Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Search Scripture Search

Monks’ Rules Analysis 21 भिक्खुविभङ्ग 21

Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221

18. Rūpiyasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   निस्सग्गियकण्डnis·sag·gi·ya·kaṇ·ḍa

   Nissaggiyakaṇḍa

   The chapter on relinquishment

4. 4

   कोसियवग्गko·si·ya·vag·ga

   Kosiyavagga

   The subchapter on silk

5. 5

   18। रूपियसिक्खापदrū·pi·ya·sik·khā·pa·da

   18. Rūpiyasikkhāpada

   Becoming the owner of money

6. 6

   Origin story

7. 7

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā राजगहेrā·ja·ga·he विहरतिvi·ha·ra·ti वेळुवनेve·ḷu·va·ne कलन्दकनिवापे।ka·lan·da·ka·ni·vā·pe

   Tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe.

   At one time the Buddha was staying at Rājagaha in the Bamboo Grove, the squirrel sanctuary.

8. 8

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to अञ्ञतरस्सañ·ña·ta·ras·sa कुलस्सku·las·sa कुलूपकोku·lū·pa·ko होतिho·ti निच्चभत्तिको।nic·ca·bhat·ti·ko

   Tena kho pana samayena āyasmā upanando sakyaputto aññatarassa kulassa kulūpako hoti niccabhattiko.

   At that time Venerable Upananda was associating with a family from which he received a regular meal.

9. 9

   यंyaṃ तस्मिंtas·miṃ कुलेku·le उप्पज्जतिup·paj·ja·ti खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā ततोta·to आयस्मतोā·yas·ma·to उपनन्दस्सu·pa·nan·das·sa सक्यपुत्तस्सsak·ya·put·tas·sa पटिविसोpa·ṭi·vi·so ठपिय्यति।ṭha·piy·ya·ti

   Yaṁ tasmiṁ kule uppajjati khādanīyaṁ vā bhojanīyaṁ vā tato āyasmato upanandassa sakyaputtassa paṭiviso ṭhapiyyati.

   Whenever that family obtained food, they put aside a portion for Upananda.

10. 10

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सायंsā·yaṃ तस्मिंtas·miṃ कुलेku·le मंसंmaṃ·saṃ उप्पन्नंup·pan·naṃ होति।ho·ti

    Tena kho pana samayena sāyaṁ tasmiṁ kule maṁsaṁ uppannaṁ hoti.

    And that’s what they did when one evening they obtained some meat.

11. 11

    ततोta·to आयस्मतोā·yas·ma·to उपनन्दस्सu·pa·nan·das·sa सक्यपुत्तस्सsak·ya·put·tas·sa पटिविसोpa·ṭi·vi·so ठपितोṭha·pi·to होति।ho·ti

    Tato āyasmato upanandassa sakyaputtassa paṭiviso ṭhapito hoti.

    (Pāli only)

12. 12

    तस्सtas·sa कुलस्सku·las·sa दारकोdā·ra·ko रत्तियाrat·ti·yā पच्चूससमयंpac·cū·sa·sa·ma·yaṃ पच्चुट्ठायpac·cuṭ·ṭhā·ya रोदति—“मंसंro·da·ti मेme देथा”ति।de·thā

    Tassa kulassa dārako rattiyā paccūsasamayaṁ paccuṭṭhāya rodati—“maṁsaṁ me dethā”ti.

    The following morning their son got up early and cried, “Give me meat!”

13. 13

    अथa·tha खोkho सोso पुरिसोpu·ri·so पजापतिंpa·jā·pa·tiṃ एतदवोच—“अय्यस्सe·ta·da·vo·ca पटिविसंpa·ṭi·vi·saṃ दारकस्सdā·ra·kas·sa देहि।de·hi

    Atha kho so puriso pajāpatiṁ etadavoca—“ayyassa paṭivisaṁ dārakassa dehi.

    The man said to his wife, “Give him the venerable’s portion.

