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Hebrews 4 इब्रिणः पत्रं 4
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Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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1
अपरंa·pa·raṃ तद्विश्रामप्राप्तेःtad·viś·rā·map·rāp·teḥ प्रतिज्ञाpra·tij·ñā यदिya·di तिष्ठतिtiṣ·ṭha·ti तर्ह्यस्माकंtar·hyas·mā·kaṃ कश्चित्kaś·cit चेत्cet तस्याःtas·yāḥ फलेनpha·le·na वञ्चितोvañ·ci·to भवेत्bha·vet वयम्va·yam एतस्माद्e·tas·mād बिभीमःbi·bhī·maḥ।
aparaṁ tadviśrāmaprāpteḥ pratijñā yadi tiṣṭhati tarhyasmākaṁ kaścit cet tasyāḥ phalena vañcito bhavet vayam etasmād bibhīmaḥ|
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
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2
यतोya·to ऽस्माकंsmā·kaṃ समीपेsa·mī·pe यद्वत्yad·vat तद्वत्tad·vat तेषांte·ṣāṃ समीपेऽपिsa·mī·pe·pi सुसंवादःsu·saṃ·vā·daḥ प्रचारितोpra·cā·ri·to ऽभवत्bha·vat किन्तुkin·tu तैःtaiḥ श्रुतंśru·taṃ वाक्यंvāk·yaṃ तान्tān प्रतिpra·ti निष्फलम्niṣ·pha·lam अभवत्a·bha·vat, यतस्तेya·tas·te श्रोतारोśro·tā·ro विश्वासेनviś·vā·se·na सार्द्धंsār·ddhaṃ तन्नामिश्रयन्tan·nā·miś·ra·yan।
yato 'smākaṁ samīpe yadvat tadvat teṣāṁ samīpe'pi susaṁvādaḥ pracārito 'bhavat kintu taiḥ śrutaṁ vākyaṁ tān prati niṣphalam abhavat, yataste śrotāro viśvāsena sārddhaṁ tannāmiśrayan|
For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
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3
तद्tad विश्रामस्थानंviś·rā·mas·thā·naṃ विश्वासिभिरस्माभिःviśvāsibhirasmābhiḥ प्रविश्यतेpra·viś·ya·te यतस्तेनोक्तंyatastenoktaṃ, "अहंa·haṃ कोपात्ko·pāt शपथंśa·pa·thaṃ कृतवान्kṛ·ta·vān इमंi·maṃ, प्रवेक्ष्यतेpra·vek·ṣya·te जनैरेतैja·nai·re·tai र्नrna विश्रामस्थलंviś·rā·mas·tha·laṃ ममma·ma।" किन्तुkin·tu तस्यtas·ya कर्म्माणिkar·mā·ṇi जगतःja·ga·taḥ सृष्टिकालात्sṛṣ·ṭi·kā·lāt समाप्तानिsamāptāni सन्तिsan·ti।
tad viśrāmasthānaṁ viśvāsibhirasmābhiḥ praviśyate yatastenoktaṁ, "ahaṁ kopāt śapathaṁ kṛtavān imaṁ, pravekṣyate janairetai rna viśrāmasthalaṁ mama|" kintu tasya karmmāṇi jagataḥ sṛṣṭikālāt samāptāni santi|
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
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4
यतःya·taḥ कस्मिंश्चित्kas·miṃ·ścit स्थानेsthā·ne सप्तमंsap·ta·maṃ दिनमधिdinamadhi तेनेदम्te·ne·dam उक्तंuk·taṃ, यथाya·thā, "ईश्वरःīś·va·raḥ सप्तमेsaptame दिनेdi·ne स्वकृतेभ्यःsvakṛtebhyaḥ सर्व्वकर्म्मभ्योsarvvakarmmabhyo विशश्रामvi·śaś·rā·ma।"
yataḥ kasmiṁścit sthāne saptamaṁ dinamadhi tenedam uktaṁ, yathā, "īśvaraḥ saptame dine svakṛtebhyaḥ sarvvakarmmabhyo viśaśrāma|"
For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
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5
किन्त्वेतस्मिन्kintvetasmin स्थानेsthā·ne पुनस्तेनोच्यतेpunastenocyate, यथाya·thā, "प्रवेक्ष्यतेpra·vek·ṣya·te जनैरेतैja·nai·re·tai र्नrna विश्रामस्थलंviś·rā·mas·tha·laṃ ममma·ma।"
