Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Matthew 24 मथिलिखितः सुसंवादः 24
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Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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1
अनन्तरं यीशु र्यदा मन्दिराद् बहि र्गच्छति, तदानीं शिष्यास्तं मन्दिरनिर्म्माणं दर्शयितुमागताः।
anantaraṁ yīśu ryadā mandirād bahi rgacchati, tadānīṁ śiṣyāstaṁ mandiranirmmāṇaṁ darśayitumāgatāḥ|
And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
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2
ततो यीशुस्तानुवाच, यूयं किमेतानि न पश्यथ? युष्मानहं सत्यं वदामि, एतन्निचयनस्य पाषाणैकमप्यन्यपाषाणेापरि न स्थास्यति सर्व्वाणि भूमिसात् कारिष्यन्ते।
tato yīśustānuvāca, yūyaṁ kimetāni na paśyatha? yuṣmānahaṁ satyaṁ vadāmi, etannicayanasya pāṣāṇaikamapyanyapāṣāṇeाpari na sthāsyati sarvvāṇi bhūmisāt kāriṣyante|
And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
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3
अनन्तरं तस्मिन् जैतुनपर्व्वतोपरि समुपविष्टे शिष्यास्तस्य समीपमागत्य गुप्तं पप्रच्छुः, एता घटनाः कदा भविष्यन्ति? भवत आगमनस्य युगान्तस्य च किं लक्ष्म? तदस्मान् वदतु।
anantaraṁ tasmin jaitunaparvvatopari samupaviṣṭe śiṣyāstasya samīpamāgatya guptaṁ papracchuḥ, etā ghaṭanāḥ kadā bhaviṣyanti? bhavata āgamanasya yugāntasya ca kiṁ lakṣma? tadasmān vadatu|
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
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6
यूयञ्च संग्रामस्य रणस्य चाडम्बरं श्रोष्यथ, अवधद्व्वं तेन चञ्चला मा भवत, एतान्यवश्यं घटिष्यन्ते, किन्तु तदा युगान्तो नहि।
yūyañca saṁgrāmasya raṇasya cāḍambaraṁ śroṣyatha, avadhadvvaṁ tena cañcalā mā bhavata, etānyavaśyaṁ ghaṭiṣyante, kintu tadā yugānto nahi|
And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
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7
अपरं देशस्य विपक्षो देशो राज्यस्य विपक्षो राज्यं भविष्यति, स्थाने स्थाने च दुर्भिक्षं महामारी भूकम्पश्च भविष्यन्ति,
aparaṁ deśasya vipakṣo deśo rājyasya vipakṣo rājyaṁ bhaviṣyati, sthāne sthāne ca durbhikṣaṁ mahāmārī bhūkampaśca bhaviṣyanti,
For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
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9
तदानीं लोका दुःखं भोजयितुं युष्मान् परकरेषु समर्पयिष्यन्ति हनिष्यन्ति च, तथा मम नामकारणाद् यूयं सर्व्वदेशीयमनुजानां समीपे घृणार्हा भविष्यथ।
tadānīṁ lokā duḥkhaṁ bhojayituṁ yuṣmān parakareṣu samarpayiṣyanti haniṣyanti ca, tathā mama nāmakāraṇād yūyaṁ sarvvadeśīyamanujānāṁ samīpe ghṛṇārhā bhaviṣyatha|
Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.
