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Middle Discourses 69 मज्झिमनिकाय 69

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Goliyānisutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

मज्झिमmaj·jhi·ma निकायni·kā·ya 69

Majjhima Nikāya 69

Middle Discourses 69
2

गोलियानिसुत्तgo·li·yā·ni·sut·ta

Goliyānisutta

With Gulissāni
3

एवंe·vaṃ मेme सुतं—su·taṃ

Evaṁ me sutaṁ—

So I have heard.
4

एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā राजगहेrā·ja·ga·he विहरतिvi·ha·ra·ti वेळुवनेve·ḷu·va·ne कलन्दकनिवापे।ka·lan·da·ka·ni·vā·pe

ekaṁ samayaṁ bhagavā rājagahe viharati veḷuvane kalandakanivāpe.

At one time the Buddha was staying near Rājagaha in the Bamboo Grove, the squirrels’ feeding ground.
5

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na गोलियानिgo·li·yā·ni नामnā·ma भिक्खुbhik·khu आरञ्ञिकोā·rañ·ñi·ko पदसमाचारोpa·da·sa·mā·cā·ro सङ्घमज्झेsaṅ·gha·maj·jhe ओसटोo·sa·ṭo होतिho·ti केनचिदेवke·na·ci·de·va करणीयेन।ka·ra·ṇī·ye·na

Tena kho pana samayena goliyāni nāma bhikkhu āraññiko padasamācāro saṅghamajjhe osaṭo hoti kenacideva karaṇīyena.

Now at that time a wilderness mendicant of boorish behavior named Gulissāni had come down to the midst of the Saṅgha on some business.
6

तत्रtat·ra खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to गोलियानिंgo·li·yā·niṃ भिक्खुंbhik·khuṃ आरब्भā·rab·bha भिक्खूbhik·khū आमन्तेसि:ā·man·te·si

Tatra kho āyasmā sāriputto goliyāniṁ bhikkhuṁ ārabbha bhikkhū āmantesi:

There Venerable Sāriputta spoke to the mendicants about Gulissāni:
7

“आरञ्ञिकेनावुसो,ā·rañ·ñi·ke·nā·vu·so भिक्खुनाbhik·khu·nā सङ्घगतेनsaṅ·gha·ga·te·na सङ्घेsaṅ·ghe विहरन्तेनvi·ha·ran·te·na सब्रह्मचारीसुsab·rah·ma·cā·rī·su सगारवेनsa·gā·ra·ve·na भवितब्बंbha·vi·tab·baṃ सप्पतिस्सेन।sap·pa·tis·se·na

“Āraññikenāvuso, bhikkhunā saṅghagatena saṅghe viharantena sabrahmacārīsu sagāravena bhavitabbaṁ sappatissena.

“Reverends, a wilderness monk who has come to stay in the Saṅgha should have respect and reverence for his spiritual companions.
8

सचे,sa·ce आवुसो,ā·vu·so आरञ्ञिकोā·rañ·ñi·ko भिक्खुbhik·khu सङ्घगतोsaṅ·gha·ga·to सङ्घेsaṅ·ghe विहरन्तोvi·ha·ran·to सब्रह्मचारीसुsab·rah·ma·cā·rī·su अगारवोa·gā·ra·vo होतिho·ti अप्पतिस्सो,ap·pa·tis·so तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

Sace, āvuso, āraññiko bhikkhu saṅghagato saṅghe viharanto sabrahmacārīsu agāravo hoti appatisso, tassa bhavanti vattāro.

If he doesn’t, there’ll be some who say:
9

‘किंkiṃ पनिमस्सायस्मतोpa·ni·mas·sā·yas·ma·to आरञ्ञिकस्सā·rañ·ñi·kas·sa एकस्सारञ्ञेe·kas·sā·rañ·ñe सेरिविहारेन,se·ri·vi·hā·re·na योyo अयमायस्माa·ya·mā·yas·mā सब्रह्मचारीसुsab·rah·ma·cā·rī·su अगारवोa·gā·ra·vo होतिho·ti अप्पतिस्सो’ति—ap·pa·tis·so

‘Kiṁ panimassāyasmato āraññikassa ekassāraññe serivihārena, yo ayamāyasmā sabrahmacārīsu agāravo hoti appatisso’ti—

‘What’s the point of this wilderness venerable’s staying alone and autonomous in the wilderness, since he has no respect and reverence for his spiritual companions?’
10

तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

tassa bhavanti vattāro.

(Pāli only)
11

तस्माtas·mā आरञ्ञिकेनā·rañ·ñi·ke·na भिक्खुनाbhik·khu·nā सङ्घगतेनsaṅ·gha·ga·te·na सङ्घेsaṅ·ghe विहरन्तेनvi·ha·ran·te·na सब्रह्मचारीसुsab·rah·ma·cā·rī·su सगारवेनsa·gā·ra·ve·na भवितब्बंbha·vi·tab·baṃ सप्पतिस्सेन।sap·pa·tis·se·na

Tasmā āraññikena bhikkhunā saṅghagatena saṅghe viharantena sabrahmacārīsu sagāravena bhavitabbaṁ sappatissena.

That’s why a wilderness monk who has come to stay in the Saṅgha should have respect and reverence for his spiritual companions.
12

आरञ्ञिकेनावुसो,ā·rañ·ñi·ke·nā·vu·so भिक्खुनाbhik·khu·nā सङ्घगतेनsaṅ·gha·ga·te·na सङ्घेsaṅ·ghe विहरन्तेनvi·ha·ran·te·na आसनकुसलेनā·sa·na·ku·sa·le·na भवितब्बं:bha·vi·tab·baṃ

Āraññikenāvuso, bhikkhunā saṅghagatena saṅghe viharantena āsanakusalena bhavitabbaṁ:

A wilderness monk who has come to stay in the Saṅgha should be careful where he sits, thinking:
13

‘इतिi·ti थेरेthe·re चca भिक्खूbhik·khū नानुपखज्जnā·nu·pa·khaj·ja निसीदिस्सामिni·sī·dis·sā·mi नवेna·ve चca भिक्खूbhik·khū नna आसनेनā·sa·ne·na पटिबाहिस्सामी’ति।pa·ṭi·bā·his·sā·mī

‘iti there ca bhikkhū nānupakhajja nisīdissāmi nave ca bhikkhū na āsanena paṭibāhissāmī’ti.

