Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Mark 4 मार्कलिखितः सुसंवादः 4
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Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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1
अनन्तरंa·nan·ta·raṃ सsa समुद्रतटेsa·mud·ra·ta·ṭe पुनरुपदेष्टुंpu·na·ru·pa·deṣ·ṭuṃ प्रारेभेprā·re·bhe, ततस्तत्रta·tas·tat·ra बहुजनानांba·hu·ja·nā·nāṃ समागमात्sa·mā·ga·māt सsa सागरोपरिsā·ga·ro·pa·ri नौकामारुह्यnau·kā·mā·ruh·ya समुपविष्टःsa·mu·pa·viṣ·ṭaḥ; सर्व्वेsar·ve लोकाःlo·kāḥ समुद्रकूलेsa·mud·ra·kū·le तस्थुःtas·thuḥ।
anantaraṁ sa samudrataṭe punarupadeṣṭuṁ prārebhe, tatastatra bahujanānāṁ samāgamāt sa sāgaropari naukāmāruhya samupaviṣṭaḥ; sarvve lokāḥ samudrakūle tasthuḥ|
And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
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4
वपनकालेva·pa·na·kā·le कियन्तिki·yan·ti बीजानिbī·jā·ni मार्गपाश्वेmār·ga·pāś·ve पतितानिpa·ti·tā·ni, ततta·ta आकाशीयपक्षिणā·kā·śī·ya·pak·ṣi·ṇa एत्यet·ya तानिtā·ni चखादुःca·khā·duḥ।
vapanakāle kiyanti bījāni mārgapāśve patitāni, tata ākāśīyapakṣiṇa etya tāni cakhāduḥ|
And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.
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5
कियन्तिki·yan·ti बीजानिbī·jā·ni स्वल्पमृत्तिकावत्पाषाणभूमौsval·pa·mṛt·ti·kā·vat·pā·ṣā·ṇa·bhū·mau पतितानिpa·ti·tā·ni तानिtā·ni मृदोल्पत्वात्mṛ·dol·pat·vāt शीघ्रमङ्कुरितानिśīgh·ra·maṅ·ku·ri·tā·ni;
kiyanti bījāni svalpamṛttikāvatpāṣāṇabhūmau patitāni tāni mṛdolpatvāt śīghramaṅkuritāni;
And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:
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7
कियन्तिki·yan·ti बीजानिbī·jā·ni कण्टकिवनमध्येkaṇ·ṭa·ki·va·na·madh·ye पतितानिpa·ti·tā·ni ततःta·taḥ कण्टकानिkaṇ·ṭa·kā·ni संवृद्व्यsaṃ·vṛd·vya तानिtā·ni जग्रसुस्तानिjag·ra·sus·tā·ni नna चca फलितानिpha·li·tā·ni।
kiyanti bījāni kaṇṭakivanamadhye patitāni tataḥ kaṇṭakāni saṁvṛdvya tāni jagrasustāni na ca phalitāni|
And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.
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8
तथाta·thā कियन्तिki·yan·ti बीजान्युत्तमभूमौbī·jān·yut·ta·ma·bhū·mau पतितानिpa·ti·tā·ni तानिtā·ni संवृद्व्यsaṃ·vṛd·vya फलान्युत्पादितानिpha·lān·yut·pā·di·tā·ni कियन्तिki·yan·ti बीजानिbī·jā·ni त्रिंशद्गुणानिtriṃ·śad·gu·ṇā·ni कियन्तिki·yan·ti षष्टिगुणानिṣaṣ·ṭi·gu·ṇā·ni कियन्तिki·yan·ti शतगुणानिśa·ta·gu·ṇā·ni फलानिpha·lā·ni फलितवन्तिpha·li·ta·van·ti।
tathā kiyanti bījānyuttamabhūmau patitāni tāni saṁvṛdvya phalānyutpāditāni kiyanti bījāni triṁśadguṇāni kiyanti ṣaṣṭiguṇāni kiyanti śataguṇāni phalāni phalitavanti|
And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
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10
तदनन्तरंta·da·nan·ta·raṃ निर्जनसमयेnir·ja·na·sa·ma·ye तत्सङ्गिनोtat·saṅ·gi·no द्वादशशिष्याश्चdvā·da·śa·śiṣ·yāś·ca तंtaṃ तद्दृष्टान्तवाक्यस्यार्थंtad·dṛṣ·ṭān·ta·vāk·yas·yār·thaṃ पप्रच्छुःpap·rac·chuḥ।
tadanantaraṁ nirjanasamaye tatsaṅgino dvādaśaśiṣyāśca taṁ taddṛṣṭāntavākyasyārthaṁ papracchuḥ|
And when he was alone, they that were about him with the twelve asked of him the parable.
