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Galatians 5 गालातिनः पत्रं 5
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1
ख्रीष्टोऽस्मभ्यंkhrīṣ·ṭos·mabh·yaṃ यत्yat स्वातन्त्र्यंsvā·tan·tryaṃ दत्तवान्dat·ta·vān यूयंyū·yaṃ तत्रtat·ra स्थिरास्तिष्ठतsthi·rās·tiṣ·ṭha·ta दासत्वयुगेनdā·sat·va·yu·ge·na पुनpu·na र्नrna निबध्यध्वंni·badh·yadh·vaṃ।
khrīṣṭo'smabhyaṁ yat svātantryaṁ dattavān yūyaṁ tatra sthirāstiṣṭhata dāsatvayugena puna rna nibadhyadhvaṁ|
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
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2
पश्यताहंpaś·ya·tā·haṃ पौलोpau·lo युष्मान्yuṣ·mān वदामिva·dā·mi यदिya·di छिन्नत्वचोchin·nat·va·co भवथbha·va·tha तर्हिtar·hi ख्रीष्टेनkhrīṣ·ṭe·na किमपिki·ma·pi नोपकारिष्यध्वेno·pa·kā·riṣ·yadh·ve।
paśyatāhaṁ paulo yuṣmān vadāmi yadi chinnatvaco bhavatha tarhi khrīṣṭena kimapi nopakāriṣyadhve|
Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
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3
अपरंa·pa·raṃ यःyaḥ कश्चित्kaś·cit छिन्नत्वग्chin·nat·vag भवतिbha·va·ti सsa कृत्स्नव्यवस्थायाःkṛt·snav·ya·vas·thā·yāḥ पालनम्pā·la·nam ईश्वरायīś·va·rā·ya धारयतीतिdhā·ra·ya·tī·ti प्रमाणंpra·mā·ṇaṃ ददामिda·dā·mi।
aparaṁ yaḥ kaścit chinnatvag bhavati sa kṛtsnavyavasthāyāḥ pālanam īśvarāya dhārayatīti pramāṇaṁ dadāmi|
For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
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4
युष्माकंyuṣ·mā·kaṃ यावन्तोyā·van·to लोकाlo·kā व्यवस्थयाvya·vas·tha·yā सपुण्यीभवितुंsa·puṇ·yī·bha·vi·tuṃ चेष्टन्तेceṣ·ṭan·te तेte सर्व्वेsar·ve ख्रीष्टाद्khrīṣ·ṭād भ्रष्टाbhraṣ·ṭā अनुग्रहात्a·nug·ra·hāt पतिताश्चpa·ti·tāś·ca।
yuṣmākaṁ yāvanto lokā vyavasthayā sapuṇyībhavituṁ ceṣṭante te sarvve khrīṣṭād bhraṣṭā anugrahāt patitāśca|
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
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5
यतोya·to वयम्va·yam आत्मनाāt·ma·nā विश्वासात्viś·vā·sāt पुण्यलाभाशासिद्धंpuṇ·ya·lā·bhā·śā·sid·dhaṃ प्रतीक्षामहेpra·tīk·ṣā·ma·he।
yato vayam ātmanā viśvāsāt puṇyalābhāśāsiddhaṁ pratīkṣāmahe|
For we through the Spirit wait for the hope of righteousness by faith.
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6
ख्रीष्टेkhrīṣ·ṭe यीशौyī·śau त्वक्छेदात्वक्छेदयोःtvak·che·dāt·vak·che·da·yoḥ किमपिki·ma·pi गुणंgu·ṇaṃ नास्तिnās·ti किन्तुkin·tu प्रेम्नाprem·nā सफलोsa·pha·lo विश्वासviś·vā·sa एवe·va गुणयुक्तःgu·ṇa·yuk·taḥ।
khrīṣṭe yīśau tvakchedātvakchedayoḥ kimapi guṇaṁ nāsti kintu premnā saphalo viśvāsa eva guṇayuktaḥ|
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
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7
पूर्व्वंpūr·vaṃ यूयंyū·yaṃ सुन्दरम्sun·da·ram अधावतa·dhā·va·ta किन्त्विदानींkin·tvi·dā·nīṃ केनke·na बाधांbā·dhāṃ प्राप्यprāp·ya सत्यतांsat·ya·tāṃ नna गृह्लीथgṛh·lī·tha?
pūrvvaṁ yūyaṁ sundaram adhāvata kintvidānīṁ kena bādhāṁ prāpya satyatāṁ na gṛhlītha?
Ye did run well; who did hinder you that ye should not obey the truth?
