Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
John 9 योहनलिखितः सुसंवादः 9
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Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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ततःta·taḥ शिष्यास्तम्śiṣ·yās·tam अपृच्छन्a·pṛc·chan हेhe गुरोgu·ro नरोयंna·ro·yaṃ स्वपापेनsva·pā·pe·na वाvā स्वपित्राःsva·pit·rāḥ पापेनान्धोऽजायतpā·pe·nān·dho·jā·ya·ta?
tataḥ śiṣyāstam apṛcchan he guro naroyaṁ svapāpena vā svapitrāḥ pāpenāndho'jāyata?
And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
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3
ततःta·taḥ सsa प्रत्युदितवान्prat·yu·di·ta·vān एतस्यe·tas·ya वास्यvās·ya पित्रोःpit·roḥ पापाद्pā·pād एतादृशोभूदe·tā·dṛ·śo·bhū·da इतिi·ti नहिna·hi किन्त्वनेनkin·tva·ne·na यथेश्वरस्यya·theś·va·ras·ya कर्म्मkar·ma प्रकाश्यतेpra·kāś·ya·te तद्धेतोरेवtad·dhe·to·re·va।
tataḥ sa pratyuditavān etasya vāsya pitroḥ pāpād etādṛśobhūda iti nahi kintvanena yatheśvarasya karmma prakāśyate taddhetoreva|
Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
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दिनेdi·ne तिष्ठतिtiṣ·ṭha·ti मत्प्रेरयितुःmat·pre·ra·yi·tuḥ कर्म्मkar·ma मयाma·yā कर्त्तव्यंkar·tav·yaṃ यदाya·dā किमपिki·ma·pi कर्म्मkar·ma नna क्रियतेkri·ya·te तादृशीtā·dṛ·śī निशागच्छतिni·śā·gac·cha·ti।
dine tiṣṭhati matprerayituḥ karmma mayā karttavyaṁ yadā kimapi karmma na kriyate tādṛśī niśāgacchati|
I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
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इत्युक्त्ताit·yuk·ttā भूमौbhū·mau निष्ठीवंniṣ·ṭhī·vaṃ निक्षिप्यnik·ṣip·ya तेनte·na पङ्कंpaṅ·kaṃ कृतवान्kṛ·ta·vān
ityukttā bhūmau niṣṭhīvaṁ nikṣipya tena paṅkaṁ kṛtavān
When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
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7
पश्चात्paś·cāt तत्पङ्केनtat·paṅ·ke·na तस्यान्धस्यtas·yān·dhas·ya नेत्रेnet·re प्रलिप्यpra·lip·ya तमित्यादिशत्ta·mit·yā·di·śat गत्वाgat·vā शिलोहेśi·lo·he ऽर्थात्rthāt प्रेरितनाम्निpre·ri·ta·nām·ni सरसिsa·ra·si स्नाहिsnā·hi। ततोन्धोta·ton·dho गत्वाgat·vā तत्रास्नात्tat·rās·nāt ततःta·taḥ प्रन्नचक्षुpran·na·cak·ṣu र्भूत्वाrbhūt·vā व्याघुट्यागात्vyā·ghuṭ·yā·gāt।
paścāt tatpaṅkena tasyāndhasya netre pralipya tamityādiśat gatvā śilohe 'rthāt preritanāmni sarasi snāhi| tatondho gatvā tatrāsnāt tataḥ prannacakṣu rbhūtvā vyāghuṭyāgāt|
And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
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अपरञ्चa·pa·rañ·ca समीपवासिनोsa·mī·pa·vā·si·no लोकाlo·kā येye चca तंtaṃ पूर्व्वमन्धम्pūr·va·man·dham अपश्यन्a·paś·yan तेte बक्त्तुम्bak·ttum आरभन्तā·ra·bhan·ta योन्धलोकोyon·dha·lo·ko वर्त्मन्युपविश्याभिक्षतvar·tman·yu·pa·viś·yā·bhik·ṣa·ta सsa एवायंe·vā·yaṃ जनःja·naḥ किंkiṃ नna भवतिbha·va·ti?
aparañca samīpavāsino lokā ye ca taṁ pūrvvamandham apaśyan te bakttum ārabhanta yondhaloko vartmanyupaviśyābhikṣata sa evāyaṁ janaḥ kiṁ na bhavati?
The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
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9
केचिदवदन्ke·ci·da·va·dan सsa एवe·va केचिदवोचन्ke·ci·da·vo·can तादृशोtā·dṛ·śo भवतिbha·va·ti किन्तुkin·tu सsa स्वयमब्रवीत्sva·ya·mab·ra·vīt सsa एवाहंe·vā·haṃ भवामिbha·vā·mi।
kecidavadan sa eva kecidavocan tādṛśo bhavati kintu sa svayamabravīt sa evāhaṁ bhavāmi|
Some said, This is he: others said, He is like him: but he said, I am he.
