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Monks’ Rules Analysis 62 भिक्खुविभङ्ग 62

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29. Paripācitasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

   Pācittiyakaṇḍa

   The chapter on offenses entailing confession

4. 4

   ओवादवग्गo·vā·da·vag·ga

   Ovādavagga

   The subchapter on the instruction

5. 5

   29। परिपाचितसिक्खापदpa·ri·pā·ci·ta·sik·khā·pa·da

   29. Paripācitasikkhāpada

   Eating food prepared on a nun’s instruction

6. 6

   Origin story

7. 7

   First substory

8. 8

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā राजगहेrā·ja·ga·he विहरतिvi·ha·ra·ti वेळुवनेve·ḷu·va·ne कलन्दकनिवापे।ka·lan·da·ka·ni·vā·pe

   Tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe.

   At one time the Buddha was staying at Rājagaha in the Bamboo Grove, the squirrel sanctuary.

9. 9

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī अञ्ञतरस्सañ·ña·ta·ras·sa कुलस्सku·las·sa कुलूपिकाku·lū·pi·kā होतिho·ti निच्चभत्तिका।nic·ca·bhat·ti·kā

   Tena kho pana samayena thullanandā bhikkhunī aññatarassa kulassa kulūpikā hoti niccabhattikā.

   At that time the nun Thullanandā was associating with a family from which she received a regular meal.

10. 10

    तेनte·na चca गहपतिनाga·ha·pa·ti·nā थेराthe·rā भिक्खूbhik·khū निमन्तिताni·man·ti·tā होन्ति।hon·ti

    Tena ca gahapatinā therā bhikkhū nimantitā honti.

    Now on one occasion the head of that family had invited some senior monks.

11. 11

    अथa·tha खोkho थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya येनye·na तंtaṃ कुलंku·laṃ तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā तंtaṃ गहपतिंga·ha·pa·tiṃ एतदवोच—e·ta·da·vo·ca

    Atha kho thullanandā bhikkhunī pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena taṁ kulaṁ tenupasaṅkami; upasaṅkamitvā taṁ gahapatiṁ etadavoca—

    On the same day, the nun Thullanandā robed up in the morning, took her bowl and robe, and went to that family. And she asked the head of the family,

12. 12

    “किमिदं,ki·mi·daṃ गहपति,ga·ha·pa·ti पहूतंpa·hū·taṃ खादनीयंkhā·da·nī·yaṃ भोजनीयंbho·ja·nī·yaṃ पटियत्तन्”ति?pa·ṭi·yat·tan

    “kimidaṁ, gahapati, pahūtaṁ khādanīyaṁ bhojanīyaṁ paṭiyattan”ti?

    “Why have you prepared so much food?”

13. 13

    “थेराthe·rā मया,ma·yā अय्ये,ay·ye निमन्तिता”ति।ni·man·ti·tā

    “Therā mayā, ayye, nimantitā”ti.

    “‘Cause, venerable, I’ve invited the senior monks.”

14. 14

    “केke पनpa·na ते,te गहपति,ga·ha·pa·ti थेरा”ति?the·rā

    “Ke pana te, gahapati, therā”ti?

    “But who are those senior monks?”

15. 15

    “अय्योay·yo सारिपुत्तोsā·ri·put·to अय्योay·yo महामोग्गल्लानोma·hā·mog·gal·lā·no अय्योay·yo महाकच्चानोma·hā·kac·cā·no अय्योay·yo महाकोट्ठिकोma·hā·koṭ·ṭhi·ko अय्योay·yo महाकप्पिनोma·hā·kap·pi·no अय्योay·yo महाचुन्दोma·hā·cun·do अय्योay·yo अनुरुद्धोa·nu·rud·dho अय्योay·yo रेवतोre·va·to अय्योay·yo उपालिu·pā·li अय्योay·yo आनन्दोā·nan·do अय्योay·yo राहुलो”ति।rā·hu·lo

    “Ayyo sāriputto ayyo mahāmoggallāno ayyo mahākaccāno ayyo mahākoṭṭhiko ayyo mahākappino ayyo mahācundo ayyo anuruddho ayyo revato ayyo upāli ayyo ānando ayyo rāhulo”ti.

    “Venerable Sāriputta, Venerable Mahāmoggallāna, Venerable Mahākaccāna, Venerable Mahākoṭṭhika, Venerable Mahākappina, Venerable Mahācunda, Venerable Anuruddha, Venerable Revata, Venerable Upāli, Venerable Ānanda, and Venerable Rāhula.”