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11
तदाta·dā सsa तानुदितवान्tā·nu·di·ta·vān ईश्वरराज्यस्यīś·va·ra·rāj·yas·ya निगूढवाक्यंni·gū·ḍha·vāk·yaṃ बोद्धुंbod·dhuṃ युष्माकमधिकारोऽस्तिyuṣ·mā·ka·ma·dhi·kā·ros·ti;
tadā sa tānuditavān īśvararājyasya nigūḍhavākyaṁ boddhuṁ yuṣmākamadhikāro'sti;
And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
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12
किन्तुkin·tu येye वहिर्भूताःva·hir·bhū·tāḥ "तेte पश्यन्तःpaś·yan·taḥ पश्यन्तिpaś·yan·ti किन्तुkin·tu नna जानन्तिjā·nan·ti, शृण्वन्तःśṛṇ·van·taḥ शृण्वन्तिśṛṇ·van·ti किन्तुkin·tu नna बुध्यन्तेbudh·yan·te, चेत्तैcet·tai र्मनःसुrma·naḥ·su कदापिka·dā·pi परिवर्त्तितेषुpa·ri·var·ti·te·ṣu तेषांte·ṣāṃ पापान्यमोचयिष्यन्तpā·pān·ya·mo·ca·yiṣ·yan·ta," अतोहेतोस्तान्a·to·he·tos·tān प्रतिpra·ti दृष्टान्तैरेवdṛṣ·ṭān·tai·re·va तानिtā·ni मयाma·yā कथितानिka·thi·tā·ni।
kintu ye vahirbhūtāḥ "te paśyantaḥ paśyanti kintu na jānanti, śṛṇvantaḥ śṛṇvanti kintu na budhyante, cettai rmanaḥsu kadāpi parivarttiteṣu teṣāṁ pāpānyamocayiṣyanta," atohetostān prati dṛṣṭāntaireva tāni mayā kathitāni|
That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
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13
अथa·tha सsa कथितवान्ka·thi·ta·vān यूयंyū·yaṃ किमेतद्ki·me·tad दृष्टान्तवाक्यंdṛṣ·ṭān·ta·vāk·yaṃ नna बुध्यध्वेbudh·yadh·ve? तर्हिtar·hi कथंka·thaṃ सर्व्वान्sar·vān दृष्टान्तानdṛṣ·ṭān·tā·na भोत्स्यध्वेbhot·syadh·ve?
atha sa kathitavān yūyaṁ kimetad dṛṣṭāntavākyaṁ na budhyadhve? tarhi kathaṁ sarvvān dṛṣṭāntāna bhotsyadhve?
And he said unto them, Know ye not this parable? and how then will ye know all parables?
