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Middle Discourses 16 मज्झिमनिकाय 16
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Cetokhilasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253545556575859606162636465666768697071727374757677787980818283 · Hide pronunciation
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Middle Discourses 16
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चेतोखिलसुत्तce·to·khi·la·sut·ta
Cetokhilasutta
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एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
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“भिक्खवो”ति।bhik·kha·vo
“bhikkhavo”ti.
“Mendicants!”
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“भदन्ते”तिbha·dan·te तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ
“Bhadante”ti te bhikkhū bhagavato paccassosuṁ.
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“यस्सyas·sa कस्सचि,kas·sa·ci भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no पञ्चpañ·ca चेतोखिलाce·to·khi·lā अप्पहीना,ap·pa·hī·nā पञ्चpañ·ca चेतसोविनिबन्धाce·ta·so·vi·ni·ban·dhā असमुच्छिन्ना,a·sa·muc·chin·nā सोso वतिमस्मिंva·ti·mas·miṃ धम्मविनयेdham·ma·vi·na·ye वुद्धिंvud·dhiṃ विरूळ्हिंvi·rū·ḷhiṃ वेपुल्लंve·pul·laṃ आपज्जिस्सतीति—नेतंā·paj·jis·sa·tī·ti ठानंṭhā·naṃ विज्जति।vij·ja·ti
“Yassa kassaci, bhikkhave, bhikkhuno pañca cetokhilā appahīnā, pañca cetasovinibandhā asamucchinnā, so vatimasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatīti—netaṁ ṭhānaṁ vijjati.
“Mendicants, when a mendicant has not given up five kinds of hard-heartedness and severed five shackles of the heart, it’s not possible for them to achieve growth, improvement, or maturity in this teaching and training.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सत्थरिsat·tha·ri कङ्खतिkaṅ·kha·ti विचिकिच्छतिvi·ci·kic·cha·ti नाधिमुच्चतिnā·dhi·muc·ca·ti नna सम्पसीदति।sam·pa·sī·da·ti
Idha, bhikkhave, bhikkhu satthari kaṅkhati vicikicchati nādhimuccati na sampasīdati.
Firstly, a mendicant has doubts about the Teacher. They’re uncertain, undecided, and lacking confidence.
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योyo सो,so भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सत्थरिsat·tha·ri कङ्खतिkaṅ·kha·ti विचिकिच्छतिvi·ci·kic·cha·ti नाधिमुच्चतिnā·dhi·muc·ca·ti नna सम्पसीदतिsam·pa·sī·da·ti तस्सtas·sa चित्तंcit·taṃ नna नमतिna·ma·ti आतप्पायā·tap·pā·ya अनुयोगायa·nu·yo·gā·ya सातच्चायsā·tac·cā·ya पधानाय।pa·dhā·nā·ya
Yo so, bhikkhave, bhikkhu satthari kaṅkhati vicikicchati nādhimuccati na sampasīdati tassa cittaṁ na namati ātappāya anuyogāya sātaccāya padhānāya.
This being so, their mind doesn’t incline toward keenness, commitment, persistence, and striving.
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यस्सyas·sa चित्तंcit·taṃ नna नमतिna·ma·ti आतप्पायā·tap·pā·ya अनुयोगायa·nu·yo·gā·ya सातच्चायsā·tac·cā·ya पधानाय,pa·dhā·nā·ya एवमस्सायंe·va·mas·sā·yaṃ पठमोpa·ṭha·mo चेतोखिलोce·to·khi·lo अप्पहीनोap·pa·hī·no होति।ho·ti
Yassa cittaṁ na namati ātappāya anuyogāya sātaccāya padhānāya, evamassāyaṁ paṭhamo cetokhilo appahīno hoti.
This is the first kind of hard-heartedness they haven’t given up.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सिक्खायsik·khā·ya कङ्खतिkaṅ·kha·ti विचिकिच्छतिvi·ci·kic·cha·ti नाधिमुच्चतिnā·dhi·muc·ca·ti नna सम्पसीदति।sam·pa·sī·da·ti
Puna caparaṁ, bhikkhave, bhikkhu sikkhāya kaṅkhati vicikicchati nādhimuccati na sampasīdati.
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योyo सो,so भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सिक्खायsik·khā·ya कङ्खतिkaṅ·kha·ti विचिकिच्छतिvi·ci·kic·cha·ti नाधिमुच्चतिnā·dhi·muc·ca·ti नna सम्पसीदति,sam·pa·sī·da·ti तस्सtas·sa चित्तंcit·taṃ नna नमतिna·ma·ti आतप्पायā·tap·pā·ya अनुयोगायa·nu·yo·gā·ya सातच्चायsā·tac·cā·ya पधानाय।pa·dhā·nā·ya
Yo so, bhikkhave, bhikkhu sikkhāya kaṅkhati vicikicchati nādhimuccati na sampasīdati, tassa cittaṁ na namati ātappāya anuyogāya sātaccāya padhānāya.