14. 14

    अञ्ञंañ·ñaṃ चेतापेत्वाce·tā·pet·vā अय्यस्सay·yas·sa दस्सामा”ति।das·sā·mā

    Aññaṁ cetāpetvā ayyassa dassāmā”ti.

    We’ll buy something else for the venerable.”

15. 15

    अथa·tha खोkho आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरंpat·ta·cī·va·raṃ आदायā·dā·ya येनye·na तंtaṃ कुलंku·laṃ तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā पञ्ञत्तेpañ·ñat·te आसनेā·sa·ne निसीदि।ni·sī·di

    Atha kho āyasmā upanando sakyaputto pubbaṇhasamayaṁ nivāsetvā pattacīvaraṁ ādāya yena taṁ kulaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi.

    On the same morning Upananda robed up, took his bowl and robe, and went to that family where he sat down on the prepared seat.

16. 16

    अथa·tha खोkho सोso पुरिसोpu·ri·so येनायस्माye·nā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho सोso पुरिसोpu·ri·so आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ एतदवोच—e·ta·da·vo·ca

    Atha kho so puriso yenāyasmā upanando sakyaputto tenupasaṅkami; upasaṅkamitvā āyasmantaṁ upanandaṁ sakyaputtaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so puriso āyasmantaṁ upanandaṁ sakyaputtaṁ etadavoca—

    The man of the house approached Upananda, bowed, sat down, and said,

17. 17

    “हिय्योhiy·yo खो,kho भन्ते,bhan·te सायंsā·yaṃ मंसंmaṃ·saṃ उप्पन्नंup·pan·naṃ अहोसि।a·ho·si ततोta·to अय्यस्सay·yas·sa पटिविसोpa·ṭi·vi·so ठपितो।ṭha·pi·to

    “hiyyo kho, bhante, sāyaṁ maṁsaṁ uppannaṁ ahosi. Tato ayyassa paṭiviso ṭhapito.

    “Yesterday evening, venerable, we obtained some meat, and we put aside a portion for you.

18. 18

    अयं,a·yaṃ भन्ते,bhan·te दारकोdā·ra·ko रत्तियाrat·ti·yā पच्चूससमयंpac·cū·sa·sa·ma·yaṃ पच्चुट्ठायpac·cuṭ·ṭhā·ya रोदति—‘मंसंro·da·ti मेme देथा’ति।de·thā अय्यस्सay·yas·sa पटिविसोpa·ṭi·vi·so दारकस्सdā·ra·kas·sa दिन्नो।din·no

    Ayaṁ, bhante, dārako rattiyā paccūsasamayaṁ paccuṭṭhāya rodati—‘maṁsaṁ me dethā’ti. Ayyassa paṭiviso dārakassa dinno.

    But then in the morning our son got up early and cried, ‘Give me meat!’ and we gave him your portion.

19. 19

    कहापणेन,ka·hā·pa·ṇe·na भन्ते,bhan·te किंkiṃ आहरिय्यतू”ति?ā·ha·riy·ya·tū

    Kahāpaṇena, bhante, kiṁ āhariyyatū”ti?

    What can we get you for a <i lang='pi' translate='no'>kahāpaṇa</i>?”

20. 20

    “परिच्चत्तोpa·ric·cat·to मे,me आवुसो,ā·vu·so कहापणो”ति?ka·hā·pa·ṇo

    “Pariccatto me, āvuso, kahāpaṇo”ti?

    “Are you giving up a <i lang='pi' translate='no'>kahāpaṇa</i> coin for me?”

21. 21

    “आम,ā·ma भन्ते,bhan·te परिच्चत्तो”ति।pa·ric·cat·to

    “Āma, bhante, pariccatto”ti.

    “Yes.”

22. 22

    “तञ्ञेवtañ·ñe·va मे,me आवुसो,ā·vu·so कहापणंka·hā·pa·ṇaṃ देही”ति।de·hī

    “Taññeva me, āvuso, kahāpaṇaṁ dehī”ti.

