Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Linked Discourses 35 188 संयुत्त निकाय 35।1 188
Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201
Ādittapariyāyasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657 · Hide pronunciation
-
1
Linked Discourses 35.235
-
2
18। समुद्दवग्गsa·mud·da·vag·ga
18. Samuddavagga
-
3
आदित्तपरियायसुत्तā·dit·ta·pa·ri·yā·ya·sut·ta
Ādittapariyāyasutta
-
4
“आदित्तपरियायंā·dit·ta·pa·ri·yā·yaṃ वो,vo भिक्खवे,bhik·kha·ve धम्मपरियायंdham·ma·pa·ri·yā·yaṃ देसेस्सामि।de·ses·sā·mi
“Ādittapariyāyaṁ vo, bhikkhave, dhammapariyāyaṁ desessāmi.
“Mendicants, I will teach you an exposition of the teaching on burning.
- 5
-
6
कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve आदित्तपरियायो,ā·dit·ta·pa·ri·yā·yo धम्मपरियायो?dham·ma·pa·ri·yā·yo
Katamo ca, bhikkhave, ādittapariyāyo, dhammapariyāyo?
-
7
वरं,va·raṃ भिक्खवे,bhik·kha·ve तत्तायtat·tā·ya अयोसलाकायa·yo·sa·lā·kā·ya आदित्तायā·dit·tā·ya सम्पज्जलितायsam·paj·ja·li·tā·ya सजोतिभूतायsa·jo·ti·bhū·tā·ya चक्खुन्द्रियंcak·khun·dri·yaṃ सम्पलिमट्ठं,sam·pa·li·maṭ·ṭhaṃ नna त्वेवtve·va चक्खुविञ्ञेय्येसुcak·khu·viñ·ñey·ye·su रूपेसुrū·pe·su अनुब्यञ्जनसोa·nub·yañ·ja·na·so निमित्तग्गाहो।ni·mit·tag·gā·ho
Varaṁ, bhikkhave, tattāya ayosalākāya ādittāya sampajjalitāya sajotibhūtāya cakkhundriyaṁ sampalimaṭṭhaṁ, na tveva cakkhuviññeyyesu rūpesu anubyañjanaso nimittaggāho.
You’d be better off mutilating your eye faculty with a red-hot iron nail, burning, blazing, and glowing, than getting caught up in the features by way of the details in sights known by the eye.
-
8
निमित्तस्सादगथितंni·mit·tas·sā·da·ga·thi·taṃ वा,vā भिक्खवे,bhik·kha·ve विञ्ञाणंviñ·ñā·ṇaṃ तिट्ठमानंtiṭ·ṭha·mā·naṃ तिट्ठेय्य,tiṭ·ṭhey·ya अनुब्यञ्जनस्सादगथितंa·nub·yañ·ja·nas·sā·da·ga·thi·taṃ वाvā तस्मिञ्चेtas·miñ·ce समयेsa·ma·ye कालंkā·laṃ करेय्य,ka·rey·ya ठानमेतंṭhā·na·me·taṃ विज्जति,vij·ja·ti यंyaṃ द्विन्नंdvin·naṃ गतीनंga·tī·naṃ अञ्ञतरंañ·ña·ta·raṃ गतिंga·tiṃ गच्छेय्य—gac·chey·ya
Nimittassādagathitaṁ vā, bhikkhave, viññāṇaṁ tiṭṭhamānaṁ tiṭṭheyya, anubyañjanassādagathitaṁ vā tasmiñce samaye kālaṁ kareyya, ṭhānametaṁ vijjati, yaṁ dvinnaṁ gatīnaṁ aññataraṁ gatiṁ gaccheyya—
Should consciousness tied to gratification in the features or details continue to remain, and you were to die at that time, it’s possible you would go to one of two destinations:
- 9
- 10
-
11
वरं,va·raṃ भिक्खवे,bhik·kha·ve तिण्हेनtiṇ·he·na अयोसङ्कुनाa·yo·saṅ·ku·nā आदित्तेनā·dit·te·na सम्पज्जलितेनsam·paj·ja·li·te·na सजोतिभूतेनsa·jo·ti·bhū·te·na सोतिन्द्रियंso·tin·dri·yaṃ सम्पलिमट्ठं,sam·pa·li·maṭ·ṭhaṃ नna त्वेवtve·va सोतविञ्ञेय्येसुso·ta·viñ·ñey·ye·su सद्देसुsad·de·su अनुब्यञ्जनसोa·nub·yañ·ja·na·so निमित्तग्गाहो।ni·mit·tag·gā·ho
Varaṁ, bhikkhave, tiṇhena ayosaṅkunā ādittena sampajjalitena sajotibhūtena sotindriyaṁ sampalimaṭṭhaṁ, na tveva sotaviññeyyesu saddesu anubyañjanaso nimittaggāho.
