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Monks’ Rules Analysis 81 भिक्खुविभङ्ग 81

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48. Uyyuttasenāsikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

   Pācittiyakaṇḍa

   The chapter on offenses entailing confession

4. 4

   अचेलकवग्गa·ce·la·ka·vag·ga

   Acelakavagga

   The subchapter on naked ascetics

5. 5

   48। उय्युत्तसेनासिक्खापदuy·yut·ta·se·nā·sik·khā·pa·da

   48. Uyyuttasenāsikkhāpada

   Going to see a mobilized army

6. 6

   Origin story

7. 7

   First substory

8. 8

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

   Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

   On one occasion when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,

9. 9

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na राजाrā·jā पसेनदिpa·se·na·di कोसलोko·sa·lo सेनायse·nā·ya अब्भुय्यातोab·bhuy·yā·to होति।ho·ti

   Tena kho pana samayena rājā pasenadi kosalo senāya abbhuyyāto hoti.

   King Pasenadi of Kosala was marching out with the army,

10. 10

    छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū उय्युत्तंuy·yut·taṃ सेनंse·naṃ दस्सनायdas·sa·nā·ya अगमंसु।a·ga·maṃ·su

    Chabbaggiyā bhikkhū uyyuttaṁ senaṁ dassanāya agamaṁsu.

    and the monks from the group of six went to see it.

11. 11

    अद्दसाad·da·sā खोkho राजाrā·jā पसेनदिpa·se·na·di कोसलोko·sa·lo छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū दूरतोवdū·ra·to·va आगच्छन्ते।ā·gac·chan·te

    Addasā kho rājā pasenadi kosalo chabbaggiye bhikkhū dūratova āgacchante.

    When King Pasenadi saw the monks coming,

12. 12

    दिस्वानdis·vā·na पक्कोसापेत्वाpak·ko·sā·pet·vā एतदवोच—e·ta·da·vo·ca

    Disvāna pakkosāpetvā etadavoca—

    he summoned them and said,

13. 13

    “किस्सkis·sa तुम्हे,tum·he भन्ते,bhan·te आगतत्था”ति?ā·ga·tat·thā

    “kissa tumhe, bhante, āgatatthā”ti?

    “Venerables, why have you come here?”

14. 14

    “महाराजानंma·hā·rā·jā·naṃ मयंma·yaṃ दट्ठुकामा”ति।daṭ·ṭhu·kā·mā

    “Mahārājānaṁ mayaṁ daṭṭhukāmā”ti.

    “We wish to see the great king.”

15. 15

    “किं,kiṃ भन्ते,bhan·te मंmaṃ दिट्ठेनdiṭ·ṭhe·na युद्धाभिनन्दिनं;yud·dhā·bhi·nan·di·naṃ

    “Kiṁ, bhante, maṁ diṭṭhena yuddhābhinandinaṁ;

    “What’s the use of seeing me finding pleasure in battle?

16. 16

    ननुna·nu भगवाbha·ga·vā पस्सितब्बो”ति?pas·si·tab·bo

    nanu bhagavā passitabbo”ti?

    Shouldn’t you see the Buddha?”

17. 17

    मनुस्साma·nus·sā उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Manussā ujjhāyanti khiyyanti vipācenti—

    And people complained and criticized them,

18. 18

    “कथञ्हिka·thañ·hi नामnā·ma समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā उय्युत्तंuy·yut·taṃ सेनंse·naṃ दस्सनायdas·sa·nā·ya आगच्छिस्सन्ति।ā·gac·chis·san·ti

    “kathañhi nāma samaṇā sakyaputtiyā uyyuttaṁ senaṁ dassanāya āgacchissanti.

    “How can the Sakyan monastics go to see the army?