‘I shall sit so that I don’t intrude on the senior monks and I don’t block the junior monks from a seat.’
14

सचे,sa·ce आवुसो,ā·vu·so आरञ्ञिकोā·rañ·ñi·ko भिक्खुbhik·khu सङ्घगतोsaṅ·gha·ga·to सङ्घेsaṅ·ghe विहरन्तोvi·ha·ran·to नna आसनकुसलोā·sa·na·ku·sa·lo होति,ho·ti तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

Sace, āvuso, āraññiko bhikkhu saṅghagato saṅghe viharanto na āsanakusalo hoti, tassa bhavanti vattāro.

If he doesn’t, there’ll be some who say:
15

‘किंkiṃ पनिमस्सायस्मतोpa·ni·mas·sā·yas·ma·to आरञ्ञिकस्सā·rañ·ñi·kas·sa एकस्सारञ्ञेe·kas·sā·rañ·ñe सेरिविहारेन,se·ri·vi·hā·re·na योyo अयमायस्माa·ya·mā·yas·mā आसनकुसलोā·sa·na·ku·sa·lo नna होती’ति—ho·tī

‘Kiṁ panimassāyasmato āraññikassa ekassāraññe serivihārena, yo ayamāyasmā āsanakusalo na hotī’ti—

‘What’s the point of this wilderness venerable’s staying alone and autonomous in the wilderness, since he’s not careful where he sits?’
16

तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

tassa bhavanti vattāro.

(Pāli only)
17

तस्माtas·mā आरञ्ञिकेनā·rañ·ñi·ke·na भिक्खुनाbhik·khu·nā सङ्घगतेनsaṅ·gha·ga·te·na सङ्घेsaṅ·ghe विहरन्तेनvi·ha·ran·te·na आसनकुसलेनā·sa·na·ku·sa·le·na भवितब्बं।bha·vi·tab·baṃ

Tasmā āraññikena bhikkhunā saṅghagatena saṅghe viharantena āsanakusalena bhavitabbaṁ.

That’s why a wilderness monk who has come to stay in the Saṅgha should be careful where he sits.
18

आरञ्ञिकेनावुसो,ā·rañ·ñi·ke·nā·vu·so भिक्खुनाbhik·khu·nā सङ्घगतेनsaṅ·gha·ga·te·na सङ्घेsaṅ·ghe विहरन्तेनvi·ha·ran·te·na आभिसमाचारिकोपिā·bhi·sa·mā·cā·ri·ko·pi धम्मोdham·mo जानितब्बो।jā·ni·tab·bo

Āraññikenāvuso, bhikkhunā saṅghagatena saṅghe viharantena ābhisamācārikopi dhammo jānitabbo.

A wilderness monk who has come to stay in the Saṅgha should know even the supplementary regulations.
19

सचे,sa·ce आवुसो,ā·vu·so आरञ्ञिकोā·rañ·ñi·ko भिक्खुbhik·khu सङ्घगतोsaṅ·gha·ga·to सङ्घेsaṅ·ghe विहरन्तोvi·ha·ran·to आभिसमाचारिकम्पिā·bhi·sa·mā·cā·ri·kam·pi धम्मंdham·maṃ नna जानाति,jā·nā·ti तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

Sace, āvuso, āraññiko bhikkhu saṅghagato saṅghe viharanto ābhisamācārikampi dhammaṁ na jānāti, tassa bhavanti vattāro.

If he doesn’t, there’ll be some who say:
20

‘किंkiṃ पनिमस्सायस्मतोpa·ni·mas·sā·yas·ma·to आरञ्ञिकस्सā·rañ·ñi·kas·sa एकस्सारञ्ञेe·kas·sā·rañ·ñe सेरिविहारेनse·ri·vi·hā·re·na योyo अयमायस्माa·ya·mā·yas·mā आभिसमाचारिकम्पिā·bhi·sa·mā·cā·ri·kam·pi धम्मंdham·maṃ नna जानाती’ति—jā·nā·tī

‘Kiṁ panimassāyasmato āraññikassa ekassāraññe serivihārena yo ayamāyasmā ābhisamācārikampi dhammaṁ na jānātī’ti—

‘What’s the point of this wilderness venerable’s staying alone and autonomous in the wilderness, since he doesn’t even know the supplementary regulations?’
21

तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

tassa bhavanti vattāro.

(Pāli only)
22

तस्माtas·mā आरञ्ञिकेनā·rañ·ñi·ke·na भिक्खुनाbhik·khu·nā सङ्घगतेनsaṅ·gha·ga·te·na सङ्घेsaṅ·ghe विहरन्तेनvi·ha·ran·te·na आभिसमाचारिकोपिā·bhi·sa·mā·cā·ri·ko·pi धम्मोdham·mo जानितब्बो।jā·ni·tab·bo

Tasmā āraññikena bhikkhunā saṅghagatena saṅghe viharantena ābhisamācārikopi dhammo jānitabbo.

That’s why a wilderness monk who has come to stay in the Saṅgha should know even the supplementary regulations.
23

आरञ्ञिकेनावुसो,ā·rañ·ñi·ke·nā·vu·so भिक्खुनाbhik·khu·nā सङ्घगतेनsaṅ·gha·ga·te·na सङ्घेsaṅ·ghe विहरन्तेनvi·ha·ran·te·na नातिकालेनnā·ti·kā·le·na गामोgā·mo पविसितब्बोpa·vi·si·tab·bo नातिदिवाnā·ti·di·vā पटिक्कमितब्बं।pa·ṭik·ka·mi·tab·baṃ

Āraññikenāvuso, bhikkhunā saṅghagatena saṅghe viharantena nātikālena gāmo pavisitabbo nātidivā paṭikkamitabbaṁ.

A wilderness monk who has come to stay in the Saṅgha shouldn’t enter the village too early or return too late in the day.
24

सचे,sa·ce आवुसो,ā·vu·so आरञ्ञिकोā·rañ·ñi·ko भिक्खुbhik·khu सङ्घगतोsaṅ·gha·ga·to सङ्घेsaṅ·ghe विहरन्तोvi·ha·ran·to अतिकालेनa·ti·kā·le·na गामंgā·maṃ पविसतिpa·vi·sa·ti अतिदिवाa·ti·di·vā पटिक्कमति,pa·ṭik·ka·ma·ti तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

Sace, āvuso, āraññiko bhikkhu saṅghagato saṅghe viharanto atikālena gāmaṁ pavisati atidivā paṭikkamati, tassa bhavanti vattāro.