You’d be better off mutilating your ear faculty with a sharp iron spike …
-
12
निमित्तस्सादगथितंni·mit·tas·sā·da·ga·thi·taṃ वा,vā भिक्खवे,bhik·kha·ve विञ्ञाणंviñ·ñā·ṇaṃ तिट्ठमानंtiṭ·ṭha·mā·naṃ तिट्ठेय्य,tiṭ·ṭhey·ya अनुब्यञ्जनस्सादगथितंa·nub·yañ·ja·nas·sā·da·ga·thi·taṃ वाvā तस्मिञ्चेtas·miñ·ce समयेsa·ma·ye कालंkā·laṃ करेय्य,ka·rey·ya ठानमेतंṭhā·na·me·taṃ विज्जति,vij·ja·ti यंyaṃ द्विन्नंdvin·naṃ गतीनंga·tī·naṃ अञ्ञतरंañ·ña·ta·raṃ गतिंga·tiṃ गच्छेय्य—gac·chey·ya
Nimittassādagathitaṁ vā, bhikkhave, viññāṇaṁ tiṭṭhamānaṁ tiṭṭheyya, anubyañjanassādagathitaṁ vā tasmiñce samaye kālaṁ kareyya, ṭhānametaṁ vijjati, yaṁ dvinnaṁ gatīnaṁ aññataraṁ gatiṁ gaccheyya—
(Pāli only)
-
13
निरयंni·ra·yaṃ वाvā तिरच्छानयोनिंti·rac·chā·na·yo·niṃ वा।vā
nirayaṁ vā tiracchānayoniṁ vā.
(Pāli only)
- 14
-
15
वरं,va·raṃ भिक्खवे,bhik·kha·ve तिण्हेनtiṇ·he·na नखच्छेदनेनna·khac·che·da·ne·na आदित्तेनā·dit·te·na सम्पज्जलितेनsam·paj·ja·li·te·na सजोतिभूतेनsa·jo·ti·bhū·te·na घानिन्द्रियंghā·nin·dri·yaṃ सम्पलिमट्ठं,sam·pa·li·maṭ·ṭhaṃ नna त्वेवtve·va घानविञ्ञेय्येसुghā·na·viñ·ñey·ye·su गन्धेसुgan·dhe·su अनुब्यञ्जनसोa·nub·yañ·ja·na·so निमित्तग्गाहो।ni·mit·tag·gā·ho
Varaṁ, bhikkhave, tiṇhena nakhacchedanena ādittena sampajjalitena sajotibhūtena ghānindriyaṁ sampalimaṭṭhaṁ, na tveva ghānaviññeyyesu gandhesu anubyañjanaso nimittaggāho.
You’d be better off mutilating your nose faculty with a sharp nail cutter …
-
16
निमित्तस्सादगथितंni·mit·tas·sā·da·ga·thi·taṃ वा,vā भिक्खवे,bhik·kha·ve विञ्ञाणंviñ·ñā·ṇaṃ तिट्ठमानंtiṭ·ṭha·mā·naṃ तिट्ठेय्य,tiṭ·ṭhey·ya अनुब्यञ्जनस्सादगथितंa·nub·yañ·ja·nas·sā·da·ga·thi·taṃ वाvā तस्मिञ्चेtas·miñ·ce समयेsa·ma·ye कालंkā·laṃ करेय्य।ka·rey·ya
Nimittassādagathitaṁ vā, bhikkhave, viññāṇaṁ tiṭṭhamānaṁ tiṭṭheyya, anubyañjanassādagathitaṁ vā tasmiñce samaye kālaṁ kareyya.
(Pāli only)
- 17
-
18
निरयंni·ra·yaṃ वाvā तिरच्छानयोनिंti·rac·chā·na·yo·niṃ वा।vā
nirayaṁ vā tiracchānayoniṁ vā.
