum·mā·so सत्तु,sat·tu मच्छो,mac·cho मंसं।maṃ·saṃ

    pañca bhojanāni—odano, kummāso, sattu, maccho, maṁsaṁ.

    there are five kinds of cooked food: cooked grain, porridge, flour products, fish, and meat.

91. 91

    अनिमन्तितोa·ni·man·ti·to अगिलानोa·gi·lā·no “खादिस्सामिkhā·dis·sā·mi भुञ्जिस्सामी”तिbhuñ·jis·sā·mī पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Animantito agilāno “khādissāmi bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa.

    If, without being sick and without being invited, he receives fresh or cooked food with the intention of eating it, he commits an offense of wrong conduct.

92. 92

    अज्झोहारेaj·jho·hā·re अज्झोहारेaj·jho·hā·re आपत्तिā·pat·ti पाटिदेसनीयस्स।pā·ṭi·de·sa·nī·yas·sa

    Ajjhohāre ajjhohāre āpatti pāṭidesanīyassa.

    For every mouthful swallowed, he commits an offense entailing acknowledgment.

93. 93

    Permutations

94. 94

    सेक्खसम्मतेsek·kha·sam·ma·te सेक्खसम्मतसञ्ञीsek·kha·sam·ma·ta·sañ·ñī अनिमन्तितोa·ni·man·ti·to अगिलानोa·gi·lā·no खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā खादतिkhā·da·ti वाvā भुञ्जतिbhuñ·ja·ti वा,vā आपत्तिā·pat·ti पाटिदेसनीयस्स।pā·ṭi·de·sa·nī·yas·sa

    Sekkhasammate sekkhasammatasaññī animantito agilāno khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā khādati vā bhuñjati vā, āpatti pāṭidesanīyassa.

    If a family is designated as in training, and he perceives it as such, and he, without being sick and without being invited, eats fresh or cooked food after personally receiving it from that family, he commits an offense entailing acknowledgment.

95. 95

    सेक्खसम्मतेsek·kha·sam·ma·te वेमतिकोve·ma·ti·ko …पे…pe

    Sekkhasammate vematiko …pe…

    If a family is designated as in training, but he is unsure of it, and he, without being sick and without being invited, eats fresh or cooked food after personally receiving it from that family, he commits an offense entailing acknowledgment.

96. 96

    सेक्खसम्मतेsek·kha·sam·ma·te असेक्खसम्मतसञ्ञीa·sek·kha·sam·ma·ta·sañ·ñī अनिमन्तितोa·ni·man·ti·to अगिलानोa·gi·lā·no खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā खादतिkhā·da·ti वाvā भुञ्जतिbhuñ·ja·ti वा,vā आपत्तिā·pat·ti पाटिदेसनीयस्स।pā·ṭi·de·sa·nī·yas·sa

    sekkhasammate asekkhasammatasaññī animantito agilāno khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā khādati vā bhuñjati vā, āpatti pāṭidesanīyassa.

    If a family is designated as in training, but he does not perceive it as such, and he, without being sick and without being invited, eats fresh or cooked food after personally receiving it from that family, he commits an offense entailing acknowledgment.

97. 97

    यामकालिकंyā·ma·kā·li·kaṃ सत्ताहकालिकंsat·tā·ha·kā·li·kaṃ यावजीविकंyā·va·jī·vi·kaṃ आहारत्थायā·hā·rat·thā·ya पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Yāmakālikaṁ sattāhakālikaṁ yāvajīvikaṁ āhāratthāya paṭiggaṇhāti, āpatti dukkaṭassa.

    If he receives post-midday tonics, seven-day tonics, or lifetime tonics for the purpose of food, he commits an offense of wrong conduct.

98. 98

    अज्झोहारेaj·jho·hā·re अज्झोहारेaj·jho·hā·re आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Ajjhohāre ajjhohāre āpatti dukkaṭassa.

    For every mouthful swallowed, he commits an offense of wrong conduct.

