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Linked Discourses 16 11 संयुत्त निकाय 16।1 11

Cīvarasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 16।11

Saṁyutta Nikāya 16.11

Linked Discourses 16.11
2

1। कस्सपवग्गkas·sa·pa·vag·ga

1. Kassapavagga

1. Kassapa
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चीवरसुत्तcī·va·ra·sut·ta

Cīvarasutta

Robes
4

एकंe·kaṃ समयंsa·ma·yaṃ आयस्माā·yas·mā महाकस्सपोma·hā·kas·sa·po राजगहेrā·ja·ga·he विहरतिvi·ha·ra·ti वेळुवनेve·ḷu·va·ne कलन्दकनिवापे।ka·lan·da·ka·ni·vā·pe

Ekaṁ samayaṁ āyasmā mahākassapo rājagahe viharati veḷuvane kalandakanivāpe.

At one time Venerable Mahākassapa was staying near Rājagaha in the Bamboo Grove, the squirrels’ feeding ground.
5

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्माā·yas·mā आनन्दोā·nan·do दक्खिणगिरिस्मिंdak·khi·ṇa·gi·ris·miṃ चारिकंcā·ri·kaṃ चरतिca·ra·ti महताma·ha·tā भिक्खुसङ्घेनbhik·khu·saṅ·ghe·na सद्धिं।sad·dhiṃ

Tena kho pana samayena āyasmā ānando dakkhiṇagirismiṁ cārikaṁ carati mahatā bhikkhusaṅghena saddhiṁ.

Now at that time Venerable Ānanda was wandering in the Southern Hills together with a large Saṅgha of mendicants.
6

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्मतोā·yas·ma·to आनन्दस्सā·nan·das·sa तिंसमत्ताtiṃ·sa·mat·tā सद्धिविहारिनोsad·dhi·vi·hā·ri·no भिक्खूbhik·khū सिक्खंsik·khaṃ पच्चक्खायpac·cak·khā·ya हीनायावत्ताhī·nā·yā·vat·tā भवन्तिbha·van·ti येभुय्येनye·bhuy·ye·na कुमारभूता।ku·mā·ra·bhū·tā

Tena kho pana samayena āyasmato ānandassa tiṁsamattā saddhivihārino bhikkhū sikkhaṁ paccakkhāya hīnāyāvattā bhavanti yebhuyyena kumārabhūtā.

And at that time thirty of Ānanda’s mendicant protégés resigned the training and returned to a lesser life. Most of them were youths.
7

अथa·tha खोkho आयस्माā·yas·mā आनन्दोā·nan·do दक्खिणगिरिस्मिंdak·khi·ṇa·gi·ris·miṃ यथाभिरन्तंya·thā·bhi·ran·taṃ चारिकंcā·ri·kaṃ चरित्वाca·rit·vā येनye·na राजगहंrā·ja·ga·haṃ वेळुवनंve·ḷu·va·naṃ कलन्दकनिवापोka·lan·da·ka·ni·vā·po येनायस्माye·nā·yas·mā महाकस्सपोma·hā·kas·sa·po तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ महाकस्सपंma·hā·kas·sa·paṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नंni·sin·naṃ खोkho आयस्मन्तंā·yas·man·taṃ आनन्दंā·nan·daṃ आयस्माā·yas·mā महाकस्सपोma·hā·kas·sa·po एतदवोच:e·ta·da·vo·ca

Atha kho āyasmā ānando dakkhiṇagirismiṁ yathābhirantaṁ cārikaṁ caritvā yena rājagahaṁ veḷuvanaṁ kalandakanivāpo yenāyasmā mahākassapo tenupasaṅkami; upasaṅkamitvā āyasmantaṁ mahākassapaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho āyasmantaṁ ānandaṁ āyasmā mahākassapo etadavoca:

When Venerable Ānanda had wandered in the Southern Hills as long as he pleased, he set out for Rājagaha, to the Bamboo Grove, the squirrels’ feeding ground. He went up to Venerable Mahākassapa, bowed, and sat down to one side. Mahākassapa said to him:
8

“कतिka·ti नुnu खो,kho आवुसोā·vu·so आनन्द,ā·nan·da अत्थवसेat·tha·va·se पटिच्चpa·ṭic·ca भगवताbha·ga·va·tā कुलेसुku·le·su तिकभोजनंti·ka·bho·ja·naṃ पञ्ञत्तन्”ति?pañ·ñat·tan

“kati nu kho, āvuso ānanda, atthavase paṭicca bhagavatā kulesu tikabhojanaṁ paññattan”ti?

