Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Search Scripture Search

Monks’ Rules Analysis 25 भिक्खुविभङ्ग 25

Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221

22. Ūnapañcabandhanasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   निस्सग्गियकण्डnis·sag·gi·ya·kaṇ·ḍa

   Nissaggiyakaṇḍa

   The chapter on relinquishment

4. 4

   पत्तवग्गpat·ta·vag·ga

   Pattavagga

   The subchapter on almsbowls

5. 5

   22। ऊनपञ्चबन्धनसिक्खापदū·na·pañ·ca·ban·dha·na·sik·khā·pa·da

   22. Ūnapañcabandhanasikkhāpada

   Exchanging an almsbowl with fewer than five mends

6. 6

   Origin story

7. 7

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सक्केसुsak·ke·su विहरतिvi·ha·ra·ti कपिलवत्थुस्मिंka·pi·la·vat·thus·miṃ निग्रोधारामे।nig·ro·dhā·rā·me

   Tena samayena buddho bhagavā sakkesu viharati kapilavatthusmiṁ nigrodhārāme.

   At one time the Buddha was staying in the Sakyan country in the Banyan Tree Monastery at Kapilavatthu.

8. 8

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरेनañ·ña·ta·re·na कुम्भकारेनkum·bha·kā·re·na भिक्खूbhik·khū पवारिताpa·vā·ri·tā होन्ति—hon·ti

   Tena kho pana samayena aññatarena kumbhakārena bhikkhū pavāritā honti—

   At that time a potter had invited the monks, saying,

9. 9

   “येसंye·saṃ अय्यानंay·yā·naṃ पत्तेनpat·te·na अत्थोat·tho अहंa·haṃ पत्तेना”ति।pat·te·nā

   “yesaṁ ayyānaṁ pattena attho ahaṁ pattenā”ti.

   “If any of you needs an almsbowl, I’ll provide it.”

10. 10

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na भिक्खूbhik·khū नna मत्तंmat·taṃ जानित्वाjā·nit·vā बहूba·hū पत्तेpat·te विञ्ञापेन्ति।viñ·ñā·pen·ti

    Tena kho pana samayena bhikkhū na mattaṁ jānitvā bahū patte viññāpenti.

    But the monks had no sense of moderation, and they asked for many bowls.

11. 11

    येसंye·saṃ खुद्दकाkhud·da·kā पत्ताpat·tā तेte महन्तेma·han·te पत्तेpat·te विञ्ञापेन्ति।viñ·ñā·pen·ti

    Yesaṁ khuddakā pattā te mahante patte viññāpenti.

    Those who had small bowls asked for large ones,

12. 12

    येसंye·saṃ महन्ताma·han·tā पत्ताpat·tā तेte खुद्दकेkhud·da·ke पत्तेpat·te विञ्ञापेन्ति।viñ·ñā·pen·ti

    Yesaṁ mahantā pattā te khuddake patte viññāpenti.

    and those who had large bowls asked for small ones.

13. 13

    अथa·tha खोkho सोso कुम्भकारोkum·bha·kā·ro भिक्खूनंbhik·khū·naṃ बहूba·hū पत्तेpat·te करोन्तोka·ron·to नna सक्कोतिsak·ko·ti अञ्ञंañ·ñaṃ विक्कायिकंvik·kā·yi·kaṃ भण्डंbhaṇ·ḍaṃ कातुं,kā·tuṃ

    Atha kho so kumbhakāro bhikkhūnaṁ bahū patte karonto na sakkoti aññaṁ vikkāyikaṁ bhaṇḍaṁ kātuṁ,

    The potter was so busy making bowls for the monks that he was unable to make goods for sale.

14. 14

    अत्तनापिat·ta·nā·pi नna यापेति,yā·pe·ti पुत्तदारापिस्सput·ta·dā·rā·pis·sa किलमन्ति।ki·la·man·ti

    attanāpi na yāpeti, puttadārāpissa kilamanti.

    He could not make a living for himself, and his wives and children suffered.

15. 15

    मनुस्साma·nus·sā उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Manussā ujjhāyanti khiyyanti vipācenti—

    People complained and criticized them,

16. 16

    “कथञ्हिka·thañ·hi नामnā·ma समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā नna मत्तंmat·taṃ जानित्वाjā·nit·vā बहूba·hū पत्तेpat·te विञ्ञापेस्सन्ति।viñ·ñā·pes·san·ti

    “kathañhi nāma samaṇā sakyaputtiyā na mattaṁ jānitvā bahū patte viññāpessanti.

    “How can the Sakyan monastics have no sense of moderation and ask for many bowls?

17. 17

    अयंa·yaṃ इमेसंi·me·saṃ बहूba·hū पत्तेpat·te करोन्तोka·ron·to नna सक्कोतिsak·ko·ti अञ्ञंañ·ñaṃ विक्कायिकंvik·kā·yi·kaṃ भण्डंbhaṇ·ḍaṃ कातुं,kā·tuṃ

    Ayaṁ imesaṁ bahū patte karonto na sakkoti aññaṁ vikkāyikaṁ bhaṇḍaṁ kātuṁ,

    This potter is so busy making bowls for them that he is unable to make goods for sale.

18. 18

    अत्तनापिat·ta·nā·pi नna यापेति,yā·pe·ti पुत्तदारापिस्सput·ta·dā·rā·pis·sa किलमन्ती”ति।ki·la·man·tī

    attanāpi na yāpeti, puttadārāpissa kilamantī”ti.

    He is unable to make a living for himself, and his wives and children are suffering.”

19. 19

    अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū तेसंte·saṃ मनुस्सानंma·nus·sā·naṃ उज्झायन्तानंuj·jhā·yan·tā·naṃ खिय्यन्तानंkhiy·yan·tā·naṃ विपाचेन्तानं।vi·pā·cen·tā·naṃ

    Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.

    The monks heard the complaints of those people,

20. 20

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    and the monks of few desires complained and criticized those monks,

21. 21

    “कथञ्हिka·thañ·hi नामnā·ma भिक्खूbhik·khū नna मत्तंmat·taṃ जानित्वाjā·nit·vā बहूba·hū पत्तेpat·te विञ्ञापेस्सन्ती”ति।viñ·ñā·pes·san·tī

    “kathañhi nāma bhikkhū na mattaṁ jānitvā bahū patte viññāpessantī”ti.

    “How can those monks have no sense of moderation and ask for many bowls?”

22. 22

    अथa·tha खोkho तेte भिक्खूbhik·khū तेte अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe

    Atha kho te bhikkhū te anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…

    After rebuking those monks in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:

23. 23

    सच्चंsac·caṃ किर,ki·ra भिक्खवे,bhik·kha·ve भिक्खूbhik·khū नna मत्तंmat·taṃ जानित्वाjā·nit·vā बहूba·hū पत्तेpat·te विञ्ञापेन्तीति?viñ·ñā·pen·tī·ti

    saccaṁ kira, bhikkhave, bhikkhū na mattaṁ jānitvā bahū patte viññāpentīti?

    “Is it true, monks, that there are monks who do this?”