If he does so, there’ll be some who say:
25

‘किंkiṃ पनिमस्सायस्मतोpa·ni·mas·sā·yas·ma·to आरञ्ञिकस्सā·rañ·ñi·kas·sa एकस्सारञ्ञेe·kas·sā·rañ·ñe सेरिविहारेनse·ri·vi·hā·re·na योyo अयमायस्माa·ya·mā·yas·mā अतिकालेनa·ti·kā·le·na गामंgā·maṃ पविसतिpa·vi·sa·ti अतिदिवाa·ti·di·vā पटिक्कमती’ति—pa·ṭik·ka·ma·tī

‘Kiṁ panimassāyasmato āraññikassa ekassāraññe serivihārena yo ayamāyasmā atikālena gāmaṁ pavisati atidivā paṭikkamatī’ti—

‘What’s the point of this wilderness venerable’s staying alone and autonomous in the wilderness, since he enters the village too early or returns too late in the day?’
26

तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

tassa bhavanti vattāro.

(Pāli only)
27

तस्माtas·mā आरञ्ञिकेनā·rañ·ñi·ke·na भिक्खुनाbhik·khu·nā सङ्घगतेनsaṅ·gha·ga·te·na सङ्घेsaṅ·ghe विहरन्तेनvi·ha·ran·te·na नातिकालेनnā·ti·kā·le·na गामोgā·mo पविसितब्बो,pa·vi·si·tab·bo नातिदिवाnā·ti·di·vā पटिक्कमितब्बं।pa·ṭik·ka·mi·tab·baṃ

Tasmā āraññikena bhikkhunā saṅghagatena saṅghe viharantena nātikālena gāmo pavisitabbo, nātidivā paṭikkamitabbaṁ.

That’s why a wilderness monk who has come to stay in the Saṅgha shouldn’t enter the village too early or return too late in the day.
28

आरञ्ञिकेनावुसो,ā·rañ·ñi·ke·nā·vu·so भिक्खुनाbhik·khu·nā सङ्घगतेनsaṅ·gha·ga·te·na सङ्घेsaṅ·ghe विहरन्तेनvi·ha·ran·te·na नna पुरेभत्तंpu·re·bhat·taṃ पच्छाभत्तंpac·chā·bhat·taṃ कुलेसुku·le·su चारित्तंcā·rit·taṃ आपज्जितब्बं।ā·paj·ji·tab·baṃ

Āraññikenāvuso, bhikkhunā saṅghagatena saṅghe viharantena na purebhattaṁ pacchābhattaṁ kulesu cārittaṁ āpajjitabbaṁ.

A wilderness monk who has come to stay in the Saṅgha shouldn’t have relations with families before or after the meal.
29

सचे,sa·ce आवुसो,ā·vu·so आरञ्ञिकोā·rañ·ñi·ko भिक्खुbhik·khu सङ्घगतोsaṅ·gha·ga·to सङ्घेsaṅ·ghe विहरन्तोvi·ha·ran·to पुरेभत्तंpu·re·bhat·taṃ पच्छाभत्तंpac·chā·bhat·taṃ कुलेसुku·le·su चारित्तंcā·rit·taṃ आपज्जति,ā·paj·ja·ti तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

Sace, āvuso, āraññiko bhikkhu saṅghagato saṅghe viharanto purebhattaṁ pacchābhattaṁ kulesu cārittaṁ āpajjati, tassa bhavanti vattāro.

If he does so, there’ll be some who say:
30

‘अयंa·yaṃ नूनिमस्सायस्मतोnū·ni·mas·sā·yas·ma·to आरञ्ञिकस्सā·rañ·ñi·kas·sa एकस्सारञ्ञेe·kas·sā·rañ·ñe सेरिविहारेनse·ri·vi·hā·re·na विहरतोvi·ha·ra·to विकालचरियाvi·kā·la·ca·ri·yā बहुलीकता,ba·hu·lī·ka·tā तमेनंta·me·naṃ सङ्घगतम्पिsaṅ·gha·ga·tam·pi समुदाचरती’ति—sa·mu·dā·ca·ra·tī

‘Ayaṁ nūnimassāyasmato āraññikassa ekassāraññe serivihārena viharato vikālacariyā bahulīkatā, tamenaṁ saṅghagatampi samudācaratī’ti—

‘This wilderness venerable, staying alone and autonomous in the wilderness, must be used to wandering about at the wrong time, since he behaves like this when he’s come to the Saṅgha.’
31

तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

tassa bhavanti vattāro.

(Pāli only)
32

तस्माtas·mā आरञ्ञिकेनā·rañ·ñi·ke·na भिक्खुनाbhik·khu·nā सङ्घगतेनsaṅ·gha·ga·te·na सङ्घेsaṅ·ghe विहरन्तेनvi·ha·ran·te·na नna पुरेभत्तंpu·re·bhat·taṃ पच्छाभत्तंpac·chā·bhat·taṃ कुलेसुku·le·su चारित्तंcā·rit·taṃ आपज्जितब्बं।ā·paj·ji·tab·baṃ

Tasmā āraññikena bhikkhunā saṅghagatena saṅghe viharantena na purebhattaṁ pacchābhattaṁ kulesu cārittaṁ āpajjitabbaṁ.

That’s why a wilderness monk who has come to stay in the Saṅgha shouldn’t have relations with families before or after the meal.
33

आरञ्ञिकेनावुसो,ā·rañ·ñi·ke·nā·vu·so भिक्खुनाbhik·khu·nā सङ्घगतेनsaṅ·gha·ga·te·na सङ्घेsaṅ·ghe विहरन्तेनvi·ha·ran·te·na अनुद्धतेनa·nud·dha·te·na भवितब्बंbha·vi·tab·baṃ अचपलेन।a·ca·pa·le·na

Āraññikenāvuso, bhikkhunā saṅghagatena saṅghe viharantena anuddhatena bhavitabbaṁ acapalena.

A wilderness monk who has come to stay in the Saṅgha shouldn’t be restless and fickle.
34

सचे,sa·ce आवुसो,ā·vu·so आरञ्ञिकोā·rañ·ñi·ko भिक्खुbhik·khu सङ्घगतोsaṅ·gha·ga·to सङ्घेsaṅ·ghe विहरन्तोvi·ha·ran·to उद्धतोud·dha·to होतिho·ti चपलो,ca·pa·lo तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

Sace, āvuso, āraññiko bhikkhu saṅghagato saṅghe viharanto uddhato hoti capalo, tassa bhavanti vattāro.