“Reverend Ānanda, for how many reasons did the Buddha lay down a rule against eating in groups of more than three among families?”
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“तयोta·yo खो,kho भन्तेbhan·te कस्सप,kas·sa·pa अत्थवसेat·tha·va·se पटिच्चpa·ṭic·ca भगवताbha·ga·va·tā कुलेसुku·le·su तिकभोजनंti·ka·bho·ja·naṃ पञ्ञत्तं—pañ·ñat·taṃ

“Tayo kho, bhante kassapa, atthavase paṭicca bhagavatā kulesu tikabhojanaṁ paññattaṁ—

“Sir, the Buddha laid down that rule for three reasons.
10

दुम्मङ्कूनंdum·maṅ·kū·naṃ पुग्गलानंpug·ga·lā·naṃ निग्गहायnig·ga·hā·ya पेसलानंpe·sa·lā·naṃ भिक्खूनंbhik·khū·naṃ फासुविहाराय,phā·su·vi·hā·rā·ya माmā पापिच्छाpā·pic·chā पक्खंpak·khaṃ निस्सायnis·sā·ya सङ्घंsaṅ·ghaṃ भिन्देय्युं,bhin·dey·yuṃ कुलानुद्दयतायku·lā·nud·da·ya·tā·ya च।ca

dummaṅkūnaṁ puggalānaṁ niggahāya pesalānaṁ bhikkhūnaṁ phāsuvihārāya, mā pāpicchā pakkhaṁ nissāya saṅghaṁ bhindeyyuṁ, kulānuddayatāya ca.

For keeping difficult individuals in check and for the comfort of good-hearted mendicants. To prevent those of corrupt wishes from taking sides and dividing the Saṅgha. And out of consideration for families.
11

इमेi·me खो,kho भन्तेbhan·te कस्सप,kas·sa·pa तयोta·yo अत्थवसेat·tha·va·se पटिच्चpa·ṭic·ca भगवताbha·ga·va·tā कुलेसुku·le·su तिकभोजनंti·ka·bho·ja·naṃ पञ्ञत्तन्”ति।pañ·ñat·tan

Ime kho, bhante kassapa, tayo atthavase paṭicca bhagavatā kulesu tikabhojanaṁ paññattan”ti.

These are the three reasons why the Buddha laid down that rule.”
12

“अथa·tha किञ्चरहिkiñ·ca·ra·hi त्वं,tvaṃ आवुसोā·vu·so आनन्द,ā·nan·da इमेहिi·me·hi नवेहिna·ve·hi भिक्खूहिbhik·khū·hi इन्द्रियेसुin·dri·ye·su अगुत्तद्वारेहिa·gut·tad·vā·re·hi भोजनेbho·ja·ne अमत्तञ्ञूहिa·mat·tañ·ñū·hi जागरियंjā·ga·ri·yaṃ अननुयुत्तेहिa·na·nu·yut·te·hi सद्धिंsad·dhiṃ चारिकंcā·ri·kaṃ चरसि?ca·ra·si

“Atha kiñcarahi tvaṁ, āvuso ānanda, imehi navehi bhikkhūhi indriyesu aguttadvārehi bhojane amattaññūhi jāgariyaṁ ananuyuttehi saddhiṁ cārikaṁ carasi?

“So what then are you doing, wandering together with these junior mendicants? They don’t guard their sense doors, they eat too much, and they’re not committed to wakefulness.
13

सस्सघातंsas·sa·ghā·taṃ मञ्ञेmañ·ñe चरसि,ca·ra·si कुलूपघातंku·lū·pa·ghā·taṃ मञ्ञेmañ·ñe चरसि।ca·ra·si

Sassaghātaṁ maññe carasi, kulūpaghātaṁ maññe carasi.

It’s like you’re wandering about wrecking crops and ruining families!
14

ओलुज्जतिo·luj·ja·ti खोkho ते,te आवुसोā·vu·so आनन्द,ā·nan·da परिसा;pa·ri·sā

Olujjati kho te, āvuso ānanda, parisā;

Your following is falling away, Reverend Ānanda,
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पलुज्जन्तिpa·luj·jan·ti खोkho ते,te आवुसो,ā·vu·so नवप्पाया।na·vap·pā·yā

palujjanti kho te, āvuso, navappāyā.

and those just getting started are falling apart.
16

नna वायंvā·yaṃ कुमारकोku·mā·ra·ko मत्तमञ्ञासी”ति।mat·ta·mañ·ñā·sī

Na vāyaṁ kumārako mattamaññāsī”ti.

Yet this boy knows no limit!”
17

“अपिa·pi मे,me भन्तेbhan·te कस्सप,kas·sa·pa सिरस्मिंsi·ras·miṃ पलितानिpa·li·tā·ni जातानि।jā·tā·ni

“Api me, bhante kassapa, sirasmiṁ palitāni jātāni.

“Though there are grey hairs on my head,
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अथa·tha चca पनpa·na मयंma·yaṃ अज्जापिaj·jā·pi आयस्मतोā·yas·ma·to महाकस्सपस्सma·hā·kas·sa·pas·sa कुमारकवादाku·mā·ra·ka·vā·dā नna मुच्चामा”ति।muc·cā·mā

Atha ca pana mayaṁ ajjāpi āyasmato mahākassapassa kumārakavādā na muccāmā”ti.