24. 24

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

25. 25

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked them …

26. 26

    कथञ्हिka·thañ·hi नामnā·ma ते,te भिक्खवे,bhik·kha·ve मोघपुरिसाmo·gha·pu·ri·sā नna मत्तंmat·taṃ जानित्वाjā·nit·vā बहूba·hū पत्तेpat·te विञ्ञापेस्सन्ति।viñ·ñā·pes·san·ti

    kathañhi nāma te, bhikkhave, moghapurisā na mattaṁ jānitvā bahū patte viññāpessanti.

    “How can those foolish men do this?

27. 27

    नेतं,ne·taṃ भिक्खवे,bhik·kha·ve अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …”

28. 28

    विगरहित्वाvi·ga·ra·hit·vā धम्मिंdham·miṃ कथंka·thaṃ कत्वाkat·vā भिक्खूbhik·khū आमन्तेसि—ā·man·te·si

    vigarahitvā dhammiṁ kathaṁ katvā bhikkhū āmantesi—

    After rebuking them, he gave a teaching and addressed the monks:

29. 29

    “न,na भिक्खवे,bhik·kha·ve पत्तोpat·to विञ्ञापेतब्बो।viñ·ñā·pe·tab·bo योyo विञ्ञापेय्य,viñ·ñā·pey·ya आपत्तिā·pat·ti दुक्कटस्सा”ति।duk·ka·ṭas·sā

    “na, bhikkhave, patto viññāpetabbo. Yo viññāpeyya, āpatti dukkaṭassā”ti.

    “Monks, a monk should not ask for an almsbowl. If he does, he commits an offense of wrong conduct.”

30. 30

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरस्सañ·ña·ta·ras·sa भिक्खुनोbhik·khu·no पत्तोpat·to भिन्नोbhin·no होति।ho·ti

    Tena kho pana samayena aññatarassa bhikkhuno patto bhinno hoti.

    Soon afterwards the bowl of a certain monk broke.

31. 31

    अथa·tha खोkho सोso भिक्खु—“भगवताbhik·khu पटिक्खित्तंpa·ṭik·khit·taṃ पत्तंpat·taṃ विञ्ञापेतुन्”तिviñ·ñā·pe·tun कुक्कुच्चायन्तोkuk·kuc·cā·yan·to नna विञ्ञापेति।viñ·ñā·pe·ti

    Atha kho so bhikkhu—“bhagavatā paṭikkhittaṁ pattaṁ viññāpetun”ti kukkuccāyanto na viññāpeti.

    Knowing that the Buddha had prohibited asking for a bowl and being afraid of wrongdoing, he did not ask for a new one.

32. 32

    हत्थेसुhat·the·su पिण्डायpiṇ·ḍā·ya चरति।ca·ra·ti

    Hatthesu piṇḍāya carati.

    As a consequence, he collected almsfood with his hands.

33. 33

    मनुस्साma·nus·sā उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Manussā ujjhāyanti khiyyanti vipācenti—

    People complained and criticized him,

34. 34

    “कथञ्हिka·thañ·hi नामnā·ma समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā हत्थेसुhat·the·su पिण्डायpiṇ·ḍā·ya चरिस्सन्ति,ca·ris·san·ti सेय्यथापिsey·ya·thā·pi तित्थिया”ति।tit·thi·yā

    “kathañhi nāma samaṇā sakyaputtiyā hatthesu piṇḍāya carissanti, seyyathāpi titthiyā”ti.

    “How can the Sakyan monastics collect almsfood with their hands, just like the monastics of other religions?”

35. 35

    अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū तेसंte·saṃ मनुस्सानंma·nus·sā·naṃ उज्झायन्तानंuj·jhā·yan·tā·naṃ खिय्यन्तानंkhiy·yan·tā·naṃ विपाचेन्तानं।vi·pā·cen·tā·naṃ

    Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.

    The monks heard the complaints of those people

36. 36

    अथa·tha खोkho तेte भिक्खूbhik·khū भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुं।ā·ro·ce·suṃ

    Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.

    and they told the Buddha.

37. 37

    अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe धम्मिंdham·miṃ कथंka·thaṃ कत्वाkat·vā भिक्खूbhik·khū आमन्तेसि—ā·man·te·si

    Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—

    Soon afterwards the Buddha gave a teaching and addressed the monks:

38. 38

    “अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve नट्ठपत्तस्सnaṭ·ṭha·pat·tas·sa वाvā भिन्नपत्तस्सbhin·na·pat·tas·sa वाvā पत्तंpat·taṃ विञ्ञापेतुन्”ति।viñ·ñā·pe·tun

    “anujānāmi, bhikkhave, naṭṭhapattassa vā bhinnapattassa vā pattaṁ viññāpetun”ti.

    “Monks, I allow you to ask for a new almsbowl if your bowl has been lost or is broken.”

39. 39

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na छब्बग्गियाchab·bag·gi·yā भिक्खू—“भगवताbhik·khū अनुञ्ञातंa·nuñ·ñā·taṃ नट्ठपत्तस्सnaṭ·ṭha·pat·tas·sa वाvā भिन्नपत्तस्सbhin·na·pat·tas·sa वाvā पत्तंpat·taṃ विञ्ञापेतुन्”तिviñ·ñā·pe·tun अप्पमत्तकेनपिap·pa·mat·ta·ke·na·pi भिन्नेनbhin·ne·na अप्पमत्तकेनपिap·pa·mat·ta·ke·na·pi खण्डेनkhaṇ·ḍe·na विलिखितमत्तेनपिvi·li·khi·ta·mat·te·na·pi बहूba·hū पत्तेpat·te विञ्ञापेन्ति।viñ·ñā·pen·ti

    Tena kho pana samayena chabbaggiyā bhikkhū—“bhagavatā anuññātaṁ naṭṭhapattassa vā bhinnapattassa vā pattaṁ viññāpetun”ti appamattakenapi bhinnena appamattakenapi khaṇḍena vilikhitamattenapi bahū patte viññāpenti.

    When they heard about the Buddha’s allowance, the monks from the group of six asked for many bowls even when their existing bowls only had a minor chip or scratch.

40. 40

    अथa·tha खोkho सोso कुम्भकारोkum·bha·kā·ro भिक्खूनंbhik·khū·naṃ तथेवta·the·va बहूba·hū पत्तेpat·te करोन्तोka·ron·to नna सक्कोतिsak·ko·ti अञ्ञंañ·ñaṃ विक्कायिकंvik·kā·yi·kaṃ भण्डंbhaṇ·ḍaṃ कातुं,kā·tuṃ

    Atha kho so kumbhakāro bhikkhūnaṁ tatheva bahū patte karonto na sakkoti aññaṁ vikkāyikaṁ bhaṇḍaṁ kātuṁ,

    Once again that potter was so busy making bowls for the monks that he was unable to make goods for sale.

41. 41

    अत्तनापिat·ta·nā·pi नna यापेति,yā·pe·ti पुत्तदारापिस्सput·ta·dā·rā·pis·sa किलमन्ति।ki·la·man·ti

    attanāpi na yāpeti, puttadārāpissa kilamanti.

    He could not make a living for himself, and his wives and children suffered.

42. 42

    मनुस्साma·nus·sā तथेवta·the·va उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Manussā tatheva ujjhāyanti khiyyanti vipācenti—

    And people complained and criticized them as before.