If he is, there’ll be some who say:
35

‘इदंi·daṃ नूनिमस्सायस्मतोnū·ni·mas·sā·yas·ma·to आरञ्ञिकस्सā·rañ·ñi·kas·sa एकस्सारञ्ञेe·kas·sā·rañ·ñe सेरिविहारेनse·ri·vi·hā·re·na विहरतोvi·ha·ra·to उद्धच्चंud·dhac·caṃ चापल्यंcā·pal·yaṃ बहुलीकतं,ba·hu·lī·ka·taṃ तमेनंta·me·naṃ सङ्घगतम्पिsaṅ·gha·ga·tam·pi समुदाचरती’ति—sa·mu·dā·ca·ra·tī

‘Idaṁ nūnimassāyasmato āraññikassa ekassāraññe serivihārena viharato uddhaccaṁ cāpalyaṁ bahulīkataṁ, tamenaṁ saṅghagatampi samudācaratī’ti—

‘This wilderness venerable, staying alone and autonomous in the wilderness, must be used to being restless and fickle, since he behaves like this when he’s come to the Saṅgha.’
36

तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

tassa bhavanti vattāro.

(Pāli only)
37

तस्माtas·mā आरञ्ञिकेनā·rañ·ñi·ke·na भिक्खुनाbhik·khu·nā सङ्घगतेनsaṅ·gha·ga·te·na सङ्घेsaṅ·ghe विहरन्तेनvi·ha·ran·te·na अनुद्धतेनa·nud·dha·te·na भवितब्बंbha·vi·tab·baṃ अचपलेन।a·ca·pa·le·na

Tasmā āraññikena bhikkhunā saṅghagatena saṅghe viharantena anuddhatena bhavitabbaṁ acapalena.

That’s why a wilderness monk who has come to stay in the Saṅgha shouldn’t be restless and fickle.
38

आरञ्ञिकेनावुसो,ā·rañ·ñi·ke·nā·vu·so भिक्खुनाbhik·khu·nā सङ्घगतेनsaṅ·gha·ga·te·na सङ्घेsaṅ·ghe विहरन्तेनvi·ha·ran·te·na अमुखरेनa·mu·kha·re·na भवितब्बंbha·vi·tab·baṃ अविकिण्णवाचेन।a·vi·kiṇ·ṇa·vā·ce·na

Āraññikenāvuso, bhikkhunā saṅghagatena saṅghe viharantena amukharena bhavitabbaṁ avikiṇṇavācena.

A wilderness monk who has come to stay in the Saṅgha shouldn’t be scurrilous and loose-tongued.
39

सचे,sa·ce आवुसो,ā·vu·so आरञ्ञिकोā·rañ·ñi·ko भिक्खुbhik·khu सङ्घगतोsaṅ·gha·ga·to सङ्घेsaṅ·ghe विहरन्तोvi·ha·ran·to मुखरोmu·kha·ro होतिho·ti विकिण्णवाचो,vi·kiṇ·ṇa·vā·co तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

Sace, āvuso, āraññiko bhikkhu saṅghagato saṅghe viharanto mukharo hoti vikiṇṇavāco, tassa bhavanti vattāro.

If he is, there’ll be some who say:
40

‘किंkiṃ पनिमस्सायस्मतोpa·ni·mas·sā·yas·ma·to आरञ्ञिकस्सā·rañ·ñi·kas·sa एकस्सारञ्ञेe·kas·sā·rañ·ñe सेरिविहारेनse·ri·vi·hā·re·na योyo अयमायस्माa·ya·mā·yas·mā मुखरोmu·kha·ro विकिण्णवाचो’ति—vi·kiṇ·ṇa·vā·co

‘Kiṁ panimassāyasmato āraññikassa ekassāraññe serivihārena yo ayamāyasmā mukharo vikiṇṇavāco’ti—

‘What’s the point of this wilderness venerable’s staying alone and autonomous in the wilderness, since he’s scurrilous and loose-tongued?’
41

तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

tassa bhavanti vattāro.

(Pāli only)
42

तस्माtas·mā आरञ्ञिकेनā·rañ·ñi·ke·na भिक्खुनाbhik·khu·nā सङ्घगतेनsaṅ·gha·ga·te·na सङ्घेsaṅ·ghe विहरन्तेनvi·ha·ran·te·na अमुखरेनa·mu·kha·re·na भवितब्बंbha·vi·tab·baṃ अविकिण्णवाचेन।a·vi·kiṇ·ṇa·vā·ce·na

Tasmā āraññikena bhikkhunā saṅghagatena saṅghe viharantena amukharena bhavitabbaṁ avikiṇṇavācena.

That’s why a wilderness monk who has come to stay in the Saṅgha shouldn’t be scurrilous and loose-tongued.
43

आरञ्ञिकेनावुसो,ā·rañ·ñi·ke·nā·vu·so भिक्खुनाbhik·khu·nā सङ्घगतेनsaṅ·gha·ga·te·na सङ्घेsaṅ·ghe विहरन्तेनvi·ha·ran·te·na सुवचेनsu·va·ce·na भवितब्बंbha·vi·tab·baṃ कल्याणमित्तेन।kal·yā·ṇa·mit·te·na

Āraññikenāvuso, bhikkhunā saṅghagatena saṅghe viharantena suvacena bhavitabbaṁ kalyāṇamittena.

A wilderness monk who has come to stay in the Saṅgha should be easy to admonish, with good friends.
44

सचे,sa·ce आवुसो,ā·vu·so आरञ्ञिकोā·rañ·ñi·ko भिक्खुbhik·khu सङ्घगतोsaṅ·gha·ga·to सङ्घेsaṅ·ghe विहरन्तोvi·ha·ran·to दुब्बचोdub·ba·co होतिho·ti पापमित्तो,pā·pa·mit·to तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

Sace, āvuso, āraññiko bhikkhu saṅghagato saṅghe viharanto dubbaco hoti pāpamitto, tassa bhavanti vattāro.

If he’s hard to admonish, with bad friends, there’ll be some who say:
45

‘किंkiṃ पनिमस्सायस्मतोpa·ni·mas·sā·yas·ma·to आरञ्ञिकस्सā·rañ·ñi·kas·sa एकस्सारञ्ञेe·kas·sā·rañ·ñe सेरिविहारेनse·ri·vi·hā·re·na योyo अयमायस्माa·ya·mā·yas·mā दुब्बचोdub·ba·co पापमित्तो’ति—pā·pa·mit·to

‘Kiṁ panimassāyasmato āraññikassa ekassāraññe serivihārena yo ayamāyasmā dubbaco pāpamitto’ti—

‘What’s the point of this wilderness venerable’s staying alone and autonomous in the wilderness, since he’s hard to admonish, with bad friends?’
46

तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

tassa bhavanti vattāro.

