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Monks’ Rules Analysis 219 भिक्खुविभङ्ग 219

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11. Bhedānuvattakasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   सङ्घादिसेसकण्डsaṅ·ghā·di·se·sa·kaṇ·ḍa

   Saṅghādisesakaṇḍa

   The chapter on offenses entailing suspension

4. 4

   11। भेदानुवत्तकसिक्खापदbhe·dā·nu·vat·ta·ka·sik·khā·pa·da

   11. Bhedānuvattakasikkhāpada

   Siding with a schismatic

5. 5

   Origin story

6. 6

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā राजगहेrā·ja·ga·he विहरतिvi·ha·ra·ti वेळुवनेve·ḷu·va·ne कलन्दकनिवापे।ka·lan·da·ka·ni·vā·pe

   Tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe.

   At one time the Buddha was staying at Rājagaha in the Bamboo Grove, the squirrel sanctuary.

7. 7

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na देवदत्तोde·va·dat·to सङ्घभेदायsaṅ·gha·bhe·dā·ya परक्कमतिpa·rak·ka·ma·ti चक्कभेदाय।cak·ka·bhe·dā·ya

   Tena kho pana samayena devadatto saṅghabhedāya parakkamati cakkabhedāya.

   At that time Devadatta was pursuing schism in the Sangha, a break in authority.

8. 8

   भिक्खूbhik·khū एवमाहंसु—e·va·mā·haṃ·su

   Bhikkhū evamāhaṁsu—

   The monks were saying,

9. 9

   “अधम्मवादीa·dham·ma·vā·dī देवदत्तो,de·va·dat·to अविनयवादीa·vi·na·ya·vā·dī देवदत्तो।de·va·dat·to

   “adhammavādī devadatto, avinayavādī devadatto.

   “Devadatta speaks contrary to the Teaching and the training.

10. 10

    कथञ्हिka·thañ·hi नामnā·ma देवदत्तोde·va·dat·to सङ्घभेदायsaṅ·gha·bhe·dā·ya परक्कमिस्सतिpa·rak·ka·mis·sa·ti चक्कभेदाया”ति।cak·ka·bhe·dā·yā

    Kathañhi nāma devadatto saṅghabhedāya parakkamissati cakkabhedāyā”ti.

    How can he pursue schism in the Sangha?”

11. 11

    एवंe·vaṃ वुत्ते,vut·te कोकालिकोko·kā·li·ko कटमोदकतिस्सकोka·ṭa·mo·da·ka·tis·sa·ko खण्डदेवियाkhaṇ·ḍa·de·vi·yā पुत्तोput·to समुद्ददत्तोsa·mud·da·dat·to तेte भिक्खूbhik·khū एतदवोचुं—e·ta·da·vo·cuṃ

    Evaṁ vutte, kokāliko kaṭamodakatissako khaṇḍadeviyā putto samuddadatto te bhikkhū etadavocuṁ—

    But Kokālika, Kaṭamodakatissaka, Khaṇḍadeviyāputta, and Samuddadatta said to those monks,

12. 12

    “मायस्मन्तोmā·yas·man·to एवंe·vaṃ अवचुत्थ।a·va·cut·tha

    “māyasmanto evaṁ avacuttha.

    “No, venerables,

13. 13

    धम्मवादीdham·ma·vā·dī देवदत्तो,de·va·dat·to विनयवादीvi·na·ya·vā·dī देवदत्तो।de·va·dat·to

    Dhammavādī devadatto, vinayavādī devadatto.

    Devadatta speaks in accordance with the Teaching and the training.

14. 14

    अम्हाकञ्चam·hā·kañ·ca देवदत्तोde·va·dat·to छन्दञ्चchan·dañ·ca रुचिञ्चru·ciñ·ca आदायā·dā·ya वोहरतिvo·ha·ra·ti जानातिjā·nā·ti नोno भासतिbhā·sa·ti अम्हाकम्पेतंam·hā·kam·pe·taṃ खमती”ति।kha·ma·tī

    Amhākañca devadatto chandañca ruciñca ādāya voharati jānāti no bhāsati amhākampetaṁ khamatī”ti.

    And he speaks with our consent and approval. He knows about us and speaks for us, and we approve of this.”

15. 15

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    The monks of few desires complained and criticized them,

16. 16

    “कथञ्हिka·thañ·hi नामnā·ma भिक्खूbhik·khū देवदत्तस्सde·va·dat·tas·sa सङ्घभेदायsaṅ·gha·bhe·dā·ya परक्कमन्तस्सpa·rak·ka·man·tas·sa अनुवत्तकाa·nu·vat·ta·kā भविस्सन्तिbha·vis·san·ti वग्गवादका”ति।vag·ga·vā·da·kā

    “kathañhi nāma bhikkhū devadattassa saṅghabhedāya parakkamantassa anuvattakā bhavissanti vaggavādakā”ti.