43. 43

    “कथञ्हिka·thañ·hi नामnā·ma समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā नna मत्तंmat·taṃ जानित्वाjā·nit·vā बहूba·hū पत्तेpat·te विञ्ञापेस्सन्ति।viñ·ñā·pes·san·ti

    “kathañhi nāma samaṇā sakyaputtiyā na mattaṁ jānitvā bahū patte viññāpessanti.

    (Pāli only)

44. 44

    अयंa·yaṃ इमेसंi·me·saṃ बहूba·hū पत्तेpat·te करोन्तोka·ron·to नna सक्कोतिsak·ko·ti अञ्ञंañ·ñaṃ विक्कायिकंvik·kā·yi·kaṃ भण्डंbhaṇ·ḍaṃ कातुं,kā·tuṃ अत्तनापिat·ta·nā·pi नna यापेति,yā·pe·ti पुत्तदारापिस्सput·ta·dā·rā·pis·sa किलमन्ती”ति।ki·la·man·tī

    Ayaṁ imesaṁ bahū patte karonto na sakkoti aññaṁ vikkāyikaṁ bhaṇḍaṁ kātuṁ, attanāpi na yāpeti, puttadārāpissa kilamantī”ti.

    (Pāli only)

45. 45

    अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū तेसंte·saṃ मनुस्सानंma·nus·sā·naṃ उज्झायन्तानंuj·jhā·yan·tā·naṃ खिय्यन्तानंkhiy·yan·tā·naṃ विपाचेन्तानं।vi·pā·cen·tā·naṃ

    Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.

    The monks heard the complaints of those people,

46. 46

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    and the monks of few desires complained and criticized those monks,

47. 47

    “कथञ्हिka·thañ·hi नामnā·ma छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū अप्पमत्तकेनपिap·pa·mat·ta·ke·na·pi भिन्नेनbhin·ne·na अप्पमत्तकेनपिap·pa·mat·ta·ke·na·pi खण्डेनkhaṇ·ḍe·na विलिखितमत्तेनपिvi·li·khi·ta·mat·te·na·pi बहूba·hū पत्तेpat·te विञ्ञापेस्सन्ती”ति।viñ·ñā·pes·san·tī

    “kathañhi nāma chabbaggiyā bhikkhū appamattakenapi bhinnena appamattakenapi khaṇḍena vilikhitamattenapi bahū patte viññāpessantī”ti.

    “How can the monks from the group of six ask for many bowls even when their existing bowls only have a minor chip or scratch?”

48. 48

    अथa·tha खोkho तेte भिक्खूbhik·khū छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe

    Atha kho te bhikkhū chabbaggiye bhikkhū anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…

    After rebuking those monks in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:

49. 49

    “सच्चंsac·caṃ किरki·ra तुम्हे,tum·he भिक्खवे,bhik·kha·ve अप्पमत्तकेनपिap·pa·mat·ta·ke·na·pi भिन्नेनbhin·ne·na अप्पमत्तकेनपिap·pa·mat·ta·ke·na·pi खण्डेनkhaṇ·ḍe·na विलिखितमत्तेनपिvi·li·khi·ta·mat·te·na·pi बहूba·hū पत्तेpat·te विञ्ञापेथा”ति?viñ·ñā·pe·thā

    “saccaṁ kira tumhe, bhikkhave, appamattakenapi bhinnena appamattakenapi khaṇḍena vilikhitamattenapi bahū patte viññāpethā”ti?

    “Is it true, monks, that you do this?”

50. 50

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

51. 51

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked them …

52. 52

    कथञ्हिka·thañ·hi नामnā·ma तुम्हे,tum·he मोघपुरिसा,mo·gha·pu·ri·sā अप्पमत्तकेनपिap·pa·mat·ta·ke·na·pi भिन्नेनbhin·ne·na अप्पमत्तकेनपिap·pa·mat·ta·ke·na·pi खण्डेनkhaṇ·ḍe·na विलिखितमत्तेनपिvi·li·khi·ta·mat·te·na·pi बहूba·hū पत्तेpat·te विञ्ञापेस्सथ।viñ·ñā·pes·sa·tha

    kathañhi nāma tumhe, moghapurisā, appamattakenapi bhinnena appamattakenapi khaṇḍena vilikhitamattenapi bahū patte viññāpessatha.

    “Foolish men, how could you do this?

53. 53

    नेतं,ne·taṃ मोघपुरिसा,mo·gha·pu·ri·sā अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

54. 54

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

55. 55

    Final ruling

56. 56

    “योyo पनpa·na भिक्खुbhik·khu ऊनपञ्चबन्धनेनū·na·pañ·ca·ban·dha·ne·na पत्तेनpat·te·na अञ्ञंañ·ñaṃ नवंna·vaṃ पत्तंpat·taṃ चेतापेय्य,ce·tā·pey·ya निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    “Yo pana bhikkhu ūnapañcabandhanena pattena aññaṁ navaṁ pattaṁ cetāpeyya, nissaggiyaṁ pācittiyaṁ.

    ‘If a monk exchanges an almsbowl with fewer than five mends for a new almsbowl, he commits an offense entailing relinquishment and confession.

57. 57

    तेनte·na भिक्खुनाbhik·khu·nā सोso पत्तोpat·to भिक्खुपरिसायbhik·khu·pa·ri·sā·ya निस्सज्जितब्बो।nis·saj·ji·tab·bo

    Tena bhikkhunā so patto bhikkhuparisāya nissajjitabbo.

    That monk should relinquish that almsbowl to a gathering of monks.

58. 58

    योyo चca तस्साtas·sā भिक्खुपरिसायbhik·khu·pa·ri·sā·ya पत्तपरियन्तोpat·ta·pa·ri·yan·to सोso तस्सtas·sa भिक्खुनोbhik·khu·no पदातब्बो—pa·dā·tab·bo ‘अयंa·yaṃ ते,te भिक्खु,bhik·khu पत्तोpat·to यावyā·va भेदनायbhe·da·nā·ya धारेतब्बो’ति।dhā·re·tab·bo

    Yo ca tassā bhikkhuparisāya pattapariyanto so tassa bhikkhuno padātabbo— ‘ayaṁ te, bhikkhu, patto yāva bhedanāya dhāretabbo’ti.

    He should then be given the last almsbowl belonging to that gathering: “Monk, this bowl is yours. Keep it until it breaks.”

59. 59

    अयंa·yaṃ तत्थtat·tha सामीची”ति।sā·mī·cī

    Ayaṁ tattha sāmīcī”ti.

    This is the proper procedure.’”

60. 60

    Definitions

61. 61

    योyo पनातिpa·nā·ti

    Yo panāti

    A:

62. 62

    योyo यादिसोyā·di·so …पे…pe

    yo yādiso …pe…

    whoever …

63. 63

    भिक्खूतिbhik·khū·ti

    bhikkhūti

    Monk:

64. 64

    …पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti

    …pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.

    … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

65. 65

    ऊनपञ्चबन्धनोū·na·pañ·ca·ban·dha·no नामnā·ma पत्तोpat·to

    Ūnapañcabandhano nāma patto

    An almsbowl with fewer than five mends:

66. 66

    अबन्धनोa·ban·dha·no वाvā एकबन्धनोe·ka·ban·dha·no वाvā द्विबन्धनोdvi·ban·dha·no वाvā तिबन्धनोti·ban·dha·no वाvā चतुबन्धनोca·tu·ban·dha·no वा।vā

    abandhano vā ekabandhano vā dvibandhano vā tibandhano vā catubandhano vā.

    it has no mends, one mend, two mends, three mends, or four mends.

67. 67

    अबन्धनोकासोa·ban·dha·no·kā·so नामnā·ma पत्तोpat·to

    Abandhanokāso nāma patto

    An almsbowl with a mend that does not count:

68. 68

    यस्सyas·sa द्वङ्गुलाdvaṅ·gu·lā राजिrā·ji नna होति।ho·ti

    yassa dvaṅgulā rāji na hoti.

    one that does not have a fracture of 3.5 cm.

69. 69

    बन्धनोकासोban·dha·no·kā·so नामnā·ma पत्तोpat·to

    Bandhanokāso nāma patto

    An almsbowl with a mend that counts:

70. 70

    यस्सyas·sa द्वङ्गुलाdvaṅ·gu·lā राजिrā·ji होति।ho·ti

    yassa dvaṅgulā rāji hoti.

    one that does have a fracture of 3.5 cm.

71. 71

    नवोna·vo नामnā·ma

    Navo nāma

    New almsbowl:

72. 72

    पत्तोpat·to विञ्ञत्तिंviñ·ñat·tiṃ उपादायu·pā·dā·ya वुच्चति।vuc·ca·ti

    patto viññattiṁ upādāya vuccati.

    asked for is what is meant.

73. 73

    चेतापेय्यातिce·tā·pey·yā·ti

    Cetāpeyyāti

    Exchanges:

74. 74

    विञ्ञापेति,viñ·ñā·pe·ti पयोगेpa·yo·ge दुक्कटं।duk·ka·ṭaṃ

    viññāpeti, payoge dukkaṭaṁ.

    if he asks, then for the effort there is an act of wrong conduct.

75. 75

    पटिलाभेनpa·ṭi·lā·bhe·na निस्सग्गियोnis·sag·gi·yo होति।ho·ti

    Paṭilābhena nissaggiyo hoti.

    When he gets the bowl, it becomes subject to relinquishment.

76. 76

    सङ्घमज्झेsaṅ·gha·maj·jhe निस्सज्जितब्बो।nis·saj·ji·tab·bo

    Saṅghamajjhe nissajjitabbo.

    It should be relinquished in the midst of the Sangha.

77. 77

    सब्बेहेवsab·be·he·va अधिट्ठितपत्तंa·dhiṭ·ṭhi·ta·pat·taṃ गहेत्वाga·het·vā सन्निपतितब्बं।san·ni·pa·ti·tab·baṃ

    Sabbeheva adhiṭṭhitapattaṁ gahetvā sannipatitabbaṁ.

    All determined bowls should be brought together.

78. 78

    नna लामकोlā·ma·ko पत्तोpat·to अधिट्ठातब्बो—a·dhiṭ·ṭhā·tab·bo

    Na lāmako patto adhiṭṭhātabbo—

    One should not determine an inferior bowl, thinking,

79. 79

    “महग्घंma·hag·ghaṃ पत्तंpat·taṃ गहेस्सामी”ति।ga·hes·sā·mī

    “mahagghaṁ pattaṁ gahessāmī”ti.

    “I’ll get a valuable one.”

80. 80

    सचेsa·ce लामकंlā·ma·kaṃ पत्तंpat·taṃ अधिट्ठेति—a·dhiṭ·ṭhe·ti “महग्घंma·hag·ghaṃ पत्तंpat·taṃ गहेस्सामी”ति,ga·hes·sā·mī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Sace lāmakaṁ pattaṁ adhiṭṭheti— “mahagghaṁ pattaṁ gahessāmī”ti, āpatti dukkaṭassa.

    If one determines an inferior bowl, thinking, “I’ll get a valuable one,” one commits an offense of wrong conduct.

81. 81

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve निस्सज्जितब्बो।nis·saj·ji·tab·bo

    Evañca pana, bhikkhave, nissajjitabbo.

    “And, monks, it should be relinquished like this.

82. 82

    तेनte·na भिक्खुनाbhik·khu·nā सङ्घंsaṅ·ghaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एकंसंe·kaṃ·saṃ उत्तरासङ्गंut·ta·rā·saṅ·gaṃ करित्वाka·rit·vā वुड्ढानंvuḍ·ḍhā·naṃ भिक्खूनंbhik·khū·naṃ पादेpā·de वन्दित्वाvan·dit·vā उक्कुटिकंuk·ku·ṭi·kaṃ निसीदित्वाni·sī·dit·vā अञ्जलिंañ·ja·liṃ पग्गहेत्वाpag·ga·het·vā एवमस्सe·va·mas·sa वचनीयो—va·ca·nī·yo

    Tena bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—

    After approaching the Sangha, that monk should arrange his upper robe over one shoulder and pay respect at the feet of the senior monks. He should then squat on his heels, raise his joined palms, and say:

83. 83

    “अयंa·yaṃ मे,me भन्ते,bhan·te पत्तोpat·to ऊनपञ्चबन्धनेनū·na·pañ·ca·ban·dha·ne·na पत्तेनpat·te·na चेतापितोce·tā·pi·to निस्सग्गियो।nis·sag·gi·yo

    “ayaṁ me, bhante, patto ūnapañcabandhanena pattena cetāpito nissaggiyo.

    ‘Venerables, this almsbowl, which I got in exchange for a bowl that had fewer than five mends, is to be relinquished.

84. 84

    इमाहंi·mā·haṃ सङ्घस्सsaṅ·ghas·sa निस्सज्जामी”ति।nis·saj·jā·mī

    Imāhaṁ saṅghassa nissajjāmī”ti.

    I relinquish it to the Sangha.’”

85. 85

    निस्सज्जित्वाnis·saj·jit·vā आपत्तिā·pat·ti देसेतब्बा।de·se·tab·bā

    Nissajjitvā āpatti desetabbā.

    After relinquishing it, he should confess the offense.

86. 86

    ब्यत्तेनbyat·te·na भिक्खुनाbhik·khu·nā पटिबलेनpa·ṭi·ba·le·na आपत्तिā·pat·ti पटिग्गहेतब्बा।pa·ṭig·ga·he·tab·bā

    Byattena bhikkhunā paṭibalena āpatti paṭiggahetabbā.

    The confession should be received by a competent and capable monk.

