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Linked Discourses 36 6 संयुत्त निकाय 36।1 6

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Sallasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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संयुत्तsaṃ·yut·ta निकायni·kā·ya 36।6

Saṁyutta Nikāya 36.6

Linked Discourses 36.6
2

1। सगाथावग्गsa·gā·thā·vag·ga

1. Sagāthāvagga

1. With Verses
3

सल्लसुत्तsal·la·sut·ta

Sallasutta

An Arrow
4

“अस्सुतवा,as·su·ta·vā भिक्खवे,bhik·kha·ve पुथुज्जनोpu·thuj·ja·no सुखम्पिsu·kham·pi वेदनंve·da·naṃ वेदयति,ve·da·ya·ti दुक्खम्पिduk·kham·pi वेदनंve·da·naṃ वेदयति,ve·da·ya·ti अदुक्खमसुखम्पिa·duk·kha·ma·su·kham·pi वेदनंve·da·naṃ वेदयति।ve·da·ya·ti

“Assutavā, bhikkhave, puthujjano sukhampi vedanaṁ vedayati, dukkhampi vedanaṁ vedayati, adukkhamasukhampi vedanaṁ vedayati.

“Mendicants, an unlearned ordinary person feels pleasant, painful, and neutral feelings.
5

सुतवा,su·ta·vā भिक्खवे,bhik·kha·ve अरियसावकोa·ri·ya·sā·va·ko सुखम्पिsu·kham·pi वेदनंve·da·naṃ वेदयति,ve·da·ya·ti दुक्खम्पिduk·kham·pi वेदनंve·da·naṃ वेदयति,ve·da·ya·ti अदुक्खमसुखम्पिa·duk·kha·ma·su·kham·pi वेदनंve·da·naṃ वेदयति।ve·da·ya·ti

Sutavā, bhikkhave, ariyasāvako sukhampi vedanaṁ vedayati, dukkhampi vedanaṁ vedayati, adukkhamasukhampi vedanaṁ vedayati.

A learned noble disciple also feels pleasant, painful, and neutral feelings.
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तत्र,tat·ra भिक्खवे,bhik·kha·ve कोko विसेसोvi·se·so कोko अधिप्पयासोa·dhip·pa·yā·so किंkiṃ नानाकरणंnā·nā·ka·ra·ṇaṃ सुतवतोsu·ta·va·to अरियसावकस्सa·ri·ya·sā·va·kas·sa अस्सुतवताas·su·ta·va·tā पुथुज्जनेना”ति?pu·thuj·ja·ne·nā

Tatra, bhikkhave, ko viseso ko adhippayāso kiṁ nānākaraṇaṁ sutavato ariyasāvakassa assutavatā puthujjanenā”ti?

What, then, is the difference between a learned noble disciple and an ordinary unlearned person?”
7

भगवंमूलकाbha·ga·vaṃ·mū·la·kā नो,no भन्ते,bhan·te धम्माdham·mā …पे…pe

Bhagavaṁmūlakā no, bhante, dhammā …pe…

“Our teachings are rooted in the Buddha. …”
8

अस्सुतवा,as·su·ta·vā भिक्खवे,bhik·kha·ve पुथुज्जनोpu·thuj·ja·no दुक्खायduk·khā·ya वेदनायve·da·nā·ya फुट्ठोphuṭ·ṭho समानोsa·mā·no सोचतिso·ca·ti किलमतिki·la·ma·ti परिदेवतिpa·ri·de·va·ti उरत्ताळिंu·rat·tā·ḷiṃ कन्दतिkan·da·ti सम्मोहंsam·mo·haṃ आपज्जति।ā·paj·ja·ti

assutavā, bhikkhave, puthujjano dukkhāya vedanāya phuṭṭho samāno socati kilamati paridevati urattāḷiṁ kandati sammohaṁ āpajjati.