16. 16

    “किंkiṃ पनpa·na त्वं,tvaṃ गहपति,ga·ha·pa·ti महानागेma·hā·nā·ge तिट्ठमानेtiṭ·ṭha·mā·ne चेटकेce·ṭa·ke निमन्तेसी”ति?ni·man·te·sī

    “Kiṁ pana tvaṁ, gahapati, mahānāge tiṭṭhamāne ceṭake nimantesī”ti?

    “But why do you invite such inferior monks instead of the great ones?”

17. 17

    “केke पनpa·na ते,te अय्ये,ay·ye महानागा”ति?ma·hā·nā·gā

    “Ke pana te, ayye, mahānāgā”ti?

    “Who are these great monks?”

18. 18

    “अय्योay·yo देवदत्तोde·va·dat·to अय्योay·yo कोकालिकोko·kā·li·ko अय्योay·yo कटमोदकतिस्सकोka·ṭa·mo·da·ka·tis·sa·ko अय्योay·yo खण्डदेवियाkhaṇ·ḍa·de·vi·yā पुत्तोput·to अय्योay·yo समुद्ददत्तो”ति।sa·mud·da·dat·to

    “Ayyo devadatto ayyo kokāliko ayyo kaṭamodakatissako ayyo khaṇḍadeviyā putto ayyo samuddadatto”ti.

    “Venerable Devadatta, Venerable Kokālika, Venerable Kaṭamodakatissaka, Venerable Khaṇḍadeviyāputta, and Venerable Samuddadatta.”

19. 19

    अयंa·yaṃ चरहिca·ra·hi थुल्लनन्दायthul·la·nan·dā·ya भिक्खुनियाbhik·khu·ni·yā अन्तराan·ta·rā कथाka·thā विप्पकता,vip·pa·ka·tā अथa·tha तेte थेराthe·rā भिक्खूbhik·khū पविसिंसु।pa·vi·siṃ·su

    Ayaṁ carahi thullanandāya bhikkhuniyā antarā kathā vippakatā, atha te therā bhikkhū pavisiṁsu.

    While this conversation was taking place, the senior monks entered.

20. 20

    “सच्चंsac·caṃ महानागाma·hā·nā·gā खोkho तया,ta·yā गहपति,ga·ha·pa·ti निमन्तिता”ति।ni·man·ti·tā

    “Saccaṁ mahānāgā kho tayā, gahapati, nimantitā”ti.

    Thullanandā said, “Is it true that you’ve invited these great monks?”

21. 21

    “इदानेवi·dā·ne·va खोkho त्वं,tvaṃ अय्ये,ay·ye चेटकेce·ṭa·ke अकासि;a·kā·si इदानिi·dā·ni महानागे”ति।ma·hā·nā·ge

    “Idāneva kho tvaṁ, ayye, ceṭake akāsi; idāni mahānāge”ti.

    “Just before you called them inferior and now you call them great.”

22. 22

    घरतोgha·ra·to चca निक्कड्ढि,nik·kaḍ·ḍhi निच्चभत्तञ्चnic·ca·bhat·tañ·ca पच्छिन्दि।pac·chin·di

    Gharato ca nikkaḍḍhi, niccabhattañca pacchindi.

    And he threw her out of the house and made an end of her regular meal.

23. 23

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    The monks of few desires complained and criticized Devadatta,

24. 24

    “कथञ्हिka·thañ·hi नामnā·ma देवदत्तोde·va·dat·to जानंjā·naṃ भिक्खुनिपरिपाचितंbhik·khu·ni·pa·ri·pā·ci·taṃ पिण्डपातंpiṇ·ḍa·pā·taṃ भुञ्जिस्सती”तिbhuñ·jis·sa·tī …पे…pe

    “kathañhi nāma devadatto jānaṁ bhikkhuniparipācitaṁ piṇḍapātaṁ bhuñjissatī”ti …pe…

    “How could Devadatta eat almsfood knowing that a nun had it prepared?” …

25. 25

    “सच्चंsac·caṃ किरki·ra त्वं,tvaṃ देवदत्त,de·va·dat·ta जानंjā·naṃ भिक्खुनिपरिपाचितंbhik·khu·ni·pa·ri·pā·ci·taṃ पिण्डपातंpiṇ·ḍa·pā·taṃ भुञ्जसी”ति?bhuñ·ja·sī

    “saccaṁ kira tvaṁ, devadatta, jānaṁ bhikkhuniparipācitaṁ piṇḍapātaṁ bhuñjasī”ti?