19. 19

    अम्हाकम्पिam·hā·kam·pi अलाभा,a·lā·bhā अम्हाकम्पिam·hā·kam·pi दुल्लद्धं,dul·lad·dhaṃ येye मयंma·yaṃ आजीवस्सā·jī·vas·sa हेतुhe·tu पुत्तदारस्सput·ta·dā·ras·sa कारणाkā·ra·ṇā सेनायse·nā·ya आगच्छामा”ति।ā·gac·chā·mā

    Amhākampi alābhā, amhākampi dulladdhaṁ, ye mayaṁ ājīvassa hetu puttadārassa kāraṇā senāya āgacchāmā”ti.

    It’s our misfortune that we must go out with the army for the sake of our livelihoods and because of our wives and children.”

20. 20

    अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū तेसंte·saṃ मनुस्सानंma·nus·sā·naṃ उज्झायन्तानंuj·jhā·yan·tā·naṃ खिय्यन्तानंkhiy·yan·tā·naṃ विपाचेन्तानं।vi·pā·cen·tā·naṃ

    Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.

    The monks heard the complaints of those people,

21. 21

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    and the monks of few desires complained and criticized those monks,

22. 22

    “कथञ्हिka·thañ·hi नामnā·ma छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū उय्युत्तंuy·yut·taṃ सेनंse·naṃ दस्सनायdas·sa·nā·ya गच्छिस्सन्ती”तिgac·chis·san·tī …पे…pe

    “kathañhi nāma chabbaggiyā bhikkhū uyyuttaṁ senaṁ dassanāya gacchissantī”ti …pe…

    “How could the monks from the group of six go to see the army?” …

23. 23

    “सच्चंsac·caṃ किरki·ra तुम्हे,tum·he भिक्खवे,bhik·kha·ve उय्युत्तंuy·yut·taṃ सेनंse·naṃ दस्सनायdas·sa·nā·ya गच्छथा”ति?gac·cha·thā

    “saccaṁ kira tumhe, bhikkhave, uyyuttaṁ senaṁ dassanāya gacchathā”ti?

    “Is it true, monks, that you did this?”

24. 24

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

25. 25

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked them …

26. 26

    कथञ्हिka·thañ·hi नामnā·ma तुम्हे,tum·he मोघपुरिसा,mo·gha·pu·ri·sā उय्युत्तंuy·yut·taṃ सेनंse·naṃ दस्सनायdas·sa·nā·ya गच्छिस्सथ।gac·chis·sa·tha

    kathañhi nāma tumhe, moghapurisā, uyyuttaṁ senaṁ dassanāya gacchissatha.

    “Foolish men, how could you do this?

27. 27

    नेतं,ne·taṃ मोघपुरिसा,mo·gha·pu·ri·sā अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

28. 28

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

29. 29

    Preliminary ruling

30. 30

    “योyo पनpa·na भिक्खुbhik·khu उय्युत्तंuy·yut·taṃ सेनंse·naṃ दस्सनायdas·sa·nā·ya गच्छेय्य,gac·chey·ya पाचित्तियन्”ति।pā·cit·ti·yan

    “Yo pana bhikkhu uyyuttaṁ senaṁ dassanāya gaccheyya, pācittiyan”ti.

    ‘If a monk goes to see an army, he commits an offense entailing confession.’”

31. 31

    एवञ्चिदंe·vañ·ci·daṃ भगवताbha·ga·va·tā भिक्खूनंbhik·khū·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तंpañ·ñat·taṃ होति।ho·ti

    Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.

    In this way the Buddha laid down this training rule for the monks.

32. 32

    Second substory

33. 33

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरस्सañ·ña·ta·ras·sa भिक्खुनोbhik·khu·no मातुलोmā·tu·lo सेनायse·nā·ya गिलानोgi·lā·no होति।ho·ti

    Tena kho pana samayena aññatarassa bhikkhuno mātulo senāya gilāno hoti.

    Soon afterwards a certain monk had a sick uncle in the army.