I still can’t escape being called a boy by Venerable Mahākassapa.”
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“तथाta·thā हिhi पनpa·na त्वं,tvaṃ आवुसोā·vu·so आनन्द,ā·nan·da इमेहिi·me·hi नवेहिna·ve·hi भिक्खूहिbhik·khū·hi इन्द्रियेसुin·dri·ye·su अगुत्तद्वारेहिa·gut·tad·vā·re·hi भोजनेbho·ja·ne अमत्तञ्ञूहिa·mat·tañ·ñū·hi जागरियंjā·ga·ri·yaṃ अननुयुत्तेहिa·na·nu·yut·te·hi सद्धिंsad·dhiṃ चारिकंcā·ri·kaṃ चरसि,ca·ra·si सस्सघातंsas·sa·ghā·taṃ मञ्ञेmañ·ñe चरसि,ca·ra·si कुलूपघातंku·lū·pa·ghā·taṃ मञ्ञेmañ·ñe चरसि।ca·ra·si

“Tathā hi pana tvaṁ, āvuso ānanda, imehi navehi bhikkhūhi indriyesu aguttadvārehi bhojane amattaññūhi jāgariyaṁ ananuyuttehi saddhiṁ cārikaṁ carasi, sassaghātaṁ maññe carasi, kulūpaghātaṁ maññe carasi.

“It’s because you wander with these junior mendicants. …
20

ओलुज्जतिo·luj·ja·ti खोkho ते,te आवुसोā·vu·so आनन्द,ā·nan·da परिसा;pa·ri·sā

Olujjati kho te, āvuso ānanda, parisā;

Your following is falling away, Reverend Ānanda,
21

पलुज्जन्तिpa·luj·jan·ti खोkho ते,te आवुसो,ā·vu·so नवप्पाया।na·vap·pā·yā

palujjanti kho te, āvuso, navappāyā.

and those just getting started are falling apart.
22

नna वायंvā·yaṃ कुमारकोku·mā·ra·ko मत्तमञ्ञासी”ति।mat·ta·mañ·ñā·sī

Na vāyaṁ kumārako mattamaññāsī”ti.

Yet this boy knows no limit!”
23

अस्सोसिas·so·si खोkho थुल्लनन्दाthul·la·nan·dā भिक्खुनी:bhik·khu·nī

Assosi kho thullanandā bhikkhunī:

The nun Thullanandā heard a rumor that
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“अय्येनay·ye·na किरki·ra महाकस्सपेनma·hā·kas·sa·pe·na अय्योay·yo आनन्दोā·nan·do वेदेहमुनिve·de·ha·mu·ni कुमारकवादेनku·mā·ra·ka·vā·de·na अपसादितो”ति।a·pa·sā·di·to

“ayyena kira mahākassapena ayyo ānando vedehamuni kumārakavādena apasādito”ti.

the venerable Mahākassapa had rebuked the venerable Ānanda the Videhan sage by calling him a boy.
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अथa·tha खोkho थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī अनत्तमनाa·nat·ta·ma·nā अनत्तमनवाचंa·nat·ta·ma·na·vā·caṃ निच्छारेसि:nic·chā·re·si

Atha kho thullanandā bhikkhunī anattamanā anattamanavācaṁ nicchāresi:

She was upset and blurted out,
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“किंkiṃ पनpa·na अय्योay·yo महाकस्सपोma·hā·kas·sa·po अञ्ञतित्थियपुब्बोañ·ña·tit·thi·ya·pub·bo समानोsa·mā·no अय्यंay·yaṃ आनन्दंā·nan·daṃ वेदेहमुनिंve·de·ha·mu·niṃ कुमारकवादेनku·mā·ra·ka·vā·de·na अपसादेतब्बंa·pa·sā·de·tab·baṃ मञ्ञती”ति।mañ·ña·tī

“kiṁ pana ayyo mahākassapo aññatitthiyapubbo samāno ayyaṁ ānandaṁ vedehamuniṁ kumārakavādena apasādetabbaṁ maññatī”ti.

“How can the venerable Mahākassapa, who formerly followed another religion, presume to rebuke the venerable Ānanda the Videhan sage by calling him a boy?”
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अस्सोसिas·so·si खोkho आयस्माā·yas·mā महाकस्सपोma·hā·kas·sa·po थुल्लनन्दायthul·la·nan·dā·ya भिक्खुनियाbhik·khu·ni·yā इमंi·maṃ वाचंvā·caṃ भासमानाय।bhā·sa·mā·nā·ya

Assosi kho āyasmā mahākassapo thullanandāya bhikkhuniyā imaṁ vācaṁ bhāsamānāya.

Mahākassapa heard Thullanandā say these words,
28

अथa·tha खोkho आयस्माā·yas·mā महाकस्सपोma·hā·kas·sa·po आयस्मन्तंā·yas·man·taṃ आनन्दंā·nan·daṃ एतदवोच:e·ta·da·vo·ca

Atha kho āyasmā mahākassapo āyasmantaṁ ānandaṁ etadavoca:

and he said to Ānanda,
29

“तग्घावुसोtag·ghā·vu·so आनन्द,ā·nan·da थुल्लनन्दायthul·la·nan·dā·ya भिक्खुनियाbhik·khu·ni·yā सहसाsa·ha·sā अप्पटिसङ्खाap·pa·ṭi·saṅ·khā वाचाvā·cā भासिता।bhā·si·tā

“tagghāvuso ānanda, thullanandāya bhikkhuniyā sahasā appaṭisaṅkhā vācā bhāsitā.