(Pāli only)
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यस्सyas·sa चित्तंcit·taṃ नna नमतिna·ma·ti आतप्पायā·tap·pā·ya अनुयोगायa·nu·yo·gā·ya सातच्चायsā·tac·cā·ya पधानाय,pa·dhā·nā·ya एवमस्सायंe·va·mas·sā·yaṃ चतुत्थोca·tut·tho चेतोखिलोce·to·khi·lo अप्पहीनोap·pa·hī·no होति।ho·ti
Yassa cittaṁ na namati ātappāya anuyogāya sātaccāya padhānāya, evamassāyaṁ catuttho cetokhilo appahīno hoti.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सब्रह्मचारीसुsab·rah·ma·cā·rī·su कुपितोku·pi·to होतिho·ti अनत्तमनोa·nat·ta·ma·no आहतचित्तोā·ha·ta·cit·to खिलजातो।khi·la·jā·to
Puna caparaṁ, bhikkhave, bhikkhu sabrahmacārīsu kupito hoti anattamano āhatacitto khilajāto.
Furthermore, a mendicant is angry and upset with their spiritual companions, resentful and closed off.
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योyo सो,so भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सब्रह्मचारीसुsab·rah·ma·cā·rī·su कुपितोku·pi·to होतिho·ti अनत्तमनोa·nat·ta·ma·no आहतचित्तोā·ha·ta·cit·to खिलजातो,khi·la·jā·to तस्सtas·sa चित्तंcit·taṃ नna नमतिna·ma·ti आतप्पायā·tap·pā·ya अनुयोगायa·nu·yo·gā·ya सातच्चायsā·tac·cā·ya पधानाय।pa·dhā·nā·ya
Yo so, bhikkhave, bhikkhu sabrahmacārīsu kupito hoti anattamano āhatacitto khilajāto, tassa cittaṁ na namati ātappāya anuyogāya sātaccāya padhānāya.
This being so, their mind doesn’t incline toward keenness, commitment, persistence, and striving.
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यस्सyas·sa चित्तंcit·taṃ नna नमतिna·ma·ti आतप्पायā·tap·pā·ya अनुयोगायa·nu·yo·gā·ya सातच्चायsā·tac·cā·ya पधानाय,pa·dhā·nā·ya एवमस्सायंe·va·mas·sā·yaṃ पञ्चमोpañ·ca·mo चेतोखिलोce·to·khi·lo अप्पहीनोap·pa·hī·no होति।ho·ti
Yassa cittaṁ na namati ātappāya anuyogāya sātaccāya padhānāya, evamassāyaṁ pañcamo cetokhilo appahīno hoti.
This is the fifth kind of hard-heartedness they haven’t given up.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu कामेkā·me अवीतरागोa·vī·ta·rā·go होतिho·ti अविगतच्छन्दोa·vi·ga·tac·chan·do अविगतपेमोa·vi·ga·ta·pe·mo अविगतपिपासोa·vi·ga·ta·pi·pā·so अविगतपरिळाहोa·vi·ga·ta·pa·ri·ḷā·ho अविगततण्हो।a·vi·ga·ta·taṇ·ho
Idha, bhikkhave, bhikkhu kāme avītarāgo hoti avigatacchando avigatapemo avigatapipāso avigatapariḷāho avigatataṇho.
Firstly, a mendicant isn’t free of greed, desire, fondness, thirst, passion, and craving for sensual pleasures.
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योyo सो,so भिक्खवे,bhik·kha·ve भिक्खुbhik·khu कामेkā·me अवीतरागोa·vī·ta·rā·go होतिho·ti अविगतच्छन्दोa·vi·ga·tac·chan·do अविगतपेमोa·vi·ga·ta·pe·mo अविगतपिपासोa·vi·ga·ta·pi·pā·so अविगतपरिळाहोa·vi·ga·ta·pa·ri·ḷā·ho अविगततण्हो,a·vi·ga·ta·taṇ·ho तस्सtas·sa चित्तंcit·taṃ नna नमतिna·ma·ti आतप्पायā·tap·pā·ya अनुयोगायa·nu·yo·gā·ya सातच्चायsā·tac·cā·ya पधानाय।pa·dhā·nā·ya
Yo so, bhikkhave, bhikkhu kāme avītarāgo hoti avigatacchando avigatapemo avigatapipāso avigatapariḷāho avigatataṇho, tassa cittaṁ na namati ātappāya anuyogāya sātaccāya padhānāya.
