Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Linked Discourses 18 14 संयुत्त निकाय 18।1 14
Apagatasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122 · Hide pronunciation
-
1
Linked Discourses 18.22
- 2
- 3
-
4
सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ
Sāvatthinidānaṁ.
-
5
अथa·tha खोkho आयस्माā·yas·mā राहुलोrā·hu·lo येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā राहुलोrā·hu·lo भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Atha kho āyasmā rāhulo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā rāhulo bhagavantaṁ etadavoca:
Then Venerable Rāhula went up to the Buddha, bowed, sat down to one side, and said to him:
-
6
“कथंka·thaṃ नुnu खो,kho भन्ते,bhan·te जानतोjā·na·to कथंka·thaṃ पस्सतोpas·sa·to इमस्मिंi·mas·miṃ चca सविञ्ञाणकेsa·viñ·ñā·ṇa·ke कायेkā·ye बहिद्धाba·hid·dhā चca सब्बनिमित्तेसुsab·ba·ni·mit·te·su अहङ्कारममङ्कारमानापगतंa·haṅ·kā·ra·ma·maṅ·kā·ra·mā·nā·pa·ga·taṃ मानसंmā·na·saṃ होतिho·ti विधाvi·dhā समतिक्कन्तंsa·ma·tik·kan·taṃ सन्तंsan·taṃ सुविमुत्तन्”ति?su·vi·mut·tan
“kathaṁ nu kho, bhante, jānato kathaṁ passato imasmiṁ ca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānāpagataṁ mānasaṁ hoti vidhā samatikkantaṁ santaṁ suvimuttan”ti?
“Sir, how does one know and see so that the heart is rid of I-making, mine-making, and conceit for this conscious body and externally for all signs; and going beyond discrimination, it’s peaceful and well freed?”
-
7
“यंyaṃ किञ्चि,kiñ·ci राहुल,rā·hu·la रूपंrū·paṃ अतीतानागतपच्चुप्पन्नंa·tī·tā·nā·ga·ta·pac·cup·pan·naṃ अज्झत्तंaj·jhat·taṃ वाvā बहिद्धाba·hid·dhā वाvā ओळारिकंo·ḷā·ri·kaṃ वाvā सुखुमंsu·khu·maṃ वाvā हीनंhī·naṃ वाvā पणीतंpa·ṇī·taṃ वाvā यंyaṃ दूरेdū·re सन्तिकेsan·ti·ke वाvā सब्बंsab·baṃ रूपंrū·paṃ ‘नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’तिat·tā एवमेतंe·va·me·taṃ यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya दिस्वाdis·vā अनुपादाa·nu·pā·dā विमुत्तोvi·mut·to होति।ho·ti
“Yaṁ kiñci, rāhula, rūpaṁ atītānāgatapaccuppannaṁ ajjhattaṁ vā bahiddhā vā oḷārikaṁ vā sukhumaṁ vā hīnaṁ vā paṇītaṁ vā yaṁ dūre santike vā sabbaṁ rūpaṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya disvā anupādā vimutto hoti.
“Rāhula, one truly sees any kind of form at all—past, future, or present; internal or external; solid or subtle; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self,’ one is freed by not grasping.
- 8
-
9
- 10
-
11
यंyaṃ किञ्चिkiñ·ci विञ्ञाणंviñ·ñā·ṇaṃ अतीतानागतपच्चुप्पन्नंa·tī·tā·nā·ga·ta·pac·cup·pan·naṃ अज्झत्तंaj·jhat·taṃ वाvā बहिद्धाba·hid·dhā वाvā ओळारिकंo·ḷā·ri·kaṃ वाvā सुखुमंsu·khu·maṃ वाvā हीनंhī·naṃ वाvā पणीतंpa·ṇī·taṃ वाvā यंyaṃ दूरेdū·re सन्तिकेsan·ti·ke वा,vā सब्बंsab·baṃ विञ्ञाणंviñ·ñā·ṇaṃ ‘नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’तिat·tā एवमेतंe·va·me·taṃ यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya दिस्वाdis·vā अनुपादाa·nu·pā·dā विमुत्तोvi·mut·to होति।ho·ti
yaṁ kiñci viññāṇaṁ atītānāgatapaccuppannaṁ ajjhattaṁ vā bahiddhā vā oḷārikaṁ vā sukhumaṁ vā hīnaṁ vā paṇītaṁ vā yaṁ dūre santike vā, sabbaṁ viññāṇaṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya disvā anupādā vimutto hoti.
One truly sees any kind of consciousness at all—past, future, or present; internal or external; solid or subtle; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self,’ one is freed by not grasping.
-
12
एवंe·vaṃ खो,kho राहुल,rā·hu·la जानतोjā·na·to एवंe·vaṃ पस्सतोpas·sa·to इमस्मिञ्चi·mas·miñ·ca सविञ्ञाणकेsa·viñ·ñā·ṇa·ke कायेkā·ye बहिद्धाba·hid·dhā चca सब्बनिमित्तेसुsab·ba·ni·mit·te·su अहङ्कारममङ्कारमानापगतंa·haṅ·kā·ra·ma·maṅ·kā·ra·mā·nā·pa·ga·taṃ मानसंmā·na·saṃ होतिho·ti विधाvi·dhā समतिक्कन्तंsa·ma·tik·kan·taṃ सन्तंsan·taṃ सुविमुत्तन्”ति।su·vi·mut·tan
Evaṁ kho, rāhula, jānato evaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānāpagataṁ mānasaṁ hoti vidhā samatikkantaṁ santaṁ suvimuttan”ti.
That’s how to know and see so that the heart is rid of I-making, mine-making, and conceit for this conscious body and externally for all signs; and going beyond discrimination, it’s peaceful and well freed.”
-
13
द्वादसमं।dvā·da·sa·maṃ
Dvādasamaṁ.
(Pāli only)
- 14
-
15
तस्सुद्दानंtas·sud·dā·naṃ
Tassuddānaṁ
(Pāli only)
- 16
- 17
- 18
- 19
-
20
अनुसयंa·nu·sa·yaṃ अपगतञ्चेव,a·pa·ga·tañ·ce·va
Anusayaṁ apagatañceva,
(Pāli only)
-
21
वग्गोvag·go तेनte·na पवुच्चतीति।pa·vuc·ca·tī·ti
Vaggo tena pavuccatīti.
(Pāli only)
-
22
राहुलसंयुत्तंrā·hu·la·saṃ·yut·taṃ समत्तं।sa·mat·taṃ
Rāhulasaṁyuttaṁ samattaṁ.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.