34. 34

    सोso तस्सtas·sa भिक्खुनोbhik·khu·no सन्तिकेsan·ti·ke दूतंdū·taṃ पाहेसि—pā·he·si

    So tassa bhikkhuno santike dūtaṁ pāhesi—

    The uncle sent a message to that monk:

35. 35

    “अहञ्हिa·hañ·hi सेनायse·nā·ya गिलानो।gi·lā·no

    “ahañhi senāya gilāno.

    “I’m with the army and I’m sick.

36. 36

    आगच्छतुā·gac·cha·tu भदन्तो।bha·dan·to

    Āgacchatu bhadanto.

    Please come, venerable.

37. 37

    इच्छामिic·chā·mi भदन्तस्सbha·dan·tas·sa आगतन्”ति।ā·ga·tan

    Icchāmi bhadantassa āgatan”ti.

    I want you to come.”

38. 38

    अथa·tha खोkho तस्सtas·sa भिक्खुनोbhik·khu·no एतदहोसि—“भगवताe·ta·da·ho·si सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तं—‘नpañ·ñat·taṃ उय्युत्तंuy·yut·taṃ सेनंse·naṃ दस्सनायdas·sa·nā·ya गन्तब्बन्’ति।gan·tab·ban

    Atha kho tassa bhikkhuno etadahosi—“bhagavatā sikkhāpadaṁ paññattaṁ—‘na uyyuttaṁ senaṁ dassanāya gantabban’ti.

    Knowing that the Buddha had laid down a rule against going to see an army, that monk thought,

39. 39

    अयञ्चa·yañ·ca मेme मातुलोmā·tu·lo सेनायse·nā·ya गिलानो।gi·lā·no

    Ayañca me mātulo senāya gilāno.

    “I have a sick uncle in the army.

40. 40

    कथंka·thaṃ नुnu खोkho मयाma·yā पटिपज्जितब्बन्”ति?pa·ṭi·paj·ji·tab·ban

    Kathaṁ nu kho mayā paṭipajjitabban”ti?

    What should I do now?”

41. 41

    भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसि।ā·ro·ce·si

    Bhagavato etamatthaṁ ārocesi.

    And he told the Buddha.

42. 42

    अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe धम्मिंdham·miṃ कथंka·thaṃ कत्वाkat·vā भिक्खूbhik·khū आमन्तेसि—ā·man·te·si

    Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—

    Soon afterwards the Buddha gave a teaching and addressed the monks:

43. 43

    “अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve तथारूपप्पच्चयाta·thā·rū·pap·pac·ca·yā सेनायse·nā·ya गन्तुं।gan·tuṃ

    “anujānāmi, bhikkhave, tathārūpappaccayā senāya gantuṁ.

    “Monks, I allow you to go to the army when there’s a suitable reason.

44. 44

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    And so, monks, this training rule should be recited like this:

45. 45

    Final ruling

46. 46

    “योyo पनpa·na भिक्खुbhik·khu उय्युत्तंuy·yut·taṃ सेनंse·naṃ दस्सनायdas·sa·nā·ya गच्छेय्य,gac·chey·ya अञ्ञत्रañ·ñat·ra तथारूपप्पच्चया,ta·thā·rū·pap·pac·ca·yā पाचित्तियन्”ति।pā·cit·ti·yan

    “Yo pana bhikkhu uyyuttaṁ senaṁ dassanāya gaccheyya, aññatra tathārūpappaccayā, pācittiyan”ti.

    ‘If a monk goes to see an army, except if there is a suitable reason, he commits an offense entailing confession.’”

47. 47

    Definitions

48. 48

    योyo पनातिpa·nā·ti

    Yo panāti

    A:

49. 49

    योyo यादिसोyā·di·so …पे…pe

    yo yādiso …pe…

    whoever …

50. 50

    भिक्खूतिbhik·khū·ti

    bhikkhūti

    Monk:

51. 51

    …पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti

    …pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.

    … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

52. 52

    उय्युत्ताuy·yut·tā नामnā·ma सेनाse·nā

    Uyyuttā nāma senā

    An army:

53. 53

    गामतोgā·ma·to निक्खमित्वाnik·kha·mit·vā निविट्ठाni·viṭ·ṭhā वाvā होतिho·ti पयाताpa·yā·tā वा।vā

    gāmato nikkhamitvā niviṭṭhā vā hoti payātā vā.

    it has left the inhabited area and is either encamped or marching.

54. 54

    सेनाse·nā नामnā·ma

    Senā nāma

    An army:

55. 55

    हत्थीhat·thī अस्साas·sā रथाra·thā पत्ती।pat·tī

    hatthī assā rathā pattī.

    elephants, horses, chariots, infantry.

56. 56

    द्वादसपुरिसोdvā·da·sa·pu·ri·so हत्थी,hat·thī तिपुरिसोti·pu·ri·so अस्सो,as·so चतुपुरिसोca·tu·pu·ri·so रथो,ra·tho चत्तारोcat·tā·ro पुरिसाpu·ri·sā सरहत्थाsa·ra·hat·thā पत्ति।pat·ti

    Dvādasapuriso hatthī, tipuriso asso, catupuriso ratho, cattāro purisā sarahatthā patti.

    An elephant has twelve men; a horse has three men; a chariot has four men; an infantry unit has four men with arrows in hand.

57. 57

    दस्सनायdas·sa·nā·ya गच्छति,gac·cha·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Dassanāya gacchati, āpatti dukkaṭassa.

    If he is on his way to see it, he commits an offense of wrong conduct.

58. 58

    यत्थyat·tha ठितोṭhi·to पस्सति,pas·sa·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Yattha ṭhito passati, āpatti pācittiyassa.

    Wherever he stands to see it, he commits an offense entailing confession.

59. 59

    दस्सनूपचारंdas·sa·nū·pa·cā·raṃ विजहित्वाvi·ja·hit·vā पुनप्पुनंpu·nap·pu·naṃ पस्सति,pas·sa·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Dassanūpacāraṁ vijahitvā punappunaṁ passati, āpatti pācittiyassa.

    Every time he goes beyond the range of sight and then sees it again, he commits an offense entailing confession.

60. 60

    अञ्ञत्रañ·ñat·ra तथारूपप्पच्चयातिta·thā·rū·pap·pac·ca·yā·ti

    Aññatra tathārūpappaccayāti

    Except if there is a suitable reason:

61. 61

    ठपेत्वाṭha·pet·vā तथारूपप्पच्चयं।ta·thā·rū·pap·pac·ca·yaṃ

    ṭhapetvā tathārūpappaccayaṁ.

    unless there is a suitable reason.

62. 62

    Permutations

63. 63

    उय्युत्तेuy·yut·te उय्युत्तसञ्ञीuy·yut·ta·sañ·ñī दस्सनायdas·sa·nā·ya गच्छति,gac·cha·ti अञ्ञत्रañ·ñat·ra तथारूपप्पच्चया,ta·thā·rū·pap·pac·ca·yā आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Uyyutte uyyuttasaññī dassanāya gacchati, aññatra tathārūpappaccayā, āpatti pācittiyassa.

    If it is an army, and he perceives it as such, and he goes to see it, except if there is a suitable reason, he commits an offense entailing confession.

64. 64

    उय्युत्तेuy·yut·te वेमतिकोve·ma·ti·ko दस्सनायdas·sa·nā·ya गच्छति,gac·cha·ti अञ्ञत्रañ·ñat·ra तथारूपप्पच्चया,ta·thā·rū·pap·pac·ca·yā आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Uyyutte vematiko dassanāya gacchati, aññatra tathārūpappaccayā, āpatti pācittiyassa.

    If it is an army, but he is unsure of it, and he goes to see it, except if there is a suitable reason, he commits an offense entailing confession.

65. 65

    उय्युत्तेuy·yut·te अनुय्युत्तसञ्ञीa·nuy·yut·ta·sañ·ñī दस्सनायdas·sa·nā·ya गच्छति,gac·cha·ti अञ्ञत्रañ·ñat·ra तथारूपप्पच्चया,ta·thā·rū·pap·pac·ca·yā आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Uyyutte anuyyuttasaññī dassanāya gacchati, aññatra tathārūpappaccayā, āpatti pācittiyassa.