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14
अपरं सर्व्वदेशीयलोकान् प्रतिमाक्षी भवितुं राजस्य शुभसमाचारः सर्व्वजगति प्रचारिष्यते, एतादृशि सति युगान्त उपस्थास्यति।
aparaṁ sarvvadeśīyalokān pratimākṣī bhavituṁ rājasya śubhasamācāraḥ sarvvajagati pracāriṣyate, etādṛśi sati yugānta upasthāsyati|
And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
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15
अतो यत् सर्व्वनाशकृद्घृणार्हं वस्तु दानियेल्भविष्यद्वदिना प्रोक्तं तद् यदा पुण्यस्थाने स्थापितं द्रक्ष्यथ, (यः पठति, स बुध्यतां)
ato yat sarvvanāśakṛdghṛṇārhaṁ vastu dāniyelbhaviṣyadvadinā proktaṁ tad yadā puṇyasthāne sthāpitaṁ drakṣyatha, (yaḥ paṭhati, sa budhyatāṁ)
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
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21
आ जगदारम्भाद् एतत्कालपर्य्यनन्तं यादृशः कदापि नाभवत् न च भविष्यति तादृशो महाक्लेशस्तदानीम् उपस्थास्यति।
ā jagadārambhād etatkālaparyyanantaṁ yādṛśaḥ kadāpi nābhavat na ca bhaviṣyati tādṛśo mahākleśastadānīm upasthāsyati|
For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
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22
तस्य क्लेशस्य समयो यदि ह्स्वो न क्रियेत, तर्हि कस्यापि प्राणिनो रक्षणं भवितुं न शक्नुयात्, किन्तु मनोनीतमनुजानां कृते स कालो ह्स्वीकरिष्यते।
tasya kleśasya samayo yadi hsvo na kriyeta, tarhi kasyāpi prāṇino rakṣaṇaṁ bhavituṁ na śaknuyāt, kintu manonītamanujānāṁ kṛte sa kālo hsvīkariṣyate|
And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.
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23
अपरञ्च पश्यत, ख्रीष्टोऽत्र विद्यते, वा तत्र विद्यते, तदानीं यदी कश्चिद् युष्मान इति वाक्यं वदति, तथापि तत् न प्रतीत्।
aparañca paśyata, khrīṣṭo'tra vidyate, vā tatra vidyate, tadānīṁ yadī kaścid yuṣmāna iti vākyaṁ vadati, tathāpi tat na pratīt|
Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
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24
यतो भाक्तख्रीष्टा भाक्तभविष्यद्वादिनश्च उपस्थाय यानि महन्ति लक्ष्माणि चित्रकर्म्माणि च प्रकाशयिष्यन्ति, तै र्यदि सम्भवेत् तर्हि मनोनीतमानवा अपि भ्रामिष्यन्ते।
yato bhāktakhrīṣṭā bhāktabhaviṣyadvādinaśca upasthāya yāni mahanti lakṣmāṇi citrakarmmāṇi ca prakāśayiṣyanti, tai ryadi sambhavet tarhi manonītamānavā api bhrāmiṣyante|
For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
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अतः पश्यत, स प्रान्तरे विद्यत इति वाक्ये केनचित् कथितेपि बहि र्मा गच्छत, वा पश्यत, सोन्तःपुरे विद्यते, एतद्वाक्य उक्तेपि मा प्रतीत।
ataḥ paśyata, sa prāntare vidyata iti vākye kenacit kathitepi bahi rmā gacchata, vā paśyata, sontaḥpure vidyate, etadvākya uktepi mā pratīta|
Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
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27
यतो यथा विद्युत् पूर्व्वदिशो निर्गत्य पश्चिमदिशं यावत् प्रकाशते, तथा मानुषपुत्रस्याप्यागमनं भविष्यति।
yato yathā vidyut pūrvvadiśo nirgatya paścimadiśaṁ yāvat prakāśate, tathā mānuṣaputrasyāpyāgamanaṁ bhaviṣyati|
For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
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अपरं तस्य क्लेशसमयस्याव्यवहितपरत्र सूर्य्यस्य तेजो लोप्स्यते, चन्द्रमा ज्योस्नां न करिष्यति, नभसो नक्षत्राणि पतिष्यन्ति, गगणीया ग्रहाश्च विचलिष्यन्ति।