This being so, their mind doesn’t incline toward keenness, commitment, persistence, and striving.
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यस्सyas·sa चित्तंcit·taṃ नna नमतिna·ma·ti आतप्पायā·tap·pā·ya अनुयोगायa·nu·yo·gā·ya सातच्चायsā·tac·cā·ya पधानाय,pa·dhā·nā·ya एवमस्सायंe·va·mas·sā·yaṃ पठमोpa·ṭha·mo चेतसोविनिबन्धोce·ta·so·vi·ni·ban·dho असमुच्छिन्नोa·sa·muc·chin·no होति।ho·ti
Yassa cittaṁ na namati ātappāya anuyogāya sātaccāya padhānāya, evamassāyaṁ paṭhamo cetasovinibandho asamucchinno hoti.
This is the first shackle of the heart they haven’t severed.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu यावदत्थंyā·va·dat·thaṃ उदरावदेहकंu·da·rā·va·de·ha·kaṃ भुञ्जित्वाbhuñ·jit·vā सेय्यसुखंsey·ya·su·khaṃ पस्ससुखंpas·sa·su·khaṃ मिद्धसुखंmid·dha·su·khaṃ अनुयुत्तोa·nu·yut·to विहरति।vi·ha·ra·ti
Puna caparaṁ, bhikkhave, bhikkhu yāvadatthaṁ udarāvadehakaṁ bhuñjitvā seyyasukhaṁ passasukhaṁ middhasukhaṁ anuyutto viharati.
They eat as much as they like until their belly is full, then indulge in the pleasures of sleeping, lying down, and drowsing …
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योyo सो,so भिक्खवे,bhik·kha·ve भिक्खुbhik·khu यावदत्थंyā·va·dat·thaṃ उदरावदेहकंu·da·rā·va·de·ha·kaṃ भुञ्जित्वाbhuñ·jit·vā सेय्यसुखंsey·ya·su·khaṃ पस्ससुखंpas·sa·su·khaṃ मिद्धसुखंmid·dha·su·khaṃ अनुयुत्तोa·nu·yut·to विहरति,vi·ha·ra·ti तस्सtas·sa चित्तंcit·taṃ नna नमतिna·ma·ti आतप्पायā·tap·pā·ya अनुयोगायa·nu·yo·gā·ya सातच्चायsā·tac·cā·ya पधानाय।pa·dhā·nā·ya
Yo so, bhikkhave, bhikkhu yāvadatthaṁ udarāvadehakaṁ bhuñjitvā seyyasukhaṁ passasukhaṁ middhasukhaṁ anuyutto viharati, tassa cittaṁ na namati ātappāya anuyogāya sātaccāya padhānāya.
(Pāli only)
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यस्सyas·sa चित्तंcit·taṃ नna नमतिna·ma·ti आतप्पायā·tap·pā·ya अनुयोगायa·nu·yo·gā·ya सातच्चायsā·tac·cā·ya पधानाय,pa·dhā·nā·ya एवमस्सायंe·va·mas·sā·yaṃ चतुत्थोca·tut·tho चेतसोविनिबन्धोce·ta·so·vi·ni·ban·dho असमुच्छिन्नोa·sa·muc·chin·no होति।ho·ti
Yassa cittaṁ na namati ātappāya anuyogāya sātaccāya padhānāya, evamassāyaṁ catuttho cetasovinibandho asamucchinno hoti.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अञ्ञतरंañ·ña·ta·raṃ देवनिकायंde·va·ni·kā·yaṃ पणिधायpa·ṇi·dhā·ya ब्रह्मचरियंbrah·ma·ca·ri·yaṃ चरति:ca·ra·ti ‘इमिनाहंi·mi·nā·haṃ सीलेनsī·le·na वाvā वतेनva·te·na वाvā तपेनta·pe·na वाvā ब्रह्मचरियेनbrah·ma·ca·ri·ye·na वाvā देवोde·vo वाvā भविस्सामिbha·vis·sā·mi देवञ्ञतरोde·vañ·ña·ta·ro वा’ति।vā
Puna caparaṁ, bhikkhave, bhikkhu aññataraṁ devanikāyaṁ paṇidhāya brahmacariyaṁ carati: ‘imināhaṁ sīlena vā vatena vā tapena vā brahmacariyena vā devo vā bhavissāmi devaññataro vā’ti.
They lead the spiritual life hoping to be reborn in one of the orders of gods, thinking: ‘By this precept or observance or fervent austerity or spiritual practice, may I become one of the gods!’
