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Monks’ Rules Analysis 80 भिक्खुविभङ्ग 80
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47. Mahānāmasikkhāpada
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105 · Hide pronunciation
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पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa
Pācittiyakaṇḍa
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47। महानामसिक्खापदma·hā·nā·ma·sik·khā·pa·da
47. Mahānāmasikkhāpada
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तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सक्केसुsak·ke·su विहरतिvi·ha·ra·ti कपिलवत्थुस्मिंka·pi·la·vat·thus·miṃ निग्रोधारामे।nig·ro·dhā·rā·me
Tena samayena buddho bhagavā sakkesu viharati kapilavatthusmiṁ nigrodhārāme.
At one time when the Buddha was staying in the Sakyan country in the Banyan Tree Monastery at Kapilavatthu,
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अथa·tha खोkho महानामोma·hā·nā·mo सक्कोsak·ko येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho महानामोma·hā·nā·mo सक्कोsak·ko भगवन्तंbha·ga·van·taṃ एतदवोच—e·ta·da·vo·ca
Atha kho mahānāmo sakko yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho mahānāmo sakko bhagavantaṁ etadavoca—
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भिक्खूbhik·khū कुक्कुच्चायन्ताkuk·kuc·cā·yan·tā नाधिवासेन्ति।nā·dhi·vā·sen·ti
Bhikkhū kukkuccāyantā nādhivāsenti.
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अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve चतुमासंca·tu·mā·saṃ भेसज्जप्पच्चयपवारणंbhe·saj·jap·pac·ca·ya·pa·vā·ra·ṇaṃ सादितुन्”ति।sā·di·tun
anujānāmi, bhikkhave, catumāsaṁ bhesajjappaccayapavāraṇaṁ sāditun”ti.
“Monks, I allow you to accept an invitation to ask for tonics for four months.”
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na भिक्खूbhik·khū महानामंma·hā·nā·maṃ सक्कंsak·kaṃ परित्तंpa·rit·taṃ भेसज्जंbhe·saj·jaṃ विञ्ञापेन्ति।viñ·ñā·pen·ti तथेवta·the·va महानामस्सma·hā·nā·mas·sa सक्कस्सsak·kas·sa भेसज्जंbhe·saj·jaṃ उस्सन्नंus·san·naṃ होति।ho·ti
Tena kho pana samayena bhikkhū mahānāmaṁ sakkaṁ parittaṁ bhesajjaṁ viññāpenti. Tatheva mahānāmassa sakkassa bhesajjaṁ ussannaṁ hoti.
Yet the monks only asked Mahānāma for a small amount of tonics, and so he still had an abundance.
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दुतियम्पिdu·ti·yam·pi खोkho महानामोma·hā·nā·mo सक्कोsak·ko येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho महानामोma·hā·nā·mo सक्कोsak·ko भगवन्तंbha·ga·van·taṃ एतदवोच—e·ta·da·vo·ca
Dutiyampi kho mahānāmo sakko yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho mahānāmo sakko bhagavantaṁ etadavoca—
A second time he went to the Buddha, bowed, sat down, and said,
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भिक्खूbhik·khū कुक्कुच्चायन्ताkuk·kuc·cā·yan·tā नाधिवासेन्ति।nā·dhi·vā·sen·ti
Bhikkhū kukkuccāyantā nādhivāsenti.
Again the monks were afraid of wrongdoing and did not accept.
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अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve पुनpu·na पवारणम्पिpa·vā·ra·ṇam·pi सादितुन्”ति।sā·di·tun
anujānāmi, bhikkhave, puna pavāraṇampi sāditun”ti.