“Indeed, Reverend Ānanda, the nun Thullanandā spoke rashly and without reflection.
30

यत्वाहं,yat·vā·haṃ आवुसो,ā·vu·so केसमस्सुंke·sa·mas·suṃ ओहारेत्वाo·hā·ret·vā कासायानिkā·sā·yā·ni वत्थानिvat·thā·ni अच्छादेत्वाac·chā·det·vā अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजितो,pab·ba·ji·to नाभिजानामिnā·bhi·jā·nā·mi अञ्ञंañ·ñaṃ सत्थारंsat·thā·raṃ उद्दिसिता,ud·di·si·tā अञ्ञत्रañ·ñat·ra तेनte·na भगवताbha·ga·va·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेन।sam·mā·sam·bud·dhe·na

Yatvāhaṁ, āvuso, kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajito, nābhijānāmi aññaṁ satthāraṁ uddisitā, aññatra tena bhagavatā arahatā sammāsambuddhena.

Since I shaved off my hair and beard, dressed in ocher robes, and went forth from the lay life to homelessness, I don’t recall dedicating myself to any other teacher apart from the Blessed One, the perfected one, the fully awakened Buddha.
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पुब्बेpub·be मे,me आवुसो,ā·vu·so अगारिकभूतस्सa·gā·ri·ka·bhū·tas·sa सतोsa·to एतदहोसि:e·ta·da·ho·si

Pubbe me, āvuso, agārikabhūtassa sato etadahosi:

Formerly when I was still a layman, I thought:
32

‘सम्बाधोsam·bā·dho घरावासोgha·rā·vā·so रजापथो,ra·jā·pa·tho अब्भोकासोab·bho·kā·so पब्बज्जा।pab·baj·jā

‘sambādho gharāvāso rajāpatho, abbhokāso pabbajjā.

‘Life at home is cramped and dirty, life gone forth is wide open.
33

नयिदंna·yi·daṃ सुकरंsu·ka·raṃ अगारंa·gā·raṃ अज्झावसताaj·jhā·va·sa·tā एकन्तपरिपुण्णंe·kan·ta·pa·ri·puṇ·ṇaṃ एकन्तपरिसुद्धंe·kan·ta·pa·ri·sud·dhaṃ सङ्खलिखितंsaṅ·kha·li·khi·taṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ चरितुं।ca·ri·tuṃ

Nayidaṁ sukaraṁ agāraṁ ajjhāvasatā ekantaparipuṇṇaṁ ekantaparisuddhaṁ saṅkhalikhitaṁ brahmacariyaṁ carituṁ.

It’s not easy for someone living at home to lead the spiritual life utterly full and pure, like a polished shell.
34

यन्नूनाहंyan·nū·nā·haṃ केसमस्सुंke·sa·mas·suṃ ओहारेत्वाo·hā·ret·vā कासायानिkā·sā·yā·ni वत्थानिvat·thā·ni अच्छादेत्वाac·chā·det·vā अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजेय्यन्’ति।pab·ba·jey·yan

Yannūnāhaṁ kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajeyyan’ti.

Why don’t I shave off my hair and beard, dress in ocher robes, and go forth from the lay life to homelessness?’
35

सोso ख्वाहं,khvā·haṃ आवुसो,ā·vu·so अपरेनa·pa·re·na समयेनsa·ma·ye·na पटपिलोतिकानंpa·ṭa·pi·lo·ti·kā·naṃ सङ्घाटिंsaṅ·ghā·ṭiṃ कारेत्वाkā·ret·vā येye लोकेlo·ke अरहन्तोa·ra·han·to तेte उद्दिस्सud·dis·sa केसमस्सुंke·sa·mas·suṃ ओहारेत्वाo·hā·ret·vā कासायानिkā·sā·yā·ni वत्थानिvat·thā·ni अच्छादेत्वाac·chā·det·vā अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजिं।pab·ba·jiṃ

So khvāhaṁ, āvuso, aparena samayena paṭapilotikānaṁ saṅghāṭiṁ kāretvā ye loke arahanto te uddissa kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajiṁ.

After some time I made an outer robe of patches and, in the name of the perfected ones in the world, I shaved off my hair and beard, dressed in ocher robes, and went forth from the lay life to homelessness.
36

सोso एवंe·vaṃ पब्बजितोpab·ba·ji·to समानोsa·mā·no अद्धानमग्गप्पटिपन्नोad·dhā·na·mag·gap·pa·ṭi·pan·no अद्दसंad·da·saṃ भगवन्तंbha·ga·van·taṃ अन्तराan·ta·rā चca राजगहंrā·ja·ga·haṃ अन्तराan·ta·rā चca नाळन्दंnā·ḷan·daṃ बहुपुत्तेba·hu·put·te चेतियेce·ti·ye निसिन्नं।ni·sin·naṃ

So evaṁ pabbajito samāno addhānamaggappaṭipanno addasaṁ bhagavantaṁ antarā ca rājagahaṁ antarā ca nāḷandaṁ bahuputte cetiye nisinnaṁ.