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15
तत्रtat·ra येye येye लोकाlo·kā वाक्यंvāk·yaṃ शृण्वन्तिśṛṇ·van·ti, किन्तुkin·tu श्रुतमात्रात्śru·ta·māt·rāt शैतान्śai·tān शीघ्रमागत्यśīgh·ra·mā·gat·ya तेषांte·ṣāṃ मनःसूप्तानिma·naḥ·sūp·tā·ni तानिtā·ni वाक्यरूपाणिvāk·ya·rū·pā·ṇi बीजान्यपनयतिbī·jān·ya·pa·na·ya·ti तएवta·e·va उप्तबीजमार्गपार्श्वेस्वरूपाःup·ta·bī·ja·mār·ga·pār·śves·va·rū·pāḥ।
tatra ye ye lokā vākyaṁ śṛṇvanti, kintu śrutamātrāt śaitān śīghramāgatya teṣāṁ manaḥsūptāni tāni vākyarūpāṇi bījānyapanayati taeva uptabījamārgapārśvesvarūpāḥ|
And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
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16
येye जनाja·nā वाक्यंvāk·yaṃ श्रुत्वाśrut·vā सहसाsa·ha·sā परमानन्देनpa·ra·mā·nan·de·na गृह्लन्तिgṛh·lan·ti, किन्तुkin·tu हृदिhṛ·di स्थैर्य्याभावात्sthair·yā·bhā·vāt किञ्चित्kiñ·cit कालमात्रंkā·la·māt·raṃ तिष्ठन्तिtiṣ·ṭhan·ti तत्पश्चात्tat·paś·cāt तद्वाक्यहेतोःtad·vāk·ya·he·toḥ
ye janā vākyaṁ śrutvā sahasā paramānandena gṛhlanti, kintu hṛdi sthairyyābhāvāt kiñcit kālamātraṁ tiṣṭhanti tatpaścāt tadvākyahetoḥ
And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
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17
कुत्रचित्kut·ra·cit क्लेशेkle·śe उपद्रवेu·pad·ra·ve वाvā समुपस्थितेsa·mu·pas·thi·te तदैवta·dai·va विघ्नंvigh·naṃ प्राप्नुवन्तिprāp·nu·van·ti तएवta·e·va उप्तबीजपाषाणभूमिस्वरूपाःup·ta·bī·ja·pā·ṣā·ṇa·bhū·mis·va·rū·pāḥ।
kutracit kleśe upadrave vā samupasthite tadaiva vighnaṁ prāpnuvanti taeva uptabījapāṣāṇabhūmisvarūpāḥ|
And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.
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18
येye जनाःja·nāḥ कथांka·thāṃ शृण्वन्तिśṛṇ·van·ti किन्तुkin·tu सांसारिकीsāṃ·sā·ri·kī चिन्ताcin·tā धनभ्रान्तिdha·nabh·rān·ti र्विषयलोभश्चrvi·ṣa·ya·lo·bhaś·ca एतेe·te सर्व्वेsar·ve उपस्थायu·pas·thā·ya तांtāṃ कथांka·thāṃ ग्रसन्तिgra·san·ti ततःta·taḥ माmā विफलाvi·pha·lā भवतिbha·va·ti
ye janāḥ kathāṁ śṛṇvanti kintu sāṁsārikī cintā dhanabhrānti rviṣayalobhaśca ete sarvve upasthāya tāṁ kathāṁ grasanti tataḥ mā viphalā bhavati
And these are they which are sown among thorns; such as hear the word,
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येye जनाja·nā वाक्यंvāk·yaṃ श्रुत्वाśrut·vā गृह्लन्तिgṛh·lan·ti तेषांte·ṣāṃ कस्यkas·ya वाvā त्रिंशद्गुणानिtriṃ·śad·gu·ṇā·ni कस्यkas·ya वाvā षष्टिगुणानिṣaṣ·ṭi·gu·ṇā·ni कस्यkas·ya वाvā शतगुणानिśa·ta·gu·ṇā·ni फलानिpha·lā·ni भवन्तिbha·van·ti तएवta·e·va उप्तबीजोर्व्वरभूमिस्वरूपाःup·ta·bī·jor·va·ra·bhū·mis·va·rū·pāḥ।
ye janā vākyaṁ śrutvā gṛhlanti teṣāṁ kasya vā triṁśadguṇāni kasya vā ṣaṣṭiguṇāni kasya vā śataguṇāni phalāni bhavanti taeva uptabījorvvarabhūmisvarūpāḥ|
And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
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21
तदाta·dā सोऽपरमपिso·pa·ra·ma·pi कथितवान्ka·thi·ta·vān कोपिko·pi जनोja·no दीपाधारंdī·pā·dhā·raṃ परित्यज्यpa·rit·yaj·ya द्रोणस्याधःdro·ṇas·yā·dhaḥ खट्वायाkhaṭ·vā·yā अधेa·dhe वाvā स्थापयितुंsthā·pa·yi·tuṃ दीपमानयतिdī·pa·mā·na·ya·ti किंkiṃ?