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योyo सो,so भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अञ्ञतरंañ·ña·ta·raṃ देवनिकायंde·va·ni·kā·yaṃ पणिधायpa·ṇi·dhā·ya ब्रह्मचरियंbrah·ma·ca·ri·yaṃ चरति:ca·ra·ti ‘इमिनाहंi·mi·nā·haṃ सीलेनsī·le·na वाvā वतेनva·te·na वाvā तपेनta·pe·na वाvā ब्रह्मचरियेनbrah·ma·ca·ri·ye·na वाvā देवोde·vo वाvā भविस्सामिbha·vis·sā·mi देवञ्ञतरोde·vañ·ña·ta·ro वा’ति,vā तस्सtas·sa चित्तंcit·taṃ नna नमतिna·ma·ti आतप्पायā·tap·pā·ya अनुयोगायa·nu·yo·gā·ya सातच्चायsā·tac·cā·ya पधानाय।pa·dhā·nā·ya
Yo so, bhikkhave, bhikkhu aññataraṁ devanikāyaṁ paṇidhāya brahmacariyaṁ carati: ‘imināhaṁ sīlena vā vatena vā tapena vā brahmacariyena vā devo vā bhavissāmi devaññataro vā’ti, tassa cittaṁ na namati ātappāya anuyogāya sātaccāya padhānāya.
This being so, their mind doesn’t incline toward keenness, commitment, persistence, and striving.
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यस्सyas·sa चित्तंcit·taṃ नna नमतिna·ma·ti आतप्पायā·tap·pā·ya अनुयोगायa·nu·yo·gā·ya सातच्चायsā·tac·cā·ya पधानाय,pa·dhā·nā·ya एवमस्सायंe·va·mas·sā·yaṃ पञ्चमोpañ·ca·mo चेतसोविनिबन्धोce·ta·so·vi·ni·ban·dho असमुच्छिन्नोa·sa·muc·chin·no होति।ho·ti
Yassa cittaṁ na namati ātappāya anuyogāya sātaccāya padhānāya, evamassāyaṁ pañcamo cetasovinibandho asamucchinno hoti.
This is the fifth shackle of the heart they haven’t severed.
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यस्सyas·sa कस्सचि,kas·sa·ci भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no इमेi·me पञ्चpañ·ca चेतोखिलाce·to·khi·lā अप्पहीना,ap·pa·hī·nā इमेi·me पञ्चpañ·ca चेतसोविनिबन्धाce·ta·so·vi·ni·ban·dhā असमुच्छिन्ना,a·sa·muc·chin·nā सोso वतिमस्मिंva·ti·mas·miṃ धम्मविनयेdham·ma·vi·na·ye वुद्धिंvud·dhiṃ विरूळ्हिंvi·rū·ḷhiṃ वेपुल्लंve·pul·laṃ आपज्जिस्सतीति—नेतंā·paj·jis·sa·tī·ti ठानंṭhā·naṃ विज्जति।vij·ja·ti
Yassa kassaci, bhikkhave, bhikkhuno ime pañca cetokhilā appahīnā, ime pañca cetasovinibandhā asamucchinnā, so vatimasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatīti—netaṁ ṭhānaṁ vijjati.
When a mendicant has not given up these five kinds of hard-heartedness and severed these five shackles of the heart, it’s not possible for them to achieve growth, improvement, or maturity in this teaching and training.
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यस्सyas·sa कस्सचि,kas·sa·ci भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no पञ्चpañ·ca चेतोखिलाce·to·khi·lā पहीना,pa·hī·nā पञ्चpañ·ca चेतसोविनिबन्धाce·ta·so·vi·ni·ban·dhā सुसमुच्छिन्ना,su·sa·muc·chin·nā सोso वतिमस्मिंva·ti·mas·miṃ धम्मविनयेdham·ma·vi·na·ye वुद्धिंvud·dhiṃ विरूळ्हिंvi·rū·ḷhiṃ वेपुल्लंve·pul·laṃ आपज्जिस्सतीति—ठानमेतंā·paj·jis·sa·tī·ti विज्जति।vij·ja·ti
Yassa kassaci, bhikkhave, bhikkhuno pañca cetokhilā pahīnā, pañca cetasovinibandhā susamucchinnā, so vatimasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatīti—ṭhānametaṁ vijjati.
When a mendicant has given up these five kinds of hard-heartedness and severed these five shackles of the heart, it is possible for them to achieve growth, improvement, and maturity in this teaching and training.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सत्थरिsat·tha·ri नna कङ्खतिkaṅ·kha·ti नna विचिकिच्छतिvi·ci·kic·cha·ti अधिमुच्चतिa·dhi·muc·ca·ti सम्पसीदति।sam·pa·sī·da·ti
Idha, bhikkhave, bhikkhu satthari na kaṅkhati na vicikicchati adhimuccati sampasīdati.
