Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Romans 6 रोमिणः पत्रं 6

Chapter: 1 2 3 4 567 8 9 10 11 12 13 14 15 16

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 · Show pronunciation

Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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1

प्रभूतरूपेण यद् अनुग्रहः प्रकाशते तदर्थं पापे तिष्ठाम इति वाक्यं किं वयं वदिष्यामः? तन्न भवतु।

prabhūtarūpeṇa yad anugrahaḥ prakāśate tadarthaṁ pāpe tiṣṭhāma iti vākyaṁ kiṁ vayaṁ vadiṣyāmaḥ? tanna bhavatu|

What shall we say then? Shall we continue in sin, that grace may abound?
2

पापं प्रति मृता वयं पुनस्तस्मिन् कथम् जीविष्यामः?

pāpaṁ prati mṛtā vayaṁ punastasmin katham jīviṣyāmaḥ?

God forbid. How shall we, that are dead to sin, live any longer therein?
3

वयं यावन्तो लोका यीशुख्रीष्टे मज्जिता अभवाम तावन्त एव तस्य मरणे मज्जिता इति किं यूयं न जानीथ?

vayaṁ yāvanto lokā yīśukhrīṣṭe majjitā abhavāma tāvanta eva tasya maraṇe majjitā iti kiṁ yūyaṁ na jānītha?

Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
4

ततो यथा पितुः पराक्रमेण श्मशानात् ख्रीष्ट उत्थापितस्तथा वयमपि यत् नूतनजीविन इवाचरामस्तदर्थं मज्जनेन तेन सार्द्धं मृत्युरूपे श्मशाने संस्थापिताः।

tato yathā pituḥ parākrameṇa śmaśānāt khrīṣṭa utthāpitastathā vayamapi yat nūtanajīvina ivācarāmastadarthaṁ majjanena tena sārddhaṁ mṛtyurūpe śmaśāne saṁsthāpitāḥ|

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
5

अपरं वयं यदि तेन संयुक्ताः सन्तः स इव मरणभागिनो जातास्तर्हि स इवोत्थानभागिनोऽपि भविष्यामः।

aparaṁ vayaṁ yadi tena saṁyuktāḥ santaḥ sa iva maraṇabhāgino jātāstarhi sa ivotthānabhāgino'pi bhaviṣyāmaḥ|

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
6

वयं यत् पापस्य दासाः पुन र्न भवामस्तदर्थम् अस्माकं पापरूपशरीरस्य विनाशार्थम् अस्माकं पुरातनपुरुषस्तेन साकं क्रुशेऽहन्यतेति वयं जानीमः।

vayaṁ yat pāpasya dāsāḥ puna rna bhavāmastadartham asmākaṁ pāparūpaśarīrasya vināśārtham asmākaṁ purātanapuruṣastena sākaṁ kruśe'hanyateti vayaṁ jānīmaḥ|

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
7

यो हतः स पापात् मुक्त एव।

yo hataḥ sa pāpāt mukta eva|

For he that is dead is freed from sin.
8

अतएव यदि वयं ख्रीष्टेन सार्द्धम् अहन्यामहि तर्हि पुनरपि तेन सहिता जीविष्याम इत्यत्रास्माकं विश्वासो विद्यते।

ataeva yadi vayaṁ khrīṣṭena sārddham ahanyāmahi tarhi punarapi tena sahitā jīviṣyāma ityatrāsmākaṁ viśvāso vidyate|

Now if we be dead with Christ, we believe that we shall also live with him:
9

यतः श्मशानाद् उत्थापितः ख्रीष्टो पुन र्न म्रियत इति वयं जानीमः। तस्मिन् कोप्यधिकारो मृत्यो र्नास्ति।

yataḥ śmaśānād utthāpitaḥ khrīṣṭo puna rna mriyata iti vayaṁ jānīmaḥ| tasmin kopyadhikāro mṛtyo rnāsti|

Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
10

अपरञ्च स यद् अम्रियत तेनैकदा पापम् उद्दिश्याम्रियत, यच्च जीवति तेनेश्वरम् उद्दिश्य जीवति;

aparañca sa yad amriyata tenaikadā pāpam uddiśyāmriyata, yacca jīvati teneśvaram uddiśya jīvati;

For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
11

तद्वद् यूयमपि स्वान् पापम् उद्दिश्य मृतान् अस्माकं प्रभुणा यीशुख्रीष्टेनेश्वरम् उद्दिश्य जीवन्तो जानीत।

tadvad yūyamapi svān pāpam uddiśya mṛtān asmākaṁ prabhuṇā yīśukhrīṣṭeneśvaram uddiśya jīvanto jānīta|

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
12

अपरञ्च कुत्सिताभिलाषाान् पूरयितुं युष्माकं मर्त्यदेहेषु पापम् आधिपत्यं न करोतु।

aparañca kutsitābhilāṣāाn pūrayituṁ yuṣmākaṁ martyadeheṣu pāpam ādhipatyaṁ na karotu|

Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
13

अपरं स्वं स्वम् अङ्गम् अधर्म्मस्यास्त्रं कृत्वा पापसेवायां न समर्पयत, किन्तु श्मशानाद् उत्थितानिव स्वान् ईश्वरे समर्पयत स्वान्यङ्गानि च धर्म्मास्त्रस्वरूपाणीश्वरम् उद्दिश्य समर्पयत।

aparaṁ svaṁ svam aṅgam adharmmasyāstraṁ kṛtvā pāpasevāyāṁ na samarpayata, kintu śmaśānād utthitāniva svān īśvare samarpayata svānyaṅgāni ca dharmmāstrasvarūpāṇīśvaram uddiśya samarpayata|

Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
14

युष्माकम् उपरि पापस्याधिपत्यं पुन र्न भविष्यति, यस्माद् यूयं व्यवस्थाया अनायत्ता अनुग्रहस्य चायत्ता अभवत।

yuṣmākam upari pāpasyādhipatyaṁ puna rna bhaviṣyati, yasmād yūyaṁ vyavasthāyā anāyattā anugrahasya cāyattā abhavata|

For sin shall not have dominion over you: for ye are not under the law, but under grace.
15

किन्तु वयं व्यवस्थाया अनायत्ता अनुग्रहस्य चायत्ता अभवाम, इति कारणात् किं पापं करिष्यामः? तन्न भवतु।

kintu vayaṁ vyavasthāyā anāyattā anugrahasya cāyattā abhavāma, iti kāraṇāt kiṁ pāpaṁ kariṣyāmaḥ? tanna bhavatu|

What then? shall we sin, because we are not under the law, but under grace? God forbid.
16

यतो मृतिजनकं पापं पुण्यजनकं निदेशाचरणञ्चैतयोर्द्वयो र्यस्मिन् आज्ञापालनार्थं भृत्यानिव स्वान् समर्पयथ, तस्यैव भृत्या भवथ, एतत् किं यूयं न जानीथ?

yato mṛtijanakaṁ pāpaṁ puṇyajanakaṁ nideśācaraṇañcaitayordvayo ryasmin ājñāpālanārthaṁ bhṛtyāniva svān samarpayatha, tasyaiva bhṛtyā bhavatha, etat kiṁ yūyaṁ na jānītha?

Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
17

अपरञ्च पूर्व्वं यूयं पापस्य भृत्या आस्तेति सत्यं किन्तु यस्यां शिक्षारूपायां मूषायां निक्षिप्ता अभवत तस्या आकृतिं मनोभि र्लब्धवन्त इति कारणाद् ईश्वरस्य धन्यवादो भवतु।

aparañca pūrvvaṁ yūyaṁ pāpasya bhṛtyā āsteti satyaṁ kintu yasyāṁ śikṣārūpāyāṁ mūṣāyāṁ nikṣiptā abhavata tasyā ākṛtiṁ manobhi rlabdhavanta iti kāraṇād īśvarasya dhanyavādo bhavatu|

But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
18

इत्थं यूयं पापसेवातो मुक्ताः सन्तो धर्म्मस्य भृत्या जाताः।

itthaṁ yūyaṁ pāpasevāto muktāḥ santo dharmmasya bhṛtyā jātāḥ|

Being then made free from sin, ye became the servants of righteousness.
19

युष्माकं शारीरिक्या दुर्ब्बलताया हेतो र्मानववद् अहम् एतद् ब्रवीमि; पुनः पुनरधर्म्मकरणार्थं यद्वत् पूर्व्वं पापामेध्ययो र्भृत्यत्वे निजाङ्गानि समार्पयत तद्वद् इदानीं साधुकर्म्मकरणार्थं धर्म्मस्य भृत्यत्वे निजाङ्गानि समर्पयत।

yuṣmākaṁ śārīrikyā durbbalatāyā heto rmānavavad aham etad bravīmi; punaḥ punaradharmmakaraṇārthaṁ yadvat pūrvvaṁ pāpāmedhyayo rbhṛtyatve nijāṅgāni samārpayata tadvad idānīṁ sādhukarmmakaraṇārthaṁ dharmmasya bhṛtyatve nijāṅgāni samarpayata|

I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
20

यदा यूयं पापस्य भृत्या आस्त तदा धर्म्मस्य नायत्ता आस्त।

yadā yūyaṁ pāpasya bhṛtyā āsta tadā dharmmasya nāyattā āsta|

For when ye were the servants of sin, ye were free from righteousness.
21

तर्हि यानि कर्म्माणि यूयम् इदानीं लज्जाजनकानि बुध्यध्वे पूर्व्वं तै र्युष्माकं को लाभ आसीत्? तेषां कर्म्मणां फलं मरणमेव।

tarhi yāni karmmāṇi yūyam idānīṁ lajjājanakāni budhyadhve pūrvvaṁ tai ryuṣmākaṁ ko lābha āsīt? teṣāṁ karmmaṇāṁ phalaṁ maraṇameva|

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
22

किन्तु साम्प्रतं यूयं पापसेवातो मुक्ताः सन्त ईश्वरस्य भृत्याऽभवत तस्माद् युष्माकं पवित्रत्वरूपं लभ्यम् अनन्तजीवनरूपञ्च फलम् आस्ते।

kintu sāmprataṁ yūyaṁ pāpasevāto muktāḥ santa īśvarasya bhṛtyā'bhavata tasmād yuṣmākaṁ pavitratvarūpaṁ labhyam anantajīvanarūpañca phalam āste|

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
23

यतः पापस्य वेतनं मरणं किन्त्वस्माकं प्रभुणा यीशुख्रीष्टेनानन्तजीवनम् ईश्वरदत्तं पारितोषिकम् आस्ते।

yataḥ pāpasya vetanaṁ maraṇaṁ kintvasmākaṁ prabhuṇā yīśukhrīṣṭenānantajīvanam īśvaradattaṁ pāritoṣikam āste|

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.