(Pāli only)
47

तस्माtas·mā आरञ्ञिकेनā·rañ·ñi·ke·na भिक्खुनाbhik·khu·nā सङ्घगतेनsaṅ·gha·ga·te·na सङ्घेsaṅ·ghe विहरन्तेनvi·ha·ran·te·na सुवचेनsu·va·ce·na भवितब्बंbha·vi·tab·baṃ कल्याणमित्तेन।kal·yā·ṇa·mit·te·na

Tasmā āraññikena bhikkhunā saṅghagatena saṅghe viharantena suvacena bhavitabbaṁ kalyāṇamittena.

That’s why a wilderness monk who has come to stay in the Saṅgha should be easy to admonish, with good friends.
48

आरञ्ञिकेनावुसो,ā·rañ·ñi·ke·nā·vu·so भिक्खुनाbhik·khu·nā इन्द्रियेसुin·dri·ye·su गुत्तद्वारेनgut·tad·vā·re·na भवितब्बं।bha·vi·tab·baṃ

Āraññikenāvuso, bhikkhunā indriyesu guttadvārena bhavitabbaṁ.

A wilderness monk should guard the sense doors.
49

सचे,sa·ce आवुसो,ā·vu·so आरञ्ञिकोā·rañ·ñi·ko भिक्खुbhik·khu इन्द्रियेसुin·dri·ye·su अगुत्तद्वारोa·gut·tad·vā·ro होति,ho·ti तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

Sace, āvuso, āraññiko bhikkhu indriyesu aguttadvāro hoti, tassa bhavanti vattāro.

If he doesn’t, there’ll be some who say:
50

‘किंkiṃ पनिमस्सायस्मतोpa·ni·mas·sā·yas·ma·to आरञ्ञिकस्सā·rañ·ñi·kas·sa एकस्सारञ्ञेe·kas·sā·rañ·ñe सेरिविहारेनse·ri·vi·hā·re·na योyo अयमायस्माa·ya·mā·yas·mā इन्द्रियेसुin·dri·ye·su अगुत्तद्वारो’ति—a·gut·tad·vā·ro

‘Kiṁ panimassāyasmato āraññikassa ekassāraññe serivihārena yo ayamāyasmā indriyesu aguttadvāro’ti—

‘What’s the point of this wilderness venerable’s staying alone and autonomous in the wilderness, since he doesn’t guard the sense doors?’
51

तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

tassa bhavanti vattāro.

(Pāli only)
52

तस्माtas·mā आरञ्ञिकेनā·rañ·ñi·ke·na भिक्खुनाbhik·khu·nā इन्द्रियेसुin·dri·ye·su गुत्तद्वारेनgut·tad·vā·re·na भवितब्बं।bha·vi·tab·baṃ

Tasmā āraññikena bhikkhunā indriyesu guttadvārena bhavitabbaṁ.

That’s why a wilderness monk should guard the sense doors.
53

आरञ्ञिकेनावुसो,ā·rañ·ñi·ke·nā·vu·so भिक्खुनाbhik·khu·nā भोजनेbho·ja·ne मत्तञ्ञुनाmat·tañ·ñu·nā भवितब्बं।bha·vi·tab·baṃ

Āraññikenāvuso, bhikkhunā bhojane mattaññunā bhavitabbaṁ.

A wilderness monk should eat in moderation.
54

सचे,sa·ce आवुसो,ā·vu·so आरञ्ञिकोā·rañ·ñi·ko भिक्खुbhik·khu भोजनेbho·ja·ne अमत्तञ्ञूa·mat·tañ·ñū होति,ho·ti तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

Sace, āvuso, āraññiko bhikkhu bhojane amattaññū hoti, tassa bhavanti vattāro.

If he doesn’t, there’ll be some who say:
55

‘किंkiṃ पनिमस्सायस्मतोpa·ni·mas·sā·yas·ma·to आरञ्ञिकस्सā·rañ·ñi·kas·sa एकस्सारञ्ञेe·kas·sā·rañ·ñe सेरिविहारेनse·ri·vi·hā·re·na योyo अयमायस्माa·ya·mā·yas·mā भोजनेbho·ja·ne अमत्तञ्ञू’ति—a·mat·tañ·ñū

‘Kiṁ panimassāyasmato āraññikassa ekassāraññe serivihārena yo ayamāyasmā bhojane amattaññū’ti—

‘What’s the point of this wilderness venerable’s staying alone and autonomous in the wilderness, since he eats too much?’
56

तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

tassa bhavanti vattāro.

(Pāli only)
57

तस्माtas·mā आरञ्ञिकेनā·rañ·ñi·ke·na भिक्खुनाbhik·khu·nā भोजनेbho·ja·ne मत्तञ्ञुनाmat·tañ·ñu·nā भवितब्बं।bha·vi·tab·baṃ

Tasmā āraññikena bhikkhunā bhojane mattaññunā bhavitabbaṁ.

That’s why a wilderness monk should eat in moderation.
58

आरञ्ञिकेनावुसो,ā·rañ·ñi·ke·nā·vu·so भिक्खुनाbhik·khu·nā जागरियंjā·ga·ri·yaṃ अनुयुत्तेनa·nu·yut·te·na भवितब्बं।bha·vi·tab·baṃ

Āraññikenāvuso, bhikkhunā jāgariyaṁ anuyuttena bhavitabbaṁ.

A wilderness monk should be committed to wakefulness.
59

सचे,sa·ce आवुसो,ā·vu·so आरञ्ञिकोā·rañ·ñi·ko भिक्खुbhik·khu जागरियंjā·ga·ri·yaṃ अननुयुत्तोa·na·nu·yut·to होति,ho·ti तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

Sace, āvuso, āraññiko bhikkhu jāgariyaṁ ananuyutto hoti, tassa bhavanti vattāro.

If he isn’t, there’ll be some who say:
60

‘किंkiṃ पनिमस्सायस्मतोpa·ni·mas·sā·yas·ma·to आरञ्ञिकस्सā·rañ·ñi·kas·sa एकस्सारञ्ञेe·kas·sā·rañ·ñe सेरिविहारेनse·ri·vi·hā·re·na योyo अयमायस्माa·ya·mā·yas·mā जागरियंjā·ga·ri·yaṃ अननुयुत्तो’ति—a·na·nu·yut·to

‘Kiṁ panimassāyasmato āraññikassa ekassāraññe serivihārena yo ayamāyasmā jāgariyaṁ ananuyutto’ti—

‘What’s the point of this wilderness venerable’s staying alone and autonomous in the wilderness, since he’s not committed to wakefulness?’
61

तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

tassa bhavanti vattāro.