Firstly, a mendicant has no doubts about the Teacher. They’re not uncertain, undecided, or lacking confidence.
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योyo सो,so भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सत्थरिsat·tha·ri नna कङ्खतिkaṅ·kha·ti नna विचिकिच्छतिvi·ci·kic·cha·ti अधिमुच्चतिa·dhi·muc·ca·ti सम्पसीदति,sam·pa·sī·da·ti तस्सtas·sa चित्तंcit·taṃ नमतिna·ma·ti आतप्पायā·tap·pā·ya अनुयोगायa·nu·yo·gā·ya सातच्चायsā·tac·cā·ya पधानाय।pa·dhā·nā·ya
Yo so, bhikkhave, bhikkhu satthari na kaṅkhati na vicikicchati adhimuccati sampasīdati, tassa cittaṁ namati ātappāya anuyogāya sātaccāya padhānāya.
This being so, their mind inclines toward keenness, commitment, persistence, and striving.
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यस्सyas·sa चित्तंcit·taṃ नमतिna·ma·ti आतप्पायā·tap·pā·ya अनुयोगायa·nu·yo·gā·ya सातच्चायsā·tac·cā·ya पधानाय,pa·dhā·nā·ya एवमस्सायंe·va·mas·sā·yaṃ पठमोpa·ṭha·mo चेतोखिलोce·to·khi·lo पहीनोpa·hī·no होति।ho·ti
Yassa cittaṁ namati ātappāya anuyogāya sātaccāya padhānāya, evamassāyaṁ paṭhamo cetokhilo pahīno hoti.
This is the first kind of hard-heartedness they’ve given up.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सब्रह्मचारीसुsab·rah·ma·cā·rī·su नna कुपितोku·pi·to होतिho·ti नna अनत्तमनोa·nat·ta·ma·no अनाहतचित्तोa·nā·ha·ta·cit·to अखिलजातो।a·khi·la·jā·to
Puna caparaṁ, bhikkhave, bhikkhu sabrahmacārīsu na kupito hoti na anattamano anāhatacitto akhilajāto.
They’re not angry and upset with their spiritual companions, not resentful or closed off.
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योyo सो,so भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सब्रह्मचारीसुsab·rah·ma·cā·rī·su नna कुपितोku·pi·to होतिho·ti नna अनत्तमनोa·nat·ta·ma·no अनाहतचित्तोa·nā·ha·ta·cit·to अखिलजातो,a·khi·la·jā·to तस्सtas·sa चित्तंcit·taṃ नमतिna·ma·ti आतप्पायā·tap·pā·ya अनुयोगायa·nu·yo·gā·ya सातच्चायsā·tac·cā·ya पधानाय।pa·dhā·nā·ya
Yo so, bhikkhave, bhikkhu sabrahmacārīsu na kupito hoti na anattamano anāhatacitto akhilajāto, tassa cittaṁ namati ātappāya anuyogāya sātaccāya padhānāya.
This being so, their mind inclines toward keenness, commitment, persistence, and striving.
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यस्सyas·sa चित्तंcit·taṃ नमतिna·ma·ti आतप्पायā·tap·pā·ya अनुयोगायa·nu·yo·gā·ya सातच्चायsā·tac·cā·ya पधानाय,pa·dhā·nā·ya एवमस्सायंe·va·mas·sā·yaṃ पञ्चमोpañ·ca·mo चेतोखिलोce·to·khi·lo पहीनोpa·hī·no होति।ho·ti
Yassa cittaṁ namati ātappāya anuyogāya sātaccāya padhānāya, evamassāyaṁ pañcamo cetokhilo pahīno hoti.
This is the fifth kind of hard-heartedness they’ve given up.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu कामेkā·me वीतरागोvī·ta·rā·go होतिho·ti विगतच्छन्दोvi·ga·tac·chan·do विगतपेमोvi·ga·ta·pe·mo विगतपिपासोvi·ga·ta·pi·pā·so विगतपरिळाहोvi·ga·ta·pa·ri·ḷā·ho विगततण्हो।vi·ga·ta·taṇ·ho
Idha, bhikkhave, bhikkhu kāme vītarāgo hoti vigatacchando vigatapemo vigatapipāso vigatapariḷāho vigatataṇho.
Firstly, a mendicant is rid of greed, desire, fondness, thirst, passion, and craving for sensual pleasures.