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10
युष्माकंyuṣ·mā·kaṃ मतिma·ti र्विकारंrvi·kā·raṃ नna गमिष्यतीत्यहंga·miṣ·ya·tīt·ya·haṃ युष्मानधिyuṣ·mā·na·dhi प्रभुनाशंसेpra·bhu·nā·śaṃ·se; किन्तुkin·tu योyo युष्मान्yuṣ·mān विचारलयतिvi·cā·ra·la·ya·ti सsa यःyaḥ कश्चिद्kaś·cid भवेत्bha·vet समुचितंsa·mu·ci·taṃ दण्डंdaṇ·ḍaṃ प्राप्स्यतिprāp·sya·ti।
yuṣmākaṁ mati rvikāraṁ na gamiṣyatītyahaṁ yuṣmānadhi prabhunāśaṁse; kintu yo yuṣmān vicāralayati sa yaḥ kaścid bhavet samucitaṁ daṇḍaṁ prāpsyati|
I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
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11
परन्तुpa·ran·tu हेhe भ्रातरःbhrā·ta·raḥ, यद्यहम्yad·ya·ham इदानीम्i·dā·nīm अपिa·pi त्वक्छेदंtvak·che·daṃ प्रचारयेयंpra·cā·ra·ye·yaṃ तर्हिtar·hi कुतku·ta उपद्रवंu·pad·ra·vaṃ भुञ्जियbhuñ·ji·ya? तत्कृतेtat·kṛ·te क्रुशंkru·śaṃ निर्ब्बाधम्nir·bā·dham अभविष्यत्a·bha·viṣ·yat।
parantu he bhrātaraḥ, yadyaham idānīm api tvakchedaṁ pracārayeyaṁ tarhi kuta upadravaṁ bhuñjiya? tatkṛte kruśaṁ nirbbādham abhaviṣyat|
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
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13
हेhe भ्रातरःbhrā·ta·raḥ, यूयंyū·yaṃ स्वातन्त्र्यार्थम्svā·tan·tryār·tham आहूताā·hū·tā आध्वेādh·ve किन्तुkin·tu तत्स्वातन्त्र्यद्वारेणtat·svā·tan·tryad·vā·re·ṇa शारीरिकभावोśā·rī·ri·ka·bhā·vo युष्मान्yuṣ·mān नna प्रविशतुpra·vi·śa·tu। यूयंyū·yaṃ प्रेम्नाprem·nā परस्परंpa·ras·pa·raṃ परिचर्य्यांpa·ri·car·yāṃ कुरुध्वंku·rudh·vaṃ।
he bhrātaraḥ, yūyaṁ svātantryārtham āhūtā ādhve kintu tatsvātantryadvāreṇa śārīrikabhāvo yuṣmān na praviśatu| yūyaṁ premnā parasparaṁ paricaryyāṁ kurudhvaṁ|
For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
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14
यस्मात्yas·māt त्वंtvaṃ समीपवासिनिsa·mī·pa·vā·si·ni स्ववत्sva·vat प्रेमpre·ma कुर्य्याkur·yā इत्येकाज्ञाit·ye·kāj·ñā कृत्स्नायाkṛt·snā·yā व्यवस्थायाःvya·vas·thā·yāḥ सारसंग्रहःsā·ra·saṃ·gra·haḥ।
yasmāt tvaṁ samīpavāsini svavat prema kuryyā ityekājñā kṛtsnāyā vyavasthāyāḥ sārasaṁgrahaḥ|
For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
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15
किन्तुkin·tu यूयंyū·yaṃ यदिya·di परस्परंpa·ras·pa·raṃ दंदश्यध्वेdaṃ·daś·yadh·ve ऽशाश्यध्वेśāś·yadh·ve चca तर्हिtar·hi युष्माकम्yuṣ·mā·kam एकोऽन्येनe·kon·ye·na यन्नyan·na ग्रस्यतेgras·ya·te तत्रtat·ra युष्माभिःyuṣ·mā·bhiḥ सावधानैsā·va·dhā·nai र्भवितव्यंrbha·vi·tav·yaṃ।
kintu yūyaṁ yadi parasparaṁ daṁdaśyadhve 'śāśyadhve ca tarhi yuṣmākam eko'nyena yanna grasyate tatra yuṣmābhiḥ sāvadhānai rbhavitavyaṁ|
But if ye bite and devour one another, take heed that ye be not consumed one of another.
