Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Romans 3 रोमिणः पत्रं 3
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सर्व्वथाsar·va·thā बहूनिba·hū·ni फलानिpha·lā·ni सन्तिsan·ti, विशेषतvi·śe·ṣa·ta ईश्वरस्यīś·va·ras·ya शास्त्रंśās·traṃ तेभ्योऽदीयतtebh·yo·dī·ya·ta।
sarvvathā bahūni phalāni santi, viśeṣata īśvarasya śāstraṁ tebhyo'dīyata|
Much every way: chiefly, because that unto them were committed the oracles of God.
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कैश्चिद्kaiś·cid अविश्वसनेa·viś·va·sa·ne कृतेkṛ·te तेषाम्te·ṣām अविश्वसनात्a·viś·va·sa·nāt किम्kim ईश्वरस्यīś·va·ras·ya विश्वास्यतायाviś·vās·ya·tā·yā हानिरुत्पत्स्यतेhā·ni·rut·pat·sya·te?
kaiścid aviśvasane kṛte teṣām aviśvasanāt kim īśvarasya viśvāsyatāyā hānirutpatsyate?
For what if some did not believe? shall their unbelief make the faith of God without effect?
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केनापिke·nā·pi प्रकारेणpra·kā·re·ṇa नहिna·hi। यद्यपिyad·ya·pi सर्व्वेsar·ve मनुष्याma·nuṣ·yā मिथ्यावादिनस्तथापीश्वरःmith·yā·vā·di·nas·ta·thā·pīś·va·raḥ सत्यवादीsat·ya·vā·dī। शास्त्रेśās·tre यथाya·thā लिखितमास्तेli·khi·ta·mās·te, अतस्त्वन्तुa·tas·tvan·tu स्ववाक्येनsva·vāk·ye·na निर्द्दोषोnir·do·ṣo हिhi भविष्यसिbha·viṣ·ya·si। विचारेvi·cā·re चैवcai·va निष्पापोniṣ·pā·po भविष्यसिbha·viṣ·ya·si नna संशयःsaṃ·śa·yaḥ।
kenāpi prakāreṇa nahi| yadyapi sarvve manuṣyā mithyāvādinastathāpīśvaraḥ satyavādī| śāstre yathā likhitamāste, atastvantu svavākyena nirddoṣo hi bhaviṣyasi| vicāre caiva niṣpāpo bhaviṣyasi na saṁśayaḥ|
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
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अस्माकम्as·mā·kam अन्यायेनan·yā·ye·na यदीश्वरस्यya·dīś·va·ras·ya न्यायःnyā·yaḥ प्रकाशतेpra·kā·śa·te तर्हिtar·hi किंkiṃ वदिष्यामःva·diṣ·yā·maḥ? अहंa·haṃ मानुषाणांmā·nu·ṣā·ṇāṃ कथामिवka·thā·mi·va कथांka·thāṃ कथयामिka·tha·yā·mi, ईश्वरःīś·va·raḥ समुचितंsa·mu·ci·taṃ दण्डंdaṇ·ḍaṃ दत्त्वाdat·tvā किम्kim अन्यायीan·yā·yī भविष्यतिbha·viṣ·ya·ti?
asmākam anyāyena yadīśvarasya nyāyaḥ prakāśate tarhi kiṁ vadiṣyāmaḥ? ahaṁ mānuṣāṇāṁ kathāmiva kathāṁ kathayāmi, īśvaraḥ samucitaṁ daṇḍaṁ dattvā kim anyāyī bhaviṣyati?
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
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ममma·ma मिथ्यावाक्यवदनाद्mith·yā·vāk·ya·va·da·nād यदीश्वरस्यya·dīś·va·ras·ya सत्यत्वेनsat·yat·ve·na तस्यtas·ya महिमाma·hi·mā वर्द्धतेvar·ddha·te तर्हिtar·hi कस्मादहंkas·mā·da·haṃ विचारेऽपराधित्वेनvi·cā·re·pa·rā·dhit·ve·na गण्योgaṇ·yo भवामिbha·vā·mi?
mama mithyāvākyavadanād yadīśvarasya satyatvena tasya mahimā varddhate tarhi kasmādahaṁ vicāre'parādhitvena gaṇyo bhavāmi?
