Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Linked Discourses 24 1 संयुत्त निकाय 24।1 1
Chapter: 1234567891011121314151617181920212223242526272829303132333435
Vātasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546 · Hide pronunciation
-
1
Linked Discourses 24.1
-
2
1। सोतापत्तिवग्गso·tā·pat·ti·vag·ga
1. Sotāpattivagga
- 3
- 4
- 5
-
6
“किस्मिंkis·miṃ नुnu खो,kho भिक्खवे,bhik·kha·ve सति,sa·ti किंkiṃ उपादाय,u·pā·dā·ya किंkiṃ अभिनिविस्सa·bhi·ni·vis·sa एवंe·vaṃ दिट्ठिdiṭ·ṭhi उप्पज्जति:up·paj·ja·ti
“kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa evaṁ diṭṭhi uppajjati:
“Mendicants, when what exists, because of grasping what and insisting on what, does the view arise:
-
7
‘नna वाताvā·tā वायन्ति,vā·yan·ti नna नज्जोnaj·jo सन्दन्ति,san·dan·ti नna गब्भिनियोgab·bhi·ni·yo विजायन्ति,vi·jā·yan·ti नna चन्दिमसूरियाcan·di·ma·sū·ri·yā उदेन्तिu·den·ti वाvā अपेन्तिa·pen·ti वाvā एसिकट्ठायिट्ठिता’”ति?e·si·kaṭ·ṭhā·yiṭ·ṭhi·tā
‘na vātā vāyanti, na najjo sandanti, na gabbhiniyo vijāyanti, na candimasūriyā udenti vā apenti vā esikaṭṭhāyiṭṭhitā’”ti?
‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar’?”
-
8
“भगवंमूलकाbha·ga·vaṃ·mū·la·kā नो,no भन्ते,bhan·te धम्माdham·mā भगवंनेत्तिकाbha·ga·vaṃ·net·ti·kā भगवंपटिसरणा।bha·ga·vaṃ·pa·ṭi·sa·ra·ṇā साधुsā·dhu वत,va·ta भन्ते,bhan·te भगवन्तञ्ञेवbha·ga·van·tañ·ñe·va पटिभातुpa·ṭi·bhā·tu एतस्सe·tas·sa भासितस्सbhā·si·tas·sa अत्थो।at·tho भगवतोbha·ga·va·to सुत्वाsut·vā भिक्खूbhik·khū धारेस्सन्ती”ति।dhā·res·san·tī
“Bhagavaṁmūlakā no, bhante, dhammā bhagavaṁnettikā bhagavaṁpaṭisaraṇā. Sādhu vata, bhante, bhagavantaññeva paṭibhātu etassa bhāsitassa attho. Bhagavato sutvā bhikkhū dhāressantī”ti.
“Our teachings are rooted in the Buddha. He is our guide and our refuge. Sir, may the Buddha himself please clarify the meaning of this. The mendicants will listen and remember it.”
- 9
- 10
- 11
-
12
“रूपेrū·pe खो,kho भिक्खवे,bhik·kha·ve सति,sa·ti रूपंrū·paṃ उपादाय,u·pā·dā·ya रूपंrū·paṃ अभिनिविस्सa·bhi·ni·vis·sa एवंe·vaṃ दिट्ठिdiṭ·ṭhi उप्पज्जति:up·paj·ja·ti
“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:
“When form exists, because of grasping form and insisting on form, the view arises:
-
13
‘नna वाताvā·tā वायन्ति,vā·yan·ti नna नज्जोnaj·jo सन्दन्ति,san·dan·ti नna गब्भिनियोgab·bhi·ni·yo विजायन्ति,vi·jā·yan·ti नna चन्दिमसूरियाcan·di·ma·sū·ri·yā उदेन्तिu·den·ti वाvā अपेन्तिa·pen·ti वाvā एसिकट्ठायिट्ठिता’ति।e·si·kaṭ·ṭhā·yiṭ·ṭhi·tā
‘na vātā vāyanti, na najjo sandanti, na gabbhiniyo vijāyanti, na candimasūriyā udenti vā apenti vā esikaṭṭhāyiṭṭhitā’ti.
‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar.’