(Pāli only)
- 19
-
20
वरं,va·raṃ भिक्खवे,bhik·kha·ve तिण्हेनtiṇ·he·na खुरेनkhu·re·na आदित्तेनā·dit·te·na सम्पज्जलितेनsam·paj·ja·li·te·na सजोतिभूतेनsa·jo·ti·bhū·te·na जिव्हिन्द्रियंjiv·hin·dri·yaṃ सम्पलिमट्ठं,sam·pa·li·maṭ·ṭhaṃ नna त्वेवtve·va जिव्हाविञ्ञेय्येसुjiv·hā·viñ·ñey·ye·su रसेसुra·se·su अनुब्यञ्जनसोa·nub·yañ·ja·na·so निमित्तग्गाहो।ni·mit·tag·gā·ho
Varaṁ, bhikkhave, tiṇhena khurena ādittena sampajjalitena sajotibhūtena jivhindriyaṁ sampalimaṭṭhaṁ, na tveva jivhāviññeyyesu rasesu anubyañjanaso nimittaggāho.
You’d be better off mutilating your tongue faculty with a sharp razor …
-
21
निमित्तस्सादगथितंni·mit·tas·sā·da·ga·thi·taṃ वा,vā भिक्खवे,bhik·kha·ve विञ्ञाणंviñ·ñā·ṇaṃ तिट्ठमानंtiṭ·ṭha·mā·naṃ तिट्ठेय्य,tiṭ·ṭhey·ya अनुब्यञ्जनस्सादगथितंa·nub·yañ·ja·nas·sā·da·ga·thi·taṃ वाvā तस्मिञ्चेtas·miñ·ce समयेsa·ma·ye कालंkā·laṃ करेय्य।ka·rey·ya
Nimittassādagathitaṁ vā, bhikkhave, viññāṇaṁ tiṭṭhamānaṁ tiṭṭheyya, anubyañjanassādagathitaṁ vā tasmiñce samaye kālaṁ kareyya.
(Pāli only)
- 22
-
23
निरयंni·ra·yaṃ वाvā तिरच्छानयोनिंti·rac·chā·na·yo·niṃ वा।vā
nirayaṁ vā tiracchānayoniṁ vā.
(Pāli only)
- 24
-
25
वरं,va·raṃ भिक्खवे,bhik·kha·ve तिण्हायtiṇ·hā·ya सत्तियाsat·ti·yā आदित्तायā·dit·tā·ya सम्पज्जलितायsam·paj·ja·li·tā·ya सजोतिभूतायsa·jo·ti·bhū·tā·ya कायिन्द्रियंkā·yin·dri·yaṃ सम्पलिमट्ठं,sam·pa·li·maṭ·ṭhaṃ नna त्वेवtve·va कायविञ्ञेय्येसुkā·ya·viñ·ñey·ye·su फोट्ठब्बेसुphoṭ·ṭhab·be·su अनुब्यञ्जनसोa·nub·yañ·ja·na·so निमित्तग्गाहो।ni·mit·tag·gā·ho
Varaṁ, bhikkhave, tiṇhāya sattiyā ādittāya sampajjalitāya sajotibhūtāya kāyindriyaṁ sampalimaṭṭhaṁ, na tveva kāyaviññeyyesu phoṭṭhabbesu anubyañjanaso nimittaggāho.
You’d be better off mutilating your body faculty with a sharp spear, burning, blazing, and glowing, than getting caught up in the features by way of the details in touches known by the body.
-
26
निमित्तस्सादगथितंni·mit·tas·sā·da·ga·thi·taṃ वा,vā भिक्खवे,bhik·kha·ve विञ्ञाणंviñ·ñā·ṇaṃ तिट्ठमानंtiṭ·ṭha·mā·naṃ तिट्ठेय्य,tiṭ·ṭhey·ya अनुब्यञ्जनस्सादगथितंa·nub·yañ·ja·nas·sā·da·ga·thi·taṃ वाvā तस्मिञ्चेtas·miñ·ce समयेsa·ma·ye कालंkā·laṃ करेय्य।ka·rey·ya
Nimittassādagathitaṁ vā, bhikkhave, viññāṇaṁ tiṭṭhamānaṁ tiṭṭheyya, anubyañjanassādagathitaṁ vā tasmiñce samaye kālaṁ kareyya.