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
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मङ्गलार्थंmaṅ·ga·lār·thaṃ पापमपिpā·pa·ma·pi करणीयमितिka·ra·ṇī·ya·mi·ti वाक्यंvāk·yaṃ त्वयाtva·yā कुतोku·to नोच्यतेnoc·ya·te? किन्तुkin·tu यैरुच्यतेyai·ruc·ya·te तेte नितान्तंni·tān·taṃ दण्डस्यdaṇ·ḍas·ya पात्राणिpāt·rā·ṇi भवन्तिbha·van·ti; तथापिta·thā·pi तद्वाक्यम्tad·vāk·yam अस्माभिरप्युच्यतas·mā·bhi·rap·yuc·ya·ta इत्यस्माकंit·yas·mā·kaṃ ग्लानिंglā·niṃ कुर्व्वन्तःkur·van·taḥ कियन्तोki·yan·to लोकाlo·kā वदन्तिva·dan·ti।
maṅgalārthaṁ pāpamapi karaṇīyamiti vākyaṁ tvayā kuto nocyate? kintu yairucyate te nitāntaṁ daṇḍasya pātrāṇi bhavanti; tathāpi tadvākyam asmābhirapyucyata ityasmākaṁ glāniṁ kurvvantaḥ kiyanto lokā vadanti|
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
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अन्यलोकेभ्योan·ya·lo·kebh·yo वयंva·yaṃ किंkiṃ श्रेष्ठाःśreṣ·ṭhāḥ? कदाचनka·dā·ca·na नहिna·hi यतोya·to यिहूदिनोyi·hū·di·no ऽन्यदेशिनश्चnya·de·śi·naś·ca सर्व्वएवsar·va·e·va पापस्यायत्ताpā·pas·yā·yat·tā इत्यस्यit·yas·ya प्रमाणंpra·mā·ṇaṃ वयंva·yaṃ पूर्व्वम्pūr·vam अददामa·da·dā·ma।
anyalokebhyo vayaṁ kiṁ śreṣṭhāḥ? kadācana nahi yato yihūdino 'nyadeśinaśca sarvvaeva pāpasyāyattā ityasya pramāṇaṁ vayaṁ pūrvvam adadāma|
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
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विमार्गगामिनःvi·mār·ga·gā·mi·naḥ सर्व्वेsar·ve सर्व्वेsar·ve दुष्कर्म्मकारिणःduṣ·kar·ma·kā·ri·ṇaḥ। एकोe·ko जनोपिja·no·pi नोno तेषांte·ṣāṃ साधुकर्म्मsā·dhu·kar·ma करोतिka·ro·ti चca।
vimārgagāminaḥ sarvve sarvve duṣkarmmakāriṇaḥ| eko janopi no teṣāṁ sādhukarmma karoti ca|
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
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तथाta·thā तेषान्तुte·ṣān·tu वैvai कण्ठाkaṇ·ṭhā अनावृतश्मशानवत्a·nā·vṛ·taś·ma·śā·na·vat। स्तुतिवादंstu·ti·vā·daṃ प्रकुर्व्वन्तिpra·kur·van·ti जिह्वाभिस्तेjih·vā·bhis·te तुtu केवलंke·va·laṃ। तेषामोष्ठस्यte·ṣā·moṣ·ṭhas·ya निम्नेnim·ne तुtu विषंvi·ṣaṃ तिष्ठतिtiṣ·ṭha·ti सर्प्पवत्sar·pa·vat।
tathā teṣāntu vai kaṇṭhā anāvṛtaśmaśānavat| stutivādaṁ prakurvvanti jihvābhiste tu kevalaṁ| teṣāmoṣṭhasya nimne tu viṣaṁ tiṣṭhati sarppavat|
Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
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व्यवस्थायांvya·vas·thā·yāṃ यद्यल्लिखतिyad·yal·li·kha·ti तद्tad व्यवस्थाधीनान्vya·vas·thā·dhī·nān लोकान्lo·kān उद्दिश्यud·diś·ya लिखतीतिli·kha·tī·ti वयंva·yaṃ जानीमःjā·nī·maḥ। ततोta·to मनुष्यमात्रोma·nuṣ·ya·māt·ro निरुत्तरःni·rut·ta·raḥ सन्san ईश्वरस्यīś·va·ras·ya साक्षाद्sāk·ṣād अपराधीa·pa·rā·dhī भवतिbha·va·ti।
vyavasthāyāṁ yadyallikhati tad vyavasthādhīnān lokān uddiśya likhatīti vayaṁ jānīmaḥ| tato manuṣyamātro niruttaraḥ san īśvarasya sākṣād aparādhī bhavati|