When I had gone forth, I traveled along the road between Rājagaha and Nāḷandā, where I saw the Buddha sitting at the Many Sons Shrine.
37

दिस्वानdis·vā·na मेme एतदहोसि:e·ta·da·ho·si

Disvāna me etadahosi:

Seeing him, I thought:
38

‘सत्थारञ्चsat·thā·rañ·ca वताहंva·tā·haṃ पस्सेय्यं,pas·sey·yaṃ भगवन्तमेवbha·ga·van·ta·me·va पस्सेय्यं;pas·sey·yaṃ

‘satthārañca vatāhaṁ passeyyaṁ, bhagavantameva passeyyaṁ;

‘Were I ever to see a Teacher, it would be this Blessed One!
39

सुगतञ्चsu·ga·tañ·ca वताहंva·tā·haṃ पस्सेय्यं,pas·sey·yaṃ भगवन्तमेवbha·ga·van·ta·me·va पस्सेय्यं;pas·sey·yaṃ

sugatañca vatāhaṁ passeyyaṁ, bhagavantameva passeyyaṁ;

Were I ever to see a Holy One, it would be this Blessed One!
40

सम्मासम्बुद्धञ्चsam·mā·sam·bud·dhañ·ca वताहंva·tā·haṃ पस्सेय्यं;pas·sey·yaṃ

sammāsambuddhañca vatāhaṁ passeyyaṁ;

Were I ever to see a fully awakened Buddha, it would be this Blessed One!’
41

भगवन्तमेवbha·ga·van·ta·me·va पस्सेय्यन्’ति।pas·sey·yan

bhagavantameva passeyyan’ti.

(Pāli only)
42

सोso ख्वाहं,khvā·haṃ आवुसो,ā·vu·so तत्थेवtat·the·va भगवतोbha·ga·va·to पादेसुpā·de·su सिरसाsi·ra·sā निपतित्वाni·pa·tit·vā भगवन्तंbha·ga·van·taṃ एतदवोचं:e·ta·da·vo·caṃ

So khvāhaṁ, āvuso, tattheva bhagavato pādesu sirasā nipatitvā bhagavantaṁ etadavocaṁ:

Then I bowed with my head to the Buddha’s feet and said:
43

‘सत्थाsat·thā मे,me भन्ते,bhan·te भगवा,bha·ga·vā सावकोहमस्मि;sā·va·ko·ha·mas·mi

‘satthā me, bhante, bhagavā, sāvakohamasmi;

‘Sir, the Buddha is my Teacher, I am his disciple!
44

सत्थाsat·thā मे,me भन्ते,bhan·te भगवा,bha·ga·vā सावकोहमस्मी’ति।sā·va·ko·ha·mas·mī

satthā me, bhante, bhagavā, sāvakohamasmī’ti.

The Buddha is my Teacher, I am his disciple!’
45

एवंe·vaṃ वुत्ते,vut·te मं,maṃ आवुसो,ā·vu·so भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

Evaṁ vutte, maṁ, āvuso, bhagavā etadavoca:

The Buddha said to me,
46

‘योyo खो,kho कस्सप,kas·sa·pa एवंe·vaṃ सब्बचेतसाsab·ba·ce·ta·sā समन्नागतंsa·man·nā·ga·taṃ सावकंsā·va·kaṃ अजानञ्ञेवa·jā·nañ·ñe·va वदेय्यva·dey·ya जानामीति,jā·nā·mī·ti अपस्सञ्ञेवa·pas·sañ·ñe·va वदेय्यva·dey·ya पस्सामीति,pas·sā·mī·ti मुद्धापिmud·dhā·pi तस्सtas·sa विपतेय्य।vi·pa·tey·ya

‘yo kho, kassapa, evaṁ sabbacetasā samannāgataṁ sāvakaṁ ajānaññeva vadeyya jānāmīti, apassaññeva vadeyya passāmīti, muddhāpi tassa vipateyya.

‘Kassapa, if anyone was to say to such a wholehearted disciple that they know when they don’t know, or that they see when they don’t see, their head would explode.
47

अहंa·haṃ खोkho पन,pa·na कस्सप,kas·sa·pa जानञ्ञेवjā·nañ·ñe·va वदामिva·dā·mi जानामीति,jā·nā·mī·ti पस्सञ्ञेवpas·sañ·ñe·va वदामिva·dā·mi पस्सामीति।pas·sā·mī·ti

Ahaṁ kho pana, kassapa, jānaññeva vadāmi jānāmīti, passaññeva vadāmi passāmīti.