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योyo सो,so भिक्खवे,bhik·kha·ve भिक्खुbhik·khu कामेkā·me वीतरागोvī·ta·rā·go होतिho·ti विगतच्छन्दोvi·ga·tac·chan·do विगतपेमोvi·ga·ta·pe·mo विगतपिपासोvi·ga·ta·pi·pā·so विगतपरिळाहोvi·ga·ta·pa·ri·ḷā·ho विगततण्हो,vi·ga·ta·taṇ·ho तस्सtas·sa चित्तंcit·taṃ नमतिna·ma·ti आतप्पायā·tap·pā·ya अनुयोगायa·nu·yo·gā·ya सातच्चायsā·tac·cā·ya पधानाय।pa·dhā·nā·ya
Yo so, bhikkhave, bhikkhu kāme vītarāgo hoti vigatacchando vigatapemo vigatapipāso vigatapariḷāho vigatataṇho, tassa cittaṁ namati ātappāya anuyogāya sātaccāya padhānāya.
This being so, their mind inclines toward keenness, commitment, persistence, and striving.
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यस्सyas·sa चित्तंcit·taṃ नमतिna·ma·ti आतप्पायā·tap·pā·ya अनुयोगायa·nu·yo·gā·ya सातच्चायsā·tac·cā·ya पधानाय,pa·dhā·nā·ya एवमस्सायंe·va·mas·sā·yaṃ पठमोpa·ṭha·mo चेतसोविनिबन्धोce·ta·so·vi·ni·ban·dho सुसमुच्छिन्नोsu·sa·muc·chin·no होति।ho·ti
Yassa cittaṁ namati ātappāya anuyogāya sātaccāya padhānāya, evamassāyaṁ paṭhamo cetasovinibandho susamucchinno hoti.
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नna यावदत्थंyā·va·dat·thaṃ उदरावदेहकंu·da·rā·va·de·ha·kaṃ भुञ्जित्वाbhuñ·jit·vā सेय्यसुखंsey·ya·su·khaṃ पस्ससुखंpas·sa·su·khaṃ मिद्धसुखंmid·dha·su·khaṃ अनुयुत्तोa·nu·yut·to विहरति।vi·ha·ra·ti
na yāvadatthaṁ udarāvadehakaṁ bhuñjitvā seyyasukhaṁ passasukhaṁ middhasukhaṁ anuyutto viharati.
They don’t eat as much as they like until their belly is full, then indulge in the pleasures of sleeping, lying down, and drowsing …
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योyo सो,so भिक्खवे,bhik·kha·ve भिक्खुbhik·khu नna यावदत्थंyā·va·dat·thaṃ उदरावदेहकंu·da·rā·va·de·ha·kaṃ भुञ्जित्वाbhuñ·jit·vā सेय्यसुखंsey·ya·su·khaṃ पस्ससुखंpas·sa·su·khaṃ मिद्धसुखंmid·dha·su·khaṃ अनुयुत्तोa·nu·yut·to विहरति,vi·ha·ra·ti तस्सtas·sa चित्तंcit·taṃ नमतिna·ma·ti आतप्पायā·tap·pā·ya अनुयोगायa·nu·yo·gā·ya सातच्चायsā·tac·cā·ya पधानाय।pa·dhā·nā·ya
Yo so, bhikkhave, bhikkhu na yāvadatthaṁ udarāvadehakaṁ bhuñjitvā seyyasukhaṁ passasukhaṁ middhasukhaṁ anuyutto viharati, tassa cittaṁ namati ātappāya anuyogāya sātaccāya padhānāya.
(Pāli only)
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यस्सyas·sa चित्तंcit·taṃ नमतिna·ma·ti आतप्पायā·tap·pā·ya अनुयोगायa·nu·yo·gā·ya सातच्चायsā·tac·cā·ya पधानाय,pa·dhā·nā·ya एवमस्सायंe·va·mas·sā·yaṃ चतुत्थोca·tut·tho चेतसोविनिबन्धोce·ta·so·vi·ni·ban·dho सुसमुच्छिन्नोsu·sa·muc·chin·no होति।ho·ti
Yassa cittaṁ namati ātappāya anuyogāya sātaccāya padhānāya, evamassāyaṁ catuttho cetasovinibandho susamucchinno hoti.