aparaṁ tasya kleśasamayasyāvyavahitaparatra sūryyasya tejo lopsyate, candramā jyosnāṁ na kariṣyati, nabhaso nakṣatrāṇi patiṣyanti, gagaṇīyā grahāśca vicaliṣyanti|
Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
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30
तदानीम् आकाशमध्ये मनुजसुतस्य लक्ष्म दर्शिष्यते, ततो निजपराक्रमेण महातेजसा च मेघारूढं मनुजसुतं नभसागच्छन्तं विलोक्य पृथिव्याः सर्व्ववंशीया विलपिष्यन्ति।
tadānīm ākāśamadhye manujasutasya lakṣma darśiṣyate, tato nijaparākrameṇa mahātejasā ca meghārūḍhaṁ manujasutaṁ nabhasāgacchantaṁ vilokya pṛthivyāḥ sarvvavaṁśīyā vilapiṣyanti|
And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
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31
तदानीं स महाशब्दायमानतूर्य्या वादकान् निजदूतान् प्रहेष्यति, ते व्योम्न एकसीमातोऽपरसीमां यावत् चतुर्दिशस्तस्य मनोनीतजनान् आनीय मेलयिष्यन्ति।
tadānīṁ sa mahāśabdāyamānatūryyā vādakān nijadūtān praheṣyati, te vyomna ekasīmāto'parasīmāṁ yāvat caturdiśastasya manonītajanān ānīya melayiṣyanti|
And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
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32
उडुम्बरपादपस्य दृष्टान्तं शिक्षध्वं; यदा तस्य नवीनाः शाखा जायन्ते, पल्लवादिश्च निर्गच्छति, तदा निदाघकालः सविधो भवतीति यूयं जानीथ;
uḍumbarapādapasya dṛṣṭāntaṁ śikṣadhvaṁ; yadā tasya navīnāḥ śākhā jāyante, pallavādiśca nirgacchati, tadā nidāghakālaḥ savidho bhavatīti yūyaṁ jānītha;
Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:
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फलतो जलाप्लावनात् पूर्व्वं यद्दिनं यावत् नोहः पोतं नारोहत्, तावत्कालं यथा मनुष्या भोजने पाने विवहने विवाहने च प्रवृत्ता आसन्;
phalato jalāplāvanāt pūrvvaṁ yaddinaṁ yāvat nohaḥ potaṁ nārohat, tāvatkālaṁ yathā manuṣyā bhojane pāne vivahane vivāhane ca pravṛttā āsan;
For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
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39
अपरम् आप्लावितोयमागत्य यावत् सकलमनुजान् प्लावयित्वा नानयत्, तावत् ते यथा न विदामासुः, तथा मनुजसुतागमनेपि भविष्यति।
aparam āplāvitoyamāgatya yāvat sakalamanujān plāvayitvā nānayat, tāvat te yathā na vidāmāsuḥ, tathā manujasutāgamanepi bhaviṣyati|
And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
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43
कुत्र यामे स्तेन आगमिष्यतीति चेद् गृहस्थो ज्ञातुम् अशक्ष्यत्, तर्हि जागरित्वा तं सन्धिं कर्त्तितुम् अवारयिष्यत् तद् जानीत।
kutra yāme stena āgamiṣyatīti ced gṛhastho jñātum aśakṣyat, tarhi jāgaritvā taṁ sandhiṁ karttitum avārayiṣyat tad jānīta|
But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
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प्रभु र्निजपरिवारान् यथाकालं भोजयितुं यं दासम् अध्यक्षीकृत्य स्थापयति, तादृशो विश्वास्यो धीमान् दासः कः?
prabhu rnijaparivārān yathākālaṁ bhojayituṁ yaṁ dāsam adhyakṣīkṛtya sthāpayati, tādṛśo viśvāsyo dhīmān dāsaḥ kaḥ?
Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
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51
तदा तं दण्डयित्वा यत्र स्थाने रोदनं दन्तघर्षणञ्चासाते, तत्र कपटिभिः साकं तद्दशां निरूपयिष्यति।
tadā taṁ daṇḍayitvā yatra sthāne rodanaṁ dantagharṣaṇañcāsāte, tatra kapaṭibhiḥ sākaṁ taddaśāṁ nirūpayiṣyati|
And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.