- 14
-
15
- 16
-
17
विञ्ञाणेviñ·ñā·ṇe सति,sa·ti विञ्ञाणंviñ·ñā·ṇaṃ उपादाय,u·pā·dā·ya विञ्ञाणंviñ·ñā·ṇaṃ अभिनिविस्सa·bhi·ni·vis·sa एवंe·vaṃ दिट्ठिdiṭ·ṭhi उप्पज्जति:up·paj·ja·ti
viññāṇe sati, viññāṇaṁ upādāya, viññāṇaṁ abhinivissa evaṁ diṭṭhi uppajjati:
consciousness exists, because of grasping consciousness and insisting on consciousness, the view arises:
-
18
‘नna वाताvā·tā वायन्ति,vā·yan·ti नna नज्जोnaj·jo सन्दन्ति,san·dan·ti नna गब्भिनियोgab·bhi·ni·yo विजायन्ति,vi·jā·yan·ti नna चन्दिमसूरियाcan·di·ma·sū·ri·yā उदेन्तिu·den·ti वाvā अपेन्तिa·pen·ti वाvā एसिकट्ठायिट्ठिता’ति।e·si·kaṭ·ṭhā·yiṭ·ṭhi·tā
‘na vātā vāyanti, na najjo sandanti, na gabbhiniyo vijāyanti, na candimasūriyā udenti vā apenti vā esikaṭṭhāyiṭṭhitā’ti.
‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar.’
- 19
- 20
-
21
“Impermanent, sir.”
- 22
- 23
-
24
“यंyaṃ पनानिच्चंpa·nā·nic·caṃ दुक्खंduk·khaṃ विपरिणामधम्मं,vi·pa·ri·ṇā·ma·dham·maṃ अपिa·pi नुnu तंtaṃ अनुपादायa·nu·pā·dā·ya एवंe·vaṃ दिट्ठिdiṭ·ṭhi उप्पज्जेय्य:up·paj·jey·ya
“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, api nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya:
“But by not grasping what’s impermanent, suffering, and perishable, would the view arise:
-
25
‘नna वाताvā·tā वायन्ति,vā·yan·ti नna नज्जोnaj·jo सन्दन्ति,san·dan·ti नna गब्भिनियोgab·bhi·ni·yo विजायन्ति,vi·jā·yan·ti नna चन्दिमसूरियाcan·di·ma·sū·ri·yā उदेन्तिu·den·ti वाvā अपेन्तिa·pen·ti वाvā एसिकट्ठायिट्ठिता’”ति?e·si·kaṭ·ṭhā·yiṭ·ṭhi·tā
‘na vātā vāyanti, na najjo sandanti, na gabbhiniyo vijāyanti, na candimasūriyā udenti vā apenti vā esikaṭṭhāyiṭṭhitā’”ti?
‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar’?”
- 26
- 27
-
28
“सञ्ञाsañ·ñā …
“saññā …
- 29
-
30
-
31
“Impermanent, sir.”
- 32
- 33
-
34
“यंyaṃ पनानिच्चंpa·nā·nic·caṃ दुक्खंduk·khaṃ विपरिणामधम्मं,vi·pa·ri·ṇā·ma·dham·maṃ अपिa·pi नुnu तंtaṃ अनुपादायa·nu·pā·dā·ya एवंe·vaṃ दिट्ठिdiṭ·ṭhi उप्पज्जेय्य:up·paj·jey·ya
“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, api nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya:
“But by not grasping what’s impermanent, suffering, and perishable, would the view arise:
-
35
‘नna वाताvā·tā वायन्ति,vā·yan·ti नna नज्जोnaj·jo सन्दन्ति,san·dan·ti नna गब्भिनियोgab·bhi·ni·yo विजायन्ति,vi·jā·yan·ti नna चन्दिमसूरियाcan·di·ma·sū·ri·yā उदेन्तिu·den·ti वाvā अपेन्तिa·pen·ti वाvā एसिकट्ठायिट्ठिता’”ति?e·si·kaṭ·ṭhā·yiṭ·ṭhi·tā
‘na vātā vāyanti, na najjo sandanti, na gabbhiniyo vijāyanti, na candimasūriyā udenti vā apenti vā esikaṭṭhāyiṭṭhitā’”ti?
‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar’?”