kintvetasmin sthāne punastenocyate, yathā, "pravekṣyate janairetai rna viśrāmasthalaṁ mama|"
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6
फलतस्तत्pha·la·tas·tat स्थानंsthā·naṃ कैश्चित्kaiś·cit प्रवेष्टव्यंpra·veṣ·ṭav·yaṃ किन्तुkin·tu येye पुराpu·rā सुसंवादंsu·saṃ·vā·daṃ श्रुतवन्तस्तैरविश्वासात्śru·ta·van·tas·tai·ra·viś·vā·sāt तन्नtan·na प्रविष्टम्pra·viṣ·ṭam,
phalatastat sthānaṁ kaiścit praveṣṭavyaṁ kintu ye purā susaṁvādaṁ śrutavantastairaviśvāsāt tanna praviṣṭam,
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
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7
इतिi·ti हेतोःhe·toḥ सsa पुनरद्यनामकंpunaradyanāmakaṃ दिनंdi·naṃ निरूप्यni·rūp·ya दीर्घकालेdīrghakāle गतेऽपिgate'pi पूर्व्वोक्तांpūrvvoktāṃ वाचंvā·caṃ दायूदाdā·yū·dā कथयतिka·tha·ya·ti, यथाya·thā, "अद्यad·ya यूयंyū·yaṃ कथांka·thāṃ तस्यtas·ya यदिya·di संश्रोतुमिच्छथsaṃ·śro·tu·mic·cha·tha, तर्हिtar·hi माmā कुरुतेदानींku·ru·te·dā·nīṃ कठिनानिka·ṭhi·nā·ni मनांसिma·nāṃ·si वःvaḥ।"
iti hetoḥ sa punaradyanāmakaṁ dinaṁ nirūpya dīrghakāle gate'pi pūrvvoktāṁ vācaṁ dāyūdā kathayati, yathā, "adya yūyaṁ kathāṁ tasya yadi saṁśrotumicchatha, tarhi mā kurutedānīṁ kaṭhināni manāṁsi vaḥ|"
Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
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8
अपरंa·pa·raṃ यिहोशूयोyi·ho·śū·yo यदिya·di तान्tān व्यश्रामयिष्यत्vyaś·rā·ma·yiṣ·yat तर्हिtar·hi ततःta·taḥ परम्pa·ram अपरस्यa·pa·ras·ya दिनस्यdi·nas·ya वाग्vāg ईश्वरेणīś·va·re·ṇa नाकथयिष्यतnā·ka·tha·yiṣ·ya·ta।
aparaṁ yihośūyo yadi tān vyaśrāmayiṣyat tarhi tataḥ param aparasya dinasya vāg īśvareṇa nākathayiṣyata|
For if Jesus had given them rest, then would he not afterward have spoken of another day.
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10
अपरम्a·pa·ram ईश्वरोīś·va·ro यद्वत्yad·vat स्वकृतकर्म्मभ्योsva·kṛ·ta·kar·mabh·yo विशश्रामvi·śaś·rā·ma तद्वत्tad·vat तस्यtas·ya विश्रामस्थानंviś·rā·mas·thā·naṃ प्रविष्टोpra·viṣ·ṭo जनोऽपिja·no·pi स्वकृतकर्म्मभ्योsva·kṛ·ta·kar·mabh·yo विश्राम्यतिviś·rām·ya·ti।
aparam īśvaro yadvat svakṛtakarmmabhyo viśaśrāma tadvat tasya viśrāmasthānaṁ praviṣṭo jano'pi svakṛtakarmmabhyo viśrāmyati|
For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
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11
अतोa·to वयंva·yaṃ तद्tad विश्रामस्थानंviś·rā·mas·thā·naṃ प्रवेष्टुंpra·veṣ·ṭuṃ यतामहैya·tā·ma·hai, तदविश्वासोदाहरणेनta·da·viś·vā·so·dā·ha·ra·ṇe·na कोऽपिko·pi नna पततुpa·ta·tu।
ato vayaṁ tad viśrāmasthānaṁ praveṣṭuṁ yatāmahai, tadaviśvāsodāharaṇena ko'pi na patatu|
Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
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12