87. 87

    पञ्चहङ्गेहिpañ·ca·haṅ·ge·hi समन्नागतोsa·man·nā·ga·to भिक्खुbhik·khu पत्तग्गाहापकोpat·tag·gā·hā·pa·ko सम्मन्नितब्बो—sam·man·ni·tab·bo

    Pañcahaṅgehi samannāgato bhikkhu pattaggāhāpako sammannitabbo—

    A monk who has five qualities should be appointed as the distributor of almsbowls:

88. 88

    योyo नna छन्दागतिंchan·dā·ga·tiṃ गच्छेय्य,gac·chey·ya नna दोसागतिंdo·sā·ga·tiṃ गच्छेय्य,gac·chey·ya नna मोहागतिंmo·hā·ga·tiṃ गच्छेय्य,gac·chey·ya नna भयागतिंbha·yā·ga·tiṃ गच्छेय्य,gac·chey·ya गाहितागाहितञ्चgā·hi·tā·gā·hi·tañ·ca जानेय्य।jā·ney·ya

    yo na chandāgatiṁ gaccheyya, na dosāgatiṁ gaccheyya, na mohāgatiṁ gaccheyya, na bhayāgatiṁ gaccheyya, gāhitāgāhitañca jāneyya.

    he’s not biased by favoritism, ill will, confusion, or fear, and he knows what has and has not been distributed.

89. 89

    “एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve सम्मन्नितब्बो।sam·man·ni·tab·bo

    “Evañca pana, bhikkhave, sammannitabbo.

    “And, monks, he should be appointed like this.

90. 90

    पठमंpa·ṭha·maṃ भिक्खुbhik·khu याचितब्बो।yā·ci·tab·bo

    Paṭhamaṁ bhikkhu yācitabbo.

    First the monk should be asked,

91. 91

    याचित्वाyā·cit·vā ब्यत्तेनbyat·te·na भिक्खुनाbhik·khu·nā पटिबलेनpa·ṭi·ba·le·na सङ्घोsaṅ·gho ञापेतब्बो—ñā·pe·tab·bo

    Yācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—

    and then a competent and capable monk should inform the Sangha:

92. 92

    ‘सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

    ‘Suṇātu me, bhante, saṅgho.

    ‘Please, venerables, I ask the Sangha to listen.

93. 93

    यदिya·di सङ्घस्सsaṅ·ghas·sa पत्तकल्लं,pat·ta·kal·laṃ सङ्घोsaṅ·gho इत्थन्नामंit·than·nā·maṃ भिक्खुंbhik·khuṃ पत्तग्गाहापकंpat·tag·gā·hā·pa·kaṃ सम्मन्नेय्य।sam·man·ney·ya

    Yadi saṅghassa pattakallaṁ, saṅgho itthannāmaṁ bhikkhuṁ pattaggāhāpakaṁ sammanneyya.

    If the Sangha is ready, it should appoint monk so-and-so as the distributor of almsbowls.

94. 94

    एसाe·sā ञत्ति।ñat·ti

    Esā ñatti.

    This is the motion.

95. 95

    सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

    Suṇātu me, bhante, saṅgho.

    Please, venerables, I ask the Sangha to listen.

96. 96

    सङ्घोsaṅ·gho इत्थन्नामंit·than·nā·maṃ भिक्खुंbhik·khuṃ पत्तग्गाहापकंpat·tag·gā·hā·pa·kaṃ सम्मन्नति।sam·man·na·ti

    Saṅgho itthannāmaṁ bhikkhuṁ pattaggāhāpakaṁ sammannati.

    The Sangha appoints monk so-and-so as the distributor of almsbowls.

97. 97

    यस्सायस्मतोyas·sā·yas·ma·to खमतिkha·ma·ti इत्थन्नामस्सit·than·nā·mas·sa भिक्खुनोbhik·khu·no पत्तग्गाहापकस्सpat·tag·gā·hā·pa·kas·sa सम्मुति,sam·mu·ti सोso तुण्हस्स;tuṇ·has·sa

    Yassāyasmato khamati itthannāmassa bhikkhuno pattaggāhāpakassa sammuti, so tuṇhassa;

    Any monk who approves of appointing monk so-and-so as the distributor of almsbowls should remain silent.

98. 98

    यस्सyas·sa नक्खमति,nak·kha·ma·ti सोso भासेय्य।bhā·sey·ya

    yassa nakkhamati, so bhāseyya.

    Any monk who doesn’t approve should speak up.

99. 99

    सम्मतोsam·ma·to सङ्घेनsaṅ·ghe·na इत्थन्नामोit·than·nā·mo भिक्खुbhik·khu पत्तग्गाहापको।pat·tag·gā·hā·pa·ko

    Sammato saṅghena itthannāmo bhikkhu pattaggāhāpako.

    The Sangha has appointed monk so-and-so as the distributor of almsbowls.

100. 100

     खमतिkha·ma·ti सङ्घस्स,saṅ·ghas·sa तस्माtas·mā तुण्ही,tuṇ·hī

     Khamati saṅghassa, tasmā tuṇhī,

     The Sangha approves and is therefore silent.

101. 101

     एवमेतंe·va·me·taṃ धारयामी’”ति।dhā·ra·yā·mī

     evametaṁ dhārayāmī’”ti.

     I will remember it thus.’”

102. 102

     तेनte·na सम्मतेनsam·ma·te·na भिक्खुनाbhik·khu·nā पत्तोpat·to गाहेतब्बो।gā·he·tab·bo

     Tena sammatena bhikkhunā patto gāhetabbo.

     The appointed monk should give away that relinquished bowl.

103. 103

     थेरोthe·ro वत्तब्बो—vat·tab·bo

     Thero vattabbo—

     He should ask the most senior monk,

104. 104

     “गण्हातु,gaṇ·hā·tu भन्ते,bhan·te थेरोthe·ro पत्तन्”ति।pat·tan

     “gaṇhātu, bhante, thero pattan”ti.

     “Sir, would you like this bowl?”

105. 105

     सचेsa·ce थेरोthe·ro गण्हाति,gaṇ·hā·ti थेरस्सthe·ras·sa पत्तोpat·to दुतियस्सdu·ti·yas·sa गाहेतब्बो।gā·he·tab·bo

     Sace thero gaṇhāti, therassa patto dutiyassa gāhetabbo.

     If the most senior monk takes it, his old bowl should be offered to the next monk.

106. 106

     नna चca तस्सtas·sa अनुद्दयतायa·nud·da·ya·tā·ya नna गहेतब्बो।ga·he·tab·bo योyo नna गण्हेय्य,gaṇ·hey·ya आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Na ca tassa anuddayatāya na gahetabbo. Yo na gaṇheyya, āpatti dukkaṭassa.

     He should not not take that bowl out of sympathy. If he does, he commits an offense of wrong conduct.

107. 107

     अपत्तकस्सa·pat·ta·kas·sa नna गाहेतब्बो।gā·he·tab·bo

     Apattakassa na gāhetabbo.

     It is not to be offered to anyone who does not have bowl.

108. 108

     एतेनेवe·te·ne·va उपायेनu·pā·ye·na यावyā·va सङ्घनवकाsaṅ·gha·na·va·kā गाहेतब्बो।gā·he·tab·bo

     Eteneva upāyena yāva saṅghanavakā gāhetabbo.

     In this manner it should be offered all the way to the most junior monk in the Sangha.

109. 109

     योyo चca तस्साtas·sā भिक्खुपरिसायbhik·khu·pa·ri·sā·ya पत्तपरियन्तो,pat·ta·pa·ri·yan·to सोso तस्सtas·sa भिक्खुनोbhik·khu·no पदातब्बो—pa·dā·tab·bo “अयंa·yaṃ ते,te भिक्खु,bhik·khu पत्तोpat·to यावyā·va भेदनायbhe·da·nā·ya धारेतब्बो”ति।dhā·re·tab·bo

     Yo ca tassā bhikkhuparisāya pattapariyanto, so tassa bhikkhuno padātabbo— “ayaṁ te, bhikkhu, patto yāva bhedanāya dhāretabbo”ti.