- 36
-
37
“यम्पिदंyam·pi·daṃ दिट्ठंdiṭ·ṭhaṃ सुतंsu·taṃ मुतंmu·taṃ विञ्ञातंviñ·ñā·taṃ पत्तंpat·taṃ परियेसितंpa·ri·ye·si·taṃ अनुविचरितंa·nu·vi·ca·ri·taṃ मनसाma·na·sā तम्पिtam·pi निच्चंnic·caṃ वाvā अनिच्चंa·nic·caṃ वा”ति?vā
“Yampidaṁ diṭṭhaṁ sutaṁ mutaṁ viññātaṁ pattaṁ pariyesitaṁ anuvicaritaṁ manasā tampi niccaṁ vā aniccaṁ vā”ti?
“That which is seen, heard, thought, known, attained, sought, and explored by the mind: is that permanent or impermanent?”
-
38
“Impermanent, sir.”
- 39
- 40
-
41
“यंyaṃ पनानिच्चंpa·nā·nic·caṃ दुक्खंduk·khaṃ विपरिणामधम्मं,vi·pa·ri·ṇā·ma·dham·maṃ अपिa·pi नुnu तंtaṃ अनुपादायa·nu·pā·dā·ya एवंe·vaṃ दिट्ठिdiṭ·ṭhi उप्पज्जेय्य:up·paj·jey·ya
“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, api nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya:
“But by not grasping what’s impermanent, suffering, and perishable, would the view arise:
-
42
‘नna वाताvā·tā वायन्ति,vā·yan·ti नna नज्जोnaj·jo सन्दन्ति,san·dan·ti नna गब्भिनियोgab·bhi·ni·yo विजायन्ति,vi·jā·yan·ti नna चन्दिमसूरियाcan·di·ma·sū·ri·yā उदेन्तिu·den·ti वाvā अपेन्तिa·pen·ti वाvā एसिकट्ठायिट्ठिता’”ति?e·si·kaṭ·ṭhā·yiṭ·ṭhi·tā
‘na vātā vāyanti, na najjo sandanti, na gabbhiniyo vijāyanti, na candimasūriyā udenti vā apenti vā esikaṭṭhāyiṭṭhitā’”ti?
‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar’?”
- 43
-
44
“यतोya·to खो,kho भिक्खवे,bhik·kha·ve अरियसावकस्सa·ri·ya·sā·va·kas·sa इमेसुi·me·su चca ठानेसुṭhā·ne·su कङ्खाkaṅ·khā पहीनाpa·hī·nā होति,ho·ti दुक्खेपिस्सduk·khe·pis·sa कङ्खाkaṅ·khā पहीनाpa·hī·nā होति,ho·ti दुक्खसमुदयेपिस्सduk·kha·sa·mu·da·ye·pis·sa कङ्खाkaṅ·khā पहीनाpa·hī·nā होति,ho·ti दुक्खनिरोधेपिस्सduk·kha·ni·ro·dhe·pis·sa कङ्खाkaṅ·khā पहीनाpa·hī·nā होति,ho·ti दुक्खनिरोधगामिनियाduk·kha·ni·ro·dha·gā·mi·ni·yā पटिपदायपिस्सpa·ṭi·pa·dā·ya·pis·sa कङ्खाkaṅ·khā पहीनाpa·hī·nā होति—ho·ti
“Yato kho, bhikkhave, ariyasāvakassa imesu ca ṭhānesu kaṅkhā pahīnā hoti, dukkhepissa kaṅkhā pahīnā hoti, dukkhasamudayepissa kaṅkhā pahīnā hoti, dukkhanirodhepissa kaṅkhā pahīnā hoti, dukkhanirodhagāminiyā paṭipadāyapissa kaṅkhā pahīnā hoti—
“When a noble disciple has given up doubt regarding these six grounds, and has given up doubt in suffering, its origin, its cessation, and the practice that leads to its cessation,
-
45
अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve अरियसावकोa·ri·ya·sā·va·ko सोतापन्नोso·tā·pan·no अविनिपातधम्मोa·vi·ni·pā·ta·dham·mo नियतोni·ya·to सम्बोधिपरायनो”ति।sam·bo·dhi·pa·rā·ya·no
ayaṁ vuccati, bhikkhave, ariyasāvako sotāpanno avinipātadhammo niyato sambodhiparāyano”ti.
they’re called a noble disciple who is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.”
-
46
पठमं।pa·ṭha·maṃ
Paṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.