    “Then just give me that <i lang='pi' translate='no'>kahāpaṇa</i>.”

23. 23

    अथa·tha खोkho सोso पुरिसोpu·ri·so आयस्मतोā·yas·ma·to उपनन्दस्सu·pa·nan·das·sa सक्यपुत्तस्सsak·ya·put·tas·sa कहापणंka·hā·pa·ṇaṃ दत्वाdat·vā उज्झायतिuj·jhā·ya·ti खिय्यतिkhiy·ya·ti विपाचेति—“यथेवvi·pā·ce·ti मयंma·yaṃ रूपियंrū·pi·yaṃ पटिग्गण्हामpa·ṭig·gaṇ·hā·ma एवमेविमेe·va·me·vi·me समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā रूपियंrū·pi·yaṃ पटिग्गण्हन्ती”ति।pa·ṭig·gaṇ·han·tī

    Atha kho so puriso āyasmato upanandassa sakyaputtassa kahāpaṇaṁ datvā ujjhāyati khiyyati vipāceti—“Yatheva mayaṁ rūpiyaṁ paṭiggaṇhāma evamevime samaṇā sakyaputtiyā rūpiyaṁ paṭiggaṇhantī”ti.

    After giving a <i lang='pi' translate='no'>kahāpaṇa</i> to Upananda, that man complained and criticized him, “The Sakyan monastics accept money just as we do.”

24. 24

    अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū तस्सtas·sa पुरिसस्सpu·ri·sas·sa उज्झायन्तस्सuj·jhā·yan·tas·sa खिय्यन्तस्सkhiy·yan·tas·sa विपाचेन्तस्स।vi·pā·cen·tas·sa

    Assosuṁ kho bhikkhū tassa purisassa ujjhāyantassa khiyyantassa vipācentassa.

    The monks heard the complaints of that man,

25. 25

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    and the monks of few desires complained and criticized him,

26. 26

    “कथञ्हिka·thañ·hi नामnā·ma आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to रूपियंrū·pi·yaṃ पटिग्गहेस्सती”ति।pa·ṭig·ga·hes·sa·tī

    “kathañhi nāma āyasmā upanando sakyaputto rūpiyaṁ paṭiggahessatī”ti.

    “How could Venerable Upananda receive money?”

27. 27

    अथa·tha खोkho तेte भिक्खूbhik·khū आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe

    Atha kho te bhikkhū āyasmantaṁ upanandaṁ sakyaputtaṁ anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…

    After rebuking him in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned Upananda:

28. 28

    “सच्चंsac·caṃ किरki·ra त्वं,tvaṃ उपनन्द,u·pa·nan·da रूपियंrū·pi·yaṃ पटिग्गहेसी”ति?pa·ṭig·ga·he·sī

    “saccaṁ kira tvaṁ, upananda, rūpiyaṁ paṭiggahesī”ti?

    “Is it true, Upananda, that you did this?”

29. 29

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

30. 30

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked him …

31. 31

    कथञ्हिka·thañ·hi नामnā·ma त्वं,tvaṃ मोघपुरिस,mo·gha·pu·ri·sa रूपियंrū·pi·yaṃ पटिग्गहेस्ससि।pa·ṭig·ga·hes·sa·si

    kathañhi nāma tvaṁ, moghapurisa, rūpiyaṁ paṭiggahessasi.

    “Foolish man, how could you do this?

32. 32

    नेतं,ne·taṃ मोघपुरिस,mo·gha·pu·ri·sa अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

33. 33

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

34. 34

    Final ruling

35. 35

    “योyo पनpa·na भिक्खुbhik·khu जातरूपरजतंjā·ta·rū·pa·ra·ja·taṃ उग्गण्हेय्यug·gaṇ·hey·ya वाvā उग्गण्हापेय्यug·gaṇ·hā·pey·ya वाvā उपनिक्खित्तंu·pa·nik·khit·taṃ वाvā सादियेय्य,sā·di·yey·ya निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियन्”ति।pā·cit·ti·yan

    “Yo pana bhikkhu jātarūparajataṁ uggaṇheyya vā uggaṇhāpeyya vā upanikkhittaṁ vā sādiyeyya, nissaggiyaṁ pācittiyan”ti.