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na भिक्खूbhik·khū महानामंma·hā·nā·maṃ सक्कंsak·kaṃ परित्तंयेवpa·rit·taṃ·ye·va भेसज्जंbhe·saj·jaṃ विञ्ञापेन्ति।viñ·ñā·pen·ti तथेवta·the·va महानामस्सma·hā·nā·mas·sa सक्कस्सsak·kas·sa भेसज्जंbhe·saj·jaṃ उस्सन्नंus·san·naṃ होति।ho·ti
Tena kho pana samayena bhikkhū mahānāmaṁ sakkaṁ parittaṁyeva bhesajjaṁ viññāpenti. Tatheva mahānāmassa sakkassa bhesajjaṁ ussannaṁ hoti.
Once again the monks only asked Mahānāma for a small amount of tonics, and so he still had an abundance.
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ततियम्पिta·ti·yam·pi खोkho महानामोma·hā·nā·mo सक्कोsak·ko येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho महानामोma·hā·nā·mo सक्कोsak·ko भगवन्तंbha·ga·van·taṃ एतदवोच—e·ta·da·vo·ca
Tatiyampi kho mahānāmo sakko yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho mahānāmo sakko bhagavantaṁ etadavoca—
A third time he went to the Buddha, bowed, sat down, and said,
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भिक्खूbhik·khū कुक्कुच्चायन्ताkuk·kuc·cā·yan·tā नाधिवासेन्ति।nā·dhi·vā·sen·ti
Bhikkhū kukkuccāyantā nādhivāsenti.
Yet again the monks were afraid of wrongdoing and did not accept.
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अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve निच्चपवारणम्पिnic·ca·pa·vā·ra·ṇam·pi सादितुन्”ति।sā·di·tun
anujānāmi, bhikkhave, niccapavāraṇampi sāditun”ti.
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū दुन्निवत्थाdun·ni·vat·thā होन्तिhon·ti दुप्पारुताdup·pā·ru·tā अनाकप्पसम्पन्ना।a·nā·kap·pa·sam·pan·nā
Tena kho pana samayena chabbaggiyā bhikkhū dunnivatthā honti duppārutā anākappasampannā.
At that time the monks from the group of six were shabbily dressed and improper in appearance.
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महानामोma·hā·nā·mo सक्कोsak·ko वत्ताvat·tā होति—“किस्सho·ti तुम्हे,tum·he भन्ते,bhan·te दुन्निवत्थाdun·ni·vat·thā दुप्पारुताdup·pā·ru·tā अनाकप्पसम्पन्ना?a·nā·kap·pa·sam·pan·nā
Mahānāmo sakko vattā hoti—“kissa tumhe, bhante, dunnivatthā duppārutā anākappasampannā?
Mahānāma criticized them, “Venerables, why are you shabbily dressed and improper in appearance?
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ननुna·nu नामnā·ma पब्बजितेनpab·ba·ji·te·na सुनिवत्थेनsu·ni·vat·the·na भवितब्बंbha·vi·tab·baṃ सुपारुतेनsu·pā·ru·te·na आकप्पसम्पन्नेना”ति?ā·kap·pa·sam·pan·ne·nā
Nanu nāma pabbajitena sunivatthena bhavitabbaṁ supārutena ākappasampannenā”ti?
Shouldn’t one who has gone forth be suitably dressed and proper in appearance?”