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ततःta·taḥ सोवदद्so·va·dad यीशनामकyī·śa·nā·ma·ka एकोe·ko जनोja·no ममma·ma नयनेna·ya·ne पङ्केनpaṅ·ke·na प्रलिप्यpra·lip·ya इत्याज्ञापयत्it·yāj·ñā·pa·yat शिलोहकासारंśi·lo·ha·kā·sā·raṃ गत्वाgat·vā तत्रtat·ra स्नाहिsnā·hi। ततस्तत्रta·tas·tat·ra गत्वाgat·vā मयिma·yi स्नातेsnā·te दृष्टिमहंdṛṣ·ṭi·ma·haṃ लब्धवान्lab·dha·vān।
tataḥ sovadad yīśanāmaka eko jano mama nayane paṅkena pralipya ityājñāpayat śilohakāsāraṁ gatvā tatra snāhi| tatastatra gatvā mayi snāte dṛṣṭimahaṁ labdhavān|
He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
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अपरंa·pa·raṃ तस्मिन्tas·min पूर्व्वान्धेpūr·vān·dhe जनेja·ne फिरूशिनांphi·rū·śi·nāṃ निकटम्ni·ka·ṭam आनीतेā·nī·te सतिsa·ti फिरूशिनोपिphi·rū·śi·no·pi तमपृच्छन्ta·ma·pṛc·chan कथंka·thaṃ दृष्टिंdṛṣ·ṭiṃ प्राप्तोसिprāp·to·si?
aparaṁ tasmin pūrvvāndhe jane phirūśināṁ nikaṭam ānīte sati phirūśinopi tamapṛcchan kathaṁ dṛṣṭiṁ prāptosi?
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ततःta·taḥ सsa कथितवान्ka·thi·ta·vān सsa पङ्केनpaṅ·ke·na ममma·ma नेत्रेnet·re ऽलिम्पत्lim·pat पश्चाद्paś·cād स्नात्वाsnāt·vā दृष्टिमलभेdṛṣ·ṭi·ma·la·bhe।
tataḥ sa kathitavān sa paṅkena mama netre 'limpat paścād snātvā dṛṣṭimalabhe|
And it was the sabbath day when Jesus made the clay, and opened his eyes.
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15
किन्तुkin·tu यीशुyī·śu र्विश्रामवारेrviś·rā·ma·vā·re कर्द्दमंkar·da·maṃ कृत्वाkṛt·vā तस्यtas·ya नयनेna·ya·ne प्रसन्नेऽकरोद्pra·san·ne·ka·rod इतिकारणात्i·ti·kā·ra·ṇāt कतिपयफिरूशिनोऽवदन्ka·ti·pa·ya·phi·rū·śi·no·va·dan
kintu yīśu rviśrāmavāre karddamaṁ kṛtvā tasya nayane prasanne'karod itikāraṇāt katipayaphirūśino'vadan
Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
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सsa पुमान्pu·mān ईश्वरान्नīś·va·rān·na यतःya·taḥ सsa विश्रामवारंviś·rā·ma·vā·raṃ नna मन्यतेman·ya·te। ततोन्येta·ton·ye केचित्ke·cit प्रत्यवदन्prat·ya·va·dan पापीpā·pī पुमान्pu·mān किम्kim एतादृशम्e·tā·dṛ·śam आश्चर्य्यंāś·car·yaṃ कर्म्मkar·ma कर्त्तुंkar·tuṃ शक्नोतिśak·no·ti?
sa pumān īśvarānna yataḥ sa viśrāmavāraṁ na manyate| tatonye kecit pratyavadan pāpī pumān kim etādṛśam āścaryyaṁ karmma karttuṁ śaknoti?