tadā so'paramapi kathitavān kopi jano dīpādhāraṁ parityajya droṇasyādhaḥ khaṭvāyā adhe vā sthāpayituṁ dīpamānayati kiṁ?
And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
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22
अतोहेतोa·to·he·to र्यन्नryan·na प्रकाशयिष्यतेpra·kā·śa·yiṣ·ya·te तादृग्tā·dṛg लुक्कायितंluk·kā·yi·taṃ किमपिki·ma·pi वस्तुvas·tu नास्तिnās·ti; यद्yad व्यक्तंvyak·taṃ नna भविष्यतिbha·viṣ·ya·ti तादृशंtā·dṛ·śaṃ गुप्तंgup·taṃ किमपिki·ma·pi वस्तुvas·tu नास्तिnās·ti।
atoheto ryanna prakāśayiṣyate tādṛg lukkāyitaṁ kimapi vastu nāsti; yad vyaktaṁ na bhaviṣyati tādṛśaṁ guptaṁ kimapi vastu nāsti|
For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
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अपरमपिa·pa·ra·ma·pi कथितवान्ka·thi·ta·vān यूयंyū·yaṃ यद्yad यद्yad वाक्यंvāk·yaṃ शृणुथśṛ·ṇu·tha तत्रtat·ra सावधानाsā·va·dhā·nā भवतbha·va·ta, यतोya·to यूयंyū·yaṃ येनye·na परिमाणेनpa·ri·mā·ṇe·na परिमाथpa·ri·mā·tha तेनैवte·nai·va परिमाणेनpa·ri·mā·ṇe·na युष्मदर्थमपिyuṣ·ma·dar·tha·ma·pi परिमास्यतेpa·ri·mās·ya·te; श्रोतारोśro·tā·ro यूयंyū·yaṃ युष्मभ्यमधिकंyuṣ·mabh·ya·ma·dhi·kaṃ दास्यतेdās·ya·te।
aparamapi kathitavān yūyaṁ yad yad vākyaṁ śṛṇutha tatra sāvadhānā bhavata, yato yūyaṁ yena parimāṇena parimātha tenaiva parimāṇena yuṣmadarthamapi parimāsyate; śrotāro yūyaṁ yuṣmabhyamadhikaṁ dāsyate|
And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.
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यस्याश्रयेyas·yāś·ra·ye वर्द्धतेvar·ddha·te तस्मैtas·mai अपरमपिa·pa·ra·ma·pi दास्यतेdās·ya·te, किन्तुkin·tu यस्याश्रयेyas·yāś·ra·ye नna वर्द्धतेvar·ddha·te तस्यtas·ya यत्yat किञ्चिदस्तिkiñ·ci·das·ti तदपिta·da·pi तस्मान्tas·mān नेष्यतेneṣ·ya·te।
yasyāśraye varddhate tasmai aparamapi dāsyate, kintu yasyāśraye na varddhate tasya yat kiñcidasti tadapi tasmān neṣyate|
For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
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जागरणनिद्राभ्यांjā·ga·ra·ṇa·nid·rābh·yāṃ दिवानिशंdi·vā·ni·śaṃ गमयतिga·ma·ya·ti, परन्तुpa·ran·tu तद्वीजंtad·vī·jaṃ तस्याज्ञातरूपेणाङ्कुरयतिtas·yāj·ñā·ta·rū·pe·ṇāṅ·ku·ra·ya·ti वर्द्धतेvar·ddha·te चca;
jāgaraṇanidrābhyāṁ divāniśaṁ gamayati, parantu tadvījaṁ tasyājñātarūpeṇāṅkurayati varddhate ca;
And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
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28
यतोहेतोःya·to·he·toḥ प्रथमतःpra·tha·ma·taḥ पत्राणिpat·rā·ṇi ततःta·taḥ परंpa·raṃ कणिशानिka·ṇi·śā·ni तत्पश्चात्tat·paś·cāt कणिशपूर्णानिka·ṇi·śa·pūr·ṇā·ni शस्यानिśas·yā·ni भूमिःbhū·miḥ स्वयमुत्पादयतिsva·ya·mut·pā·da·ya·ti;