(Pāli only)
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुbhik·khu नna अञ्ञतरंañ·ña·ta·raṃ देवनिकायंde·va·ni·kā·yaṃ पणिधायpa·ṇi·dhā·ya ब्रह्मचरियंbrah·ma·ca·ri·yaṃ चरति:ca·ra·ti ‘इमिनाहंi·mi·nā·haṃ सीलेनsī·le·na वाvā वतेनva·te·na वाvā तपेनta·pe·na वाvā ब्रह्मचरियेनbrah·ma·ca·ri·ye·na वाvā देवोde·vo वाvā भविस्सामिbha·vis·sā·mi देवञ्ञतरोde·vañ·ña·ta·ro वा’ति।vā
Puna caparaṁ, bhikkhave, bhikkhu na aññataraṁ devanikāyaṁ paṇidhāya brahmacariyaṁ carati: ‘imināhaṁ sīlena vā vatena vā tapena vā brahmacariyena vā devo vā bhavissāmi devaññataro vā’ti.
They don’t lead the spiritual life hoping to be reborn in one of the orders of gods, thinking: ‘By this precept or observance or fervent austerity or spiritual practice, may I become one of the gods!’
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योyo सो,so भिक्खवे,bhik·kha·ve भिक्खुbhik·khu नna अञ्ञतरंañ·ña·ta·raṃ देवनिकायंde·va·ni·kā·yaṃ पणिधायpa·ṇi·dhā·ya ब्रह्मचरियंbrah·ma·ca·ri·yaṃ चरति:ca·ra·ti ‘इमिनाहंi·mi·nā·haṃ सीलेनsī·le·na वाvā वतेनva·te·na वाvā तपेनta·pe·na वाvā ब्रह्मचरियेनbrah·ma·ca·ri·ye·na वाvā देवोde·vo वाvā भविस्सामिbha·vis·sā·mi देवञ्ञतरोde·vañ·ña·ta·ro वा’ति,vā तस्सtas·sa चित्तंcit·taṃ नमतिna·ma·ti आतप्पायā·tap·pā·ya अनुयोगायa·nu·yo·gā·ya सातच्चायsā·tac·cā·ya पधानाय।pa·dhā·nā·ya
Yo so, bhikkhave, bhikkhu na aññataraṁ devanikāyaṁ paṇidhāya brahmacariyaṁ carati: ‘imināhaṁ sīlena vā vatena vā tapena vā brahmacariyena vā devo vā bhavissāmi devaññataro vā’ti, tassa cittaṁ namati ātappāya anuyogāya sātaccāya padhānāya.
This being so, their mind inclines toward keenness, commitment, persistence, and striving.
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यस्सyas·sa चित्तंcit·taṃ नमतिna·ma·ti आतप्पायā·tap·pā·ya अनुयोगायa·nu·yo·gā·ya सातच्चायsā·tac·cā·ya पधानाय,pa·dhā·nā·ya एवमस्सायंe·va·mas·sā·yaṃ पञ्चमोpañ·ca·mo चेतसोविनिबन्धोce·ta·so·vi·ni·ban·dho सुसमुच्छिन्नोsu·sa·muc·chin·no होति।ho·ti
Yassa cittaṁ namati ātappāya anuyogāya sātaccāya padhānāya, evamassāyaṁ pañcamo cetasovinibandho susamucchinno hoti.
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यस्सyas·sa कस्सचि,kas·sa·ci भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no इमेi·me पञ्चpañ·ca चेतोखिलाce·to·khi·lā पहीना,pa·hī·nā इमेi·me पञ्चpañ·ca चेतसोविनिबन्धाce·ta·so·vi·ni·ban·dhā सुसमुच्छिन्ना,su·sa·muc·chin·nā सोso वतिमस्मिंva·ti·mas·miṃ धम्मविनयेdham·ma·vi·na·ye वुद्धिंvud·dhiṃ विरूळ्हिंvi·rū·ḷhiṃ वेपुल्लंve·pul·laṃ आपज्जिस्सतीति—ठानमेतंā·paj·jis·sa·tī·ti विज्जति।vij·ja·ti
Yassa kassaci, bhikkhave, bhikkhuno ime pañca cetokhilā pahīnā, ime pañca cetasovinibandhā susamucchinnā, so vatimasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatīti—ṭhānametaṁ vijjati.
When a mendicant has given up these five kinds of hard-heartedness and severed these five shackles of the heart, it is possible for them to achieve growth, improvement, or maturity in this teaching and training.
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वीमंसासमाधिपधानसङ्खारसमन्नागतंvī·maṃ·sā·sa·mā·dhi·pa·dhā·na·saṅ·khā·ra·sa·man·nā·ga·taṃ इद्धिपादंid·dhi·pā·daṃ भावेति,bhā·ve·ti उस्सोळ्हीयेवus·so·ḷhī·ye·va पञ्चमी।pañ·ca·mī
vīmaṁsāsamādhipadhānasaṅkhārasamannāgataṁ iddhipādaṁ bhāveti, ussoḷhīyeva pañcamī.
the basis of psychic power that has immersion due to inquiry, and active effort. And the fifth is sheer vigor.