(Pāli only)
62

तस्माtas·mā आरञ्ञिकेनā·rañ·ñi·ke·na भिक्खुनाbhik·khu·nā जागरियंjā·ga·ri·yaṃ अनुयुत्तेनa·nu·yut·te·na भवितब्बं।bha·vi·tab·baṃ

Tasmā āraññikena bhikkhunā jāgariyaṁ anuyuttena bhavitabbaṁ.

That’s why a wilderness monk should be committed to wakefulness.
63

आरञ्ञिकेनावुसो,ā·rañ·ñi·ke·nā·vu·so भिक्खुनाbhik·khu·nā आरद्धवीरियेनā·rad·dha·vī·ri·ye·na भवितब्बं।bha·vi·tab·baṃ

Āraññikenāvuso, bhikkhunā āraddhavīriyena bhavitabbaṁ.

A wilderness monk should be energetic.
64

सचे,sa·ce आवुसो,ā·vu·so आरञ्ञिकोā·rañ·ñi·ko भिक्खुbhik·khu कुसीतोku·sī·to होति,ho·ti तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

Sace, āvuso, āraññiko bhikkhu kusīto hoti, tassa bhavanti vattāro.

If he isn’t, there’ll be some who say:
65

‘किंkiṃ पनिमस्सायस्मतोpa·ni·mas·sā·yas·ma·to आरञ्ञिकस्सā·rañ·ñi·kas·sa एकस्सारञ्ञेe·kas·sā·rañ·ñe सेरिविहारेनse·ri·vi·hā·re·na योyo अयमायस्माa·ya·mā·yas·mā कुसीतो’ति—ku·sī·to

‘Kiṁ panimassāyasmato āraññikassa ekassāraññe serivihārena yo ayamāyasmā kusīto’ti—

‘What’s the point of this wilderness venerable’s staying alone and autonomous in the wilderness, since he’s not energetic?’
66

तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

tassa bhavanti vattāro.

(Pāli only)
67

तस्माtas·mā आरञ्ञिकेनā·rañ·ñi·ke·na भिक्खुनाbhik·khu·nā आरद्धवीरियेनā·rad·dha·vī·ri·ye·na भवितब्बं।bha·vi·tab·baṃ

Tasmā āraññikena bhikkhunā āraddhavīriyena bhavitabbaṁ.

That’s why a wilderness monk should be energetic.
68

आरञ्ञिकेनावुसो,ā·rañ·ñi·ke·nā·vu·so भिक्खुनाbhik·khu·nā उपट्ठितस्सतिनाu·paṭ·ṭhi·tas·sa·ti·nā भवितब्बं।bha·vi·tab·baṃ

Āraññikenāvuso, bhikkhunā upaṭṭhitassatinā bhavitabbaṁ.

A wilderness monk should be mindful.
69

सचे,sa·ce आवुसो,ā·vu·so आरञ्ञिकोā·rañ·ñi·ko भिक्खुbhik·khu मुट्ठस्सतीmuṭ·ṭhas·sa·tī होति,ho·ti तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

Sace, āvuso, āraññiko bhikkhu muṭṭhassatī hoti, tassa bhavanti vattāro.

If he isn’t, there’ll be some who say:
70

‘किंkiṃ पनिमस्सायस्मतोpa·ni·mas·sā·yas·ma·to आरञ्ञिकस्सā·rañ·ñi·kas·sa एकस्सारञ्ञेe·kas·sā·rañ·ñe सेरिविहारेनse·ri·vi·hā·re·na योyo अयमायस्माa·ya·mā·yas·mā मुट्ठस्सती’ति—muṭ·ṭhas·sa·tī

‘Kiṁ panimassāyasmato āraññikassa ekassāraññe serivihārena yo ayamāyasmā muṭṭhassatī’ti—

‘What’s the point of this wilderness venerable’s staying alone and autonomous in the wilderness, since he’s not mindful?’
71

तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

tassa bhavanti vattāro.

(Pāli only)
72

तस्माtas·mā आरञ्ञिकेनā·rañ·ñi·ke·na भिक्खुनाbhik·khu·nā उपट्ठितस्सतिनाu·paṭ·ṭhi·tas·sa·ti·nā भवितब्बं।bha·vi·tab·baṃ

Tasmā āraññikena bhikkhunā upaṭṭhitassatinā bhavitabbaṁ.

That’s why a wilderness monk should be mindful.
73

आरञ्ञिकेनावुसो,ā·rañ·ñi·ke·nā·vu·so भिक्खुनाbhik·khu·nā समाहितेनsa·mā·hi·te·na भवितब्बं।bha·vi·tab·baṃ

Āraññikenāvuso, bhikkhunā samāhitena bhavitabbaṁ.

A wilderness monk should have immersion.
74

सचे,sa·ce आवुसो,ā·vu·so आरञ्ञिकोā·rañ·ñi·ko भिक्खुbhik·khu असमाहितोa·sa·mā·hi·to होति,ho·ti तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

Sace, āvuso, āraññiko bhikkhu asamāhito hoti, tassa bhavanti vattāro.

If he doesn’t, there’ll be some who say:
75

‘किंkiṃ पनिमस्सायस्मतोpa·ni·mas·sā·yas·ma·to आरञ्ञिकस्सā·rañ·ñi·kas·sa एकस्सारञ्ञेe·kas·sā·rañ·ñe सेरिविहारेनse·ri·vi·hā·re·na योyo अयमायस्माa·ya·mā·yas·mā असमाहितो’ति—a·sa·mā·hi·to

‘Kiṁ panimassāyasmato āraññikassa ekassāraññe serivihārena yo ayamāyasmā asamāhito’ti—

‘What’s the point of this wilderness venerable’s staying alone and autonomous in the wilderness, since he doesn’t have immersion?’
76

तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

tassa bhavanti vattāro.

(Pāli only)
77

तस्माtas·mā आरञ्ञिकेनā·rañ·ñi·ke·na भिक्खुनाbhik·khu·nā समाहितेनsa·mā·hi·te·na भवितब्बं।bha·vi·tab·baṃ

Tasmā āraññikena bhikkhunā samāhitena bhavitabbaṁ.

That’s why a wilderness monk should have immersion.
78

आरञ्ञिकेनावुसो,ā·rañ·ñi·ke·nā·vu·so भिक्खुनाbhik·khu·nā पञ्ञवताpañ·ña·va·tā भवितब्बं।bha·vi·tab·baṃ

Āraññikenāvuso, bhikkhunā paññavatā bhavitabbaṁ.

A wilderness monk should be wise.
79

सचे,sa·ce आवुसो,ā·vu·so आरञ्ञिकोā·rañ·ñi·ko भिक्खुbhik·khu दुप्पञ्ञोdup·pañ·ño होति,ho·ti तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

Sace, āvuso, āraññiko bhikkhu duppañño hoti, tassa bhavanti vattāro.

