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Monks’ Rules Analysis 83 भिक्खुविभङ्ग 83

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50. Uyyodhikasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

   Pācittiyakaṇḍa

   The chapter on offenses entailing confession

4. 4

   अचेलकवग्गa·ce·la·ka·vag·ga

   Acelakavagga

   The subchapter on naked ascetics

5. 5

   50। उय्योधिकसिक्खापदuy·yo·dhi·ka·sik·khā·pa·da

   50. Uyyodhikasikkhāpada

   Seeing an army in action

6. 6

   Origin story

7. 7

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

   Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

   On one occasion when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,

8. 8

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū दिरत्ततिरत्तंdi·rat·ta·ti·rat·taṃ सेनायse·nā·ya वसमानाva·sa·mā·nā उय्योधिकम्पिuy·yo·dhi·kam·pi बलग्गम्पिba·lag·gam·pi सेनाब्यूहम्पिse·nāb·yū·ham·pi अनीकदस्सनम्पिa·nī·ka·das·sa·nam·pi गच्छन्ति।gac·chan·ti

   Tena kho pana samayena chabbaggiyā bhikkhū dirattatirattaṁ senāya vasamānā uyyodhikampi balaggampi senābyūhampi anīkadassanampi gacchanti.

   the monks from the group of six were staying with the army for two or three nights. They went to see battles, troop reviews, the massing of the army, and troop inspections.

9. 9

   अञ्ञतरोपिañ·ña·ta·ro·pi छब्बग्गियोchab·bag·gi·yo भिक्खुbhik·khu उय्योधिकंuy·yo·dhi·kaṃ गन्त्वाgan·tvā कण्डेनkaṇ·ḍe·na पटिविद्धोpa·ṭi·vid·dho होति।ho·ti

   Aññataropi chabbaggiyo bhikkhu uyyodhikaṁ gantvā kaṇḍena paṭividdho hoti.

   One of the monks who went to a battle was struck by an arrow.

10. 10

    मनुस्साma·nus·sā तंtaṃ भिक्खुंbhik·khuṃ उप्पण्डेसुं—up·paṇ·ḍe·suṃ

    Manussā taṁ bhikkhuṁ uppaṇḍesuṁ—

    People teased him,

11. 11

    “कच्चि,kac·ci भन्ते,bhan·te सुयुद्धंsu·yud·dhaṃ अहोसि,a·ho·si कतिka·ti तेte लक्खानिlak·khā·ni लद्धानी”ति?lad·dhā·nī

    “kacci, bhante, suyuddhaṁ ahosi, kati te lakkhāni laddhānī”ti?

    “We hope you had a good battle, venerable. How many targets did you hit?”

12. 12

    सोso भिक्खुbhik·khu तेहिte·hi मनुस्सेहिma·nus·se·hi उप्पण्डियमानोup·paṇ·ḍi·ya·mā·no मङ्कुmaṅ·ku अहोसि।a·ho·si

    So bhikkhu tehi manussehi uppaṇḍiyamāno maṅku ahosi.

    And because they teased him, he felt humiliated.

13. 13

    मनुस्साma·nus·sā उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Manussā ujjhāyanti khiyyanti vipācenti—

    People complained and criticized those monks,

14. 14

    “कथञ्हिka·thañ·hi नामnā·ma समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā उय्योधिकंuy·yo·dhi·kaṃ दस्सनायdas·sa·nā·ya आगच्छिस्सन्ति।ā·gac·chis·san·ti

    “kathañhi nāma samaṇā sakyaputtiyā uyyodhikaṁ dassanāya āgacchissanti.

    “How can the Sakyan monastics go to see a battle?

15. 15

    अम्हाकम्पिam·hā·kam·pi अलाभा,a·lā·bhā अम्हाकम्पिam·hā·kam·pi दुल्लद्धं,dul·lad·dhaṃ येye मयंma·yaṃ आजीवस्सā·jī·vas·sa हेतुhe·tu पुत्तदारस्सput·ta·dā·ras·sa कारणाkā·ra·ṇā उय्योधिकंuy·yo·dhi·kaṃ आगच्छामा”ति।ā·gac·chā·mā

    Amhākampi alābhā, amhākampi dulladdhaṁ, ye mayaṁ ājīvassa hetu puttadārassa kāraṇā uyyodhikaṁ āgacchāmā”ti.