    “Is it true, Devadatta, that you did this?”

26. 26

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

27. 27

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked him …

28. 28

    कथञ्हिka·thañ·hi नामnā·ma त्वं,tvaṃ मोघपुरिस,mo·gha·pu·ri·sa जानंjā·naṃ भिक्खुनिपरिपाचितंbhik·khu·ni·pa·ri·pā·ci·taṃ पिण्डपातंpiṇ·ḍa·pā·taṃ भुञ्जिस्ससि।bhuñ·jis·sa·si

    kathañhi nāma tvaṁ, moghapurisa, jānaṁ bhikkhuniparipācitaṁ piṇḍapātaṁ bhuñjissasi.

    “Foolish man, how could you do this?

29. 29

    नेतं,ne·taṃ मोघपुरिस,mo·gha·pu·ri·sa अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

30. 30

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

31. 31

    Preliminary ruling

32. 32

    “योyo पनpa·na भिक्खुbhik·khu जानंjā·naṃ भिक्खुनिपरिपाचितंbhik·khu·ni·pa·ri·pā·ci·taṃ पिण्डपातंpiṇ·ḍa·pā·taṃ भुञ्जेय्य,bhuñ·jey·ya पाचित्तियन्”ति।pā·cit·ti·yan

    “Yo pana bhikkhu jānaṁ bhikkhuniparipācitaṁ piṇḍapātaṁ bhuñjeyya, pācittiyan”ti.

    ‘If a monk eats almsfood knowing that a nun had it prepared, he commits an offense entailing confession.’”

33. 33

    एवञ्चिदंe·vañ·ci·daṃ भगवताbha·ga·va·tā भिक्खूनंbhik·khū·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तंpañ·ñat·taṃ होति।ho·ti

    Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.

    In this way the Buddha laid down this training rule for the monks.

34. 34

    Second substory

35. 35

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu राजगहाrā·ja·ga·hā पब्बजितोpab·ba·ji·to ञातिकुलंñā·ti·ku·laṃ अगमासि।a·ga·mā·si

    Tena kho pana samayena aññataro bhikkhu rājagahā pabbajito ñātikulaṁ agamāsi.

    Soon afterwards a monk who had earlier left Rājagaha returned to see his family.

36. 36

    मनुस्सा—“चिरस्सम्पिma·nus·sā भदन्तोbha·dan·to आगतो”तिā·ga·to सक्कच्चंsak·kac·caṃ भत्तंbhat·taṃ अकंसु।a·kaṃ·su

    Manussā—“cirassampi bhadanto āgato”ti sakkaccaṁ bhattaṁ akaṁsu.

    Because it was a long time since he had last returned, people prepared food for him respectfully.

37. 37

    तस्सtas·sa कुलस्सku·las·sa कुलूपिकाku·lū·pi·kā भिक्खुनीbhik·khu·nī तेte मनुस्सेma·nus·se एतदवोच—e·ta·da·vo·ca

    Tassa kulassa kulūpikā bhikkhunī te manusse etadavoca—

    And the nun who was associating with that family said to them,

38. 38

    “देथय्यस्स,de·thay·yas·sa आवुसो,ā·vu·so भत्तन्”ति।bhat·tan

    “dethayyassa, āvuso, bhattan”ti.

    “Give food to that monk.”

39. 39

    अथa·tha खोkho सोso भिक्खु—bhik·khu

    Atha kho so bhikkhu—

    The monk thought,

40. 40

    “भगवताbha·ga·va·tā पटिक्खित्तंpa·ṭik·khit·taṃ जानंjā·naṃ भिक्खुनिपरिपाचितंbhik·khu·ni·pa·ri·pā·ci·taṃ पिण्डपातंpiṇ·ḍa·pā·taṃ भुञ्जितुन्”तिbhuñ·ji·tun कुक्कुच्चायन्तोkuk·kuc·cā·yan·to नna पटिग्गहेसि।pa·ṭig·ga·he·si

    “bhagavatā paṭikkhittaṁ jānaṁ bhikkhuniparipācitaṁ piṇḍapātaṁ bhuñjitun”ti kukkuccāyanto na paṭiggahesi.