If he isn’t, there’ll be some who say:
80

‘किंkiṃ पनिमस्सायस्मतोpa·ni·mas·sā·yas·ma·to आरञ्ञिकस्सā·rañ·ñi·kas·sa एकस्सारञ्ञेe·kas·sā·rañ·ñe सेरिविहारेनse·ri·vi·hā·re·na योyo अयमायस्माa·ya·mā·yas·mā दुप्पञ्ञो’ति—dup·pañ·ño

‘Kiṁ panimassāyasmato āraññikassa ekassāraññe serivihārena yo ayamāyasmā duppañño’ti—

‘What’s the point of this wilderness venerable’s staying alone and autonomous in the wilderness, since he’s not wise?’
81

तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

tassa bhavanti vattāro.

(Pāli only)
82

तस्माtas·mā आरञ्ञिकेनā·rañ·ñi·ke·na भिक्खुनाbhik·khu·nā पञ्ञवताpañ·ña·va·tā भवितब्बं।bha·vi·tab·baṃ

Tasmā āraññikena bhikkhunā paññavatā bhavitabbaṁ.

That’s why a wilderness monk should be wise.
83

आरञ्ञिकेनावुसो,ā·rañ·ñi·ke·nā·vu·so भिक्खुनाbhik·khu·nā अभिधम्मेa·bhi·dham·me अभिविनयेa·bhi·vi·na·ye योगोyo·go करणीयो।ka·ra·ṇī·yo

Āraññikenāvuso, bhikkhunā abhidhamme abhivinaye yogo karaṇīyo.

A wilderness monk should make an effort in regards to the teaching and training.
84

सन्तावुसो,san·tā·vu·so आरञ्ञिकंā·rañ·ñi·kaṃ भिक्खुंbhik·khuṃ अभिधम्मेa·bhi·dham·me अभिविनयेa·bhi·vi·na·ye पञ्हंpañ·haṃ पुच्छितारो।puc·chi·tā·ro

Santāvuso, āraññikaṁ bhikkhuṁ abhidhamme abhivinaye pañhaṁ pucchitāro.

There are those who will question a wilderness monk about the teaching and training.
85

सचे,sa·ce आवुसो,ā·vu·so आरञ्ञिकोā·rañ·ñi·ko भिक्खुbhik·khu अभिधम्मेa·bhi·dham·me अभिविनयेa·bhi·vi·na·ye पञ्हंpañ·haṃ पुट्ठोpuṭ·ṭho नna सम्पायति,sam·pā·ya·ti तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

Sace, āvuso, āraññiko bhikkhu abhidhamme abhivinaye pañhaṁ puṭṭho na sampāyati, tassa bhavanti vattāro.

If he is stumped, there’ll be some who say:
86

‘किंkiṃ पनिमस्सायस्मतोpa·ni·mas·sā·yas·ma·to आरञ्ञिकस्सā·rañ·ñi·kas·sa एकस्सारञ्ञेe·kas·sā·rañ·ñe सेरिविहारेनse·ri·vi·hā·re·na योyo अयमायस्माa·ya·mā·yas·mā अभिधम्मेa·bhi·dham·me अभिविनयेa·bhi·vi·na·ye पञ्हंpañ·haṃ पुट्ठोpuṭ·ṭho नna सम्पायती’ति—sam·pā·ya·tī

‘Kiṁ panimassāyasmato āraññikassa ekassāraññe serivihārena yo ayamāyasmā abhidhamme abhivinaye pañhaṁ puṭṭho na sampāyatī’ti—

‘What’s the point of this wilderness venerable’s staying alone and autonomous in the wilderness, since he is stumped by a question about the teaching and training?’
87

तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

tassa bhavanti vattāro.

(Pāli only)
88

तस्माtas·mā आरञ्ञिकेनā·rañ·ñi·ke·na भिक्खुनाbhik·khu·nā अभिधम्मेa·bhi·dham·me अभिविनयेa·bhi·vi·na·ye योगोyo·go करणीयो।ka·ra·ṇī·yo

Tasmā āraññikena bhikkhunā abhidhamme abhivinaye yogo karaṇīyo.

That’s why a wilderness monk should make an effort to learn the teaching and training.
89

आरञ्ञिकेनावुसो,ā·rañ·ñi·ke·nā·vu·so भिक्खुनाbhik·khu·nā येye तेte सन्ताsan·tā विमोक्खाvi·mok·khā अतिक्कम्मa·tik·kam·ma रूपेrū·pe आरुप्पाā·rup·pā तत्थtat·tha योगोyo·go करणीयो।ka·ra·ṇī·yo

Āraññikenāvuso, bhikkhunā ye te santā vimokkhā atikkamma rūpe āruppā tattha yogo karaṇīyo.

A wilderness monk should practice meditation to realize the peaceful liberations that are formless, transcending form.
90

सन्तावुसो,san·tā·vu·so आरञ्ञिकंā·rañ·ñi·kaṃ भिक्खुंbhik·khuṃ येye तेte सन्ताsan·tā विमोक्खाvi·mok·khā अतिक्कम्मa·tik·kam·ma रूपेrū·pe आरुप्पाā·rup·pā तत्थtat·tha पञ्हंpañ·haṃ पुच्छितारो।puc·chi·tā·ro

Santāvuso, āraññikaṁ bhikkhuṁ ye te santā vimokkhā atikkamma rūpe āruppā tattha pañhaṁ pucchitāro.

There are those who will question a wilderness monk about the formless liberations.
91

सचे,sa·ce आवुसो,ā·vu·so आरञ्ञिकोā·rañ·ñi·ko भिक्खुbhik·khu येye तेte सन्ताsan·tā विमोक्खाvi·mok·khā अतिक्कम्मa·tik·kam·ma रूपेrū·pe आरुप्पाā·rup·pā तत्थtat·tha पञ्हंpañ·haṃ पुट्ठोpuṭ·ṭho नna सम्पायति,sam·pā·ya·ti तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

Sace, āvuso, āraññiko bhikkhu ye te santā vimokkhā atikkamma rūpe āruppā tattha pañhaṁ puṭṭho na sampāyati, tassa bhavanti vattāro.