    ‘If a monk takes, has someone else take, or consents to gold, silver, or money being deposited for him, he commits an offense entailing relinquishment and confession.’”

36. 36

    Definitions

37. 37

    योyo पनातिpa·nā·ti

    Yo panāti

    A:

38. 38

    योyo यादिसोyā·di·so …पे…pe

    yo yādiso …pe…

    whoever …

39. 39

    भिक्खूतिbhik·khū·ti

    bhikkhūti

    Monk:

40. 40

    …पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti

    …pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.

    … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

41. 41

    जातरूपंjā·ta·rū·paṃ नामnā·ma

    Jātarūpaṁ nāma

    Gold:

42. 42

    सत्थुवण्णोsat·thu·vaṇ·ṇo वुच्चति।vuc·ca·ti

    satthuvaṇṇo vuccati.

    that which has the color of the Teacher is what is meant.

43. 43

    रजतंra·ja·taṃ नामnā·ma

    Rajataṁ nāma

    Silver:

44. 44

    कहापणोka·hā·pa·ṇo लोहमासकोlo·ha·mā·sa·ko दारुमासकोdā·ru·mā·sa·ko जतुमासकोja·tu·mā·sa·ko येye वोहारंvo·hā·raṃ गच्छन्ति।gac·chan·ti

    kahāpaṇo lohamāsako dārumāsako jatumāsako ye vohāraṁ gacchanti.

    a <i lang='pi' translate='no'>kahāpaṇa</i> coin, a copper <i lang='pi' translate='no'>māsaka</i> coin, a wooden <i lang='pi' translate='no'>māsaka</i> coin, a resin <i lang='pi' translate='no'>māsaka</i> coin—whatever is used in commerce.

45. 45

    उग्गण्हेय्यातिug·gaṇ·hey·yā·ti

    Uggaṇheyyāti

    Takes:

46. 46

    सयंsa·yaṃ गण्हातिgaṇ·hā·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    sayaṁ gaṇhāti nissaggiyaṁ pācittiyaṁ.

    if he takes hold of it himself, he commits an offense entailing relinquishment and confession.

47. 47

    उग्गण्हापेय्यातिug·gaṇ·hā·pey·yā·ti

    Uggaṇhāpeyyāti

    Has someone else take:

48. 48

    अञ्ञंañ·ñaṃ गाहापेतिgā·hā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    aññaṁ gāhāpeti nissaggiyaṁ pācittiyaṁ.

    if he has another take hold of it, he commits an offense entailing relinquishment and confession.

49. 49

    उपनिक्खित्तंu·pa·nik·khit·taṃ वाvā सादियेय्यातिsā·di·yey·yā·ti

    Upanikkhittaṁ vā sādiyeyyāti

    Consents to … being deposited for him:

50. 50

    इदंi·daṃ अय्यस्सay·yas·sa होतूतिho·tū·ti उपनिक्खित्तंu·pa·nik·khit·taṃ सादियति,sā·di·ya·ti निस्सग्गियंnis·sag·gi·yaṃ होति।ho·ti

    idaṁ ayyassa hotūti upanikkhittaṁ sādiyati, nissaggiyaṁ hoti.

    if someone says, “This is for you,” and he consents to it being deposited for him, it becomes subject to relinquishment.

51. 51

    सङ्घमज्झेsaṅ·gha·maj·jhe निस्सज्जितब्बं।nis·saj·ji·tab·baṃ

    Saṅghamajjhe nissajjitabbaṁ.