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सsa खोkho सो,so भिक्खवे,bhik·kha·ve एवंe·vaṃ उस्सोळ्हिपन्नरसङ्गसमन्नागतोus·so·ḷhi·pan·na·ra·saṅ·ga·sa·man·nā·ga·to भिक्खुbhik·khu भब्बोbhab·bo अभिनिब्बिदाय,a·bhi·nib·bi·dā·ya भब्बोbhab·bo सम्बोधाय,sam·bo·dhā·ya भब्बोbhab·bo अनुत्तरस्सa·nut·ta·ras·sa योगक्खेमस्सyo·gak·khe·mas·sa अधिगमाय।a·dhi·ga·mā·ya
Sa kho so, bhikkhave, evaṁ ussoḷhipannarasaṅgasamannāgato bhikkhu bhabbo abhinibbidāya, bhabbo sambodhāya, bhabbo anuttarassa yogakkhemassa adhigamāya.
A mendicant who possesses these fifteen factors, including vigor, is capable of breaking out, becoming awakened, and reaching the supreme sanctuary from the yoke.
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तानस्सुtā·nas·su कुक्कुटियाkuk·ku·ṭi·yā सम्माsam·mā अधिसयितानिa·dhi·sa·yi·tā·ni सम्माsam·mā परिसेदितानिpa·ri·se·di·tā·ni सम्माsam·mā परिभावितानि।pa·ri·bhā·vi·tā·ni
Tānassu kukkuṭiyā sammā adhisayitāni sammā pariseditāni sammā paribhāvitāni.
And she properly sat on them to keep them warm and incubated.
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‘अहोa·ho वतिमेva·ti·me कुक्कुटपोतकाkuk·ku·ṭa·po·ta·kā पादनखसिखायpā·da·na·kha·si·khā·ya वाvā मुखतुण्डकेनmu·kha·tuṇ·ḍa·ke·na वाvā अण्डकोसंaṇ·ḍa·ko·saṃ पदालेत्वाpa·dā·let·vā सोत्थिनाsot·thi·nā अभिनिब्भिज्जेय्युन्’ति।a·bhi·nib·bhij·jey·yun
‘aho vatime kukkuṭapotakā pādanakhasikhāya vā mukhatuṇḍakena vā aṇḍakosaṁ padāletvā sotthinā abhinibbhijjeyyun’ti.
‘If only my chicks could break out of the eggshell with their claws and beak and hatch safely!’
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अथa·tha खोkho भब्बावbhab·bā·va तेte कुक्कुटपोतकाkuk·ku·ṭa·po·ta·kā पादनखसिखायpā·da·na·kha·si·khā·ya वाvā मुखतुण्डकेनmu·kha·tuṇ·ḍa·ke·na वाvā अण्डकोसंaṇ·ḍa·ko·saṃ पदालेत्वाpa·dā·let·vā सोत्थिनाsot·thi·nā अभिनिब्भिज्जितुं।a·bhi·nib·bhij·ji·tuṃ
Atha kho bhabbāva te kukkuṭapotakā pādanakhasikhāya vā mukhatuṇḍakena vā aṇḍakosaṁ padāletvā sotthinā abhinibbhijjituṁ.
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एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve एवंe·vaṃ उस्सोळ्हिपन्नरसङ्गसमन्नागतोus·so·ḷhi·pan·na·ra·saṅ·ga·sa·man·nā·ga·to भिक्खुbhik·khu भब्बोbhab·bo अभिनिब्बिदाय,a·bhi·nib·bi·dā·ya भब्बोbhab·bo सम्बोधाय,sam·bo·dhā·ya भब्बोbhab·bo अनुत्तरस्सa·nut·ta·ras·sa योगक्खेमस्सyo·gak·khe·mas·sa अधिगमाया”ति।a·dhi·ga·mā·yā
Evameva kho, bhikkhave, evaṁ ussoḷhipannarasaṅgasamannāgato bhikkhu bhabbo abhinibbidāya, bhabbo sambodhāya, bhabbo anuttarassa yogakkhemassa adhigamāyā”ti.
In the same way, a mendicant who possesses these fifteen factors, including vigor, is capable of breaking out, becoming awakened, and reaching the supreme sanctuary from the yoke.”
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चेतोखिलसुत्तंce·to·khi·la·sut·taṃ निट्ठितंniṭ·ṭhi·taṃ छट्ठं।chaṭ·ṭhaṃ
Cetokhilasuttaṁ niṭṭhitaṁ chaṭṭhaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.