Should consciousness tied to gratification in the features or details continue to remain, and you were to die at that time, it’s possible you would go to one of two destinations:
- 27
- 28
- 29
- 30
-
31
सोत्तंsot·taṃ खोkho पनाहं,pa·nā·haṃ भिक्खवे,bhik·kha·ve वञ्झंvañ·jhaṃ जीवितानंjī·vi·tā·naṃ वदामि,va·dā·mi अफलंa·pha·laṃ जीवितानंjī·vi·tā·naṃ वदामि,va·dā·mi मोमूहंmo·mū·haṃ जीवितानंjī·vi·tā·naṃ वदामि,va·dā·mi नna त्वेवtve·va तथारूपेta·thā·rū·pe वितक्केvi·tak·ke वितक्केय्यvi·tak·key·ya यथारूपानंya·thā·rū·pā·naṃ वितक्कानंvi·tak·kā·naṃ वसंva·saṃ गतोga·to सङ्घंsaṅ·ghaṃ भिन्देय्य।bhin·dey·ya
Sottaṁ kho panāhaṁ, bhikkhave, vañjhaṁ jīvitānaṁ vadāmi, aphalaṁ jīvitānaṁ vadāmi, momūhaṁ jīvitānaṁ vadāmi, na tveva tathārūpe vitakke vitakkeyya yathārūpānaṁ vitakkānaṁ vasaṁ gato saṅghaṁ bhindeyya.
For I say that sleep is useless, fruitless, and folly for the living. But while you’re asleep you won’t fall under the sway of such thoughts that would make you create a schism in the Saṅgha.
- 32
- 33
-
34
‘तिट्ठतुtiṭ·ṭha·tu तावtā·va तत्तायtat·tā·ya अयोसलाकायa·yo·sa·lā·kā·ya आदित्तायā·dit·tā·ya सम्पज्जलितायsam·paj·ja·li·tā·ya सजोतिभूतायsa·jo·ti·bhū·tā·ya चक्खुन्द्रियंcak·khun·dri·yaṃ सम्पलिमट्ठं।sam·pa·li·maṭ·ṭhaṃ
‘tiṭṭhatu tāva tattāya ayosalākāya ādittāya sampajjalitāya sajotibhūtāya cakkhundriyaṁ sampalimaṭṭhaṁ.
‘Forget mutilating the eye faculty with a red-hot iron nail, burning, blazing, and glowing!
- 35
-
36
इतिi·ti चक्खुcak·khu अनिच्चं,a·nic·caṃ रूपाrū·pā अनिच्चा,a·nic·cā चक्खुविञ्ञाणंcak·khu·viñ·ñā·ṇaṃ अनिच्चं,a·nic·caṃ चक्खुसम्फस्सोcak·khu·sam·phas·so अनिच्चो,a·nic·co यम्पिदंyam·pi·daṃ चक्खुसम्फस्सपच्चयाcak·khu·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तम्पिtam·pi अनिच्चं’।a·nic·caṃ
iti cakkhu aniccaṁ, rūpā aniccā, cakkhuviññāṇaṁ aniccaṁ, cakkhusamphasso anicco, yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccaṁ’.
the eye, sights, eye consciousness, and eye contact are impermanent. And the painful, pleasant, or neutral feeling that arises dependent on eye contact is also impermanent.
-
37
तिट्ठतुtiṭ·ṭha·tu तावtā·va तिण्हेनtiṇ·he·na अयोसङ्कुनाa·yo·saṅ·ku·nā आदित्तेनā·dit·te·na सम्पज्जलितेनsam·paj·ja·li·te·na सजोतिभूतेनsa·jo·ti·bhū·te·na सोतिन्द्रियंso·tin·dri·yaṃ सम्पलिमट्ठं।sam·pa·li·maṭ·ṭhaṃ
Tiṭṭhatu tāva tiṇhena ayosaṅkunā ādittena sampajjalitena sajotibhūtena sotindriyaṁ sampalimaṭṭhaṁ.
Forget mutilating the ear faculty with a sharp iron spike, burning, blazing, and glowing!
- 38
-
39
इतिi·ti सोतंso·taṃ अनिच्चं,a·nic·caṃ सद्दाsad·dā अनिच्चा,a·nic·cā सोतविञ्ञाणंso·ta·viñ·ñā·ṇaṃ अनिच्चं,a·nic·caṃ सोतसम्फस्सोso·ta·sam·phas·so अनिच्चो,a·nic·co यम्पिदंyam·pi·daṃ सोतसम्फस्सपच्चयाso·ta·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तम्पिtam·pi अनिच्चं।a·nic·caṃ
iti sotaṁ aniccaṁ, saddā aniccā, sotaviññāṇaṁ aniccaṁ, sotasamphasso anicco, yampidaṁ sotasamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccaṁ.
the ear, sounds, ear consciousness, and ear contact are impermanent. And the painful, pleasant, or neutral feeling that arises dependent on ear contact is also impermanent.