    “How can these monks support Devadatta’s pursuit of schism in the Sangha?”

17. 17

    अथa·tha खोkho तेte भिक्खूbhik·khū तेte अनुवत्तकेa·nu·vat·ta·ke भिक्खूbhik·khū अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe

    Atha kho te bhikkhū te anuvattake bhikkhū anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…

    They rebuked those monks in many ways and then told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:

18. 18

    “सच्चंsac·caṃ किर,ki·ra भिक्खवे,bhik·kha·ve भिक्खूbhik·khū देवदत्तस्सde·va·dat·tas·sa सङ्घभेदायsaṅ·gha·bhe·dā·ya परक्कमन्तस्सpa·rak·ka·man·tas·sa अनुवत्तकाa·nu·vat·ta·kā होन्तिhon·ti वग्गवादका”ति?vag·ga·vā·da·kā

    “saccaṁ kira, bhikkhave, bhikkhū devadattassa saṅghabhedāya parakkamantassa anuvattakā honti vaggavādakā”ti?

    “Is it true, monks, that there are monks who support this?”

19. 19

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

20. 20

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked them …

21. 21

    कथञ्हिka·thañ·hi नामnā·ma ते,te भिक्खवे,bhik·kha·ve मोघपुरिसाmo·gha·pu·ri·sā देवदत्तस्सde·va·dat·tas·sa सङ्घभेदायsaṅ·gha·bhe·dā·ya परक्कमन्तस्सpa·rak·ka·man·tas·sa अनुवत्तकाa·nu·vat·ta·kā भविस्सन्तिbha·vis·san·ti वग्गवादका।vag·ga·vā·da·kā

    kathañhi nāma te, bhikkhave, moghapurisā devadattassa saṅghabhedāya parakkamantassa anuvattakā bhavissanti vaggavādakā.

    “Monks, how can those foolish men support this?

22. 22

    नेतं,ne·taṃ भिक्खवे,bhik·kha·ve अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

23. 23

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

24. 24

    Final ruling

25. 25

    “तस्सेवtas·se·va खोkho पनpa·na भिक्खुस्सbhik·khus·sa भिक्खूbhik·khū होन्तिhon·ti अनुवत्तकाa·nu·vat·ta·kā वग्गवादकाvag·ga·vā·da·kā एकोe·ko वाvā द्वेdve वाvā तयोta·yo वा।vā तेte एवंe·vaṃ वदेय्युं—va·dey·yuṃ

    “Tasseva kho pana bhikkhussa bhikkhū honti anuvattakā vaggavādakā eko vā dve vā tayo vā. Te evaṁ vadeyyuṁ—

    ‘That monk may have one, two, or three monks who side with him and support him, and they may say,

26. 26

    ‘मायस्मन्तोmā·yas·man·to एतंe·taṃ भिक्खुंbhik·khuṃ किञ्चिkiñ·ci अवचुत्थ।a·va·cut·tha

    ‘māyasmanto etaṁ bhikkhuṁ kiñci avacuttha.

    “Venerables, don’t correct this monk.

27. 27

    धम्मवादीdham·ma·vā·dī चेसोce·so भिक्खु,bhik·khu विनयवादीvi·na·ya·vā·dī चेसोce·so भिक्खु।bhik·khu

    Dhammavādī ceso bhikkhu, vinayavādī ceso bhikkhu.

    He speaks in accordance with the Teaching and the training.

28. 28

    अम्हाकञ्चेसोam·hā·kañ·ce·so भिक्खुbhik·khu छन्दञ्चchan·dañ·ca रुचिञ्चru·ciñ·ca आदायā·dā·ya वोहरतिvo·ha·ra·ti जानातिjā·nā·ti नोno भासतिbhā·sa·ti अम्हाकम्पेतंam·hā·kam·pe·taṃ खमती’ति,kha·ma·tī

    Amhākañceso bhikkhu chandañca ruciñca ādāya voharati jānāti no bhāsati amhākampetaṁ khamatī’ti,

    And he speaks with our consent and approval. He knows about us and speaks for us, and we approve of this.”

29. 29

    तेte भिक्खूbhik·khū भिक्खूहिbhik·khū·hi एवमस्सुe·va·mas·su वचनीया—va·ca·nī·yā

    te bhikkhū bhikkhūhi evamassu vacanīyā—

    The monks should correct those monks like this:

30. 30

    ‘मायस्मन्तोmā·yas·man·to एवंe·vaṃ अवचुत्थ,a·va·cut·tha

    ‘māyasmanto evaṁ avacuttha,

    “No, venerables,

31. 31

    नna चेसोce·so भिक्खुbhik·khu धम्मवादी,dham·ma·vā·dī नna चेसोce·so भिक्खुbhik·khu विनयवादी,vi·na·ya·vā·dī

    na ceso bhikkhu dhammavādī, na ceso bhikkhu vinayavādī,

    this monk speaks contrary to the Teaching and the training.