yatohetoḥ prathamataḥ patrāṇi tataḥ paraṁ kaṇiśāni tatpaścāt kaṇiśapūrṇāni śasyāni bhūmiḥ svayamutpādayati;
For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
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29
किन्तुkin·tu फलेषुpha·le·ṣu पक्केषुpak·ke·ṣu शस्यच्छेदनकालंśas·yac·che·da·na·kā·laṃ ज्ञात्वाjñāt·vā सsa तत्क्षणंtat·kṣa·ṇaṃ शस्यानिśas·yā·ni छिनत्तिchi·nat·ti, अनेनa·ne·na तुल्यमीश्वरराज्यंtul·ya·mīś·va·ra·rāj·yaṃ।
kintu phaleṣu pakkeṣu śasyacchedanakālaṁ jñātvā sa tatkṣaṇaṁ śasyāni chinatti, anena tulyamīśvararājyaṁ|
But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
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30
पुनःpu·naḥ सोऽकथयद्so·ka·tha·yad ईश्वरराज्यंīś·va·ra·rāj·yaṃ केनke·na समंsa·maṃ? केनke·na वस्तुनाvas·tu·nā सहsa·ha वाvā तदुपमास्यामिta·du·pa·mās·yā·mi?
punaḥ so'kathayad īśvararājyaṁ kena samaṁ? kena vastunā saha vā tadupamāsyāmi?
And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
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31
तत्tat सर्षपैकेनsar·ṣa·pai·ke·na तुल्यंtul·yaṃ यतोya·to मृदिmṛ·di वपनकालेva·pa·na·kā·le सर्षपबीजंsar·ṣa·pa·bī·jaṃ सर्व्वपृथिवीस्थबीजात्sar·va·pṛ·thi·vīs·tha·bī·jāt क्षुद्रंkṣud·raṃ
tat sarṣapaikena tulyaṁ yato mṛdi vapanakāle sarṣapabījaṁ sarvvapṛthivīsthabījāt kṣudraṁ
It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:
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32
किन्तुkin·tu वपनात्va·pa·nāt परम्pa·ram अङ्कुरयित्वाaṅ·ku·ra·yit·vā सर्व्वशाकाद्sar·va·śā·kād बृहद्bṛ·had भवतिbha·va·ti, तस्यtas·ya बृहत्यःbṛ·hat·yaḥ शाखाश्चśā·khāś·ca जायन्तेjā·yan·te ततस्तच्छायांta·tas·tac·chā·yāṃ पक्षिणpak·ṣi·ṇa आश्रयन्तेāś·ra·yan·te।
kintu vapanāt param aṅkurayitvā sarvvaśākād bṛhad bhavati, tasya bṛhatyaḥ śākhāśca jāyante tatastacchāyāṁ pakṣiṇa āśrayante|
But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
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34
दृष्टान्तंdṛṣ·ṭān·taṃ विनाvi·nā कामपिkā·ma·pi कथांka·thāṃ तेभ्योtebh·yo नna कथितवान्ka·thi·ta·vān पश्चान्paś·cān निर्जनेnir·ja·ne सsa शिष्यान्śiṣ·yān सर्व्वदृष्टान्तार्थंsar·va·dṛṣ·ṭān·tār·thaṃ बोधितवान्bo·dhi·ta·vān।
dṛṣṭāntaṁ vinā kāmapi kathāṁ tebhyo na kathitavān paścān nirjane sa śiṣyān sarvvadṛṣṭāntārthaṁ bodhitavān|
But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
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36