But Kassapa, when I say that I know I really do know; and when I say that I see I really do see.
48

तस्मातिहtas·mā·ti·ha ते,te कस्सप,kas·sa·pa एवंe·vaṃ सिक्खितब्बं:sik·khi·tab·baṃ

Tasmātiha te, kassapa, evaṁ sikkhitabbaṁ:

So you should train like this:
49

“तिब्बंtib·baṃ मेme हिरोत्तप्पंhi·rot·tap·paṃ पच्चुपट्ठितंpac·cu·paṭ·ṭhi·taṃ भविस्सतिbha·vis·sa·ti थेरेसुthe·re·su नवेसुna·ve·su मज्झिमेसू”ति।maj·jhi·me·sū

“tibbaṁ me hirottappaṁ paccupaṭṭhitaṁ bhavissati theresu navesu majjhimesū”ti.

“I will set up a keen sense of conscience and prudence for seniors, juniors, and those in the middle.”
50

एवञ्हिe·vañ·hi ते,te कस्सप,kas·sa·pa सिक्खितब्बं।sik·khi·tab·baṃ

Evañhi te, kassapa, sikkhitabbaṁ.

That’s how you should train.
51

तस्मातिहtas·mā·ti·ha ते,te कस्सप,kas·sa·pa एवंe·vaṃ सिक्खितब्बं:sik·khi·tab·baṃ

Tasmātiha te, kassapa, evaṁ sikkhitabbaṁ:

And you should train like this:
52

“यंyaṃ किञ्चिkiñ·ci धम्मंdham·maṃ सुणिस्सामिsu·ṇis·sā·mi कुसलूपसंहितंku·sa·lū·pa·saṃ·hi·taṃ सब्बंsab·baṃ तंtaṃ अट्ठिंaṭ·ṭhiṃ कत्वाkat·vā मनसिma·na·si करित्वाka·rit·vā सब्बचेतसाsab·ba·ce·ta·sā समन्नाहरित्वाsa·man·nā·ha·rit·vā ओहितसोतोo·hi·ta·so·to धम्मंdham·maṃ सुणिस्सामी”ति।su·ṇis·sā·mī

“yaṁ kiñci dhammaṁ suṇissāmi kusalūpasaṁhitaṁ sabbaṁ taṁ aṭṭhiṁ katvā manasi karitvā sabbacetasā samannāharitvā ohitasoto dhammaṁ suṇissāmī”ti.

“Whenever I hear a teaching connected with what’s skillful, I will pay attention, apply the mind, concentrate wholeheartedly, and actively listen to that teaching.”
53

एवञ्हिe·vañ·hi ते,te कस्सप,kas·sa·pa सिक्खितब्बं।sik·khi·tab·baṃ

Evañhi te, kassapa, sikkhitabbaṁ.

That’s how you should train.
54

तस्मातिहtas·mā·ti·ha ते,te कस्सप,kas·sa·pa एवंe·vaṃ सिक्खितब्बं:sik·khi·tab·baṃ

Tasmātiha te, kassapa, evaṁ sikkhitabbaṁ:

And you should train like this:
55

“सातसहगताsā·ta·sa·ha·ga·tā चca मेme कायगतासतिkā·ya·ga·tā·sa·ti नna विजहिस्सती”ति।vi·ja·his·sa·tī

“sātasahagatā ca me kāyagatāsati na vijahissatī”ti.

“I will never neglect mindfulness of the body that is full of pleasure.”
56

एवञ्हिe·vañ·hi ते,te कस्सप,kas·sa·pa सिक्खितब्बन्ति’।sik·khi·tab·ban·ti

Evañhi te, kassapa, sikkhitabbanti’.

That’s how you should train.’
57

अथa·tha खोkho मं,maṃ आवुसो,ā·vu·so भगवाbha·ga·vā इमिनाi·mi·nā ओवादेनo·vā·de·na ओवदित्वाo·va·dit·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā पक्कामि।pak·kā·mi

Atha kho maṁ, āvuso, bhagavā iminā ovādena ovaditvā uṭṭhāyāsanā pakkāmi.

And when the Buddha had given me this advice he rose from his seat and left.
58

सत्ताहमेवsat·tā·ha·me·va ख्वाहं,khvā·haṃ आवुसो,ā·vu·so सरणोsa·ra·ṇo रट्ठपिण्डंraṭ·ṭha·piṇ·ḍaṃ भुञ्जिंbhuñ·jiṃ अट्ठमियाaṭ·ṭha·mi·yā अञ्ञाañ·ñā उदपादि।u·da·pā·di

Sattāhameva khvāhaṁ, āvuso, saraṇo raṭṭhapiṇḍaṁ bhuñjiṁ aṭṭhamiyā aññā udapādi.

For seven days I ate the nation’s almsfood as a debtor. On the eighth day I became enlightened.
59

अथa·tha खो,kho आवुसो,ā·vu·so भगवाbha·ga·vā मग्गाmag·gā ओक्कम्मok·kam·ma येनye·na अञ्ञतरंañ·ña·ta·raṃ रुक्खमूलंruk·kha·mū·laṃ तेनुपसङ्कमि।te·nu·pa·saṅ·ka·mi

Atha kho, āvuso, bhagavā maggā okkamma yena aññataraṁ rukkhamūlaṁ tenupasaṅkami.