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
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इत्थंit·thaṃ तेषांte·ṣāṃ परस्परंpa·ras·pa·raṃ भिन्नवाक्यत्वम्bhin·na·vāk·yat·vam अभवत्a·bha·vat। पश्चात्paś·cāt तेte पुनरपिpu·na·ra·pi तंtaṃ पूर्व्वान्धंpūr·vān·dhaṃ मानुषम्mā·nu·ṣam अप्राक्षुःap·rāk·ṣuḥ योyo जनस्तवja·nas·ta·va चक्षुषीcak·ṣu·ṣī प्रसन्नेpra·san·ne कृतवान्kṛ·ta·vān तस्मिन्tas·min त्वंtvaṃ किंkiṃ वदसिva·da·si? सsa उक्त्तवान्uk·tta·vān सsa भविशद्वादीbha·vi·śad·vā·dī।
itthaṁ teṣāṁ parasparaṁ bhinnavākyatvam abhavat| paścāt te punarapi taṁ pūrvvāndhaṁ mānuṣam aprākṣuḥ yo janastava cakṣuṣī prasanne kṛtavān tasmin tvaṁ kiṁ vadasi? sa ukttavān sa bhaviśadvādī|
They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
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सsa दृष्टिम्dṛṣ·ṭim आप्तवान्āp·ta·vān इतिi·ti यिहूदीयास्तस्यyi·hū·dī·yās·tas·ya दृष्टिंdṛṣ·ṭiṃ प्राप्तस्यprāp·tas·ya जनस्यja·nas·ya पित्रोpit·ro र्मुखाद्rmu·khād अश्रुत्वाaś·rut·vā नna प्रत्ययन्prat·ya·yan।
sa dṛṣṭim āptavān iti yihūdīyāstasya dṛṣṭiṁ prāptasya janasya pitro rmukhād aśrutvā na pratyayan|
But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
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अतएवa·ta·e·va तेte तावपृच्छन्tā·va·pṛc·chan युवयोyu·va·yo र्यंryaṃ पुत्रंput·raṃ जन्मान्धंjan·mān·dhaṃ वदथःva·da·thaḥ सsa किमयंki·ma·yaṃ? तर्हीदानींtar·hī·dā·nīṃ कथंka·thaṃ द्रष्टुंdraṣ·ṭuṃ शक्नोतिśak·no·ti?
ataeva te tāvapṛcchan yuvayo ryaṁ putraṁ janmāndhaṁ vadathaḥ sa kimayaṁ? tarhīdānīṁ kathaṁ draṣṭuṁ śaknoti?
And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
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ततस्तस्यta·tas·tas·ya पितरौpi·ta·rau प्रत्यवोचताम्prat·ya·vo·ca·tām अयम्a·yam आवयोःā·va·yoḥ पुत्रput·ra आā जनेरन्धश्चja·ne·ran·dhaś·ca तदप्यावांta·dap·yā·vāṃ जानीवःjā·nī·vaḥ
tatastasya pitarau pratyavocatām ayam āvayoḥ putra ā janerandhaśca tadapyāvāṁ jānīvaḥ
His parents answered them and said, We know that this is our son, and that he was born blind:
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किन्त्वधुनाkin·tva·dhu·nā कथंka·thaṃ दृष्टिंdṛṣ·ṭiṃ प्राप्तवान्prāp·ta·vān तदावांta·dā·vāṃ न्n जानीवःjā·nī·vaḥ कोस्यkos·ya चक्षुषीcak·ṣu·ṣī प्रसन्नेpra·san·ne कृतवान्kṛ·ta·vān तदपिta·da·pi नna जानीवjā·nī·va एषe·ṣa वयःप्राप्तva·yaḥ·prāp·ta एनंe·naṃ पृच्छतpṛc·cha·ta स्वकथांsva·ka·thāṃ स्वयंsva·yaṃ वक्ष्यतिvak·ṣya·ti।
kintvadhunā kathaṁ dṛṣṭiṁ prāptavān tadāvāṁ n jānīvaḥ kosya cakṣuṣī prasanne kṛtavān tadapi na jānīva eṣa vayaḥprāpta enaṁ pṛcchata svakathāṁ svayaṁ vakṣyati|
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
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यिहूदीयानांyi·hū·dī·yā·nāṃ भयात्bha·yāt तस्यtas·ya पितरौpi·ta·rau वाक्यमिदम्vāk·ya·mi·dam अवदतांa·va·da·tāṃ यतःya·taḥ कोपिko·pi मनुष्योma·nuṣ·yo यदिya·di यीशुम्yī·śum अभिषिक्तंa·bhi·ṣik·taṃ वदतिva·da·ti तर्हिtar·hi सsa भजनगृहाद्bha·ja·na·gṛ·hād दूरीकारिष्यतेdū·rī·kā·riṣ·ya·te यिहूदीयाyi·hū·dī·yā इतिi·ti मन्त्रणाम्man·tra·ṇām अकुर्व्वन्a·kur·van
yihūdīyānāṁ bhayāt tasya pitarau vākyamidam avadatāṁ yataḥ kopi manuṣyo yadi yīśum abhiṣiktaṁ vadati tarhi sa bhajanagṛhād dūrīkāriṣyate yihūdīyā iti mantraṇām akurvvan