32. 32

    मायस्मन्तानम्पिmā·yas·man·tā·nam·pi सङ्घभेदोsaṅ·gha·bhe·do रुच्चित्थ,ruc·cit·tha

    māyasmantānampi saṅghabhedo ruccittha,

    And don’t consent to schism in the Sangha.

33. 33

    समेतायस्मन्तानंsa·me·tā·yas·man·tā·naṃ सङ्घेन,saṅ·ghe·na समग्गोsa·mag·go हिhi सङ्घोsaṅ·gho सम्मोदमानोsam·mo·da·mā·no अविवदमानोa·vi·va·da·mā·no एकुद्देसोe·kud·de·so फासुphā·su विहरती’ति।vi·ha·ra·tī

    sametāyasmantānaṁ saṅghena, samaggo hi saṅgho sammodamāno avivadamāno ekuddeso phāsu viharatī’ti.

    Stay with the Sangha, for a united Sangha—in concord, in harmony, having a joint recitation—is at ease.”

34. 34

    एवञ्चe·vañ·ca तेte भिक्खूbhik·khū भिक्खूहिbhik·khū·hi वुच्चमानाvuc·ca·mā·nā तथेवta·the·va पग्गण्हेय्युं,pag·gaṇ·hey·yuṃ तेte भिक्खूbhik·khū भिक्खूहिbhik·khū·hi यावततियंyā·va·ta·ti·yaṃ समनुभासितब्बाsa·ma·nu·bhā·si·tab·bā तस्सtas·sa पटिनिस्सग्गाय।pa·ṭi·nis·sag·gā·ya

    Evañca te bhikkhū bhikkhūhi vuccamānā tatheva paggaṇheyyuṁ, te bhikkhū bhikkhūhi yāvatatiyaṁ samanubhāsitabbā tassa paṭinissaggāya.

    If those monks continue as before, the monks should press them up to three times to make them stop.

35. 35

    यावततियञ्चेyā·va·ta·ti·yañ·ce समनुभासियमानाsa·ma·nu·bhā·si·ya·mā·nā तंtaṃ पटिनिस्सज्जेय्युं,pa·ṭi·nis·saj·jey·yuṃ इच्चेतंic·ce·taṃ कुसलं,ku·sa·laṃ

    Yāvatatiyañce samanubhāsiyamānā taṁ paṭinissajjeyyuṁ, iccetaṁ kusalaṁ,

    If they then stop, all is well.

36. 36

    नोno चेce पटिनिस्सज्जेय्युं,pa·ṭi·nis·saj·jey·yuṃ सङ्घादिसेसो”ति।saṅ·ghā·di·se·so

    no ce paṭinissajjeyyuṁ, saṅghādiseso”ti.

    If they do not stop, they commit an offense entailing suspension.’”

37. 37

    Definitions

38. 38

    तस्सेवtas·se·va खोkho पनातिpa·nā·ti

    Tasseva kho panāti

    That:

39. 39

    तस्सtas·sa सङ्घभेदकस्सsaṅ·gha·bhe·da·kas·sa भिक्खुनो।bhik·khu·no

    tassa saṅghabhedakassa bhikkhuno.

    that monk who is pursuing schism in the Sangha.

40. 40

    भिक्खूbhik·khū होन्तीतिhon·tī·ti

    Bhikkhū hontīti

    May have monks:

41. 41

    अञ्ञेañ·ñe भिक्खूbhik·khū होन्ति।hon·ti

    aññe bhikkhū honti.

    may have other monks.

42. 42

    अनुवत्तकातिa·nu·vat·ta·kā·ti

    Anuvattakāti

    Who side with him:

43. 43

    यंदिट्ठिकोyaṃ·diṭ·ṭhi·ko सोso होतिho·ti यङ्खन्तिकोyaṅ·khan·ti·ko यंरुचिकोyaṃ·ru·ci·ko तेपिte·pi तंदिट्ठिकाtaṃ·diṭ·ṭhi·kā होन्तिhon·ti तङ्खन्तिकाtaṅ·khan·ti·kā तंरुचिका।taṃ·ru·ci·kā

    yaṁdiṭṭhiko so hoti yaṅkhantiko yaṁruciko tepi taṁdiṭṭhikā honti taṅkhantikā taṁrucikā.

    they have the same view, the same belief, the same persuasion as he does.

44. 44

    वग्गवादकातिvag·ga·vā·da·kā·ti

    Vaggavādakāti

    Who support him:

45. 45

    तस्सtas·sa वण्णायvaṇ·ṇā·ya पक्खायpak·khā·ya ठिताṭhi·tā होन्ति।hon·ti

    tassa vaṇṇāya pakkhāya ṭhitā honti.

    they praise him and take his side.

