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Linked Discourses 22 72 संयुत्त निकाय 22।1 72
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Surādhasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Linked Discourses 22.72
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7। अरहन्तवग्गa·ra·han·ta·vag·ga
7. Arahantavagga
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सुराधसुत्तsu·rā·dha·sut·ta
Surādhasutta
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सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ
Sāvatthinidānaṁ.
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“कथंka·thaṃ नुnu खो,kho भन्ते,bhan·te जानतोjā·na·to कथंka·thaṃ पस्सतोpas·sa·to इमस्मिञ्चi·mas·miñ·ca सविञ्ञाणकेsa·viñ·ñā·ṇa·ke कायेkā·ye बहिद्धाba·hid·dhā चca सब्बनिमित्तेसुsab·ba·ni·mit·te·su अहङ्कारममङ्कारमानापगतंa·haṅ·kā·ra·ma·maṅ·kā·ra·mā·nā·pa·ga·taṃ मानसंmā·na·saṃ होति,ho·ti विधाvi·dhā समतिक्कन्तंsa·ma·tik·kan·taṃ सन्तंsan·taṃ सुविमुत्तन्”ति?su·vi·mut·tan
“kathaṁ nu kho, bhante, jānato kathaṁ passato imasmiñca saviññāṇake kāye bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānāpagataṁ mānasaṁ hoti, vidhā samatikkantaṁ santaṁ suvimuttan”ti?
“Sir, how does one know and see so that the heart is rid of I-making, mine-making, and conceit for this conscious body and externally for all signs; and going beyond discrimination, it’s peaceful and well freed?”
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“यंyaṃ किञ्चि,kiñ·ci सुराध,su·rā·dha रूपंrū·paṃ अतीतानागतपच्चुप्पन्नंa·tī·tā·nā·ga·ta·pac·cup·pan·naṃ …पे…pe यंyaṃ दूरेdū·re सन्तिकेsan·ti·ke वा,vā सब्बंsab·baṃ रूपं:rū·paṃ ‘नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’तिat·tā एवमेतंe·va·me·taṃ यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya दिस्वाdis·vā अनुपादाविमुत्तोa·nu·pā·dā·vi·mut·to होति।ho·ti
“Yaṁ kiñci, surādha, rūpaṁ atītānāgatapaccuppannaṁ …pe… yaṁ dūre santike vā, sabbaṁ rūpaṁ: ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya disvā anupādāvimutto hoti.
“Surādha, one is freed by not grasping having truly seen any kind of form at all—past, future, or present; internal or external; solid or subtle; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’
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यंyaṃ किञ्चिkiñ·ci विञ्ञाणंviñ·ñā·ṇaṃ अतीतानागतपच्चुप्पन्नंa·tī·tā·nā·ga·ta·pac·cup·pan·naṃ अज्झत्तंaj·jhat·taṃ वाvā बहिद्धाba·hid·dhā वाvā ओळारिकंo·ḷā·ri·kaṃ वाvā सुखुमंsu·khu·maṃ वाvā हीनंhī·naṃ वाvā पणीतंpa·ṇī·taṃ वाvā यंyaṃ दूरेdū·re सन्तिकेsan·ti·ke वा,vā सब्बाsab·bā वेदनाve·da·nā …पे…pe
yaṁ kiñci viññāṇaṁ atītānāgatapaccuppannaṁ ajjhattaṁ vā bahiddhā vā oḷārikaṁ vā sukhumaṁ vā hīnaṁ vā paṇītaṁ vā yaṁ dūre santike vā, sabbā vedanā …pe…
consciousness at all—past, future, or present; internal or external; solid or subtle; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’
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सब्बंsab·baṃ विञ्ञाणं:viñ·ñā·ṇaṃ ‘नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’तिat·tā एवमेतंe·va·me·taṃ यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya दिस्वाdis·vā अनुपादाविमुत्तोa·nu·pā·dā·vi·mut·to होति।ho·ti
sabbaṁ viññāṇaṁ: ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya disvā anupādāvimutto hoti.
(Pāli only)
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एवंe·vaṃ खो,kho सुराध,su·rā·dha जानतोjā·na·to एवंe·vaṃ पस्सतोpas·sa·to इमस्मिञ्चi·mas·miñ·ca सविञ्ञाणकेsa·viñ·ñā·ṇa·ke काये,kā·ye बहिद्धाba·hid·dhā चca सब्बनिमित्तेसुsab·ba·ni·mit·te·su अहङ्कारममङ्कारमानापगतंa·haṅ·kā·ra·ma·maṅ·kā·ra·mā·nā·pa·ga·taṃ मानसंmā·na·saṃ होतिho·ti विधाvi·dhā समतिक्कन्तंsa·ma·tik·kan·taṃ सन्तंsan·taṃ सुविमुत्तन्”तिsu·vi·mut·tan …पे…pe
Evaṁ kho, surādha, jānato evaṁ passato imasmiñca saviññāṇake kāye, bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānāpagataṁ mānasaṁ hoti vidhā samatikkantaṁ santaṁ suvimuttan”ti …pe…
That’s how to know and see so that the heart is rid of I-making, mine-making, and conceit for this conscious body and externally for all signs; and going beyond discrimination, it’s peaceful and well freed.” …
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दसमं।da·sa·maṃ
Dasamaṁ.
(Pāli only)
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अरहन्तवग्गोa·ra·han·ta·vag·go दुतियो।du·ti·yo
Arahantavaggo dutiyo.
(Pāli only)
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तस्सुद्दानंtas·sud·dā·naṃ
Tassuddānaṁ
(Pāli only)
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उपादियमञ्ञमाना,u·pā·di·ya·mañ·ña·mā·nā
Upādiyamaññamānā,
(Pāli only)
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अथाभिनन्दमानोa·thā·bhi·nan·da·mā·no च;ca
Athābhinandamāno ca;
(Pāli only)
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अनत्तनियंa·nat·ta·ni·yaṃ रजनीयसण्ठितं;ra·ja·nī·ya·saṇ·ṭhi·taṃ
Anattaniyaṁ rajanīyasaṇṭhitaṁ;
(Pāli only)
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राधसुराधेनrā·dha·su·rā·dhe·na तेte दसाति।da·sā·ti
Rādhasurādhena te dasāti.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.