These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
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तदाta·dā तेte पुनश्चpu·naś·ca तंtaṃ पूर्व्वान्धम्pūr·vān·dham आहूयā·hū·ya व्याहरन्vyā·ha·ran ईश्वरस्यīś·va·ras·ya गुणान्gu·ṇān वदva·da एषe·ṣa मनुष्यःma·nuṣ·yaḥ पापीतिpā·pī·ti वयंva·yaṃ जानीमःjā·nī·maḥ।
tadā te punaśca taṁ pūrvvāndham āhūya vyāharan īśvarasya guṇān vada eṣa manuṣyaḥ pāpīti vayaṁ jānīmaḥ|
Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
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तदाta·dā सsa उक्त्तवान्uk·tta·vān सsa पापीpā·pī नna वेतिve·ti नाहंnā·haṃ जानेjā·ne पूर्वामन्धpūr·vā·man·dha आसमहम्ā·sa·ma·ham अधुनाa·dhu·nā पश्यामीतिpaś·yā·mī·ti मात्रंmāt·raṃ जानामिjā·nā·mi।
tadā sa ukttavān sa pāpī na veti nāhaṁ jāne pūrvāmandha āsamaham adhunā paśyāmīti mātraṁ jānāmi|
He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
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ततःta·taḥ सोवादीद्so·vā·dīd एककृत्वोकथयंe·ka·kṛt·vo·ka·tha·yaṃ यूयंyū·yaṃ नna शृणुथśṛ·ṇu·tha तर्हिtar·hi कुतःku·taḥ पुनःpu·naḥ श्रोतुम्śro·tum इच्छथic·cha·tha? यूयमपिyū·ya·ma·pi किंkiṃ तस्यtas·ya शिष्याśiṣ·yā भवितुम्bha·vi·tum इच्छथic·cha·tha?
tataḥ sovādīd ekakṛtvokathayaṁ yūyaṁ na śṛṇutha tarhi kutaḥ punaḥ śrotum icchatha? yūyamapi kiṁ tasya śiṣyā bhavitum icchatha?
He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
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मूसावक्त्रेणेश्वरोmū·sā·vak·tre·ṇeś·va·ro जगादja·gā·da तज्जानीमःtaj·jā·nī·maḥ किन्त्वेषkin·tve·ṣa कुत्रत्यलोकkut·rat·ya·lo·ka इतिi·ti नna जानीमःjā·nī·maḥ।
mūsāvaktreṇeśvaro jagāda tajjānīmaḥ kintveṣa kutratyaloka iti na jānīmaḥ|
We know that God spake unto Moses: as for this fellow, we know not from whence he is.
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सोवदद्so·va·dad एषe·ṣa ममma·ma लोचनेlo·ca·ne प्रसन्नेpra·san·ne ऽकरोत्ka·rot तथापिta·thā·pi कुत्रत्यलोकkut·rat·ya·lo·ka इतिi·ti यूयंyū·yaṃ नna जानीथjā·nī·tha एतद्e·tad आश्चर्य्यंāś·car·yaṃ भवतिbha·va·ti।
sovadad eṣa mama locane prasanne 'karot tathāpi kutratyaloka iti yūyaṁ na jānītha etad āścaryyaṁ bhavati|
The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
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ईश्वरःīś·va·raḥ पापिनांpā·pi·nāṃ कथांka·thāṃ नna शृणोतिśṛ·ṇo·ti किन्तुkin·tu योyo जनस्तस्मिन्ja·nas·tas·min भक्तिंbhak·tiṃ कृत्वाkṛt·vā तदिष्टक्रियांta·diṣ·ṭak·ri·yāṃ करोतिka·ro·ti तस्यैवtas·yai·va कथांka·thāṃ शृणोतिśṛ·ṇo·ti एतद्e·tad वयंva·yaṃ जानीमःjā·nī·maḥ।
īśvaraḥ pāpināṁ kathāṁ na śṛṇoti kintu yo janastasmin bhaktiṁ kṛtvā tadiṣṭakriyāṁ karoti tasyaiva kathāṁ śṛṇoti etad vayaṁ jānīmaḥ|
Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
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कोपिko·pi मनुष्योma·nuṣ·yo जन्मान्धायjan·mān·dhā·ya चक्षुषीcak·ṣu·ṣī अददात्a·da·dāt जगदारम्भाद्ja·ga·dā·ram·bhād एतादृशींe·tā·dṛ·śīṃ कथांka·thāṃ कोपिko·pi कदापिka·dā·pi नाशृणोत्nā·śṛ·ṇot।
kopi manuṣyo janmāndhāya cakṣuṣī adadāt jagadārambhād etādṛśīṁ kathāṁ kopi kadāpi nāśṛṇot|
Since the world began was it not heard that any man opened the eyes of one that was born blind.