46. 46

    एकोe·ko वाvā द्वेdve वाvā तयोta·yo वातिvā·ti

    Eko vā dve vā tayo vāti

    One, two, or three:

47. 47

    एकोe·ko वाvā होतिho·ti द्वेdve वाvā तयोta·yo वा।vā तेte एवंe·vaṃ वदेय्युं—va·dey·yuṃ

    eko vā hoti dve vā tayo vā. Te evaṁ vadeyyuṁ—

    there is one, or two, or three. They may say,

48. 48

    “मायस्मन्तोmā·yas·man·to एतंe·taṃ भिक्खुंbhik·khuṃ किञ्चिkiñ·ci अवचुत्थ,a·va·cut·tha धम्मवादीdham·ma·vā·dī चेसोce·so भिक्खु,bhik·khu विनयवादीvi·na·ya·vā·dī चेसोce·so भिक्खु,bhik·khu

    “māyasmanto etaṁ bhikkhuṁ kiñci avacuttha, dhammavādī ceso bhikkhu, vinayavādī ceso bhikkhu,

    “Venerables, don’t correct this monk. He speaks in accordance with the Teaching and the training.

49. 49

    अम्हाकञ्चेसोam·hā·kañ·ce·so भिक्खुbhik·khu छन्दञ्चchan·dañ·ca रुचिञ्चru·ciñ·ca आदायā·dā·ya वोहरतिvo·ha·ra·ti जानातिjā·nā·ti नोno भासतिbhā·sa·ti अम्हाकम्पेतंam·hā·kam·pe·taṃ खमती”ति।kha·ma·tī

    amhākañceso bhikkhu chandañca ruciñca ādāya voharati jānāti no bhāsati amhākampetaṁ khamatī”ti.

    And he speaks with our consent and approval. He knows about us and speaks for us, and we approve of this.”

50. 50

    तेte भिक्खूतिbhik·khū·ti

    Te bhikkhūti

    Those monks:

51. 51

    येye तेte अनुवत्तकाa·nu·vat·ta·kā भिक्खू।bhik·khū

    ye te anuvattakā bhikkhū.

    those monks who side with him.

52. 52

    भिक्खूहीतिbhik·khū·hī·ti

    Bhikkhūhīti

    The monks:

53. 53

    अञ्ञेहिañ·ñe·hi भिक्खूहि।bhik·khū·hi येye पस्सन्तिpas·san·ti येye सुणन्तिsu·ṇan·ti तेहिte·hi वत्तब्बा—vat·tab·bā

    aññehi bhikkhūhi. Ye passanti ye suṇanti tehi vattabbā—

    other monks who see it or hear about it. They should correct them like this:

54. 54

    “मायस्मन्तोmā·yas·man·to एवंe·vaṃ अवचुत्थ।a·va·cut·tha

    “māyasmanto evaṁ avacuttha.

    “No, venerables,

55. 55

    नna चेसोce·so भिक्खुbhik·khu धम्मवादी,dham·ma·vā·dī नna चेसोce·so भिक्खुbhik·khu विनयवादी।vi·na·ya·vā·dī

    Na ceso bhikkhu dhammavādī, na ceso bhikkhu vinayavādī.

    this monk speaks contrary to the Teaching and the training.

56. 56

    मायस्मन्तानम्पिmā·yas·man·tā·nam·pi सङ्घभेदोsaṅ·gha·bhe·do रुच्चित्थ।ruc·cit·tha

    Māyasmantānampi saṅghabhedo ruccittha.

    And don’t consent to schism in the Sangha.

57. 57

    समेतायस्मन्तानंsa·me·tā·yas·man·tā·naṃ सङ्घेन।saṅ·ghe·na

    Sametāyasmantānaṁ saṅghena.

    Stay with the Sangha,

58. 58

    समग्गोsa·mag·go हिhi सङ्घोsaṅ·gho सम्मोदमानोsam·mo·da·mā·no अविवदमानोa·vi·va·da·mā·no एकुद्देसोe·kud·de·so फासुphā·su विहरती”ति।vi·ha·ra·tī

    Samaggo hi saṅgho sammodamāno avivadamāno ekuddeso phāsu viharatī”ti.

    for a united Sangha—in concord, in harmony, having a joint recitation—is at ease.”

59. 59

    दुतियम्पिdu·ti·yam·pi वत्तब्बा।vat·tab·bā

    Dutiyampi vattabbā.

    And they should correct them a second

60. 60

    ततियम्पिta·ti·yam·pi वत्तब्बा।vat·tab·bā

    Tatiyampi vattabbā.

    and a third time.

61. 61

    सचेsa·ce पटिनिस्सज्जन्ति,pa·ṭi·nis·saj·jan·ti इच्चेतंic·ce·taṃ कुसलं;ku·sa·laṃ

    Sace paṭinissajjanti, iccetaṁ kusalaṁ;

    If they stop, all is well.

62. 62

    नोno चेce पटिनिस्सज्जन्ति,pa·ṭi·nis·saj·jan·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    no ce paṭinissajjanti, āpatti dukkaṭassa.