    “The Buddha has prohibited us from eating almsfood knowing that a nun had it prepared,” and being afraid of wrongdoing, he did not accept it.

41. 41

    नासक्खिnā·sak·khi पिण्डायpiṇ·ḍā·ya चरितुं,ca·ri·tuṃ छिन्नभत्तोchin·na·bhat·to अहोसि।a·ho·si

    Nāsakkhi piṇḍāya carituṁ, chinnabhatto ahosi.

    And because he was unable to walk for alms, he missed his meal.

42. 42

    अथa·tha खोkho सोso भिक्खुbhik·khu आरामंā·rā·maṃ गन्त्वाgan·tvā भिक्खूनंbhik·khū·naṃ एतमत्थंe·ta·mat·thaṃ आरोचेसि।ā·ro·ce·si

    Atha kho so bhikkhu ārāmaṁ gantvā bhikkhūnaṁ etamatthaṁ ārocesi.

    After returning to the monastery, he told the monks what had happened,

43. 43

    भिक्खूbhik·khū भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुं।ā·ro·ce·suṃ

    Bhikkhū bhagavato etamatthaṁ ārocesuṁ.

    and they in turn told the Buddha.

44. 44

    अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe धम्मिंdham·miṃ कथंka·thaṃ कत्वाkat·vā भिक्खूbhik·khū आमन्तेसि—ā·man·te·si

    Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—

    Soon afterwards the Buddha gave a teaching and addressed the monks:

45. 45

    “अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve पुब्बेpub·be गिहिसमारम्भेgi·hi·sa·mā·ram·bhe जानंjā·naṃ भिक्खुनिपरिपाचितंbhik·khu·ni·pa·ri·pā·ci·taṃ पिण्डपातंpiṇ·ḍa·pā·taṃ भुञ्जितुं।bhuñ·ji·tuṃ

    “anujānāmi, bhikkhave, pubbe gihisamārambhe jānaṁ bhikkhuniparipācitaṁ piṇḍapātaṁ bhuñjituṁ.

    “Monks, I allow you to eat almsfood knowing that a nun had it prepared if the householder had intended to prepare it anyway.

46. 46

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    And so, monks, this training rule should be recited like this:

47. 47

    Final ruling

48. 48

    “योyo पनpa·na भिक्खुbhik·khu जानंjā·naṃ भिक्खुनिपरिपाचितंbhik·khu·ni·pa·ri·pā·ci·taṃ पिण्डपातंpiṇ·ḍa·pā·taṃ भुञ्जेय्य,bhuñ·jey·ya अञ्ञत्रañ·ñat·ra पुब्बेpub·be गिहिसमारम्भा,gi·hi·sa·mā·ram·bhā पाचित्तियन्”ति।pā·cit·ti·yan

    “Yo pana bhikkhu jānaṁ bhikkhuniparipācitaṁ piṇḍapātaṁ bhuñjeyya, aññatra pubbe gihisamārambhā, pācittiyan”ti.

    ‘If a monk eats almsfood knowing that a nun had it prepared, except if the householder had intended to prepare it anyway, he commits an offense entailing confession.’”

49. 49

    Definitions

50. 50

    योyo पनातिpa·nā·ti

    Yo panāti

    A:

51. 51

    योyo यादिसोyā·di·so …पे…pe

    yo yādiso …pe…

    whoever …

52. 52

    भिक्खूतिbhik·khū·ti

    bhikkhūti

    Monk:

53. 53

    …पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti

    …pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.

    … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

54. 54

    जानातिjā·nā·ti नामnā·ma

    Jānāti nāma

    Knowing:

55. 55

    सामंsā·maṃ वाvā जानातिjā·nā·ti अञ्ञेañ·ñe वाvā तस्सtas·sa आरोचेन्तिā·ro·cen·ti साsā वाvā आरोचेति।ā·ro·ce·ti

    sāmaṁ vā jānāti aññe vā tassa ārocenti sā vā āroceti.

    he knows by himself or others have told him or the nun has told him.

56. 56

    भिक्खुनीbhik·khu·nī नामnā·ma

    Bhikkhunī nāma

    A nun:

57. 57

    उभतोसङ्घेu·bha·to·saṅ·ghe उपसम्पन्ना।u·pa·sam·pan·nā

    ubhatosaṅghe upasampannā.

    she has been given the full ordination by both Sanghas.