And then the Buddha left the road and went to the root of a certain tree.
60

अथa·tha ख्वाहं,khvā·haṃ आवुसो,ā·vu·so पटपिलोतिकानंpa·ṭa·pi·lo·ti·kā·naṃ सङ्घाटिंsaṅ·ghā·ṭiṃ चतुग्गुणंca·tug·gu·ṇaṃ पञ्ञपेत्वाpañ·ña·pet·vā भगवन्तंbha·ga·van·taṃ एतदवोचं:e·ta·da·vo·caṃ

Atha khvāhaṁ, āvuso, paṭapilotikānaṁ saṅghāṭiṁ catugguṇaṁ paññapetvā bhagavantaṁ etadavocaṁ:

So I spread out my outer robe of patches folded in four and said to him,
61

‘इध,i·dha भन्ते,bhan·te भगवाbha·ga·vā निसीदतु,ni·sī·da·tu यंyaṃ ममस्सma·mas·sa दीघरत्तंdī·gha·rat·taṃ हितायhi·tā·ya सुखाया’ति।su·khā·yā

‘idha, bhante, bhagavā nisīdatu, yaṁ mamassa dīgharattaṁ hitāya sukhāyā’ti.

‘Sir, sit here. That would be for my lasting welfare and happiness.’
62

निसीदिni·sī·di खो,kho आवुसो,ā·vu·so भगवाbha·ga·vā पञ्ञत्तेpañ·ñat·te आसने।ā·sa·ne

Nisīdi kho, āvuso, bhagavā paññatte āsane.

The Buddha sat down on the seat spread out
63

निसज्जni·saj·ja खोkho मं,maṃ आवुसो,ā·vu·so भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

Nisajja kho maṁ, āvuso, bhagavā etadavoca:

and said to me,
64

‘मुदुकाmu·du·kā खोkho त्यायं,tyā·yaṃ कस्सप,kas·sa·pa पटपिलोतिकानंpa·ṭa·pi·lo·ti·kā·naṃ सङ्घाटी’ति।saṅ·ghā·ṭī

‘mudukā kho tyāyaṁ, kassapa, paṭapilotikānaṁ saṅghāṭī’ti.

‘Kassapa, this outer robe of patches is soft.’
65

‘पटिग्गण्हातुpa·ṭig·gaṇ·hā·tu मे,me भन्ते,bhan·te भगवाbha·ga·vā पटपिलोतिकानंpa·ṭa·pi·lo·ti·kā·naṃ सङ्घाटिंsaṅ·ghā·ṭiṃ अनुकम्पंa·nu·kam·paṃ उपादाया’ति।u·pā·dā·yā

‘Paṭiggaṇhātu me, bhante, bhagavā paṭapilotikānaṁ saṅghāṭiṁ anukampaṁ upādāyā’ti.

‘Sir, please accept my outer robe of patches out of sympathy.’
66

‘धारेस्ससिdhā·res·sa·si पनpa·na मेme त्वं,tvaṃ कस्सप,kas·sa·pa साणानिsā·ṇā·ni पंसुकूलानिpaṃ·su·kū·lā·ni निब्बसनानी’ति।nib·ba·sa·nā·nī

‘Dhāressasi pana me tvaṁ, kassapa, sāṇāni paṁsukūlāni nibbasanānī’ti.

‘In that case, Kassapa, will you wear my worn-out hempen rag robe?’
67

‘धारेस्सामहं,dhā·res·sā·ma·haṃ भन्ते,bhan·te भगवतोbha·ga·va·to साणानिsā·ṇā·ni पंसुकूलानिpaṃ·su·kū·lā·ni निब्बसनानी’ति।nib·ba·sa·nā·nī

‘Dhāressāmahaṁ, bhante, bhagavato sāṇāni paṁsukūlāni nibbasanānī’ti.

‘I will wear it, sir.’
68

सोso ख्वाहं,khvā·haṃ आवुसो,ā·vu·so पटपिलोतिकानंpa·ṭa·pi·lo·ti·kā·naṃ सङ्घाटिंsaṅ·ghā·ṭiṃ भगवतोbha·ga·va·to पादासिं।pā·dā·siṃ

So khvāhaṁ, āvuso, paṭapilotikānaṁ saṅghāṭiṁ bhagavato pādāsiṁ.

And so I presented my outer robe of patches to the Buddha,
69

अहंa·haṃ पनpa·na भगवतोbha·ga·va·to साणानिsā·ṇā·ni पंसुकूलानिpaṃ·su·kū·lā·ni निब्बसनानिnib·ba·sa·nā·ni पटिपज्जिं।pa·ṭi·paj·jiṃ

Ahaṁ pana bhagavato sāṇāni paṁsukūlāni nibbasanāni paṭipajjiṁ.

and the Buddha presented me with his worn-out hempen rag robe.
70

यञ्हिyañ·hi तं,taṃ आवुसो,ā·vu·so सम्माsam·mā वदमानोva·da·mā·no वदेय्य:va·dey·ya

Yañhi taṁ, āvuso, sammā vadamāno vadeyya:

For if anyone should be rightly called
71

‘भगवतोbha·ga·va·to पुत्तोput·to ओरसोo·ra·so मुखतोmu·kha·to जातोjā·to धम्मजोdham·ma·jo धम्मनिम्मितोdham·ma·nim·mi·to धम्मदायादो,dham·ma·dā·yā·do पटिग्गहितानिpa·ṭig·ga·hi·tā·ni साणानिsā·ṇā·ni पंसुकूलानिpaṃ·su·kū·lā·ni निब्बसनानी’ति,nib·ba·sa·nā·nī ममंma·maṃ तंtaṃ सम्माsam·mā वदमानोva·da·mā·no वदेय्य:va·dey·ya

‘bhagavato putto oraso mukhato jāto dhammajo dhammanimmito dhammadāyādo, paṭiggahitāni sāṇāni paṁsukūlāni nibbasanānī’ti, mamaṁ taṁ sammā vadamāno vadeyya:

the Buddha’s bosom son, born from his mouth, born of the teaching, created by the teaching, heir to the teaching, and receiver of his worn-out hempen rag robes, it’s me.
72

‘भगवतोbha·ga·va·to पुत्तोput·to ओरसोo·ra·so मुखतोmu·kha·to जातोjā·to धम्मजोdham·ma·jo धम्मनिम्मितोdham·ma·nim·mi·to धम्मदायादो,dham·ma·dā·yā·do पटिग्गहितानिpa·ṭig·ga·hi·tā·ni साणानिsā·ṇā·ni पंसुकूलानिpaṃ·su·kū·lā·ni निब्बसनानी’ति।nib·ba·sa·nā·nī

‘bhagavato putto oraso mukhato jāto dhammajo dhammanimmito dhammadāyādo, paṭiggahitāni sāṇāni paṁsukūlāni nibbasanānī’ti.

(Pāli only)
73

अहंa·haṃ खो,kho आवुसो,ā·vu·so यावदेyā·va·de आकङ्खामिā·kaṅ·khā·mi विविच्चेवvi·vic·ce·va कामेहिkā·me·hi विविच्चvi·vic·ca अकुसलेहिa·ku·sa·le·hi धम्मेहिdham·me·hi सवितक्कंsa·vi·tak·kaṃ सविचारंsa·vi·cā·raṃ विवेकजंvi·ve·ka·jaṃ पीतिसुखंpī·ti·su·khaṃ पठमंpa·ṭha·maṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरामि।vi·ha·rā·mi

Ahaṁ kho, āvuso, yāvade ākaṅkhāmi vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharāmi.

Whenever I want, quite secluded from sensual pleasures, secluded from unskillful qualities, I enter and remain in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected. …
74

अहंa·haṃ खो,kho आवुसो,ā·vu·so यावदेyā·va·de आकङ्खामिā·kaṅ·khā·mi …पे…pe

Ahaṁ kho, āvuso, yāvade ākaṅkhāmi …pe…

(Pāli only)
75

(नवन्नंna·van·naṃ अनुपुब्बविहारसमापत्तीनंa·nu·pub·ba·vi·hā·ra·sa·mā·pat·tī·naṃ पञ्चन्नञ्चpañ·can·nañ·ca अभिञ्ञानंa·bhiñ·ñā·naṃ एवंe·vaṃ वित्थारोvit·thā·ro वेदितब्बो।)ve·di·tab·bo

(navannaṁ anupubbavihārasamāpattīnaṁ pañcannañca abhiññānaṁ evaṁ vitthāro veditabbo.)

(The nine progressive meditations and the five insights should be told in full.)
76

अहंa·haṃ खो,kho आवुसो,ā·vu·so आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरामि;vi·ha·rā·mi

Ahaṁ kho, āvuso, āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharāmi;

I have realized the undefiled freedom of heart and freedom by wisdom. And I live having realized it with my own insight in this very life due to the ending of defilements.
77

सत्तरतनंsat·ta·ra·ta·naṃ वा,vā आवुसो,ā·vu·so नागंnā·gaṃ अड्ढट्ठमरतनंaḍ·ḍhaṭ·ṭha·ma·ra·ta·naṃ वाvā तालपत्तिकायtā·la·pat·ti·kā·ya छादेतब्बंchā·de·tab·baṃ मञ्ञेय्य,mañ·ñey·ya योyo मेme छcha अभिञ्ञाa·bhiñ·ñā छादेतब्बंchā·de·tab·baṃ मञ्ञेय्या”ति।mañ·ñey·yā

sattaratanaṁ vā, āvuso, nāgaṁ aḍḍhaṭṭhamaratanaṁ vā tālapattikāya chādetabbaṁ maññeyya, yo me cha abhiññā chādetabbaṁ maññeyyā”ti.

Reverend, you might as well think to hide a bull elephant that’s three or three and a half meters tall behind a palm leaf as to hide my six insights.”
78

चवित्थca·vit·tha चca पनpa·na थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī ब्रह्मचरियम्हाति।brah·ma·ca·ri·yam·hā·ti

Cavittha ca pana thullanandā bhikkhunī brahmacariyamhāti.

But the nun Thullanandā fell from the spiritual life.
79

एकादसमं।e·kā·da·sa·maṃ

Ekādasamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.