Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Linked Discourses 35 32 संयुत्त निकाय 35।1 32
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Dutiyasamugghātasappāyasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253545556575859 · Hide pronunciation
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Linked Discourses 35.32
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“सब्बमञ्ञितसमुग्घातसप्पायंsab·ba·mañ·ñi·ta·sa·mug·ghā·ta·sap·pā·yaṃ वो,vo भिक्खवे,bhik·kha·ve पटिपदंpa·ṭi·pa·daṃ देसेस्सामि।de·ses·sā·mi
“Sabbamaññitasamugghātasappāyaṁ vo, bhikkhave, paṭipadaṁ desessāmi.
“Mendicants, I will teach you the practice that’s conducive to uprooting all conceiving.
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“Impermanent, sir.”
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चक्खुविञ्ञाणंcak·khu·viñ·ñā·ṇaṃ …
cakkhuviññāṇaṁ …
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“यम्पिदंyam·pi·daṃ चक्खुसम्फस्सपच्चयाcak·khu·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तम्पिtam·pi निच्चंnic·caṃ वाvā अनिच्चंa·nic·caṃ वा”ति?vā
“Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi niccaṁ vā aniccaṁ vā”ti?
The pleasant, painful, or neutral feeling that arises dependent on eye contact: is that permanent or impermanent?”
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“Impermanent, sir.”
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“रसाra·sā …
“Rasā …
(Pāli only)
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जिव्हाविञ्ञाणंjiv·hā·viñ·ñā·ṇaṃ …
jivhāviññāṇaṁ …
(Pāli only)
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जिव्हासम्फस्सोjiv·hā·sam·phas·so …पे…pe
jivhāsamphasso …pe…
(Pāli only)
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यम्पिदंyam·pi·daṃ जिव्हासम्फस्सपच्चयाjiv·hā·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तम्पिtam·pi निच्चंnic·caṃ वाvā अनिच्चंa·nic·caṃ वा”ति?vā
yampidaṁ jivhāsamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi niccaṁ vā aniccaṁ vā”ti?
(Pāli only)
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मनोविञ्ञाणंma·no·viñ·ñā·ṇaṃ …
manoviññāṇaṁ …
(Pāli only)
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मनोसम्फस्सोma·no·sam·phas·so निच्चोnic·co वाvā अनिच्चोa·nic·co वा”ति?vā
manosamphasso nicco vā anicco vā”ti?
(Pāli only)
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“यम्पिदंyam·pi·daṃ मनोसम्फस्सपच्चयाma·no·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तम्पिtam·pi निच्चंnic·caṃ वाvā अनिच्चंa·nic·caṃ वा”ति?vā
“Yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi niccaṁ vā aniccaṁ vā”ti?
The pleasant, painful, or neutral feeling that arises dependent on mind contact: is that permanent or impermanent?”
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“Impermanent, sir.”
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“एवंe·vaṃ पस्सं,pas·saṃ भिक्खवे,bhik·kha·ve सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko चक्खुस्मिम्पिcak·khus·mim·pi निब्बिन्दति,nib·bin·da·ti रूपेसुपिrū·pe·su·pi निब्बिन्दति,nib·bin·da·ti चक्खुविञ्ञाणेपिcak·khu·viñ·ñā·ṇe·pi निब्बिन्दति,nib·bin·da·ti चक्खुसम्फस्सेपिcak·khu·sam·phas·se·pi निब्बिन्दति।nib·bin·da·ti
“Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako cakkhusmimpi nibbindati, rūpesupi nibbindati, cakkhuviññāṇepi nibbindati, cakkhusamphassepi nibbindati.
“Seeing this, a learned noble disciple grows disillusioned with the eye, sights, eye consciousness, and eye contact.
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यम्पिदंyam·pi·daṃ चक्खुसम्फस्सपच्चयाcak·khu·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तस्मिम्पिtas·mim·pi निब्बिन्दतिnib·bin·da·ti …पे…pe
Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tasmimpi nibbindati …pe…
And they grow disillusioned with the painful, pleasant, or neutral feeling that arises dependent on eye contact.
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जिव्हायपिjiv·hā·ya·pi निब्बिन्दति,nib·bin·da·ti रसेसुपिra·se·su·pi …पे…pe यम्पिदंyam·pi·daṃ जिव्हासम्फस्सपच्चयाjiv·hā·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तस्मिम्पिtas·mim·pi निब्बिन्दतिnib·bin·da·ti …पे…।pe
jivhāyapi nibbindati, rasesupi …pe… yampidaṁ jivhāsamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tasmimpi nibbindati …pe….
They grow disillusioned with the ear … nose … tongue … body …
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मनस्मिम्पिma·nas·mim·pi निब्बिन्दति,nib·bin·da·ti धम्मेसुपिdham·me·su·pi निब्बिन्दति,nib·bin·da·ti मनोविञ्ञाणेपिma·no·viñ·ñā·ṇe·pi निब्बिन्दति,nib·bin·da·ti मनोसम्फस्सेपिma·no·sam·phas·se·pi निब्बिन्दति।nib·bin·da·ti
Manasmimpi nibbindati, dhammesupi nibbindati, manoviññāṇepi nibbindati, manosamphassepi nibbindati.
They grow disillusioned with the mind, ideas, mind consciousness, and mind contact.
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यम्पिदंyam·pi·daṃ मनोसम्फस्सपच्चयाma·no·sam·phas·sa·pac·ca·yā उप्पज्जतिup·paj·ja·ti वेदयितंve·da·yi·taṃ सुखंsu·khaṃ वाvā दुक्खंduk·khaṃ वाvā अदुक्खमसुखंa·duk·kha·ma·su·khaṃ वाvā तस्मिम्पिtas·mim·pi निब्बिन्दति।nib·bin·da·ti
Yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tasmimpi nibbindati.
And they grow disillusioned with the painful, pleasant, or neutral feeling that arises dependent on mind contact.
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निब्बिन्दंnib·bin·daṃ विरज्जति;vi·raj·ja·ti विरागाvi·rā·gā विमुच्चति;vi·muc·ca·ti विमुत्तस्मिंvi·mut·tas·miṃ विमुत्तमितिvi·mut·ta·mi·ti ञाणंñā·ṇaṃ होति।ho·ti
Nibbindaṁ virajjati; virāgā vimuccati; vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.
Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.
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‘खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया’तिit·that·tā·yā पजानाति।pa·jā·nā·ti
‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāti.
They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’
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दसमं।da·sa·maṃ
Dasamaṁ.
(Pāli only)
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तस्सुद्दानंtas·sud·dā·naṃ
Tassuddānaṁ
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परिजानापरेpa·ri·jā·nā·pa·re दुवे;du·ve
parijānāpare duve;
(Pāli only)
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आदित्तंā·dit·taṃ अद्धभूतञ्च,ad·dha·bhū·tañ·ca
Ādittaṁ addhabhūtañca,
(Pāli only)
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वग्गोvag·go तेनte·na पवुच्चतीति।pa·vuc·ca·tī·ti
Vaggo tena pavuccatīti.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.