58. 58

    परिपाचेतिpa·ri·pā·ce·ti नामnā·ma

    Paripāceti nāma

    Has it prepared:

59. 59

    पुब्बेpub·be अदातुकामानंa·dā·tu·kā·mā·naṃ अकत्तुकामानं—a·kat·tu·kā·mā·naṃ “अय्योay·yo भाणको,bhā·ṇa·ko अय्योay·yo बहुस्सुतो,ba·hus·su·to अय्योay·yo सुत्तन्तिको,sut·tan·ti·ko अय्योay·yo विनयधरो,vi·na·ya·dha·ro अय्योay·yo धम्मकथिको,dham·ma·ka·thi·ko देथde·tha अय्यस्स,ay·yas·sa करोथka·ro·tha अय्यस्सा”तिay·yas·sā एसाe·sā परिपाचेतिpa·ri·pā·ce·ti नाम।nā·ma

    pubbe adātukāmānaṁ akattukāmānaṁ— “ayyo bhāṇako, ayyo bahussuto, ayyo suttantiko, ayyo vinayadharo, ayyo dhammakathiko, detha ayyassa, karotha ayyassā”ti esā paripāceti nāma.

    if she says to those who do not already want to give or want to prepare, “This monk is a reciter,” “This monk is learned,” “This monk is an expert on the discourses,” “This monk is an expert on the Monastic Law,” “This monk is an expounder of the Teaching;” “Give to this monk,” “Prepare for this monk”—this is called “has it prepared”.

60. 60

    पिण्डपातोpiṇ·ḍa·pā·to नामnā·ma

    Piṇḍapāto nāma

    Almsfood:

61. 61

    पञ्चन्नंpañ·can·naṃ भोजनानंbho·ja·nā·naṃ अञ्ञतरंañ·ña·ta·raṃ भोजनं।bho·ja·naṃ

    pañcannaṁ bhojanānaṁ aññataraṁ bhojanaṁ.

    any of the five cooked foods.

62. 62

    अञ्ञत्रañ·ñat·ra पुब्बेpub·be गिहिसमारम्भातिgi·hi·sa·mā·ram·bhā·ti

    Aññatra pubbe gihisamārambhāti

    Except if the householder had intended to prepare it anyway:

63. 63

    ठपेत्वाṭha·pet·vā गिहिसमारम्भं।gi·hi·sa·mā·ram·bhaṃ

    ṭhapetvā gihisamārambhaṁ.

    unless the householder had intended to prepare it.

64. 64

    गिहिसमारम्भोgi·hi·sa·mā·ram·bho नामnā·ma

    Gihisamārambho nāma

    The householder had intended to prepare it:

65. 65

    ञातकाñā·ta·kā वाvā होन्तिhon·ti पवारिताpa·vā·ri·tā वाvā पकतिपटियत्तंpa·ka·ti·pa·ṭi·yat·taṃ वा।vā

    ñātakā vā honti pavāritā vā pakatipaṭiyattaṁ vā.

    they are relatives or they have invited or they give regularly.

66. 66

    अञ्ञत्रañ·ñat·ra पुब्बेpub·be गिहिसमारम्भाgi·hi·sa·mā·ram·bhā भुञ्जिस्सामीतिbhuñ·jis·sā·mī·ti पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Aññatra pubbe gihisamārambhā bhuñjissāmīti paṭiggaṇhāti, āpatti dukkaṭassa.

    If he receives it with the intention of eating it, except if the householder had intended to prepare it anyway, he commits an offense of wrong conduct.

67. 67

    अज्झोहारेaj·jho·hā·re अज्झोहारे,aj·jho·hā·re आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Ajjhohāre ajjhohāre, āpatti pācittiyassa.

    For every mouthful swallowed, he commits an offense entailing confession.

68. 68

    Permutations

69. 69

    परिपाचितेpa·ri·pā·ci·te परिपाचितसञ्ञीpa·ri·pā·ci·ta·sañ·ñī भुञ्जति,bhuñ·ja·ti अञ्ञत्रañ·ñat·ra पुब्बेpub·be गिहिसमारम्भा,gi·hi·sa·mā·ram·bhā आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Paripācite paripācitasaññī bhuñjati, aññatra pubbe gihisamārambhā, āpatti pācittiyassa.

    If a nun had it prepared, and he perceives it as such, and he eats it, except if the householder had intended to prepare it anyway, he commits an offense entailing confession.

