Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Matthew 7 मथिलिखितः सुसंवादः 7
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Verse: 1234567891011121314151617181920212223242526272829 · Show pronunciation
Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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यतो यादृशेन दोषेण यूयं परान् दोषिणः कुरुथ, तादृशेन दोषेण यूयमपि दोषीकृता भविष्यथ, अन्यञ्च येन परिमाणेन युष्माभिः परिमीयते, तेनैव परिमाणेन युष्मत्कृते परिमायिष्यते।
yato yādṛśena doṣeṇa yūyaṁ parān doṣiṇaḥ kurutha, tādṛśena doṣeṇa yūyamapi doṣīkṛtā bhaviṣyatha, anyañca yena parimāṇena yuṣmābhiḥ parimīyate, tenaiva parimāṇena yuṣmatkṛte parimāyiṣyate|
For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
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अपरञ्च निजनयने या नासा विद्यते, ताम् अनालोच्य तव सहजस्य लोचने यत् तृणम् आस्ते, तदेव कुतो वीक्षसे?
aparañca nijanayane yā nāsā vidyate, tām anālocya tava sahajasya locane yat tṛṇam āste, tadeva kuto vīkṣase?
And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
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तव निजलोचने नासायां विद्यमानायां, हे भ्रातः, तव नयनात् तृणं बहिष्यर्तुं अनुजानीहि, कथामेतां निजसहजाय कथं कथयितुं शक्नोषि?
tava nijalocane nāsāyāṁ vidyamānāyāṁ, he bhrātaḥ, tava nayanāt tṛṇaṁ bahiṣyartuṁ anujānīhi, kathāmetāṁ nijasahajāya kathaṁ kathayituṁ śaknoṣi?
Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
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हे कपटिन्, आदौ निजनयनात् नासां बहिष्कुरु ततो निजदृष्टौ सुप्रसन्नायां तव भ्रातृ र्लोचनात् तृणं बहिष्कर्तुं शक्ष्यसि।
he kapaṭin, ādau nijanayanāt nāsāṁ bahiṣkuru tato nijadṛṣṭau suprasannāyāṁ tava bhrātṛ rlocanāt tṛṇaṁ bahiṣkartuṁ śakṣyasi|
Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
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अन्यञ्च सारमेयेभ्यः पवित्रवस्तूनि मा वितरत, वराहाणां समक्षञ्च मुक्ता मा निक्षिपत; निक्षेपणात् ते ताः सर्व्वाः पदै र्दलयिष्यन्ति, परावृत्य युष्मानपि विदारयिष्यन्ति।
anyañca sārameyebhyaḥ pavitravastūni mā vitarata, varāhāṇāṁ samakṣañca muktā mā nikṣipata; nikṣepaṇāt te tāḥ sarvvāḥ padai rdalayiṣyanti, parāvṛtya yuṣmānapi vidārayiṣyanti|
Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
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याचध्वं ततो युष्मभ्यं दायिष्यते; मृगयध्वं तत उद्देशं लप्स्यध्वे; द्वारम् आहत, ततो युष्मत्कृते मुक्तं भविष्यति।
yācadhvaṁ tato yuṣmabhyaṁ dāyiṣyate; mṛgayadhvaṁ tata uddeśaṁ lapsyadhve; dvāram āhata, tato yuṣmatkṛte muktaṁ bhaviṣyati|
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
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यस्माद् येन याच्यते, तेन लभ्यते; येन मृग्यते तेनोद्देशः प्राप्यते; येन च द्वारम् आहन्यते, तत्कृते द्वारं मोच्यते।
yasmād yena yācyate, tena labhyate; yena mṛgyate tenoddeśaḥ prāpyate; yena ca dvāram āhanyate, tatkṛte dvāraṁ mocyate|
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
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तस्माद् यूयम् अभद्राः सन्तोऽपि यदि निजबालकेभ्य उत्तमं द्रव्यं दातुं जानीथ, तर्हि युष्माकं स्वर्गस्थः पिता स्वीययाचकेभ्यः किमुत्तमानि वस्तूनि न दास्यति?
tasmād yūyam abhadrāḥ santo'pi yadi nijabālakebhya uttamaṁ dravyaṁ dātuṁ jānītha, tarhi yuṣmākaṁ svargasthaḥ pitā svīyayācakebhyaḥ kimuttamāni vastūni na dāsyati?