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अथa·tha खोkho छब्बग्गियानंchab·bag·gi·yā·naṃ भिक्खूनंbhik·khū·naṃ एतदहोसि—“केनe·ta·da·ho·si नुnu खोkho मयंma·yaṃ उपायेनu·pā·ye·na महानामंma·hā·nā·maṃ सक्कंsak·kaṃ मङ्कुंmaṅ·kuṃ करेय्यामा”ति?ka·rey·yā·mā अथa·tha खोkho छब्बग्गियानंchab·bag·gi·yā·naṃ भिक्खूनंbhik·khū·naṃ एतदहोसि—e·ta·da·ho·si
Atha kho chabbaggiyānaṁ bhikkhūnaṁ etadahosi—“kena nu kho mayaṁ upāyena mahānāmaṁ sakkaṁ maṅkuṁ kareyyāmā”ti? Atha kho chabbaggiyānaṁ bhikkhūnaṁ etadahosi—
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“महानामेनma·hā·nā·me·na खो,kho आवुसो,ā·vu·so सक्केनsak·ke·na सङ्घोsaṅ·gho भेसज्जेनbhe·saj·je·na पवारितो।pa·vā·ri·to हन्दhan·da मयं,ma·yaṃ आवुसो,ā·vu·so महानामंma·hā·nā·maṃ सक्कंsak·kaṃ सप्पिंsap·piṃ विञ्ञापेमा”ति।viñ·ñā·pe·mā
“mahānāmena kho, āvuso, sakkena saṅgho bhesajjena pavārito. Handa mayaṁ, āvuso, mahānāmaṁ sakkaṁ sappiṁ viññāpemā”ti.
“Mahānāma has invited the Sangha to ask for tonics. Let’s ask him for ghee.”
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अथa·tha खोkho छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū येनye·na महानामोma·hā·nā·mo सक्कोsak·ko तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā महानामंma·hā·nā·maṃ सक्कंsak·kaṃ एतदवोचुं—“दोणेन,e·ta·da·vo·cuṃ आवुसो,ā·vu·so सप्पिनाsap·pi·nā अत्थो”ति।at·tho
Atha kho chabbaggiyā bhikkhū yena mahānāmo sakko tenupasaṅkamiṁsu; upasaṅkamitvā mahānāmaṁ sakkaṁ etadavocuṁ—“doṇena, āvuso, sappinā attho”ti.
They then went to Mahānāma and said, “We need a <i lang='pi' translate='no'>doṇa</i> measure of ghee.”
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ततियम्पिta·ti·yam·pi खोkho छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū महानामंma·hā·nā·maṃ सक्कंsak·kaṃ एतदवोचुं—“दोणेन,e·ta·da·vo·cuṃ आवुसो,ā·vu·so सप्पिनाsap·pi·nā अत्थो”ति।at·tho
tatiyampi kho chabbaggiyā bhikkhū mahānāmaṁ sakkaṁ etadavocuṁ—“doṇena, āvuso, sappinā attho”ti.
and a third time the monks from the group of six said the same thing,
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कालंkā·laṃ आहरिस्सथा”ति।ā·ha·ris·sa·thā
Kālaṁ āharissathā”ti.
(Pāli only)
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अथa·tha खोkho महानामोma·hā·nā·mo सक्कोsak·ko उज्झायतिuj·jhā·ya·ti खिय्यतिkhiy·ya·ti विपाचेति—“कथञ्हिvi·pā·ce·ti नामnā·ma भदन्ता—‘अज्जण्हो,bha·dan·tā भन्ते,bhan·te आगमेथा’तिā·ga·me·thā वुच्चमानाvuc·ca·mā·nā नागमेस्सन्ती”ति।nā·ga·mes·san·tī
Atha kho mahānāmo sakko ujjhāyati khiyyati vipāceti—“kathañhi nāma bhadantā—‘ajjaṇho, bhante, āgamethā’ti vuccamānā nāgamessantī”ti.
Mahānāma complained and criticized them, “How can they not wait for one day when asked?”
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अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū महानामस्सma·hā·nā·mas·sa सक्कस्सsak·kas·sa उज्झायन्तस्सuj·jhā·yan·tas·sa खिय्यन्तस्सkhiy·yan·tas·sa विपाचेन्तस्स।vi·pā·cen·tas·sa
Assosuṁ kho bhikkhū mahānāmassa sakkassa ujjhāyantassa khiyyantassa vipācentassa.