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
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अतएवa·ta·e·va व्यवस्थानुरूपैःvya·vas·thā·nu·rū·paiḥ कर्म्मभिःkar·ma·bhiḥ कश्चिदपिkaś·ci·da·pi प्राणीश्वरस्यprā·ṇīś·va·ras·ya साक्षात्sāk·ṣāt सपुण्यीकृतोsa·puṇ·yī·kṛ·to भवितुंbha·vi·tuṃ नna शक्ष्यतिśak·ṣya·ti यतोya·to व्यवस्थयाvya·vas·tha·yā पापज्ञानमात्रंpā·paj·ñā·na·māt·raṃ जायतेjā·ya·te।
ataeva vyavasthānurūpaiḥ karmmabhiḥ kaścidapi prāṇīśvarasya sākṣāt sapuṇyīkṛto bhavituṁ na śakṣyati yato vyavasthayā pāpajñānamātraṁ jāyate|
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
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किन्तुkin·tu व्यवस्थायाःvya·vas·thā·yāḥ पृथग्pṛ·thag ईश्वरेणīś·va·re·ṇa देयंde·yaṃ यत्yat पुण्यंpuṇ·yaṃ तद्tad व्यवस्थायाvya·vas·thā·yā भविष्यद्वादिगणस्यbha·viṣ·yad·vā·di·ga·ṇas·ya चca वचनैःva·ca·naiḥ प्रमाणीकृतंpra·mā·ṇī·kṛ·taṃ सद्sad इदानींi·dā·nīṃ प्रकाशतेpra·kā·śa·te।
kintu vyavasthāyāḥ pṛthag īśvareṇa deyaṁ yat puṇyaṁ tad vyavasthāyā bhaviṣyadvādigaṇasya ca vacanaiḥ pramāṇīkṛtaṁ sad idānīṁ prakāśate|
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
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यीशुख्रीष्टेyī·śukh·rīṣ·ṭe विश्वासकरणाद्viś·vā·sa·ka·ra·ṇād ईश्वरेणīś·va·re·ṇa दत्तंdat·taṃ तत्tat पुण्यंpuṇ·yaṃ सकलेषुsa·ka·le·ṣu प्रकाशितंpra·kā·śi·taṃ सत्sat सर्व्वान्sar·vān विश्वासिनःviś·vā·si·naḥ प्रतिpra·ti वर्त्ततेvar·ta·te।
yīśukhrīṣṭe viśvāsakaraṇād īśvareṇa dattaṁ tat puṇyaṁ sakaleṣu prakāśitaṁ sat sarvvān viśvāsinaḥ prati varttate|
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
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तta ईश्वरस्यानुग्रहाद्īś·va·ras·yā·nug·ra·hād मूल्यंmūl·yaṃ विनाvi·nā ख्रीष्टकृतेनkhrīṣ·ṭa·kṛ·te·na परित्राणेनpa·rit·rā·ṇe·na सपुण्यीकृताsa·puṇ·yī·kṛ·tā भवन्तिbha·van·ti।
ta īśvarasyānugrahād mūlyaṁ vinā khrīṣṭakṛtena paritrāṇena sapuṇyīkṛtā bhavanti|
Being justified freely by his grace through the redemption that is in Christ Jesus:
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यस्मात्yas·māt स्वशोणितेनsva·śo·ṇi·te·na विश्वासात्viś·vā·sāt पापनाशकोpā·pa·nā·śa·ko बलीba·lī भवितुंbha·vi·tuṃ सsa एवe·va पूर्व्वम्pūr·vam ईश्वरेणīś·va·re·ṇa निश्चितःniś·ci·taḥ, इत्थम्it·tham ईश्वरीयसहिष्णुत्वात्īś·va·rī·ya·sa·hiṣ·ṇut·vāt पुराकृतपापानांpu·rā·kṛ·ta·pā·pā·nāṃ मार्ज्जनकरणेmār·ja·na·ka·ra·ṇe स्वीययाथार्थ्यंsvī·ya·yā·thār·thyaṃ तेनte·na प्रकाश्यतेpra·kāś·ya·te,
yasmāt svaśoṇitena viśvāsāt pāpanāśako balī bhavituṁ sa eva pūrvvam īśvareṇa niścitaḥ, ittham īśvarīyasahiṣṇutvāt purākṛtapāpānāṁ mārjjanakaraṇe svīyayāthārthyaṁ tena prakāśyate,
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