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
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यूष्मान् प्रतीतरेषां यादृशो व्यवहारो युष्माकं प्रियः, यूयं तान् प्रति तादृशानेव व्यवहारान् विधत्त; यस्माद् व्यवस्थाभविष्यद्वादिनां वचनानाम् इति सारम्।
yūṣmān pratītareṣāṁ yādṛśo vyavahāro yuṣmākaṁ priyaḥ, yūyaṁ tān prati tādṛśāneva vyavahārān vidhatta; yasmād vyavasthābhaviṣyadvādināṁ vacanānām iti sāram|
Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
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सङ्कीर्णद्वारेण प्रविशत; यतो नरकगमनाय यद् द्वारं तद् विस्तीर्णं यच्च वर्त्म तद् बृहत् तेन बहवः प्रविशन्ति।
saṅkīrṇadvāreṇa praviśata; yato narakagamanāya yad dvāraṁ tad vistīrṇaṁ yacca vartma tad bṛhat tena bahavaḥ praviśanti|
Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
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अपरं स्वर्गगमनाय यद् द्वारं तत् कीदृक् संकीर्णं। यच्च वर्त्म तत् कीदृग् दुर्गमम्। तदुद्देष्टारः कियन्तोऽल्पाः।
aparaṁ svargagamanāya yad dvāraṁ tat kīdṛk saṁkīrṇaṁ| yacca vartma tat kīdṛg durgamam| taduddeṣṭāraḥ kiyanto'lpāḥ|
Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
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अपरञ्च ये जना मेषवेशेन युष्माकं समीपम् आगच्छन्ति, किन्त्वन्तर्दुरन्ता वृका एतादृशेभ्यो भविष्यद्वादिभ्यः सावधाना भवत, यूयं फलेन तान् परिचेतुं शक्नुथ।
aparañca ye janā meṣaveśena yuṣmākaṁ samīpam āgacchanti, kintvantardurantā vṛkā etādṛśebhyo bhaviṣyadvādibhyaḥ sāvadhānā bhavata, yūyaṁ phalena tān paricetuṁ śaknutha|
Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.
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किन्तूत्तमपादपः कदाप्यधमफलानि जनयितुं न शक्नोति, तथाधमोपि पादप उत्तमफलानि जनयितुं न शक्नोति।
kintūttamapādapaḥ kadāpyadhamaphalāni janayituṁ na śaknoti, tathādhamopi pādapa uttamaphalāni janayituṁ na śaknoti|
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
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ये जना मां प्रभुं वदन्ति, ते सर्व्वे स्वर्गराज्यं प्रवेक्ष्यन्ति तन्न, किन्तु यो मानवो मम स्वर्गस्थस्य पितुरिष्टं कर्म्म करोति स एव प्रवेक्ष्यति।
ye janā māṁ prabhuṁ vadanti, te sarvve svargarājyaṁ pravekṣyanti tanna, kintu yo mānavo mama svargasthasya pituriṣṭaṁ karmma karoti sa eva pravekṣyati|
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
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तद् दिने बहवो मां वदिष्यन्ति, हे प्रभो हे प्रभो, तव नाम्ना किमस्मामि र्भविष्यद्वाक्यं न व्याहृतं? तव नाम्ना भूताः किं न त्याजिताः? तव नाम्ना किं नानाद्भुतानि कर्म्माणि न कृतानि?
tad dine bahavo māṁ vadiṣyanti, he prabho he prabho, tava nāmnā kimasmāmi rbhaviṣyadvākyaṁ na vyāhṛtaṁ? tava nāmnā bhūtāḥ kiṁ na tyājitāḥ? tava nāmnā kiṁ nānādbhutāni karmmāṇi na kṛtāni?
Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
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यः कश्चित् ममैताः कथाः श्रुत्वा पालयति, स पाषाणोपरि गृहनिर्म्मात्रा ज्ञानिना सह मयोपमीयते।
yaḥ kaścit mamaitāḥ kathāḥ śrutvā pālayati, sa pāṣāṇopari gṛhanirmmātrā jñāninā saha mayopamīyate|
Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
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यतो वृष्टौ सत्याम् आप्लाव आगते वायौ वाते च तेषु तद्गेहं लग्नेषु पाषाणोपरि तस्य भित्तेस्तन्न पततिl
yato vṛṣṭau satyām āplāva āgate vāyau vāte ca teṣu tadgehaṁ lagneṣu pāṣāṇopari tasya bhittestanna patatil
And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
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किन्तु यः कश्चित् ममैताः कथाः श्रुत्वा न पालयति स सैकते गेहनिर्म्मात्रा ऽज्ञानिना उपमीयते।
kintu yaḥ kaścit mamaitāḥ kathāḥ śrutvā na pālayati sa saikate gehanirmmātrā 'jñāninā upamīyate|
And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
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यतो जलवृष्टौ सत्याम् आप्लाव आगते पवने वाते च तै र्गृहे समाघाते तत् पतति तत्पतनं महद् भवति।
yato jalavṛṣṭau satyām āplāva āgate pavane vāte ca tai rgṛhe samāghāte tat patati tatpatanaṁ mahad bhavati|
And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
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Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.