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येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti
Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—
and the monks of few desires complained and criticized those monks,
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“कथञ्हिka·thañ·hi नामnā·ma छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū महानामेनma·hā·nā·me·na सक्केन—‘अज्जण्हो,sak·ke·na भन्ते,bhan·te आगमेथा’तिā·ga·me·thā वुच्चमानाvuc·ca·mā·nā नागमेस्सन्ती”तिnā·ga·mes·san·tī …पे…pe
“kathañhi nāma chabbaggiyā bhikkhū mahānāmena sakkena—‘ajjaṇho, bhante, āgamethā’ti vuccamānā nāgamessantī”ti …pe…
“How could the monks from the group of six not wait for one day when asked by Mahānāma?” …
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“सच्चंsac·caṃ किरki·ra तुम्हे,tum·he भिक्खवे,bhik·kha·ve महानामेनma·hā·nā·me·na सक्केन—‘अज्जण्हो,sak·ke·na भन्ते,bhan·te आगमेथा’तिā·ga·me·thā वुच्चमानाvuc·ca·mā·nā नागमेथा”ति?nā·ga·me·thā
“saccaṁ kira tumhe, bhikkhave, mahānāmena sakkena—‘ajjaṇho, bhante, āgamethā’ti vuccamānā nāgamethā”ti?
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कथञ्हिka·thañ·hi नामnā·ma तुम्हे,tum·he मोघपुरिसा,mo·gha·pu·ri·sā महानामेनma·hā·nā·me·na सक्केन—“अज्जण्हो,sak·ke·na भन्ते,bhan·te आगमेथा”तिā·ga·me·thā वुच्चमानाvuc·ca·mā·nā नागमेस्सथ।nā·ga·mes·sa·tha
kathañhi nāma tumhe, moghapurisā, mahānāmena sakkena—“ajjaṇho, bhante, āgamethā”ti vuccamānā nāgamessatha.
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नेतं,ne·taṃ मोघपुरिसा,mo·gha·pu·ri·sā अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe
Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…
This will affect people’s confidence …” …
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“अगिलानेनa·gi·lā·ne·na भिक्खुनाbhik·khu·nā चतुमासप्पच्चयपवारणाca·tu·mā·sap·pac·ca·ya·pa·vā·ra·ṇā सादितब्बा,sā·di·tab·bā अञ्ञत्रañ·ñat·ra पुनपवारणाय,pu·na·pa·vā·ra·ṇā·ya अञ्ञत्रañ·ñat·ra निच्चपवारणाय;nic·ca·pa·vā·ra·ṇā·ya ततोta·to चेce उत्तरिut·ta·ri सादियेय्य,sā·di·yey·ya पाचित्तियन्”ति।pā·cit·ti·yan
“Agilānena bhikkhunā catumāsappaccayapavāraṇā sāditabbā, aññatra punapavāraṇāya, aññatra niccapavāraṇāya; tato ce uttari sādiyeyya, pācittiyan”ti.
‘A monk who is not sick may accept an invitation to ask for requisites for four months. If he accepts one beyond that limit, except if it is a further invitation or a permanent invitation, he commits an offense entailing confession.’”
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गिलानप्पच्चयपवारणाgi·lā·nap·pac·ca·ya·pa·vā·ra·ṇā सादितब्बा।sā·di·tab·bā
gilānappaccayapavāraṇā sāditabbā.
he may accept an invitation to ask for requisites for the sick.
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पुनपवारणापिpu·na·pa·vā·ra·ṇā·pi सादितब्बातिsā·di·tab·bā·ti
Punapavāraṇāpi sāditabbāti
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निच्चपवारणापिnic·ca·pa·vā·ra·ṇā·pi सादितब्बातिsā·di·tab·bā·ti
Niccapavāraṇāpi sāditabbāti
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भेसज्जानिbhe·saj·jā·ni परिग्गहितानिpa·rig·ga·hi·tā·ni होन्ति—“एत्तकेहिhon·ti भेसज्जेहिbhe·saj·je·hi पवारेमी”ति।pa·vā·re·mī
bhesajjāni pariggahitāni honti—“ettakehi bhesajjehi pavāremī”ti.
the tonics are restricted: “I invite you to ask for these particular tonics.”