    If it is an army, but he does not perceive it as such, and he goes to see it, except if there is a suitable reason, he commits an offense entailing confession.

66. 66

    एकमेकंe·ka·me·kaṃ दस्सनायdas·sa·nā·ya गच्छति,gac·cha·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Ekamekaṁ dassanāya gacchati, āpatti dukkaṭassa.

    If he is on his way to see one division of a fourfold army, he commits an offense of wrong conduct.

67. 67

    यत्थyat·tha ठितोṭhi·to पस्सति,pas·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Yattha ṭhito passati, āpatti dukkaṭassa.

    Wherever he stands to see it, he commits an offense of wrong conduct.

68. 68

    दस्सनूपचारंdas·sa·nū·pa·cā·raṃ विजहित्वाvi·ja·hit·vā पुनप्पुनंpu·nap·pu·naṃ पस्सति,pas·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Dassanūpacāraṁ vijahitvā punappunaṁ passati, āpatti dukkaṭassa.

    Every time he goes beyond the range of sight and then sees it again, he commits an offense of wrong conduct.

69. 69

    अनुय्युत्तेa·nuy·yut·te उय्युत्तसञ्ञी,uy·yut·ta·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Anuyyutte uyyuttasaññī, āpatti dukkaṭassa.

    If it is not an army, but he perceives it as such, he commits an offense of wrong conduct.

70. 70

    अनुय्युत्तेa·nuy·yut·te वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Anuyyutte vematiko, āpatti dukkaṭassa.

    If it is not an army, but he is unsure of it, he commits an offense of wrong conduct.

71. 71

    अनुय्युत्तेa·nuy·yut·te अनुय्युत्तसञ्ञी,a·nuy·yut·ta·sañ·ñī अनापत्ति।a·nā·pat·ti

    Anuyyutte anuyyuttasaññī, anāpatti.

    If it is not an army, and he does not perceive it as such, there is no offense.

72. 72

    Non-offenses

73. 73

    अनापत्ति—a·nā·pat·ti

    Anāpatti—

    There is no offense:

74. 74

    आरामेā·rā·me ठितोṭhi·to पस्सति,pas·sa·ti

    ārāme ṭhito passati,

    if he sees it while standing in a monastery;

75. 75

    भिक्खुस्सbhik·khus·sa ठितोकासंṭhi·to·kā·saṃ वाvā निसिन्नोकासंni·sin·no·kā·saṃ वाvā निपन्नोकासंni·pan·no·kā·saṃ वाvā आगच्छति,ā·gac·cha·ti

    bhikkhussa ṭhitokāsaṁ vā nisinnokāsaṁ vā nipannokāsaṁ vā āgacchati,

    if the army comes to where the monk is standing, sitting, or lying down;

76. 76

    पटिपथंpa·ṭi·pa·thaṃ गच्छन्तोgac·chan·to पस्सति,pas·sa·ti

    paṭipathaṁ gacchanto passati,

    if he sees it while walking in the opposite direction;

77. 77

    तथारूपप्पच्चया,ta·thā·rū·pap·pac·ca·yā

    tathārūpappaccayā,

    if he has a suitable reason;

78. 78

    आपदासु,ā·pa·dā·su

    āpadāsu,

    if there is an emergency;

79. 79

    उम्मत्तकस्स,um·mat·ta·kas·sa

    ummattakassa,

    if he is insane;

80. 80

    आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

    ādikammikassāti.

    if he is the first offender.

81. 81

    उय्युत्तसेनासिक्खापदंuy·yut·ta·se·nā·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ अट्ठमं।aṭ·ṭha·maṃ

    Uyyuttasenāsikkhāpadaṁ niṭṭhitaṁ aṭṭhamaṁ.

    The training rule on going to see a mobilized army, the eighth, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.