    It should be relinquished in the midst of the Sangha.

52. 52

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve निस्सज्जितब्बं—nis·saj·ji·tab·baṃ

    Evañca pana, bhikkhave, nissajjitabbaṁ—

    “And, monks, it should be relinquished like this.

53. 53

    तेनte·na भिक्खुनाbhik·khu·nā सङ्घंsaṅ·ghaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एकंसंe·kaṃ·saṃ उत्तरासङ्गंut·ta·rā·saṅ·gaṃ करित्वाka·rit·vā वुड्ढानंvuḍ·ḍhā·naṃ भिक्खूनंbhik·khū·naṃ पादेpā·de वन्दित्वाvan·dit·vā उक्कुटिकंuk·ku·ṭi·kaṃ निसीदित्वाni·sī·dit·vā अञ्जलिंañ·ja·liṃ पग्गहेत्वाpag·ga·het·vā एवमस्सe·va·mas·sa वचनीयो—va·ca·nī·yo

    tena bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—

    After approaching the Sangha, that monk should arrange his upper robe over one shoulder and pay respect at the feet of the senior monks. He should then squat on his heels, raise his joined palms, and say:

54. 54

    “अहं,a·haṃ भन्ते,bhan·te रूपियंrū·pi·yaṃ पटिग्गहेसिं।pa·ṭig·ga·he·siṃ

    “ahaṁ, bhante, rūpiyaṁ paṭiggahesiṁ.

    ‘Venerables, I have received money.

55. 55

    इदंi·daṃ मेme निस्सग्गियं।nis·sag·gi·yaṃ

    Idaṁ me nissaggiyaṁ.

    It is to be relinquished.

56. 56

    इमाहंi·mā·haṃ सङ्घस्सsaṅ·ghas·sa निस्सज्जामी”ति।nis·saj·jā·mī

    Imāhaṁ saṅghassa nissajjāmī”ti.

    I relinquish it to the Sangha.’”

57. 57

    निस्सज्जित्वाnis·saj·jit·vā आपत्तिā·pat·ti देसेतब्बा।de·se·tab·bā

    Nissajjitvā āpatti desetabbā.

    After relinquishing it, he is to confess the offense.

58. 58

    ब्यत्तेनbyat·te·na भिक्खुनाbhik·khu·nā पटिबलेनpa·ṭi·ba·le·na आपत्तिā·pat·ti पटिग्गहेतब्बा।pa·ṭig·ga·he·tab·bā

    Byattena bhikkhunā paṭibalena āpatti paṭiggahetabbā.

    The confession should be received by a competent and capable monk.

59. 59

    सचेsa·ce तत्थtat·tha आगच्छतिā·gac·cha·ti आरामिकोā·rā·mi·ko वाvā उपासकोu·pā·sa·ko वाvā सोso वत्तब्बो—vat·tab·bo

    Sace tattha āgacchati ārāmiko vā upāsako vā so vattabbo—

    If a monastery worker or a lay follower is available, you should tell him,

60. 60

    “आवुसो,ā·vu·so इमंi·maṃ जानाही”ति।jā·nā·hī

    “āvuso, imaṁ jānāhī”ti.

    “Look into this.”

61. 61

    सचेsa·ce सोso भणति—bha·ṇa·ti

    Sace so bhaṇati—

    If he says,

62. 62

    “इमिनाi·mi·nā किंkiṃ आहरिय्यतू”ति,ā·ha·riy·ya·tū

    “iminā kiṁ āhariyyatū”ti,

    “What can I get you with this?”

63. 63

    नna वत्तब्बो—vat·tab·bo

    na vattabbo—

    one should not say,

64. 64

    “इमंi·maṃ वाvā इमंi·maṃ वाvā आहरा”ति।ā·ha·rā

    “imaṁ vā imaṁ vā āharā”ti.