    It’s our misfortune that we must go to battles for the sake of our livelihoods and because of our wives and children.”

16. 16

    अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū तेसंte·saṃ मनुस्सानंma·nus·sā·naṃ उज्झायन्तानंuj·jhā·yan·tā·naṃ खिय्यन्तानंkhiy·yan·tā·naṃ विपाचेन्तानं।vi·pā·cen·tā·naṃ

    Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.

    The monks heard the complaints of those people,

17. 17

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    and the monks of few desires complained and criticized those monks,

18. 18

    “कथञ्हिka·thañ·hi नामnā·ma छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū उय्योधिकंuy·yo·dhi·kaṃ दस्सनायdas·sa·nā·ya गच्छिस्सन्ती”तिgac·chis·san·tī …पे…pe

    “kathañhi nāma chabbaggiyā bhikkhū uyyodhikaṁ dassanāya gacchissantī”ti …pe…

    “How could the monks from the group of six go to see a battle?” …

19. 19

    “सच्चंsac·caṃ किरki·ra तुम्हे,tum·he भिक्खवे,bhik·kha·ve उय्योधिकंuy·yo·dhi·kaṃ दस्सनायdas·sa·nā·ya गच्छथा”ति?gac·cha·thā

    “saccaṁ kira tumhe, bhikkhave, uyyodhikaṁ dassanāya gacchathā”ti?

    “Is it true, monks, that you did this?”

20. 20

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

21. 21

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked them …

22. 22

    कथञ्हिka·thañ·hi नामnā·ma तुम्हे,tum·he मोघपुरिसा,mo·gha·pu·ri·sā उय्योधिकंuy·yo·dhi·kaṃ दस्सनायdas·sa·nā·ya गच्छिस्सथ।gac·chis·sa·tha

    kathañhi nāma tumhe, moghapurisā, uyyodhikaṁ dassanāya gacchissatha.

    “Foolish men, how could you do this?

23. 23

    नेतं,ne·taṃ मोघपुरिसा,mo·gha·pu·ri·sā अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

24. 24

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

25. 25

    Final ruling

26. 26

    “दिरत्ततिरत्तञ्चेdi·rat·ta·ti·rat·tañ·ce भिक्खुbhik·khu सेनायse·nā·ya वसमानोva·sa·mā·no उय्योधिकंuy·yo·dhi·kaṃ वाvā बलग्गंba·lag·gaṃ वाvā सेनाब्यूहंse·nāb·yū·haṃ वाvā अनीकदस्सनंa·nī·ka·das·sa·naṃ वाvā गच्छेय्य,gac·chey·ya पाचित्तियन्”ति।pā·cit·ti·yan

    “Dirattatirattañce bhikkhu senāya vasamāno uyyodhikaṁ vā balaggaṁ vā senābyūhaṁ vā anīkadassanaṁ vā gaccheyya, pācittiyan”ti.

    ‘If a monk who is staying with an army for two or three nights goes to a battle, a troop review, a massing of the army, or a troop inspection, he commits an offense entailing confession.’”

27. 27

    Definitions

28. 28

    दिरत्ततिरत्तञ्चेdi·rat·ta·ti·rat·tañ·ce भिक्खुbhik·khu सेनायse·nā·ya वसमानोतिva·sa·mā·no·ti

    Dirattatirattañce bhikkhu senāya vasamānoti

    If a monk who is staying with an army for two or three nights:

29. 29

    द्वेतिस्सोdve·tis·so रत्तियोrat·ti·yo वसमानो।va·sa·mā·no

    dvetisso rattiyo vasamāno.

    he is staying for two or for three nights.