ईश्वरस्यīś·va·ras·ya वादोऽमरःvā·do·ma·raḥ प्रभावविशिष्टश्चpra·bhā·va·vi·śiṣ·ṭaś·ca सर्व्वस्माद्sar·vas·mād द्विधारखङ्गादपिdvi·dhā·ra·khaṅ·gā·da·pi तीक्ष्णःtīk·ṣṇaḥ, अपरंa·pa·raṃ प्राणात्मनोprā·ṇāt·ma·no र्ग्रन्थिमज्जयोश्चrgran·thi·maj·ja·yoś·ca परिभेदायpa·ri·bhe·dā·ya विच्छेदकारीvic·che·da·kā·rī मनसश्चma·na·saś·ca सङ्कल्पानाम्saṅ·kal·pā·nām अभिप्रेतानाञ्चa·bhip·re·tā·nāñ·ca विचारकःvi·cā·ra·kaḥ।
īśvarasya vādo'maraḥ prabhāvaviśiṣṭaśca sarvvasmād dvidhārakhaṅgādapi tīkṣṇaḥ, aparaṁ prāṇātmano rgranthimajjayośca paribhedāya vicchedakārī manasaśca saṅkalpānām abhipretānāñca vicārakaḥ|
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
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13
अपरंa·pa·raṃ यस्यyas·ya समीपेsa·mī·pe स्वीयाsvī·yā स्वीयाsvī·yā कथास्माभिःka·thās·mā·bhiḥ कथयितव्याka·tha·yi·tav·yā तस्यागोचरःtas·yā·go·ca·raḥ कोऽपिko·pi प्राणीprā·ṇī नास्तिnās·ti तस्यtas·ya दृष्टौdṛṣ·ṭau सर्व्वमेवानावृतंsar·va·me·vā·nā·vṛ·taṃ प्रकाशितञ्चास्तेpra·kā·śi·tañ·cās·te।
aparaṁ yasya samīpe svīyā svīyā kathāsmābhiḥ kathayitavyā tasyāgocaraḥ ko'pi prāṇī nāsti tasya dṛṣṭau sarvvamevānāvṛtaṁ prakāśitañcāste|
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
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14
अपरंa·pa·raṃ यya उच्चतमंuc·ca·ta·maṃ स्वर्गंsvar·gaṃ प्रविष्टpra·viṣ·ṭa एतादृशe·tā·dṛ·śa एकोe·ko व्यक्तिरर्थतvyak·ti·rar·tha·ta ईश्वरस्यīś·va·ras·ya पुत्रोput·ro यीशुरस्माकंyī·śu·ras·mā·kaṃ महायाजकोऽस्तिma·hā·yā·ja·kos·ti, अतोa·to हेतोhe·to र्वयंrva·yaṃ धर्म्मप्रतिज्ञांdhar·map·ra·tij·ñāṃ दृढम्dṛ·ḍham आलम्बामहैā·lam·bā·ma·hai।
aparaṁ ya uccatamaṁ svargaṁ praviṣṭa etādṛśa eko vyaktirarthata īśvarasya putro yīśurasmākaṁ mahāyājako'sti, ato heto rvayaṁ dharmmapratijñāṁ dṛḍham ālambāmahai|
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
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15
अस्माकंas·mā·kaṃ योyo महायाजकोma·hā·yā·ja·ko ऽस्तिsti सोऽस्माकंsos·mā·kaṃ दुःखैduḥ·khai र्दुःखितोrduḥ·khi·to भवितुम्bha·vi·tum अशक्तोa·śak·to नहिna·hi किन्तुkin·tu पापंpā·paṃ विनाvi·nā सर्व्वविषयेsar·va·vi·ṣa·ye वयमिवva·ya·mi·va परीक्षितःpa·rīk·ṣi·taḥ।
asmākaṁ yo mahāyājako 'sti so'smākaṁ duḥkhai rduḥkhito bhavitum aśakto nahi kintu pāpaṁ vinā sarvvaviṣaye vayamiva parīkṣitaḥ|
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
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16
अतएवa·ta·e·va कृपांkṛ·pāṃ ग्रहीतुंgra·hī·tuṃ प्रयोजनीयोपकारार्थम्pra·yo·ja·nī·yo·pa·kā·rār·tham अनुग्रहंa·nug·ra·haṃ प्राप्तुञ्चprāp·tuñ·ca वयम्va·yam उत्साहेनानुग्रहसिंहासनस्यut·sā·he·nā·nug·ra·ha·siṃ·hā·sa·nas·ya समीपंsa·mī·paṃ यामःyā·maḥ।
ataeva kṛpāṁ grahītuṁ prayojanīyopakārārtham anugrahaṁ prāptuñca vayam utsāhenānugrahasiṁhāsanasya samīpaṁ yāmaḥ|
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.