    “Get this or that;”

65. 65

    कप्पियंkap·pi·yaṃ आचिक्खितब्बं—ā·cik·khi·tab·baṃ

    Kappiyaṁ ācikkhitabbaṁ—

    one should point out what is allowable:

66. 66

    सप्पिsap·pi वाvā तेलंte·laṃ वाvā मधुma·dhu वाvā फाणितंphā·ṇi·taṃ वा।vā

    sappi vā telaṁ vā madhu vā phāṇitaṁ vā.

    ghee, oil, honey, or syrup.

67. 67

    सचेsa·ce सोso तेनte·na परिवत्तेत्वाpa·ri·vat·tet·vā कप्पियंkap·pi·yaṃ आहरतिā·ha·ra·ti रूपियप्पटिग्गाहकंrū·pi·yap·pa·ṭig·gā·ha·kaṃ ठपेत्वाṭha·pet·vā सब्बेहेवsab·be·he·va परिभुञ्जितब्बं।pa·ri·bhuñ·ji·tab·baṃ

    Sace so tena parivattetvā kappiyaṁ āharati rūpiyappaṭiggāhakaṁ ṭhapetvā sabbeheva paribhuñjitabbaṁ.

    If he makes a purchase and brings back what is allowable, everyone may enjoy it except the one who received the money.

68. 68

    एवञ्चेतंe·vañ·ce·taṃ लभेथ,la·bhe·tha इच्चेतंic·ce·taṃ कुसलं;ku·sa·laṃ

    Evañcetaṁ labhetha, iccetaṁ kusalaṁ;

    If this is what happens, all is well.

69. 69

    नोno चेce लभेथ,la·bhe·tha सोso वत्तब्बो—vat·tab·bo

    no ce labhetha, so vattabbo—

    If not, he should be told,

70. 70

    “आवुसो,ā·vu·so इमंi·maṃ छड्डेही”ति।chaḍ·ḍe·hī

    “āvuso, imaṁ chaḍḍehī”ti.

    “Discard it.”

71. 71

    सचेsa·ce सोso छड्डेति,chaḍ·ḍe·ti इच्चेतंic·ce·taṃ कुसलं;ku·sa·laṃ

    Sace so chaḍḍeti, iccetaṁ kusalaṁ;

    If he discards it, all is well.

72. 72

    नोno चेce छड्डेति,chaḍ·ḍe·ti पञ्चहङ्गेहिpañ·ca·haṅ·ge·hi समन्नागतोsa·man·nā·ga·to भिक्खुbhik·khu रूपियछड्डकोrū·pi·ya·chaḍ·ḍa·ko सम्मन्नितब्बो—sam·man·ni·tab·bo

    no ce chaḍḍeti, pañcahaṅgehi samannāgato bhikkhu rūpiyachaḍḍako sammannitabbo—

    If he does not, a monk who has five qualities should be appointed as the money discarder:

73. 73

    योyo नna छन्दागतिंchan·dā·ga·tiṃ गच्छेय्य,gac·chey·ya नna दोसागतिंdo·sā·ga·tiṃ गच्छेय्य,gac·chey·ya नna मोहागतिंmo·hā·ga·tiṃ गच्छेय्य,gac·chey·ya नna भयागतिंbha·yā·ga·tiṃ गच्छेय्य,gac·chey·ya छड्डिताछड्डितञ्चchaḍ·ḍi·tā·chaḍ·ḍi·tañ·ca जानेय्य।jā·ney·ya

    yo na chandāgatiṁ gaccheyya, na dosāgatiṁ gaccheyya, na mohāgatiṁ gaccheyya, na bhayāgatiṁ gaccheyya, chaḍḍitāchaḍḍitañca jāneyya.

    he’s not biased by desire, ill will, confusion, or fear, and he knows what has and has not been discarded.

74. 74

    “एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve सम्मन्नितब्बो।sam·man·ni·tab·bo

    “Evañca pana, bhikkhave, sammannitabbo.

    “And, monks, he should be appointed like this.