    If they do not stop, they commit an offense of wrong conduct.

63. 63

    सुत्वाsut·vā नna वदन्ति,va·dan·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Sutvā na vadanti, āpatti dukkaṭassa.

    If those who hear about it do not say anything, they commit an offense of wrong conduct.

64. 64

    तेte भिक्खूbhik·khū सङ्घमज्झम्पिsaṅ·gha·maj·jham·pi आकड्ढित्वाā·kaḍ·ḍhit·vā वत्तब्बा—vat·tab·bā

    Te bhikkhū saṅghamajjhampi ākaḍḍhitvā vattabbā—

    Those monks, even if they have to be pulled into the Sangha, should be corrected like this:

65. 65

    “मायस्मन्तोmā·yas·man·to एवंe·vaṃ अवचुत्थ।a·va·cut·tha

    “māyasmanto evaṁ avacuttha.

    “No, venerables,

66. 66

    नna चेसोce·so भिक्खुbhik·khu धम्मवादी,dham·ma·vā·dī नna चेसोce·so भिक्खुbhik·khu विनयवादी।vi·na·ya·vā·dī

    Na ceso bhikkhu dhammavādī, na ceso bhikkhu vinayavādī.

    this monk speaks contrary to the Teaching and the training.

67. 67

    मायस्मन्तानम्पिmā·yas·man·tā·nam·pi सङ्घभेदोsaṅ·gha·bhe·do रुच्चित्थ।ruc·cit·tha

    Māyasmantānampi saṅghabhedo ruccittha.

    And don’t consent to schism in the Sangha.

68. 68

    समेतायस्मन्तानंsa·me·tā·yas·man·tā·naṃ सङ्घेन।saṅ·ghe·na

    Sametāyasmantānaṁ saṅghena.

    Stay with the Sangha,

69. 69

    समग्गोsa·mag·go हिhi सङ्घोsaṅ·gho सम्मोदमानोsam·mo·da·mā·no अविवदमानोa·vi·va·da·mā·no एकुद्देसोe·kud·de·so फासुphā·su विहरती”ति।vi·ha·ra·tī

    Samaggo hi saṅgho sammodamāno avivadamāno ekuddeso phāsu viharatī”ti.

    for a united Sangha—in concord, in harmony, having a joint recitation—is at ease.”

70. 70

    दुतियम्पिdu·ti·yam·pi वत्तब्बा।vat·tab·bā

    Dutiyampi vattabbā.

    They should correct them a second

71. 71

    ततियम्पिta·ti·yam·pi वत्तब्बा।vat·tab·bā

    Tatiyampi vattabbā.

    and a third time.

72. 72

    सचेsa·ce पटिनिस्सज्जन्ति,pa·ṭi·nis·saj·jan·ti इच्चेतंic·ce·taṃ कुसलं;ku·sa·laṃ

    Sace paṭinissajjanti, iccetaṁ kusalaṁ;

    If they stop, all is well.

73. 73

    नोno चेce पटिनिस्सज्जन्ति,pa·ṭi·nis·saj·jan·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    no ce paṭinissajjanti, āpatti dukkaṭassa.

    If they do not stop, they commit an offense of wrong conduct.

74. 74

    तेte भिक्खूbhik·khū समनुभासितब्बा।sa·ma·nu·bhā·si·tab·bā

    Te bhikkhū samanubhāsitabbā.

    Should press them:

75. 75

    “एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve समनुभासितब्बा।sa·ma·nu·bhā·si·tab·bā

    “Evañca pana, bhikkhave, samanubhāsitabbā.

    “And, monks, they should be pressed like this.

76. 76

    ब्यत्तेनbyat·te·na भिक्खुनाbhik·khu·nā पटिबलेनpa·ṭi·ba·le·na सङ्घोsaṅ·gho ञापेतब्बो—ñā·pe·tab·bo

    Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—

    A competent and capable monk should inform the Sangha:

77. 77

    ‘सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

    ‘Suṇātu me, bhante, saṅgho.

    ‘Please, venerables, I ask the Sangha to listen.

78. 78

    इत्थन्नामोit·than·nā·mo चca इत्थनामोit·tha·nā·mo चca भिक्खूbhik·khū इत्थन्नामस्सit·than·nā·mas·sa भिक्खुनोbhik·khu·no सङ्घभेदायsaṅ·gha·bhe·dā·ya परक्कमन्तस्सpa·rak·ka·man·tas·sa अनुवत्तकाa·nu·vat·ta·kā वग्गवादका।vag·ga·vā·da·kā

    Itthannāmo ca itthanāmo ca bhikkhū itthannāmassa bhikkhuno saṅghabhedāya parakkamantassa anuvattakā vaggavādakā.

    Monks so-and-so and so-and-so are siding with and supporting monk so-and-so who is pursuing schism in the Sangha.