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33
अस्माद्as·mād एषe·ṣa मनुष्योma·nuṣ·yo यदीश्वरान्नाजायतya·dīś·va·rān·nā·jā·ya·ta तर्हिtar·hi किञ्चिदपीदृशंkiñ·ci·da·pī·dṛ·śaṃ कर्म्मkar·ma कर्त्तुंkar·tuṃ नाशक्नोत्nā·śak·not।
asmād eṣa manuṣyo yadīśvarānnājāyata tarhi kiñcidapīdṛśaṁ karmma karttuṁ nāśaknot|
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34
तेte व्याहरन्vyā·ha·ran त्वंtvaṃ पापाद्pā·pād अजायथाःa·jā·ya·thāḥ किमस्मान्ki·mas·mān त्वंtvaṃ शिक्षयसिśik·ṣa·ya·si? पश्चात्तेpaś·cāt·te तंtaṃ बहिरकुर्व्वन्ba·hi·ra·kur·van।
te vyāharan tvaṁ pāpād ajāyathāḥ kimasmān tvaṁ śikṣayasi? paścātte taṁ bahirakurvvan|
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
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35
तदनन्तरंta·da·nan·ta·raṃ यिहूदीयैःyi·hū·dī·yaiḥ सsa बहिरक्रियतba·hi·rak·ri·ya·ta यीशुरितिyī·śu·ri·ti वार्त्तांvār·tāṃ श्रुत्वाśrut·vā तंtaṃ साक्षात्sāk·ṣāt प्राप्यprāp·ya पृष्टवान्pṛṣ·ṭa·vān ईश्वरस्यīś·va·ras·ya पुत्रेput·re त्वंtvaṃ विश्वसिषिviś·va·si·ṣi?
tadanantaraṁ yihūdīyaiḥ sa bahirakriyata yīśuriti vārttāṁ śrutvā taṁ sākṣāt prāpya pṛṣṭavān īśvarasya putre tvaṁ viśvasiṣi?
Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
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37
ततोta·to यीशुःyī·śuḥ कथितवान्ka·thi·ta·vān त्वंtvaṃ तंtaṃ दृष्टवान्dṛṣ·ṭa·vān त्वयाtva·yā साकंsā·kaṃ यःyaḥ कथंka·thaṃ कथयतिka·tha·ya·ti सएवsa·e·va सःsaḥ।
tato yīśuḥ kathitavān tvaṁ taṁ dṛṣṭavān tvayā sākaṁ yaḥ kathaṁ kathayati saeva saḥ|
And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
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39
पश्चाद्paś·cād यीशुःyī·śuḥ कथितवान्ka·thi·ta·vān नयनहीनाna·ya·na·hī·nā नयनानिna·ya·nā·ni प्राप्नुवन्तिprāp·nu·van·ti नयनवन्तश्चान्धाna·ya·na·van·taś·cān·dhā भवन्तीत्यभिप्रायेणbha·van·tīt·ya·bhip·rā·ye·ṇa जगदाहम्ja·ga·dā·ham आगच्छम्ā·gac·cham।
paścād yīśuḥ kathitavān nayanahīnā nayanāni prāpnuvanti nayanavantaścāndhā bhavantītyabhiprāyeṇa jagadāham āgaccham|
And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
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40
एतत्e·tat श्रुत्वाśrut·vā निकटस्थाःni·ka·ṭas·thāḥ कतिपयाःka·ti·pa·yāḥ फिरूशिनोphi·rū·śi·no व्याहरन्vyā·ha·ran वयमपिva·ya·ma·pi किमन्धाःki·man·dhāḥ?
etat śrutvā nikaṭasthāḥ katipayāḥ phirūśino vyāharan vayamapi kimandhāḥ?
And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
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41
तदाta·dā यीशुरवादीद्yī·śu·ra·vā·dīd यद्यन्धाyad·yan·dhā अभवतa·bha·va·ta तर्हिtar·hi पापानिpā·pā·ni नातिष्ठन्nā·tiṣ·ṭhan किन्तुkin·tu पश्यामीतिpaś·yā·mī·ti वाक्यवदनाद्vāk·ya·va·da·nād युष्माकंyuṣ·mā·kaṃ पापानिpā·pā·ni तिष्ठन्तिtiṣ·ṭhan·ti।
tadā yīśuravādīd yadyandhā abhavata tarhi pāpāni nātiṣṭhan kintu paśyāmīti vākyavadanād yuṣmākaṁ pāpāni tiṣṭhanti|
Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.