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वर्त्तमानकालीयमपिvar·ta·mā·na·kā·lī·ya·ma·pi स्वयाथार्थ्यंsva·yā·thār·thyaṃ तेनte·na प्रकाश्यतेpra·kāś·ya·te, अपरंa·pa·raṃ यीशौyī·śau विश्वासिनंviś·vā·si·naṃ सपुण्यीकुर्व्वन्नपिsa·puṇ·yī·kur·van·na·pi सsa याथार्थिकस्तिष्ठतिyā·thār·thi·kas·tiṣ·ṭha·ti।
varttamānakālīyamapi svayāthārthyaṁ tena prakāśyate, aparaṁ yīśau viśvāsinaṁ sapuṇyīkurvvannapi sa yāthārthikastiṣṭhati|
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
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तर्हिtar·hi कुत्रात्मश्लाघाkut·rāt·maś·lā·ghā? साsā दूरीकृताdū·rī·kṛ·tā; कयाka·yā व्यवस्थयाvya·vas·tha·yā? किंkiṃ क्रियारूपव्यवस्थयाkri·yā·rū·pav·ya·vas·tha·yā? इत्थंit·thaṃ नहिna·hi किन्तुkin·tu तत्tat केवलविश्वासरूपयाke·va·la·viś·vā·sa·rū·pa·yā व्यवस्थयैवvya·vas·tha·yai·va भवतिbha·va·ti।
tarhi kutrātmaślāghā? sā dūrīkṛtā; kayā vyavasthayā? kiṁ kriyārūpavyavasthayā? itthaṁ nahi kintu tat kevalaviśvāsarūpayā vyavasthayaiva bhavati|
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
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अतएवa·ta·e·va व्यवस्थानुरूपाःvya·vas·thā·nu·rū·pāḥ क्रियाkri·yā विनाvi·nā केवलेनke·va·le·na विश्वासेनviś·vā·se·na मानवःmā·na·vaḥ सपुण्यीकृतोsa·puṇ·yī·kṛ·to भवितुंbha·vi·tuṃ शक्नोतीत्यस्यśak·no·tīt·yas·ya राद्धान्तंrād·dhān·taṃ दर्शयामःdar·śa·yā·maḥ।
ataeva vyavasthānurūpāḥ kriyā vinā kevalena viśvāsena mānavaḥ sapuṇyīkṛto bhavituṁ śaknotītyasya rāddhāntaṁ darśayāmaḥ|
Therefore we conclude that a man is justified by faith without the deeds of the law.
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सsa किंkiṃ केवलयिहूदिनाम्ke·va·la·yi·hū·di·nām ईश्वरोīś·va·ro भवतिbha·va·ti? भिन्नदेशिनाम्bhin·na·de·śi·nām ईश्वरोīś·va·ro नna भवतिbha·va·ti? भिन्नदेशिनामपिbhin·na·de·śi·nā·ma·pi भवतिbha·va·ti;
sa kiṁ kevalayihūdinām īśvaro bhavati? bhinnadeśinām īśvaro na bhavati? bhinnadeśināmapi bhavati;
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
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यस्माद्yas·mād एकe·ka ईश्वरोīś·va·ro विश्वासात्viś·vā·sāt त्वक्छेदिनोtvak·che·di·no विश्वासेनात्वक्छेदिनश्चviś·vā·se·nāt·vak·che·di·naś·ca सपुण्यीकरिष्यतिsa·puṇ·yī·ka·riṣ·ya·ti।
yasmād eka īśvaro viśvāsāt tvakchedino viśvāsenātvakchedinaśca sapuṇyīkariṣyati|
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
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तर्हिtar·hi विश्वासेनviś·vā·se·na वयंva·yaṃ किंkiṃ व्यवस्थांvya·vas·thāṃ लुम्पामlum·pā·ma? इत्थंit·thaṃ नna भवतुbha·va·tu वयंva·yaṃ व्यवस्थांvya·vas·thāṃ संस्थापयामsaṃ·sthā·pa·yā·ma एवe·va।
tarhi viśvāsena vayaṁ kiṁ vyavasthāṁ lumpāma? itthaṁ na bhavatu vayaṁ vyavasthāṁ saṁsthāpayāma eva|
Do we then make void the law through faith? God forbid: yea, we establish the law.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.