79. 79

    तेte तंtaṃ वत्थुंvat·thuṃ नna पटिनिस्सज्जन्ति।pa·ṭi·nis·saj·jan·ti

    Te taṁ vatthuṁ na paṭinissajjanti.

    And they keep on doing it.

80. 80

    यदिya·di सङ्घस्सsaṅ·ghas·sa पत्तकल्लं,pat·ta·kal·laṃ सङ्घोsaṅ·gho इत्थन्नामञ्चit·than·nā·mañ·ca इत्थन्नामञ्चit·than·nā·mañ·ca भिक्खूbhik·khū समनुभासेय्यsa·ma·nu·bhā·sey·ya तस्सtas·sa वत्थुस्सvat·thus·sa पटिनिस्सग्गाय।pa·ṭi·nis·sag·gā·ya

    Yadi saṅghassa pattakallaṁ, saṅgho itthannāmañca itthannāmañca bhikkhū samanubhāseyya tassa vatthussa paṭinissaggāya.

    If the Sangha is ready, it should press monks so-and-so and so-and-so to make them stop.

81. 81

    एसाe·sā ञत्ति।ñat·ti

    Esā ñatti.

    This is the motion.

82. 82

    सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

    Suṇātu me, bhante, saṅgho.

    Please, venerables, I ask the Sangha to listen.

83. 83

    इत्थन्नामोit·than·nā·mo चca इत्थन्नामोit·than·nā·mo चca भिक्खूbhik·khū इत्थन्नामस्सit·than·nā·mas·sa भिक्खुनोbhik·khu·no सङ्घभेदायsaṅ·gha·bhe·dā·ya परक्कमन्तस्सpa·rak·ka·man·tas·sa अनुवत्तकाa·nu·vat·ta·kā वग्गवादका।vag·ga·vā·da·kā

    Itthannāmo ca itthannāmo ca bhikkhū itthannāmassa bhikkhuno saṅghabhedāya parakkamantassa anuvattakā vaggavādakā.

    Monks so-and-so and so-and-so are siding with and supporting monk so-and-so who is pursuing schism in the Sangha.

84. 84

    तेte तंtaṃ वत्थुंvat·thuṃ नna पटिनिस्सज्जन्ति।pa·ṭi·nis·saj·jan·ti

    Te taṁ vatthuṁ na paṭinissajjanti.

    And they keep on doing it.

85. 85

    सङ्घोsaṅ·gho इत्थन्नामञ्चit·than·nā·mañ·ca इत्थन्नामञ्चit·than·nā·mañ·ca भिक्खूbhik·khū समनुभासतिsa·ma·nu·bhā·sa·ti तस्सtas·sa वत्थुस्सvat·thus·sa पटिनिस्सग्गाय।pa·ṭi·nis·sag·gā·ya

    Saṅgho itthannāmañca itthannāmañca bhikkhū samanubhāsati tassa vatthussa paṭinissaggāya.

    The Sangha presses monks so-and-so and so-and-so to make them stop.

86. 86

    यस्सायस्मतोyas·sā·yas·ma·to खमतिkha·ma·ti इत्थन्नामस्सit·than·nā·mas·sa चca इत्थन्नामस्सit·than·nā·mas·sa चca भिक्खूनंbhik·khū·naṃ समनुभासनाsa·ma·nu·bhā·sa·nā तस्सtas·sa वत्थुस्सvat·thus·sa पटिनिस्सग्गाय,pa·ṭi·nis·sag·gā·ya सोso तुण्हस्स;tuṇ·has·sa

    Yassāyasmato khamati itthannāmassa ca itthannāmassa ca bhikkhūnaṁ samanubhāsanā tassa vatthussa paṭinissaggāya, so tuṇhassa;

    Any monk who approves of pressing monks so-and-so and so-and-so to make them stop should remain silent.

87. 87

    यस्सyas·sa नक्खमति,nak·kha·ma·ti सोso भासेय्य।bhā·sey·ya

    yassa nakkhamati, so bhāseyya.

    Any monk who doesn’t approve should speak up.

88. 88

    दुतियम्पिdu·ti·yam·pi एतमत्थंe·ta·mat·thaṃ वदामिva·dā·mi …पे…pe

    Dutiyampi etamatthaṁ vadāmi …pe…

    For the second time, I speak on this matter. …

89. 89

    ततियम्पिta·ti·yam·pi एतमत्थंe·ta·mat·thaṃ वदामि—va·dā·mi

    tatiyampi etamatthaṁ vadāmi—

    For the third time, I speak on this matter.

90. 90

    सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

    suṇātu me, bhante, saṅgho.

    Please, venerables, I ask the Sangha to listen.