-
40
तिट्ठतुtiṭ·ṭha·tu तावtā·va तिण्हेनtiṇ·he·na नखच्छेदनेनna·khac·che·da·ne·na आदित्तेनā·dit·te·na सम्पज्जलितेनsam·paj·ja·li·te·na सजोतिभूतेनsa·jo·ti·bhū·te·na घानिन्द्रियंghā·nin·dri·yaṃ सम्पलिमट्ठं।sam·pa·li·maṭ·ṭhaṃ
Tiṭṭhatu tāva tiṇhena nakhacchedanena ādittena sampajjalitena sajotibhūtena ghānindriyaṁ sampalimaṭṭhaṁ.
Forget mutilating the nose faculty with a sharp nail cutter, burning, blazing, and glowing!
- 41
-
42
इतिi·ti घानंghā·naṃ अनिच्चं,a·nic·caṃ गन्धाgan·dhā अनिच्चा,a·nic·cā घानविञ्ञाणंghā·na·viñ·ñā·ṇaṃ अनिच्चं,a·nic·caṃ घानसम्फस्सोghā·na·sam·phas·so अनिच्चो,a·nic·co यम्पिदंyam·pi·daṃ घानसम्फस्सपच्चयाghā·na·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ …पे…pe तम्पिtam·pi अनिच्चं।a·nic·caṃ
iti ghānaṁ aniccaṁ, gandhā aniccā, ghānaviññāṇaṁ aniccaṁ, ghānasamphasso anicco, yampidaṁ ghānasamphassapaccayā uppajjati vedayitaṁ …pe… tampi aniccaṁ.
the nose, smells, nose consciousness, and nose contact are impermanent. And the painful, pleasant, or neutral feeling that arises dependent on nose contact is also impermanent.
-
43
तिट्ठतुtiṭ·ṭha·tu तावtā·va तिण्हेनtiṇ·he·na खुरेनkhu·re·na आदित्तेनā·dit·te·na सम्पज्जलितेनsam·paj·ja·li·te·na सजोतिभूतेनsa·jo·ti·bhū·te·na जिव्हिन्द्रियंjiv·hin·dri·yaṃ सम्पलिमट्ठं।sam·pa·li·maṭ·ṭhaṃ
Tiṭṭhatu tāva tiṇhena khurena ādittena sampajjalitena sajotibhūtena jivhindriyaṁ sampalimaṭṭhaṁ.
Forget mutilating the tongue faculty with a sharp razor, burning, blazing, and glowing!
- 44
-
45
इतिi·ti जिव्हाjiv·hā अनिच्चा,a·nic·cā रसाra·sā अनिच्चा,a·nic·cā जिव्हाविञ्ञाणंjiv·hā·viñ·ñā·ṇaṃ अनिच्चं,a·nic·caṃ जिव्हासम्फस्सोjiv·hā·sam·phas·so अनिच्चो,a·nic·co यम्पिदंyam·pi·daṃ जिव्हासम्फस्सपच्चयाjiv·hā·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti …पे…pe तम्पिtam·pi अनिच्चं।a·nic·caṃ
iti jivhā aniccā, rasā aniccā, jivhāviññāṇaṁ aniccaṁ, jivhāsamphasso anicco, yampidaṁ jivhāsamphassapaccayā uppajjati …pe… tampi aniccaṁ.
the tongue, tastes, tongue consciousness, and tongue contact are impermanent. And the painful, pleasant, or neutral feeling that arises dependent on tongue contact is also impermanent.
-
46
तिट्ठतुtiṭ·ṭha·tu तावtā·va तिण्हायtiṇ·hā·ya सत्तियाsat·ti·yā आदित्तायā·dit·tā·ya सम्पज्जलितायsam·paj·ja·li·tā·ya सजोतिभूतायsa·jo·ti·bhū·tā·ya कायिन्द्रियंkā·yin·dri·yaṃ सम्पलिमट्ठं।sam·pa·li·maṭ·ṭhaṃ
Tiṭṭhatu tāva tiṇhāya sattiyā ādittāya sampajjalitāya sajotibhūtāya kāyindriyaṁ sampalimaṭṭhaṁ.