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रत्तियोrat·ti·yo परिग्गहितायोpa·rig·ga·hi·tā·yo होन्ति—“एत्तकासुhon·ti रत्तीसुrat·tī·su पवारेमी”ति।pa·vā·re·mī
rattiyo pariggahitāyo honti—“ettakāsu rattīsu pavāremī”ti.
the time period is restricted: “I invite you to ask during this particular period of time.”
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भेसज्जानिbhe·saj·jā·ni चca परिग्गहितानिpa·rig·ga·hi·tā·ni होन्तिhon·ti रत्तियोrat·ti·yo चca परिग्गहितायोpa·rig·ga·hi·tā·yo होन्ति—“एत्तकेहिhon·ti भेसज्जेहिbhe·saj·je·hi एत्तकासुet·ta·kā·su रत्तीसुrat·tī·su पवारेमी”ति।pa·vā·re·mī
bhesajjāni ca pariggahitāni honti rattiyo ca pariggahitāyo honti—“ettakehi bhesajjehi ettakāsu rattīsu pavāremī”ti.
both the tonics and the time period are restricted: “I invite you to ask for these particular tonics during this particular period of time.”
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भेसज्जपरियन्ते—येहिbhe·saj·ja·pa·ri·yan·te भेसज्जेहिbhe·saj·je·hi पवारितोpa·vā·ri·to होतिho·ti तानिtā·ni भेसज्जानिbhe·saj·jā·ni ठपेत्वाṭha·pet·vā अञ्ञानिañ·ñā·ni भेसज्जानिbhe·saj·jā·ni विञ्ञापेति,viñ·ñā·pe·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Bhesajjapariyante—yehi bhesajjehi pavārito hoti tāni bhesajjāni ṭhapetvā aññāni bhesajjāni viññāpeti, āpatti pācittiyassa.
When there is a limit on the tonics, if he asks for tonics other than those he has been invited to ask for, he commits an offense entailing confession.
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रत्तिपरियन्ते—यासुrat·ti·pa·ri·yan·te रत्तीसुrat·tī·su पवारितोpa·vā·ri·to होति,ho·ti ताtā रत्तियोrat·ti·yo ठपेत्वाṭha·pet·vā अञ्ञासुañ·ñā·su रत्तीसुrat·tī·su विञ्ञापेति,viñ·ñā·pe·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Rattipariyante—yāsu rattīsu pavārito hoti, tā rattiyo ṭhapetvā aññāsu rattīsu viññāpeti, āpatti pācittiyassa.
When there is a limit on the time period, if he asks outside of the period during which he has been invited to ask, he commits an offense entailing confession.
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भेसज्जपरियन्तेbhe·saj·ja·pa·ri·yan·te चca रत्तिपरियन्तेrat·ti·pa·ri·yan·te च—येहिca भेसज्जेहिbhe·saj·je·hi पवारितोpa·vā·ri·to होति,ho·ti तानिtā·ni भेसज्जानिbhe·saj·jā·ni ठपेत्वाṭha·pet·vā यासुyā·su रत्तीसुrat·tī·su पवारितोpa·vā·ri·to होति,ho·ti ताtā रत्तियोrat·ti·yo ठपेत्वाṭha·pet·vā अञ्ञानिañ·ñā·ni भेसज्जानिbhe·saj·jā·ni अञ्ञासुañ·ñā·su रत्तीसुrat·tī·su विञ्ञापेति,viñ·ñā·pe·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Bhesajjapariyante ca rattipariyante ca—yehi bhesajjehi pavārito hoti, tāni bhesajjāni ṭhapetvā yāsu rattīsu pavārito hoti, tā rattiyo ṭhapetvā aññāni bhesajjāni aññāsu rattīsu viññāpeti, āpatti pācittiyassa.