30. 30

    उय्योधिकंuy·yo·dhi·kaṃ नामnā·ma

    Uyyodhikaṁ nāma

    A battle:

31. 31

    यत्थyat·tha सम्पहारोsam·pa·hā·ro दिस्सति।dis·sa·ti

    yattha sampahāro dissati.

    wherever fighting is seen.

32. 32

    बलग्गंba·lag·gaṃ नामnā·ma

    Balaggaṁ nāma

    A troop review:

33. 33

    एत्तकाet·ta·kā हत्थी,hat·thī एत्तकाet·ta·kā अस्सा,as·sā एत्तकाet·ta·kā रथा,ra·thā एत्तकाet·ta·kā पत्ती।pat·tī

    ettakā hatthī, ettakā assā, ettakā rathā, ettakā pattī.

    so many elephants, so many horses, so many chariots, so much infantry.

34. 34

    सेनाब्यूहंse·nāb·yū·haṃ नामnā·ma

    Senābyūhaṁ nāma

    A massing of the army:

35. 35

    इतोi·to हत्थीhat·thī होन्तु,hon·tu इतोi·to अस्साas·sā होन्तु,hon·tu इतोi·to रथाra·thā होन्तु,hon·tu इतोi·to पत्तिकाpat·ti·kā होन्तु।hon·tu

    ito hatthī hontu, ito assā hontu, ito rathā hontu, ito pattikā hontu.

    the elephants should set out from here; the horses should set out from here; the chariots should set out from here; the infantry should set out from here.

36. 36

    अनीकंa·nī·kaṃ नामnā·ma

    Anīkaṁ nāma

    A troop:

37. 37

    हत्थानीकं,hat·thā·nī·kaṃ अस्सानीकं,as·sā·nī·kaṃ रथानीकं,ra·thā·nī·kaṃ पत्तानीकं।pat·tā·nī·kaṃ

    hatthānīkaṁ, assānīkaṁ, rathānīkaṁ, pattānīkaṁ.

    an elephant troop, a horse troop, a chariot troop, an infantry troop.

38. 38

    तयोta·yo हत्थीhat·thī पच्छिमंpac·chi·maṃ हत्थानीकं,hat·thā·nī·kaṃ तयोta·yo अस्साas·sā पच्छिमंpac·chi·maṃ अस्सानीकं,as·sā·nī·kaṃ तयोta·yo रथाra·thā पच्छिमंpac·chi·maṃ रथानीकं,ra·thā·nī·kaṃ चत्तारोcat·tā·ro पुरिसाpu·ri·sā सरहत्थाsa·ra·hat·thā पत्तीpat·tī पच्छिमंpac·chi·maṃ पत्तानीकं।pat·tā·nī·kaṃ

    Tayo hatthī pacchimaṁ hatthānīkaṁ, tayo assā pacchimaṁ assānīkaṁ, tayo rathā pacchimaṁ rathānīkaṁ, cattāro purisā sarahatthā pattī pacchimaṁ pattānīkaṁ.

    The smallest troop of elephants is three elephants; the smallest troop of horses is three horses; the smallest troop of chariots is three chariots; the smallest troop of infantry is four men with arrows in hand.

39. 39

    दस्सनायdas·sa·nā·ya गच्छति,gac·cha·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Dassanāya gacchati, āpatti dukkaṭassa.

    If he is on his way to see it, he commits an offense of wrong conduct.

40. 40

    यत्थyat·tha ठितोṭhi·to पस्सति,pas·sa·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Yattha ṭhito passati, āpatti pācittiyassa.

    Wherever he stands to see it, he commits an offense entailing confession.

41. 41

    दस्सनूपचारंdas·sa·nū·pa·cā·raṃ विजहित्वाvi·ja·hit·vā पुनप्पुनंpu·nap·pu·naṃ पस्सति,pas·sa·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Dassanūpacāraṁ vijahitvā punappunaṁ passati, āpatti pācittiyassa.

    Every time he goes beyond the range of sight and then sees it again, he commits an offense entailing confession.