75. 75

    पठमंpa·ṭha·maṃ भिक्खुbhik·khu याचितब्बो।yā·ci·tab·bo

    Paṭhamaṁ bhikkhu yācitabbo.

    First the monk should be asked

76. 76

    याचित्वाyā·cit·vā ब्यत्तेनbyat·te·na भिक्खुनाbhik·khu·nā पटिबलेनpa·ṭi·ba·le·na सङ्घोsaṅ·gho ञापेतब्बो—ñā·pe·tab·bo

    Yācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—

    and then a competent and capable monk should inform the Sangha:

77. 77

    ‘सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

    ‘Suṇātu me, bhante, saṅgho.

    ‘Please, venerables, I ask the Sangha to listen.

78. 78

    यदिya·di सङ्घस्सsaṅ·ghas·sa पत्तकल्लं,pat·ta·kal·laṃ सङ्घोsaṅ·gho इत्थन्नामंit·than·nā·maṃ भिक्खुंbhik·khuṃ रूपियछड्डकंrū·pi·ya·chaḍ·ḍa·kaṃ सम्मन्नेय्य।sam·man·ney·ya

    Yadi saṅghassa pattakallaṁ, saṅgho itthannāmaṁ bhikkhuṁ rūpiyachaḍḍakaṁ sammanneyya.

    If the Sangha is ready, it should appoint monk so-and-so as the money discarder.

79. 79

    एसाe·sā ञत्ति।ñat·ti

    Esā ñatti.

    This is the motion.

80. 80

    सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

    Suṇātu me, bhante, saṅgho.

    Please, venerables, I ask the Sangha to listen.

81. 81

    सङ्घोsaṅ·gho इत्थन्नामंit·than·nā·maṃ भिक्खुंbhik·khuṃ रूपियछड्डकंrū·pi·ya·chaḍ·ḍa·kaṃ सम्मन्नति।sam·man·na·ti

    Saṅgho itthannāmaṁ bhikkhuṁ rūpiyachaḍḍakaṁ sammannati.

    The Sangha appoints monk so-and-so as the money discarder.

82. 82

    यस्सायस्मतोyas·sā·yas·ma·to खमतिkha·ma·ti इत्थन्नामस्सit·than·nā·mas·sa भिक्खुनोbhik·khu·no रूपियछड्डकस्सrū·pi·ya·chaḍ·ḍa·kas·sa सम्मुति,sam·mu·ti सोso तुण्हस्स;tuṇ·has·sa

    Yassāyasmato khamati itthannāmassa bhikkhuno rūpiyachaḍḍakassa sammuti, so tuṇhassa;

    Any monk who approves of appointing monk so-and-so as the money discarder should remain silent.

83. 83

    यस्सyas·sa नक्खमति,nak·kha·ma·ti सोso भासेय्य।bhā·sey·ya

    yassa nakkhamati, so bhāseyya.

    Any monk who doesn’t approve should speak up.

84. 84

    सम्मतोsam·ma·to सङ्घेनsaṅ·ghe·na इत्थन्नामोit·than·nā·mo भिक्खुbhik·khu रूपियछड्डको।rū·pi·ya·chaḍ·ḍa·ko

    Sammato saṅghena itthannāmo bhikkhu rūpiyachaḍḍako.

    The Sangha has appointed monk so-and-so as the money discarder.

85. 85

    खमतिkha·ma·ti सङ्घस्स,saṅ·ghas·sa तस्माtas·mā तुण्ही,tuṇ·hī

    Khamati saṅghassa, tasmā tuṇhī,

    The Sangha approves and is therefore silent.

86. 86

    एवमेतंe·va·me·taṃ धारयामी’”ति।dhā·ra·yā·mī

    evametaṁ dhārayāmī’”ti.

    I will remember it thus.’”