70. 70

    परिपाचितेpa·ri·pā·ci·te वेमतिकोve·ma·ti·ko भुञ्जति,bhuñ·ja·ti अञ्ञत्रañ·ñat·ra पुब्बेpub·be गिहिसमारम्भा,gi·hi·sa·mā·ram·bhā आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Paripācite vematiko bhuñjati, aññatra pubbe gihisamārambhā, āpatti dukkaṭassa.

    If a nun had it prepared, but he is unsure of it, and he eats it, except if the householder had intended to prepare it anyway, he commits an offense of wrong conduct.

71. 71

    परिपाचितेpa·ri·pā·ci·te अपरिपाचितसञ्ञीa·pa·ri·pā·ci·ta·sañ·ñī भुञ्जति,bhuñ·ja·ti अञ्ञत्रañ·ñat·ra पुब्बेpub·be गिहिसमारम्भा,gi·hi·sa·mā·ram·bhā अनापत्ति।a·nā·pat·ti

    Paripācite aparipācitasaññī bhuñjati, aññatra pubbe gihisamārambhā, anāpatti.

    If a nun had it prepared, but he does not perceive it as such, and he eats it, except if the householder had intended to prepare it anyway, there is no offense.

72. 72

    एकतोउपसम्पन्नायe·ka·to·u·pa·sam·pan·nā·ya परिपाचितंpa·ri·pā·ci·taṃ भुञ्जति,bhuñ·ja·ti अञ्ञत्रañ·ñat·ra पुब्बेpub·be गिहिसमारम्भा,gi·hi·sa·mā·ram·bhā आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Ekatoupasampannāya paripācitaṁ bhuñjati, aññatra pubbe gihisamārambhā, āpatti dukkaṭassa.

    If a nun who is fully ordained only on one side had it prepared, and he eats it, except if the householder had intended to prepare it anyway, he commits an offense of wrong conduct.

73. 73

    अपरिपाचितेa·pa·ri·pā·ci·te परिपाचितसञ्ञी,pa·ri·pā·ci·ta·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Aparipācite paripācitasaññī, āpatti dukkaṭassa.

    If a nun did not have it prepared, but he perceives it as such, he commits an offense of wrong conduct.

74. 74

    अपरिपाचितेa·pa·ri·pā·ci·te वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Aparipācite vematiko, āpatti dukkaṭassa.

    If a nun did not have it prepared, but he is unsure of it, he commits an offense of wrong conduct.

75. 75

    अपरिपाचितेa·pa·ri·pā·ci·te अपरिपाचितसञ्ञी,a·pa·ri·pā·ci·ta·sañ·ñī अनापत्ति।a·nā·pat·ti

    Aparipācite aparipācitasaññī, anāpatti.

    If a nun did not have it prepared, and he does not perceive it as such, there is no offense.

76. 76

    Non-offenses

77. 77

    अनापत्ति—a·nā·pat·ti

    Anāpatti—

    There is no offense:

78. 78

    पुब्बेpub·be गिहिसमारम्भे,gi·hi·sa·mā·ram·bhe

    pubbe gihisamārambhe,

    if the householder had intended to prepare it anyway;

79. 79

    सिक्खमानाsik·kha·mā·nā परिपाचेति,pa·ri·pā·ce·ti

    sikkhamānā paripāceti,

    if a trainee nun has it prepared;

80. 80

    सामणेरीsā·ma·ṇe·rī परिपाचेति,pa·ri·pā·ce·ti

    sāmaṇerī paripāceti,

    if a novice nun has it prepared;

81. 81

    पञ्चpañ·ca भोजनानिbho·ja·nā·ni ठपेत्वाṭha·pet·vā सब्बत्थsab·bat·tha अनापत्ति,a·nā·pat·ti

    pañca bhojanāni ṭhapetvā sabbattha anāpatti,

    if it is anything apart from the five cooked foods;

82. 82

    उम्मत्तकस्स,um·mat·ta·kas·sa

    ummattakassa,

    if he is insane;

83. 83

    आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

    ādikammikassāti.

    if he is the first offender.

84. 84

    परिपाचितसिक्खापदंpa·ri·pā·ci·ta·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ नवमं।na·va·maṃ

    Paripācitasikkhāpadaṁ niṭṭhitaṁ navamaṁ.

    The training rule on eating food prepared on a nun’s instruction, the ninth, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.