42. 42

    Permutations

43. 43

    एकमेकंe·ka·me·kaṃ दस्सनायdas·sa·nā·ya गच्छति,gac·cha·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Ekamekaṁ dassanāya gacchati, āpatti dukkaṭassa.

    If he is on his way to see one division of a fourfold army, he commits an offense of wrong conduct.

44. 44

    यत्थyat·tha ठितोṭhi·to पस्सति,pas·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Yattha ṭhito passati, āpatti dukkaṭassa.

    Wherever he stands to see it, he commits an offense of wrong conduct.

45. 45

    दस्सनूपचारंdas·sa·nū·pa·cā·raṃ विजहित्वाvi·ja·hit·vā पुनप्पुनंpu·nap·pu·naṃ पस्सति,pas·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Dassanūpacāraṁ vijahitvā punappunaṁ passati, āpatti dukkaṭassa.

    Every time he goes beyond the range of sight and then sees it again, he commits an offense of wrong conduct.

46. 46

    Non-offenses

47. 47

    अनापत्ति—a·nā·pat·ti

    Anāpatti—

    There is no offense:

48. 48

    आरामेā·rā·me ठितोṭhi·to पस्सति,pas·sa·ti

    ārāme ṭhito passati,

    if he sees it while standing in a monastery;

49. 49

    भिक्खुस्सbhik·khus·sa ठितोकासंṭhi·to·kā·saṃ वाvā निसिन्नोकासंni·sin·no·kā·saṃ वाvā निपन्नोकासंni·pan·no·kā·saṃ वाvā आगन्त्वाā·gan·tvā सम्पहारोsam·pa·hā·ro दिस्सति,dis·sa·ti

    bhikkhussa ṭhitokāsaṁ vā nisinnokāsaṁ vā nipannokāsaṁ vā āgantvā sampahāro dissati,

    if the army comes to where the monk is standing, sitting, or lying down, and he then sees fighting;

50. 50

    पटिपथंpa·ṭi·pa·thaṃ गच्छन्तोgac·chan·to पस्सति,pas·sa·ti

    paṭipathaṁ gacchanto passati,

    if he sees it while walking in the opposite direction;

51. 51

    सतिsa·ti करणीयेka·ra·ṇī·ye गन्त्वाgan·tvā पस्सति,pas·sa·ti

    sati karaṇīye gantvā passati,

    if he goes because there is something to be done, and he then sees it;

52. 52

    आपदासु,ā·pa·dā·su

    āpadāsu,

    if there is an emergency;

53. 53

    उम्मत्तकस्स,um·mat·ta·kas·sa

    ummattakassa,

    if he is insane;

54. 54

    आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

    ādikammikassāti.

    if he is the first offender.

55. 55

    उय्योधिकसिक्खापदंuy·yo·dhi·ka·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ दसमं।da·sa·maṃ

    Uyyodhikasikkhāpadaṁ niṭṭhitaṁ dasamaṁ.

    The training rule on seeing an army in action, the tenth, is finished.

56. 56

    अचेलकवग्गोa·ce·la·ka·vag·go पञ्चमो।pañ·ca·mo

    Acelakavaggo pañcamo.

    The fifth subchapter on naked ascetics is finished.

57. 57

    तस्सुद्दानंtas·sud·dā·naṃ

    Tassuddānaṁ

    This is the summary:

58. 58

    पूवंpū·vaṃ कथोपनन्दस्स,ka·tho·pa·nan·das·sa

    Pūvaṁ kathopanandassa,

    “Cookie, talking, three on Upananda,

59. 59

    तयंपट्ठाकमेवta·yaṃ·paṭ·ṭhā·ka·me·va च;ca

    tayaṁpaṭṭhākameva ca;

    And indeed supporting;

60. 60

    महानामोma·hā·nā·mo पसेनदि,pa·se·na·di

    Mahānāmo pasenadi,

    Mahānāma, Pasenadi,

61. 61

    सेनाविद्धोse·nā·vid·dho इमेi·me दसाति।da·sā·ti

    senāviddho ime dasāti.

    Army, and struck: those are the ten.”

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.