87. 87

    तेनte·na सम्मतेनsam·ma·te·na भिक्खुनाbhik·khu·nā अनिमित्तंa·ni·mit·taṃ कत्वाkat·vā पातेतब्बं।pā·te·tab·baṃ

    Tena sammatena bhikkhunā animittaṁ katvā pātetabbaṁ.

    The appointed monk should throw it away without taking note of where.

88. 88

    सचेsa·ce निमित्तंni·mit·taṃ कत्वाkat·vā पातेति,pā·te·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Sace nimittaṁ katvā pāteti, āpatti dukkaṭassa.

    If he takes note of where he throws it, he commits an offense of wrong conduct.

89. 89

    Permutations

90. 90

    रूपियेrū·pi·ye रूपियसञ्ञीrū·pi·ya·sañ·ñī रूपियंrū·pi·yaṃ पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    Rūpiye rūpiyasaññī rūpiyaṁ paṭiggaṇhāti, nissaggiyaṁ pācittiyaṁ.

    If it is money, and he perceives it as such, and he receives it, he commits an offense entailing relinquishment and confession.

91. 91

    रूपियेrū·pi·ye वेमतिकोve·ma·ti·ko रूपियंrū·pi·yaṃ पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    Rūpiye vematiko rūpiyaṁ paṭiggaṇhāti, nissaggiyaṁ pācittiyaṁ.

    If it is money, but he is unsure of it, and he receives it, he commits an offense entailing relinquishment and confession.

92. 92

    रूपियेrū·pi·ye अरूपियसञ्ञीa·rū·pi·ya·sañ·ñī रूपियंrū·pi·yaṃ पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    Rūpiye arūpiyasaññī rūpiyaṁ paṭiggaṇhāti, nissaggiyaṁ pācittiyaṁ.

    If it is money, but he does not perceive it as such, and he receives it, he commits an offense entailing relinquishment and confession.

93. 93

    अरूपियेa·rū·pi·ye रूपियसञ्ञी,rū·pi·ya·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Arūpiye rūpiyasaññī, āpatti dukkaṭassa.

    If it is not money, but he perceives it as such, he commits an offense of wrong conduct.

94. 94

    अरूपियेa·rū·pi·ye वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Arūpiye vematiko, āpatti dukkaṭassa.

    If it is not money, but he is unsure of it, he commits an offense of wrong conduct.

95. 95

    अरूपियेa·rū·pi·ye अरूपियसञ्ञी,a·rū·pi·ya·sañ·ñī अनापत्ति।a·nā·pat·ti

    Arūpiye arūpiyasaññī, anāpatti.

    If it is not money, and he does not perceive it as such, there is no offense.

96. 96

    Non-offenses

97. 97

    अनापत्ति—a·nā·pat·ti

    Anāpatti—

    There is no offense:

98. 98

    अज्झारामेaj·jhā·rā·me वाvā अज्झावसथेaj·jhā·va·sa·the वाvā उग्गहेत्वाug·ga·het·vā वाvā उग्गहापेत्वाug·ga·hā·pet·vā वाvā निक्खिपति—nik·khi·pa·ti

    ajjhārāme vā ajjhāvasathe vā uggahetvā vā uggahāpetvā vā nikkhipati—

    if, within a monastery or a lodging, he takes it or has someone take it, and he then puts it aside with the thought,

99. 99

    यस्सyas·sa भविस्सतिbha·vis·sa·ti सोso हरिस्सतीति,ha·ris·sa·tī·ti

    yassa bhavissati so harissatīti,

    “Whoever owns it will come and get it;”

100. 100

     उम्मत्तकस्स,um·mat·ta·kas·sa

     ummattakassa,

     if he is insane;

101. 101

     आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

     ādikammikassāti.

     if he is the first offender.

102. 102

     रूपियसिक्खापदंrū·pi·ya·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ अट्ठमं।aṭ·ṭha·maṃ

     Rūpiyasikkhāpadaṁ niṭṭhitaṁ aṭṭhamaṁ.

     The training rule on becoming the owner of money, the eighth, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.