     He should then be given the last almsbowl belonging to that gathering: “Monk, this bowl is yours. Keep it until it breaks”:

110. 110

     तेनte·na भिक्खुनाbhik·khu·nā सोso पत्तोpat·to नna अदेसेa·de·se निक्खिपितब्बो,nik·khi·pi·tab·bo नna अभोगेनa·bho·ge·na भुञ्जितब्बो,bhuñ·ji·tab·bo नna विस्सज्जेतब्बो—vis·saj·je·tab·bo “कथायंka·thā·yaṃ पत्तोpat·to नस्सेय्यnas·sey·ya वाvā विनस्सेय्यvi·nas·sey·ya वाvā भिज्जेय्यbhij·jey·ya वा”ति?vā

     Tena bhikkhunā so patto na adese nikkhipitabbo, na abhogena bhuñjitabbo, na vissajjetabbo— “kathāyaṁ patto nasseyya vā vinasseyya vā bhijjeyya vā”ti?

     That monk is not to store that bowl in an unsuitable place, use it in an unsuitable way, or give it away, thinking, “How may this bowl be lost, destroyed, or broken?”

111. 111

     सचेsa·ce अदेसेa·de·se वाvā निक्खिपतिnik·khi·pa·ti अभोगेनa·bho·ge·na वाvā भुञ्जतिbhuñ·ja·ti विस्सज्जेतिvis·saj·je·ti वा,vā आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Sace adese vā nikkhipati abhogena vā bhuñjati vissajjeti vā, āpatti dukkaṭassa.

     If he stores it in an unsuitable place, uses it in an unsuitable way, or gives it away, he commits an offense of wrong conduct.

112. 112

     अयंa·yaṃ तत्थtat·tha सामीचीतिsā·mī·cī·ti

     Ayaṁ tattha sāmīcīti

     This is the proper procedure:

113. 113

     अयंa·yaṃ तत्थtat·tha अनुधम्मता।a·nu·dham·ma·tā

     ayaṁ tattha anudhammatā.

     this is the right method.

114. 114

     Permutations

115. 115

     अबन्धनेनa·ban·dha·ne·na पत्तेनpat·te·na अबन्धनंa·ban·dha·naṃ पत्तंpat·taṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     Abandhanena pattena abandhanaṁ pattaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

     If he exchanges a bowl without mends for a bowl without mends, he commits an offense entailing relinquishment and confession.

116. 116

     अबन्धनेनa·ban·dha·ne·na पत्तेनpat·te·na एकबन्धनंe·ka·ban·dha·naṃ पत्तंpat·taṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     Abandhanena pattena ekabandhanaṁ pattaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

     If he exchanges a bowl without mends for a bowl with one mend, he commits an offense entailing relinquishment and confession.

117. 117

     अबन्धनेनa·ban·dha·ne·na पत्तेनpat·te·na द्विबन्धनंdvi·ban·dha·naṃ पत्तंpat·taṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     Abandhanena pattena dvibandhanaṁ pattaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

     If he exchanges a bowl without mends for a bowl with two mends, he commits an offense entailing relinquishment and confession.

118. 118

     अबन्धनेनa·ban·dha·ne·na पत्तेनpat·te·na तिबन्धनंti·ban·dha·naṃ पत्तंpat·taṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     Abandhanena pattena tibandhanaṁ pattaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

     If he exchanges a bowl without mends for a bowl with three mends, he commits an offense entailing relinquishment and confession.

119. 119

     अबन्धनेनa·ban·dha·ne·na पत्तेनpat·te·na चतुबन्धनंca·tu·ban·dha·naṃ पत्तंpat·taṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     Abandhanena pattena catubandhanaṁ pattaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

     If he exchanges a bowl without mends for a bowl with four mends, he commits an offense entailing relinquishment and confession.

120. 120

     एकबन्धनेनe·ka·ban·dha·ne·na पत्तेनpat·te·na अबन्धनंa·ban·dha·naṃ पत्तंpat·taṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     Ekabandhanena pattena abandhanaṁ pattaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

     If he exchanges a bowl with one mend for a bowl without mends, he commits an offense entailing relinquishment and confession.

121. 121

     एकबन्धनेनe·ka·ban·dha·ne·na पत्तेनpat·te·na एकबन्धनंe·ka·ban·dha·naṃ पत्तंpat·taṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     Ekabandhanena pattena ekabandhanaṁ pattaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

     If he exchanges a bowl with one mend for a bowl with one mend, he commits an offense entailing relinquishment and confession.

122. 122

     एकबन्धनेनe·ka·ban·dha·ne·na पत्तेनpat·te·na द्विबन्धनंdvi·ban·dha·naṃ पत्तंpat·taṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     Ekabandhanena pattena dvibandhanaṁ pattaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

     If he exchanges a bowl with one mend for a bowl with two mends, he commits an offense entailing relinquishment and confession.

123. 123

     एकबन्धनेनe·ka·ban·dha·ne·na पत्तेनpat·te·na तिबन्धनंti·ban·dha·naṃ पत्तंpat·taṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     Ekabandhanena pattena tibandhanaṁ pattaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

     If he exchanges a bowl with one mend for a bowl with three mends, he commits an offense entailing relinquishment and confession.

124. 124

     एकबन्धनेनe·ka·ban·dha·ne·na पत्तेनpat·te·na चतुबन्धनंca·tu·ban·dha·naṃ पत्तंpat·taṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     Ekabandhanena pattena catubandhanaṁ pattaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

     If he exchanges a bowl with one mend for a bowl with four mends, he commits an offense entailing relinquishment and confession.

125. 125

     द्विबन्धनेनdvi·ban·dha·ne·na पत्तेनpat·te·na अबन्धनंa·ban·dha·naṃ पत्तंpat·taṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     Dvibandhanena pattena abandhanaṁ pattaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

     If he exchanges a bowl with two mends for a bowl without mends, he commits an offense entailing relinquishment and confession.

126. 126

     द्विबन्धनेनdvi·ban·dha·ne·na पत्तेनpat·te·na एकबन्धनंe·ka·ban·dha·naṃ पत्तंpat·taṃ …पे…pe

     Dvibandhanena pattena ekabandhanaṁ pattaṁ …pe…

     If he exchanges a bowl with two mends for a bowl with one mend …

127. 127

     द्विबन्धनंdvi·ban·dha·naṃ पत्तंpat·taṃ …

     dvibandhanaṁ pattaṁ …

     for a bowl with two mends …

128. 128

     तिबन्धनंti·ban·dha·naṃ पत्तंpat·taṃ …

     tibandhanaṁ pattaṁ …

     for a bowl with three mends …

129. 129

     चतुबन्धनंca·tu·ban·dha·naṃ पत्तंpat·taṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     catubandhanaṁ pattaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

     If he exchanges a bowl with two mends for a bowl with four mends, he commits an offense entailing relinquishment and confession.