तदाta·dā तेte लोकान्lo·kān विसृज्यvi·sṛj·ya तमविलम्बंta·ma·vi·lam·baṃ गृहीत्वाgṛ·hīt·vā नौकयाnau·ka·yā प्रतस्थिरेpra·tas·thi·re; अपराa·pa·rā अपिa·pi नावस्तयाnā·vas·ta·yā सहsa·ha स्थिताःsthi·tāḥ।
tadā te lokān visṛjya tamavilambaṁ gṛhītvā naukayā pratasthire; aparā api nāvastayā saha sthitāḥ|
And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
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37
ततःta·taḥ परंpa·raṃ महाझञ्भ्शगमात्ma·hā·jhañ·bhśa·ga·māt नौnau र्दोलायमानाrdo·lā·ya·mā·nā तरङ्गेणta·raṅ·ge·ṇa जलैःja·laiḥ पूर्णाभवच्चpūr·ṇā·bha·vac·ca।
tataḥ paraṁ mahājhañbhśagamāt nau rdolāyamānā taraṅgeṇa jalaiḥ pūrṇābhavacca|
And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
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38
तदाta·dā सsa नौकाचश्चाद्भागेnau·kā·caś·cād·bhā·ge उपधानेu·pa·dhā·ne शिरोśi·ro निधायni·dhā·ya निद्रितnid·ri·ta आसीत्ā·sīt ततस्तेta·tas·te तंtaṃ जागरयित्वाjā·ga·ra·yit·vā जगदुःja·ga·duḥ, हेhe प्रभोpra·bho, अस्माकंas·mā·kaṃ प्राणाprā·ṇā यान्तिyān·ti किमत्रki·mat·ra भवतश्चिन्ताbha·va·taś·cin·tā नास्तिnās·ti?
tadā sa naukācaścādbhāge upadhāne śiro nidhāya nidrita āsīt tataste taṁ jāgarayitvā jagaduḥ, he prabho, asmākaṁ prāṇā yānti kimatra bhavataścintā nāsti?
And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
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39
तदाta·dā सsa उत्थायut·thā·ya वायुंvā·yuṃ तर्जितवान्tar·ji·ta·vān समुद्रञ्चोक्तवान्sa·mud·rañ·cok·ta·vān शान्तःśān·taḥ सुस्थिरश्चsus·thi·raś·ca भवbha·va; ततोta·to वायौvā·yau निवृत्तेऽब्धिर्निस्तरङ्गोभूत्ni·vṛt·teb·dhir·nis·ta·raṅ·go·bhūt।
tadā sa utthāya vāyuṁ tarjitavān samudrañcoktavān śāntaḥ susthiraśca bhava; tato vāyau nivṛtte'bdhirnistaraṅgobhūt|
And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
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40
तदाta·dā सsa तानुवाचtā·nu·vā·ca यूयंyū·yaṃ कुतku·ta एतादृक्शङ्काकुलाe·tā·dṛk·śaṅ·kā·ku·lā भवतbha·va·ta? किंkiṃ वोvo विश्वासोviś·vā·so नास्तिnās·ti?
tadā sa tānuvāca yūyaṁ kuta etādṛkśaṅkākulā bhavata? kiṁ vo viśvāso nāsti?
And he said unto them, Why are ye so fearful? how is it that ye have no faith?
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41
तस्मात्तेऽतीवभीताःtas·māt·te·tī·va·bhī·tāḥ परस्परंpa·ras·pa·raṃ वक्तुमारेभिरेvak·tu·mā·re·bhi·re, अहोa·ho वायुःvā·yuḥ सिन्धुश्चास्यsin·dhuś·cās·ya निदेशग्राहिणौni·de·śag·rā·hi·ṇau कीदृगयंkī·dṛ·ga·yaṃ मनुजःma·nu·jaḥ।
tasmātte'tīvabhītāḥ parasparaṁ vaktumārebhire, aho vāyuḥ sindhuścāsya nideśagrāhiṇau kīdṛgayaṁ manujaḥ|
And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.