91. 91

    इत्थन्नामोit·than·nā·mo चca इत्थन्नामोit·than·nā·mo चca भिक्खूbhik·khū इत्थन्नामस्सit·than·nā·mas·sa भिक्खुनोbhik·khu·no सङ्घभेदायsaṅ·gha·bhe·dā·ya परक्कमन्तस्सpa·rak·ka·man·tas·sa अनुवत्तकाa·nu·vat·ta·kā वग्गवादका।vag·ga·vā·da·kā

    Itthannāmo ca itthannāmo ca bhikkhū itthannāmassa bhikkhuno saṅghabhedāya parakkamantassa anuvattakā vaggavādakā.

    Monks so-and-so and so-and-so are siding with and supporting monk so-and-so who is pursuing schism in the Sangha.

92. 92

    तेte तंtaṃ वत्थुंvat·thuṃ नna पटिनिस्सज्जन्ति।pa·ṭi·nis·saj·jan·ti

    Te taṁ vatthuṁ na paṭinissajjanti.

    And they keep on doing it.

93. 93

    सङ्घोsaṅ·gho इत्थन्नामञ्चit·than·nā·mañ·ca इत्थन्नामञ्चit·than·nā·mañ·ca भिक्खूbhik·khū समनुभासतिsa·ma·nu·bhā·sa·ti तस्सtas·sa वत्थुस्सvat·thus·sa पटिनिस्सग्गाय।pa·ṭi·nis·sag·gā·ya

    Saṅgho itthannāmañca itthannāmañca bhikkhū samanubhāsati tassa vatthussa paṭinissaggāya.

    The Sangha presses monks so-and-so and so-and-so to make them stop.

94. 94

    यस्सायस्मतोyas·sā·yas·ma·to खमतिkha·ma·ti इत्थन्नामस्सit·than·nā·mas·sa चca इत्थन्नामस्सit·than·nā·mas·sa चca भिक्खूनंbhik·khū·naṃ समनुभासनाsa·ma·nu·bhā·sa·nā तस्सtas·sa वत्थुस्सvat·thus·sa पटिनिस्सग्गाय,pa·ṭi·nis·sag·gā·ya सोso तुण्हस्स;tuṇ·has·sa

    Yassāyasmato khamati itthannāmassa ca itthannāmassa ca bhikkhūnaṁ samanubhāsanā tassa vatthussa paṭinissaggāya, so tuṇhassa;

    Any monk who approves of pressing monks so-and-so and so-and-so to make them stop should remain silent.

95. 95

    यस्सyas·sa नक्खमति,nak·kha·ma·ti सोso भासेय्य।bhā·sey·ya

    yassa nakkhamati, so bhāseyya.

    Any monk who doesn’t approve should speak up.

96. 96

    समनुभट्ठाsa·ma·nu·bhaṭ·ṭhā सङ्घेनsaṅ·ghe·na इत्थन्नामोit·than·nā·mo चca इत्थन्नामोit·than·nā·mo चca भिक्खूbhik·khū तस्सtas·sa वत्थुस्सvat·thus·sa पटिनिस्सग्गाय।pa·ṭi·nis·sag·gā·ya

    Samanubhaṭṭhā saṅghena itthannāmo ca itthannāmo ca bhikkhū tassa vatthussa paṭinissaggāya.

    The Sangha has pressed monks so-and-so and so-and-so to make them stop.

97. 97

    खमतिkha·ma·ti सङ्घस्स,saṅ·ghas·sa तस्माtas·mā तुण्ही,tuṇ·hī

    Khamati saṅghassa, tasmā tuṇhī,

    The Sangha approves and is therefore silent.

98. 98

    एवमेतंe·va·me·taṃ धारयामी’”ति।dhā·ra·yā·mī

    evametaṁ dhārayāmī’”ti.

    I will remember it thus.’”

99. 99

    ञत्तियाñat·ti·yā दुक्कटं,duk·ka·ṭaṃ

    Ñattiyā dukkaṭaṁ,

    After the motion, they commit an offense of wrong conduct.

100. 100

     द्वीहिdvī·hi कम्मवाचाहिkam·ma·vā·cā·hi थुल्लच्चया,thul·lac·ca·yā

     dvīhi kammavācāhi thullaccayā,

     After each of the first two announcements, they commit a serious offense.

101. 101

     कम्मवाचापरियोसानेkam·ma·vā·cā·pa·ri·yo·sā·ne आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     kammavācāpariyosāne āpatti saṅghādisesassa.

     When the last announcement is finished, they commit an offense entailing suspension.

102. 102

     सङ्घादिसेसंsaṅ·ghā·di·se·saṃ अज्झापज्जन्तानंaj·jhā·paj·jan·tā·naṃ ञत्तियाñat·ti·yā दुक्कटं,duk·ka·ṭaṃ द्वीहिdvī·hi कम्मवाचाहिkam·ma·vā·cā·hi थुल्लच्चयाthul·lac·ca·yā पटिप्पस्सम्भन्ति।pa·ṭip·pas·sam·bhan·ti

     Saṅghādisesaṁ ajjhāpajjantānaṁ ñattiyā dukkaṭaṁ, dvīhi kammavācāhi thullaccayā paṭippassambhanti.