130. 130

     तिबन्धनेनti·ban·dha·ne·na पत्तेनpat·te·na अबन्धनंa·ban·dha·naṃ पत्तंpat·taṃ …पे…pe

     Tibandhanena pattena abandhanaṁ pattaṁ …pe…

     If he exchanges a bowl with three mends for a bowl without mends …

131. 131

     एकबन्धनंe·ka·ban·dha·naṃ पत्तंpat·taṃ

     ekabandhanaṁ pattaṁ

     for a bowl with one mend …

132. 132

     द्विबन्धनंdvi·ban·dha·naṃ पत्तंpat·taṃ …

     dvibandhanaṁ pattaṁ …

     for a bowl with two mends …

133. 133

     तिबन्धनंti·ban·dha·naṃ पत्तंpat·taṃ …

     tibandhanaṁ pattaṁ …

     for a bowl with three mends …

134. 134

     चतुबन्धनंca·tu·ban·dha·naṃ पत्तंpat·taṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     catubandhanaṁ pattaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

     If he exchanges a bowl with three mends for a bowl with four mends, he commits an offense entailing relinquishment and confession.

135. 135

     चतुबन्धनेनca·tu·ban·dha·ne·na पत्तेनpat·te·na अबन्धनंa·ban·dha·naṃ पत्तंpat·taṃ …पे…pe

     Catubandhanena pattena abandhanaṁ pattaṁ …pe…

     If he exchanges a bowl with four mends for a bowl without mends …

136. 136

     एकबन्धनंe·ka·ban·dha·naṃ पत्तंpat·taṃ …

     ekabandhanaṁ pattaṁ …

     for a bowl with one mend …

137. 137

     द्विबन्धनंdvi·ban·dha·naṃ पत्तंpat·taṃ …

     dvibandhanaṁ pattaṁ …

     for a bowl with two mends …

138. 138

     तिबन्धनंti·ban·dha·naṃ पत्तंpat·taṃ …

     tibandhanaṁ pattaṁ …

     for a bowl with three mends …

139. 139

     चतुबन्धनंca·tu·ban·dha·naṃ पत्तंpat·taṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     catubandhanaṁ pattaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

     If he exchanges a bowl with four mends for a bowl with four mends, he commits an offense entailing relinquishment and confession.

140. 140

     अबन्धनेनa·ban·dha·ne·na पत्तेनpat·te·na अबन्धनोकासंa·ban·dha·no·kā·saṃ पत्तंpat·taṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     Abandhanena pattena abandhanokāsaṁ pattaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

     If he exchanges a bowl without mends for a bowl without mends that count, he commits an offense entailing relinquishment and confession.

141. 141

     अबन्धनेनa·ban·dha·ne·na पत्तेनpat·te·na एकबन्धनोकासंe·ka·ban·dha·no·kā·saṃ पत्तंpat·taṃ …पे…pe

     Abandhanena pattena ekabandhanokāsaṁ pattaṁ …pe…

     If he exchanges a bowl without mends for a bowl with one mend that counts …

142. 142

     द्विबन्धनोकासंdvi·ban·dha·no·kā·saṃ पत्तंpat·taṃ …

     dvibandhanokāsaṁ pattaṁ …

     for a bowl with two mends that count …

143. 143

     तिबन्धनोकासंti·ban·dha·no·kā·saṃ पत्तंpat·taṃ …

     tibandhanokāsaṁ pattaṁ …

     for a bowl with three mends that count …

144. 144

     चतुबन्धनोकासंca·tu·ban·dha·no·kā·saṃ पत्तंpat·taṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     catubandhanokāsaṁ pattaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

     If he exchanges a bowl without mends for a bowl with four mends that count, he commits an offense entailing relinquishment and confession.

145. 145

     एकबन्धनेनe·ka·ban·dha·ne·na पत्तेनpat·te·na अबन्धनोकासंa·ban·dha·no·kā·saṃ पत्तंpat·taṃ …पे…pe

     Ekabandhanena pattena abandhanokāsaṁ pattaṁ …pe…

     If he exchanges a bowl with one mend for a bowl without mends that count …

146. 146

     एकबन्धनोकासंe·ka·ban·dha·no·kā·saṃ पत्तंpat·taṃ …

     ekabandhanokāsaṁ pattaṁ …

     for a bowl with one mend that counts …

147. 147

     द्विबन्धनोकासंdvi·ban·dha·no·kā·saṃ पत्तंpat·taṃ …

     dvibandhanokāsaṁ pattaṁ …

     for a bowl with two mends that count …

148. 148

     तिबन्धनोकासंti·ban·dha·no·kā·saṃ पत्तंpat·taṃ …

     tibandhanokāsaṁ pattaṁ …

     for a bowl with three mends that count …

149. 149

     चतुबन्धनोकासंca·tu·ban·dha·no·kā·saṃ पत्तंpat·taṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     catubandhanokāsaṁ pattaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

     If he exchanges a bowl with one mend for a bowl with four mends that count, he commits an offense entailing relinquishment and confession.

150. 150

     द्विबन्धनेनdvi·ban·dha·ne·na पत्तेनpat·te·na अबन्धनोकासंa·ban·dha·no·kā·saṃ पत्तंpat·taṃ …पे…pe

     Dvibandhanena pattena abandhanokāsaṁ pattaṁ …pe…

     If he exchanges a bowl with two mends for a bowl without mends that count …

151. 151

     चतुबन्धनोकासंca·tu·ban·dha·no·kā·saṃ पत्तंpat·taṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     catubandhanokāsaṁ pattaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

     If he exchanges a bowl with two mends for a bowl with four mends that count, he commits an offense entailing relinquishment and confession.

152. 152

     तिबन्धनेनti·ban·dha·ne·na पत्तेनpat·te·na अबन्धनोकासंa·ban·dha·no·kā·saṃ पत्तंpat·taṃ …पे…pe

     Tibandhanena pattena abandhanokāsaṁ pattaṁ …pe…

     If he exchanges a bowl with three mends for a bowl without mends that count …

153. 153

     चतुबन्धनोकासंca·tu·ban·dha·no·kā·saṃ पत्तंpat·taṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     catubandhanokāsaṁ pattaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

     If he exchanges a bowl with three mends for a bowl with four mends that count, he commits an offense entailing relinquishment and confession.

154. 154

     चतुबन्धनेनca·tu·ban·dha·ne·na पत्तेनpat·te·na अबन्धनोकासंa·ban·dha·no·kā·saṃ पत्तंpat·taṃ …पे…pe

     Catubandhanena pattena abandhanokāsaṁ pattaṁ …pe…

     If he exchanges a bowl with four mends for a bowl without mends that count …

155. 155

     एकबन्धनोकासंe·ka·ban·dha·no·kā·saṃ पत्तंpat·taṃ …

     ekabandhanokāsaṁ pattaṁ …

     for a bowl with one mend that counts …

156. 156

     द्विबन्धनोकासंdvi·ban·dha·no·kā·saṃ पत्तंpat·taṃ …

     dvibandhanokāsaṁ pattaṁ …

     for a bowl with two mends that count …

157. 157

     तिबन्धनोकासंti·ban·dha·no·kā·saṃ पत्तंpat·taṃ …

     tibandhanokāsaṁ pattaṁ …

     for a bowl with three mends that count …

158. 158

     चतुबन्धनोकासंca·tu·ban·dha·no·kā·saṃ पत्तंpat·taṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     catubandhanokāsaṁ pattaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

     If he exchanges a bowl with four mends for a bowl with four mends that count, he commits an offense entailing relinquishment and confession.