Forget mutilating the body faculty with a sharp spear, burning, blazing, and glowing!
- 47
-
48
इतिi·ti कायोkā·yo अनिच्चो,a·nic·co फोट्ठब्बाphoṭ·ṭhab·bā अनिच्चा,a·nic·cā कायविञ्ञाणंkā·ya·viñ·ñā·ṇaṃ अनिच्चं,a·nic·caṃ कायसम्फस्सोkā·ya·sam·phas·so अनिच्चो,a·nic·co यम्पिदंyam·pi·daṃ कायसम्फस्सपच्चयाkā·ya·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ …पे…pe तम्पिtam·pi अनिच्चं।a·nic·caṃ
iti kāyo anicco, phoṭṭhabbā aniccā, kāyaviññāṇaṁ aniccaṁ, kāyasamphasso anicco, yampidaṁ kāyasamphassapaccayā uppajjati vedayitaṁ …pe… tampi aniccaṁ.
the body, touches, body consciousness, and body contact are impermanent. And the painful, pleasant, or neutral feeling that arises dependent on body contact is also impermanent.
- 49
- 50
-
51
इतिi·ti मनोma·no अनिच्चो,a·nic·co धम्माdham·mā अनिच्चा,a·nic·cā मनोविञ्ञाणंma·no·viñ·ñā·ṇaṃ अनिच्चं,a·nic·caṃ मनोसम्फस्सोma·no·sam·phas·so अनिच्चो,a·nic·co यम्पिदंyam·pi·daṃ मनोसम्फस्सपच्चयाma·no·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तम्पिtam·pi अनिच्चं’।a·nic·caṃ
iti mano anicco, dhammā aniccā, manoviññāṇaṁ aniccaṁ, manosamphasso anicco, yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccaṁ’.
the mind, ideas, mind consciousness, and mind contact are impermanent. And the painful, pleasant, or neutral feeling that arises dependent on mind contact is also impermanent.’
-
52
एवंe·vaṃ पस्सं,pas·saṃ भिक्खवे,bhik·kha·ve सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko चक्खुस्मिम्पिcak·khus·mim·pi निब्बिन्दति,nib·bin·da·ti रूपेसुपिrū·pe·su·pi निब्बिन्दति,nib·bin·da·ti चक्खुविञ्ञाणेपिcak·khu·viñ·ñā·ṇe·pi निब्बिन्दति,nib·bin·da·ti चक्खुसम्फस्सेपिcak·khu·sam·phas·se·pi निब्बिन्दतिnib·bin·da·ti …पे…pe
Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako cakkhusmimpi nibbindati, rūpesupi nibbindati, cakkhuviññāṇepi nibbindati, cakkhusamphassepi nibbindati …pe…
Seeing this, a learned noble disciple grows disillusioned with the eye, sights, eye consciousness, and eye contact. And they grow disillusioned with the painful, pleasant, or neutral feeling that arises dependent on eye contact.
-
53
यम्पिदंyam·pi·daṃ मनोसम्फस्सपच्चयाma·no·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तस्मिम्पिtas·mim·pi निब्बिन्दति।nib·bin·da·ti
yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tasmimpi nibbindati.
They grow disillusioned with the ear … nose … tongue … body … mind … painful, pleasant, or neutral feeling that arises dependent on mind contact.
-
54
निब्बिन्दंnib·bin·daṃ विरज्जति;vi·raj·ja·ti विरागाvi·rā·gā विमुच्चति;vi·muc·ca·ti विमुत्तस्मिंvi·mut·tas·miṃ विमुत्तमितिvi·mut·ta·mi·ti ञाणंñā·ṇaṃ होति।ho·ti
Nibbindaṁ virajjati; virāgā vimuccati; vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.
Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.
-
55
‘खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया’तिit·that·tā·yā पजानाति।pa·jā·nā·ti
‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāti.
They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’
-
56
अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve आदित्तपरियायो,ā·dit·ta·pa·ri·yā·yo धम्मपरियायो”ति।dham·ma·pa·ri·yā·yo
Ayaṁ kho, bhikkhave, ādittapariyāyo, dhammapariyāyo”ti.
-
57
अट्ठमं।aṭ·ṭha·maṃ
Aṭṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.