99. 99

    असेक्खसम्मतेa·sek·kha·sam·ma·te सेक्खसम्मतसञ्ञी,sek·kha·sam·ma·ta·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Asekkhasammate sekkhasammatasaññī, āpatti dukkaṭassa.

    If a family is not designated as in training, but he perceives it as such, he commits an offense of wrong conduct.

100. 100

     असेक्खसम्मतेa·sek·kha·sam·ma·te वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Asekkhasammate vematiko, āpatti dukkaṭassa.

     If a family is not designated as in training, but he is unsure of it, he commits an offense of wrong conduct.

101. 101

     असेक्खसम्मतेa·sek·kha·sam·ma·te असेक्खसम्मतसञ्ञी,a·sek·kha·sam·ma·ta·sañ·ñī अनापत्ति।a·nā·pat·ti

     Asekkhasammate asekkhasammatasaññī, anāpatti.

     If a family is not designated as in training, and he does not perceive it as such, there is no offense.

102. 102

     Non-offenses

103. 103

     अनापत्ति—a·nā·pat·ti

     Anāpatti—

     There is no offense:

104. 104

     निमन्तितस्स,ni·man·ti·tas·sa

     nimantitassa,

     if he has been invited;

105. 105

     गिलानस्स,gi·lā·nas·sa

     gilānassa,

     if he is sick;

106. 106

     निमन्तितस्सni·man·ti·tas·sa वाvā गिलानस्सgi·lā·nas·sa वाvā सेसकंse·sa·kaṃ भुञ्जति,bhuñ·ja·ti

     nimantitassa vā gilānassa vā sesakaṁ bhuñjati,

     if he eats the leftovers from one who has been invited or who is sick;

107. 107

     अञ्ञेसंañ·ñe·saṃ भिक्खाbhik·khā तत्थtat·tha पञ्ञत्ताpañ·ñat·tā होति,ho·ti

     aññesaṁ bhikkhā tattha paññattā hoti,

     if other people’s almsfood is prepared there;

108. 108

     घरतोgha·ra·to नीहरित्वाnī·ha·rit·vā देन्ति,den·ti

     gharato nīharitvā denti,

     if they give after coming out from the house;

109. 109

     निच्चभत्ते,nic·ca·bhat·te

     niccabhatte,

     if it is a regular meal invitation;

110. 110

     सलाकभत्ते,sa·lā·ka·bhat·te

     salākabhatte,

     if it is a meal for which lots are drawn;

111. 111

     पक्खिके,pak·khi·ke

     pakkhike,

     if it is a half-monthly meal;

112. 112

     उपोसथिके,u·po·sa·thi·ke

     uposathike,

     if it is on the observance day;

113. 113

     पाटिपदिके,pā·ṭi·pa·di·ke

     pāṭipadike,

     if it is on the day after the observance day;

114. 114

     यामकालिकंyā·ma·kā·li·kaṃ सत्ताहकालिकंsat·tā·ha·kā·li·kaṃ यावजीविकं—yā·va·jī·vi·kaṃ “सतिsa·ti पच्चयेpac·ca·ye परिभुञ्जा”तिpa·ri·bhuñ·jā देति,de·ti

     yāmakālikaṁ sattāhakālikaṁ yāvajīvikaṁ— “sati paccaye paribhuñjā”ti deti,

     if the family gives post-midday tonics, seven-day tonics, or lifetime tonics, saying, “Use these when there’s a reason;”

115. 115

     उम्मत्तकस्स,um·mat·ta·kas·sa

     ummattakassa,

     if he is insane;

116. 116

     आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

     ādikammikassāti.

     if he is the first offender.

117. 117

     ततियपाटिदेसनीयसिक्खापदंta·ti·ya·pā·ṭi·de·sa·nī·ya·sik·khā·pa·daṃ निट्ठितं।niṭ·ṭhi·taṃ

     Tatiyapāṭidesanīyasikkhāpadaṁ niṭṭhitaṁ.

     The third training rule on receiving food from a designated family is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.