If he is stumped, there’ll be some who say:
92

‘किंkiṃ पनिमस्सायस्मतोpa·ni·mas·sā·yas·ma·to आरञ्ञिकस्सā·rañ·ñi·kas·sa एकस्सारञ्ञेe·kas·sā·rañ·ñe सेरिविहारेनse·ri·vi·hā·re·na योyo अयमायस्माa·ya·mā·yas·mā येye तेte सन्ताsan·tā विमोक्खाvi·mok·khā अतिक्कम्मa·tik·kam·ma रूपेrū·pe आरुप्पाā·rup·pā तत्थtat·tha पञ्हंpañ·haṃ पुट्ठोpuṭ·ṭho नna सम्पायती’ति—sam·pā·ya·tī

‘Kiṁ panimassāyasmato āraññikassa ekassāraññe serivihārena yo ayamāyasmā ye te santā vimokkhā atikkamma rūpe āruppā tattha pañhaṁ puṭṭho na sampāyatī’ti—

‘What’s the point of this wilderness venerable’s staying alone and autonomous in the wilderness, since he is stumped by a question about the formless liberations?’
93

तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

tassa bhavanti vattāro.

(Pāli only)
94

तस्माtas·mā आरञ्ञिकेनā·rañ·ñi·ke·na भिक्खुनाbhik·khu·nā येye तेte सन्ताsan·tā विमोक्खाvi·mok·khā अतिक्कम्मa·tik·kam·ma रूपेrū·pe आरुप्पाā·rup·pā तत्थtat·tha योगोyo·go करणीयो।ka·ra·ṇī·yo

Tasmā āraññikena bhikkhunā ye te santā vimokkhā atikkamma rūpe āruppā tattha yogo karaṇīyo.

That’s why a wilderness monk should practice meditation to realize the peaceful liberations that are formless, transcending form.
95

आरञ्ञिकेनावुसो,ā·rañ·ñi·ke·nā·vu·so भिक्खुनाbhik·khu·nā उत्तरिut·ta·ri मनुस्सधम्मेma·nus·sa·dham·me योगोyo·go करणीयो।ka·ra·ṇī·yo

Āraññikenāvuso, bhikkhunā uttari manussadhamme yogo karaṇīyo.

A wilderness monk should practice meditation to realize the superhuman state.
96

सन्तावुसो,san·tā·vu·so आरञ्ञिकंā·rañ·ñi·kaṃ भिक्खुंbhik·khuṃ उत्तरिut·ta·ri मनुस्सधम्मेma·nus·sa·dham·me पञ्हंpañ·haṃ पुच्छितारो।puc·chi·tā·ro

Santāvuso, āraññikaṁ bhikkhuṁ uttari manussadhamme pañhaṁ pucchitāro.

There are those who will question a wilderness monk about the superhuman state.
97

सचे,sa·ce आवुसो,ā·vu·so आरञ्ञिकोā·rañ·ñi·ko भिक्खुbhik·khu उत्तरिut·ta·ri मनुस्सधम्मेma·nus·sa·dham·me पञ्हंpañ·haṃ पुट्ठोpuṭ·ṭho नna सम्पायति,sam·pā·ya·ti तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

Sace, āvuso, āraññiko bhikkhu uttari manussadhamme pañhaṁ puṭṭho na sampāyati, tassa bhavanti vattāro.

If he is stumped, there’ll be some who say:
98

‘किंkiṃ पनिमस्सायस्मतोpa·ni·mas·sā·yas·ma·to आरञ्ञिकस्सā·rañ·ñi·kas·sa एकस्सारञ्ञेe·kas·sā·rañ·ñe सेरिविहारेनse·ri·vi·hā·re·na योyo अयमायस्माa·ya·mā·yas·mā यस्सत्थायyas·sat·thā·ya पब्बजितोpab·ba·ji·to तमत्थंta·mat·thaṃ नna जानाती’ति—jā·nā·tī

‘Kiṁ panimassāyasmato āraññikassa ekassāraññe serivihārena yo ayamāyasmā yassatthāya pabbajito tamatthaṁ na jānātī’ti—

‘What’s the point of this wilderness venerable’s staying alone and autonomous in the wilderness, since he doesn’t know the goal for which he went forth?’
99

तस्सtas·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro

tassa bhavanti vattāro.

(Pāli only)
100

तस्माtas·mā आरञ्ञिकेनā·rañ·ñi·ke·na भिक्खुनाbhik·khu·nā उत्तरिut·ta·ri मनुस्सधम्मेma·nus·sa·dham·me योगोyo·go करणीयो”ति।ka·ra·ṇī·yo

Tasmā āraññikena bhikkhunā uttari manussadhamme yogo karaṇīyo”ti.

That’s why a wilderness monk should practice meditation to realize the superhuman state.”
101

एवंe·vaṃ वुत्ते,vut·te आयस्माā·yas·mā महामोग्गल्लानोma·hā·mog·gal·lā·no आयस्मन्तंā·yas·man·taṃ सारिपुत्तंsā·ri·put·taṃ एतदवोच:e·ta·da·vo·ca

Evaṁ vutte, āyasmā mahāmoggallāno āyasmantaṁ sāriputtaṁ etadavoca:

When Venerable Sāriputta said this, Venerable Mahāmoggallāna said to him,
102

“आरञ्ञिकेनेवā·rañ·ñi·ke·ne·va नुnu खो,kho आवुसोā·vu·so सारिपुत्त,sā·ri·put·ta भिक्खुनाbhik·khu·nā इमेi·me धम्माdham·mā समादायsa·mā·dā·ya वत्तितब्बाvat·ti·tab·bā उदाहुu·dā·hu गामन्तविहारिनापी”ति?gā·man·ta·vi·hā·ri·nā·pī

“āraññikeneva nu kho, āvuso sāriputta, bhikkhunā ime dhammā samādāya vattitabbā udāhu gāmantavihārināpī”ti?

“Reverend Sāriputta, should these things be undertaken and followed only by wilderness monks, or by those who live within a village as well?”
103

“आरञ्ञिकेनापिā·rañ·ñi·ke·nā·pi खो,kho आवुसोā·vu·so मोग्गल्लान,mog·gal·lā·na भिक्खुनाbhik·khu·nā इमेi·me धम्माdham·mā समादायsa·mā·dā·ya वत्तितब्बाvat·ti·tab·bā पगेवpa·ge·va गामन्तविहारिना”ति।gā·man·ta·vi·hā·ri·nā

“Āraññikenāpi kho, āvuso moggallāna, bhikkhunā ime dhammā samādāya vattitabbā pageva gāmantavihārinā”ti.

“Reverend Moggallāna, these things should be undertaken and followed by wilderness monks, and still more by those who live within a village.”
104

गोलियानिसुत्तंgo·li·yā·ni·sut·taṃ निट्ठितंniṭ·ṭhi·taṃ नवमं।na·va·maṃ

Goliyānisuttaṁ niṭṭhitaṁ navamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.