159. 159

     अबन्धनोकासेनa·ban·dha·no·kā·se·na पत्तेनpat·te·na अबन्धनंa·ban·dha·naṃ पत्तंpat·taṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     Abandhanokāsena pattena abandhanaṁ pattaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

     If he exchanges a bowl without mends that count for a bowl without mends, he commits an offense entailing relinquishment and confession.

160. 160

     अबन्धनोकासेनa·ban·dha·no·kā·se·na पत्तेनpat·te·na एकबन्धनंe·ka·ban·dha·naṃ पत्तंpat·taṃ …पे…pe

     Abandhanokāsena pattena ekabandhanaṁ pattaṁ …pe…

     If he exchanges a bowl without mends that count for a bowl with one mend …

161. 161

     द्विबन्धनंdvi·ban·dha·naṃ पत्तंpat·taṃ …

     dvibandhanaṁ pattaṁ …

     for a bowl with two mends …

162. 162

     तिबन्धनंti·ban·dha·naṃ पत्तंpat·taṃ …

     tibandhanaṁ pattaṁ …

     for a bowl with three mends …

163. 163

     चतुबन्धनंca·tu·ban·dha·naṃ पत्तंpat·taṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     catubandhanaṁ pattaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

     for a bowl with four mends, he commits an offense entailing relinquishment and confession. …

164. 164

     चतुबन्धनोकासेनca·tu·ban·dha·no·kā·se·na पत्तेनpat·te·na अबन्धनंa·ban·dha·naṃ पत्तंpat·taṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     Catubandhanokāsena pattena abandhanaṁ pattaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

     If he exchanges a bowl with four mends that count for a bowl without mends …

165. 165

     चतुबन्धनोकासेनca·tu·ban·dha·no·kā·se·na पत्तेनpat·te·na एकबन्धनंe·ka·ban·dha·naṃ पत्तंpat·taṃ …पे…pe

     Catubandhanokāsena pattena ekabandhanaṁ pattaṁ …pe…

     If he exchanges a bowl with four mends that count for a bowl with one mend …

166. 166

     द्विबन्धनंdvi·ban·dha·naṃ पत्तंpat·taṃ …

     dvibandhanaṁ pattaṁ …

     for a bowl with two mends …

167. 167

     तिबन्धनंti·ban·dha·naṃ पत्तंpat·taṃ …

     tibandhanaṁ pattaṁ …

     for a bowl with three mends …

168. 168

     चतुबन्धनंca·tu·ban·dha·naṃ पत्तंpat·taṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     catubandhanaṁ pattaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

     If he exchanges a bowl with four mends that count for a bowl with four mends, he commits an offense entailing relinquishment and confession.

169. 169

     अबन्धनोकासेनa·ban·dha·no·kā·se·na पत्तेनpat·te·na अबन्धनोकासंa·ban·dha·no·kā·saṃ पत्तंpat·taṃ …पे…pe

     Abandhanokāsena pattena abandhanokāsaṁ pattaṁ …pe…

     If he exchanges a bowl without mends that count for a bowl without mends that count …

170. 170

     एकबन्धनोकासंe·ka·ban·dha·no·kā·saṃ पत्तंpat·taṃ …

     ekabandhanokāsaṁ pattaṁ …

     for a bowl with one mend that counts …

171. 171

     द्विबन्धनोकासंdvi·ban·dha·no·kā·saṃ पत्तंpat·taṃ …

     dvibandhanokāsaṁ pattaṁ …

     for a bowl with two mends that count …

172. 172

     तिबन्धनोकासंti·ban·dha·no·kā·saṃ पत्तंpat·taṃ …

     tibandhanokāsaṁ pattaṁ …

     for a bowl with three mends that count …

173. 173

     चतुबन्धनोकासंca·tu·ban·dha·no·kā·saṃ पत्तंpat·taṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     catubandhanokāsaṁ pattaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

     If he exchanges a bowl without mends that count for a bowl with four mends that count, he commits an offense entailing relinquishment and confession. …

174. 174

     चतुबन्धनोकासेनca·tu·ban·dha·no·kā·se·na पत्तेनpat·te·na अबन्धनोकासंa·ban·dha·no·kā·saṃ पत्तंpat·taṃ …पे…pe

     Catubandhanokāsena pattena abandhanokāsaṁ pattaṁ …pe…

     If he exchanges a bowl with four mends that count for a bowl without mends that count …

175. 175

     एकबन्धनोकासंe·ka·ban·dha·no·kā·saṃ पत्तंpat·taṃ …

     ekabandhanokāsaṁ pattaṁ …

     for a bowl with one mend that counts …

176. 176

     द्विबन्धनोकासंdvi·ban·dha·no·kā·saṃ पत्तंpat·taṃ …

     dvibandhanokāsaṁ pattaṁ …

     for a bowl with two mends that count …

177. 177

     तिबन्धनोकासंti·ban·dha·no·kā·saṃ पत्तंpat·taṃ …

     tibandhanokāsaṁ pattaṁ …

     for a bowl with three mends that count …

178. 178

     चतुबन्धनोकासंca·tu·ban·dha·no·kā·saṃ पत्तंpat·taṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     catubandhanokāsaṁ pattaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

     If he exchanges a bowl with four mends that count for a bowl with four mends that count, he commits an offense entailing relinquishment and confession.

179. 179

     Non-offenses

180. 180

     अनापत्ति—a·nā·pat·ti

     Anāpatti—

     There is no offense:

181. 181

     नट्ठपत्तस्स,naṭ·ṭha·pat·tas·sa

     naṭṭhapattassa,

     if his almsbowl is lost;

182. 182

     भिन्नपत्तस्स,bhin·na·pat·tas·sa

     bhinnapattassa,

     if his almsbowl is broken;

183. 183

     ञातकानंñā·ta·kā·naṃ

     ñātakānaṁ

     if it is from relatives;

184. 184

     पवारितानं,pa·vā·ri·tā·naṃ

     pavāritānaṁ,

     if it is from those who have given an invitation;

185. 185

     अञ्ञस्सत्थाय,añ·ñas·sat·thā·ya

     aññassatthāya,

     if it is for the benefit of someone else;

186. 186

     अत्तनोat·ta·no धनेन,dha·ne·na

     attano dhanena,

     if it is by means of his own property;

187. 187

     उम्मत्तकस्स,um·mat·ta·kas·sa

     ummattakassa,

     if he is insane;

188. 188

     आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

     ādikammikassāti.

     if he is the first offender.

189. 189

     ऊनपञ्चबन्धनसिक्खापदंū·na·pañ·ca·ban·dha·na·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ दुतियं।du·ti·yaṃ

     Ūnapañcabandhanasikkhāpadaṁ niṭṭhitaṁ dutiyaṁ.

     The training rule on exchanging an almsbowl with fewer than five mends, the second, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.