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17
यतःya·taḥ शारीरिकाभिलाषśā·rī·ri·kā·bhi·lā·ṣa आत्मनोāt·ma·no विपरीतःvi·pa·rī·taḥ, आत्मिकाभिलाषश्चāt·mi·kā·bhi·lā·ṣaś·ca शरीरस्यśa·rī·ras·ya विपरीतःvi·pa·rī·taḥ, अनयोरुभयोःa·na·yo·ru·bha·yoḥ परस्परंpa·ras·pa·raṃ विरोधोvi·ro·dho विद्यतेvid·ya·te तेनte·na युष्माभिyuṣ·mā·bhi र्यद्ryad अभिलष्यतेa·bhi·laṣ·ya·te तन्नtan·na कर्त्तव्यंkar·tav·yaṃ।
yataḥ śārīrikābhilāṣa ātmano viparītaḥ, ātmikābhilāṣaśca śarīrasya viparītaḥ, anayorubhayoḥ parasparaṁ virodho vidyate tena yuṣmābhi ryad abhilaṣyate tanna karttavyaṁ|
For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
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अपरंa·pa·raṃ परदारगमनंpa·ra·dā·ra·ga·ma·naṃ वेश्यागमनम्veś·yā·ga·ma·nam अशुचिताa·śu·ci·tā कामुकताkā·mu·ka·tā प्रतिमापूजनम्pra·ti·mā·pū·ja·nam
aparaṁ paradāragamanaṁ veśyāgamanam aśucitā kāmukatā pratimāpūjanam
Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
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20
इन्द्रजालंin·dra·jā·laṃ शत्रुत्वंśat·rut·vaṃ विवादोऽन्तर्ज्वलनंvi·vā·don·tar·jva·la·naṃ क्रोधःkro·dhaḥ कलहोऽनैक्यंka·la·ho·naik·yaṃ
indrajālaṁ śatrutvaṁ vivādo'ntarjvalanaṁ krodhaḥ kalaho'naikyaṁ
Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
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21
पार्थक्यम्pār·thak·yam ईर्ष्याīr·ṣyā वधोva·dho मत्तत्वंmat·tat·vaṃ लम्पटत्वमित्यादीनिlam·pa·ṭat·va·mit·yā·dī·ni स्पष्टत्वेनspaṣ·ṭat·ve·na शारीरिकभावस्यśā·rī·ri·ka·bhā·vas·ya कर्म्माणिkar·mā·ṇi सन्तिsan·ti। पूर्व्वंpūr·vaṃ यद्वत्yad·vat मयाma·yā कथितंka·thi·taṃ तद्वत्tad·vat पुनरपिpu·na·ra·pi कथ्यतेkath·ya·te येye जनाja·nā एतादृशानिe·tā·dṛ·śā·ni कर्म्माण्याचरन्तिkar·māṇ·yā·ca·ran·ti तैरीश्वरस्यtai·rīś·va·ras·ya राज्येऽधिकारःrāj·ye·dhi·kā·raḥ कदाचka·dā·ca नna लप्स्यतेlap·sya·te।
pārthakyam īrṣyā vadho mattatvaṁ lampaṭatvamityādīni spaṣṭatvena śārīrikabhāvasya karmmāṇi santi| pūrvvaṁ yadvat mayā kathitaṁ tadvat punarapi kathyate ye janā etādṛśāni karmmāṇyācaranti tairīśvarasya rājye'dhikāraḥ kadāca na lapsyate|
Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
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22
किञ्चkiñ·ca प्रेमानन्दःpre·mā·nan·daḥ शान्तिश्चिरसहिष्णुताśān·tiś·ci·ra·sa·hiṣ·ṇu·tā हितैषिताhi·tai·ṣi·tā भद्रत्वंbhad·rat·vaṃ विश्वास्यताviś·vās·ya·tā तितिक्षाti·tik·ṣā
kiñca premānandaḥ śāntiścirasahiṣṇutā hitaiṣitā bhadratvaṁ viśvāsyatā titikṣā
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
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येye तुtu ख्रीष्टस्यkhrīṣ·ṭas·ya लोकास्तेlo·kās·te रिपुभिरभिलाषैश्चri·pu·bhi·ra·bhi·lā·ṣaiś·ca सहितंsa·hi·taṃ शारीरिकभावंśā·rī·ri·ka·bhā·vaṃ क्रुशेkru·śe निहतवन्तःni·ha·ta·van·taḥ।
ye tu khrīṣṭasya lokāste ripubhirabhilāṣaiśca sahitaṁ śārīrikabhāvaṁ kruśe nihatavantaḥ|
And they that are Christ’s have crucified the flesh with the affections and lusts.
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Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.