When there is a limit on both the tonics and on the time period, if he asks for tonics other than those he has been invited to ask for or he asks outside of the period during which he has been invited to ask, he commits an offense entailing confession.
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नna भेसज्जेनbhe·saj·je·na करणीयेनka·ra·ṇī·ye·na भेसज्जंbhe·saj·jaṃ विञ्ञापेति,viñ·ñā·pe·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Na bhesajjena karaṇīyena bhesajjaṁ viññāpeti, āpatti pācittiyassa.
If he asks for tonics when he has no need for tonics, he commits an offense entailing confession.
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85
अञ्ञेनañ·ñe·na भेसज्जेनbhe·saj·je·na करणीयेनka·ra·ṇī·ye·na अञ्ञंañ·ñaṃ भेसज्जंbhe·saj·jaṃ विञ्ञापेति,viñ·ñā·pe·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Aññena bhesajjena karaṇīyena aññaṁ bhesajjaṁ viññāpeti, āpatti pācittiyassa.
If he asks for a tonic other than the tonic he needs, he commits an offense entailing confession.
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ततुत्तरिta·tut·ta·ri ततुत्तरिसञ्ञीta·tut·ta·ri·sañ·ñī भेसज्जंbhe·saj·jaṃ विञ्ञापेति,viñ·ñā·pe·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Tatuttari tatuttarisaññī bhesajjaṁ viññāpeti, āpatti pācittiyassa.
If it is beyond the limit, and he perceives it as such, and he asks for tonics, he commits an offense entailing confession.
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ततुत्तरिta·tut·ta·ri वेमतिकोve·ma·ti·ko भेसज्जंbhe·saj·jaṃ विञ्ञापेति,viñ·ñā·pe·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Tatuttari vematiko bhesajjaṁ viññāpeti, āpatti pācittiyassa.
If it is beyond the limit, but he is unsure of it, and he asks for tonics, he commits an offense entailing confession.
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89
ततुत्तरिta·tut·ta·ri नततुत्तरिसञ्ञीna·ta·tut·ta·ri·sañ·ñī भेसज्जंbhe·saj·jaṃ विञ्ञापेति,viñ·ñā·pe·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Tatuttari natatuttarisaññī bhesajjaṁ viññāpeti, āpatti pācittiyassa.
If it is beyond the limit, but he does not perceive it as such, and he asks for tonics, he commits an offense entailing confession.
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97
“इमेहिi·me·hi तयाta·yā भेसज्जेहिbhe·saj·je·hi पवारिताम्ह,pa·vā·ri·tām·ha अम्हाकञ्चam·hā·kañ·ca इमिनाi·mi·nā चca इमिनाi·mi·nā चca भेसज्जेनbhe·saj·je·na अत्थो”तिat·tho आचिक्खित्वाā·cik·khit·vā विञ्ञापेति,viñ·ñā·pe·ti
“imehi tayā bhesajjehi pavāritāmha, amhākañca iminā ca iminā ca bhesajjena attho”ti ācikkhitvā viññāpeti,
if he asks by informing, “You have invited me to ask for these tonics, but I need such-and-such a tonic;”
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“यासुyā·su तयाta·yā रत्तीसुrat·tī·su पवारिताम्हpa·vā·ri·tām·ha तायोtā·yo चca रत्तियोrat·ti·yo वीतिवत्ताvī·ti·vat·tā अम्हाकञ्चam·hā·kañ·ca भेसज्जेनbhe·saj·je·na अत्थो”तिat·tho आचिक्खित्वाā·cik·khit·vā विञ्ञापेति,viñ·ñā·pe·ti
“yāsu tayā rattīsu pavāritāmha tāyo ca rattiyo vītivattā amhākañca bhesajjena attho”ti ācikkhitvā viññāpeti,
if he asks by informing, “The time period during which you invited me to ask has passed, but I need tonics;”
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103
उम्मत्तकस्स,um·mat·ta·kas·sa
ummattakassa,
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Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.