     For those who commit the offense entailing suspension, the offense of wrong conduct and the serious offenses are annulled.

103. 103

     द्वेdve तयोta·yo एकतोe·ka·to समनुभासितब्बा,sa·ma·nu·bhā·si·tab·bā तदुत्तरिta·dut·ta·ri नna समनुभासितब्बा।sa·ma·nu·bhā·si·tab·bā

     Dve tayo ekato samanubhāsitabbā, taduttari na samanubhāsitabbā.

     Two or three may be pressed together, but not more than that.

104. 104

     सङ्घादिसेसोतिsaṅ·ghā·di·se·so·ti

     Saṅghādisesoti

     They commit an offense entailing suspension:

105. 105

     …पे…pe तेनपिte·na·pi वुच्चतिvuc·ca·ti “सङ्घादिसेसो”ति।saṅ·ghā·di·se·so

     …pe… tenapi vuccati “saṅghādiseso”ti.

     … Therefore, too, it is called an offense entailing suspension.

106. 106

     Permutations

107. 107

     धम्मकम्मेdham·ma·kam·me धम्मकम्मसञ्ञीdham·ma·kam·ma·sañ·ñī नna पटिनिस्सज्जन्ति,pa·ṭi·nis·saj·jan·ti आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     Dhammakamme dhammakammasaññī na paṭinissajjanti, āpatti saṅghādisesassa.

     If it is a legitimate legal procedure, and they perceive it as such, and they do not stop, they commit an offense entailing suspension.

108. 108

     धम्मकम्मेdham·ma·kam·me वेमतिकाve·ma·ti·kā नna पटिनिस्सज्जन्ति,pa·ṭi·nis·saj·jan·ti आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     Dhammakamme vematikā na paṭinissajjanti, āpatti saṅghādisesassa.

     If it is a legitimate legal procedure, but they are unsure of it, and they do not stop, they commit an offense entailing suspension.

109. 109

     धम्मकम्मेdham·ma·kam·me अधम्मकम्मसञ्ञीa·dham·ma·kam·ma·sañ·ñī नna पटिनिस्सज्जन्ति,pa·ṭi·nis·saj·jan·ti आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     Dhammakamme adhammakammasaññī na paṭinissajjanti, āpatti saṅghādisesassa.

     If it is a legitimate legal procedure, but they perceive it as illegitimate, and they do not stop, they commit an offense entailing suspension.

110. 110

     अधम्मकम्मेa·dham·ma·kam·me धम्मकम्मसञ्ञी,dham·ma·kam·ma·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Adhammakamme dhammakammasaññī, āpatti dukkaṭassa.

     If it is an illegitimate legal procedure, but they perceive it as legitimate, they commit an offense of wrong conduct.

111. 111

     अधम्मकम्मेa·dham·ma·kam·me वेमतिका,ve·ma·ti·kā आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Adhammakamme vematikā, āpatti dukkaṭassa.

     If it is an illegitimate legal procedure, but they are unsure of it, they commit an offense of wrong conduct.

112. 112

     अधम्मकम्मेa·dham·ma·kam·me अधम्मकम्मसञ्ञी,a·dham·ma·kam·ma·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Adhammakamme adhammakammasaññī, āpatti dukkaṭassa.

     If it is an illegitimate legal procedure, and they perceive it as such, they commit an offense of wrong conduct.

113. 113

     Non-offenses

114. 114

     अनापत्ति—a·nā·pat·ti

     Anāpatti—

     There is no offense:

115. 115

     असमनुभासन्तानं,a·sa·ma·nu·bhā·san·tā·naṃ

     asamanubhāsantānaṁ,

     if they have not been pressed;

116. 116

     पटिनिस्सज्जन्तानं,pa·ṭi·nis·saj·jan·tā·naṃ

     paṭinissajjantānaṁ,

     if they stop;

117. 117

     उम्मत्तकानं,um·mat·ta·kā·naṃ

     ummattakānaṁ,

     if they are insane;

118. 118

     खित्तचित्तानं,khit·ta·cit·tā·naṃ

     khittacittānaṁ,

     if they are deranged;

119. 119

     वेदनाट्टानं,ve·da·nāṭ·ṭā·naṃ

     vedanāṭṭānaṁ,

     if they are overwhelmed by pain;

120. 120

     आदिकम्मिकानन्ति।ā·di·kam·mi·kā·nan·ti

     ādikammikānanti.

     if they are the first offenders.

121. 121

     भेदानुवत्तकसिक्खापदंbhe·dā·nu·vat·ta·ka·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ एकादसमं।e·kā·da·sa·maṃ

     Bhedānuvattakasikkhāpadaṁ niṭṭhitaṁ ekādasamaṁ.

     The training rule on siding with a schismatic, the eleventh, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.