“When an unlearned ordinary person experiences painful physical feelings they sorrow and wail and lament, beating their breast and falling into confusion.
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सोso द्वेdve वेदनाve·da·nā वेदयति—ve·da·ya·ti

So dve vedanā vedayati—

They experience two feelings:
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कायिकञ्च,kā·yi·kañ·ca चेतसिकञ्च।ce·ta·si·kañ·ca

kāyikañca, cetasikañca.

physical and mental.
11

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve पुरिसंpu·ri·saṃ सल्लेनsal·le·na विज्झेय्य।vij·jhey·ya

Seyyathāpi, bhikkhave, purisaṁ sallena vijjheyya.

It’s like a person who is struck with an arrow,
12

तमेनंta·me·naṃ दुतियेनdu·ti·ye·na सल्लेनsal·le·na अनुवेधंa·nu·ve·dhaṃ विज्झेय्य।vij·jhey·ya

Tamenaṁ dutiyena sallena anuvedhaṁ vijjheyya.

only to be struck with a second arrow.
13

एवञ्हिe·vañ·hi सो,so भिक्खवे,bhik·kha·ve पुरिसोpu·ri·so द्विसल्लेनdvi·sal·le·na वेदनंve·da·naṃ वेदयति।ve·da·ya·ti

Evañhi so, bhikkhave, puriso dvisallena vedanaṁ vedayati.

That person experiences the feeling of two arrows.
14

एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no दुक्खायduk·khā·ya वेदनायve·da·nā·ya फुट्ठोphuṭ·ṭho समानोsa·mā·no सोचतिso·ca·ti किलमतिki·la·ma·ti परिदेवतिpa·ri·de·va·ti उरत्ताळिंu·rat·tā·ḷiṃ कन्दतिkan·da·ti सम्मोहंsam·mo·haṃ आपज्जति।ā·paj·ja·ti

Evameva kho, bhikkhave, assutavā puthujjano dukkhāya vedanāya phuṭṭho samāno socati kilamati paridevati urattāḷiṁ kandati sammohaṁ āpajjati.

In the same way, when an unlearned ordinary person experiences painful physical feelings they sorrow and wail and lament, beating their breast and falling into confusion.
15

सोso द्वेdve वेदनाve·da·nā वेदयति—ve·da·ya·ti

So dve vedanā vedayati—

They experience two feelings:
16

कायिकञ्च,kā·yi·kañ·ca चेतसिकञ्च।ce·ta·si·kañ·ca

kāyikañca, cetasikañca.

physical and mental.
17

तस्सायेवtas·sā·ye·va खोkho पनpa·na दुक्खायduk·khā·ya वेदनायve·da·nā·ya फुट्ठोphuṭ·ṭho समानोsa·mā·no पटिघवाpa·ṭi·gha·vā होति।ho·ti

Tassāyeva kho pana dukkhāya vedanāya phuṭṭho samāno paṭighavā hoti.

When they’re touched by painful feeling, they resist it.
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तमेनंta·me·naṃ दुक्खायduk·khā·ya वेदनायve·da·nā·ya पटिघवन्तं,pa·ṭi·gha·van·taṃ योyo दुक्खायduk·khā·ya वेदनायve·da·nā·ya पटिघानुसयो,pa·ṭi·ghā·nu·sa·yo सोso अनुसेति।a·nu·se·ti

Tamenaṁ dukkhāya vedanāya paṭighavantaṁ, yo dukkhāya vedanāya paṭighānusayo, so anuseti.

The underlying tendency for aversion toward painful feeling underlies that.
19

सोso दुक्खायduk·khā·ya वेदनायve·da·nā·ya फुट्ठोphuṭ·ṭho समानोsa·mā·no कामसुखंkā·ma·su·khaṃ अभिनन्दति।a·bhi·nan·da·ti

So dukkhāya vedanāya phuṭṭho samāno kāmasukhaṁ abhinandati.

When touched by painful feeling they look forward to enjoying sensual pleasures.
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तंtaṃ किस्सkis·sa हेतु?he·tu

Taṁ kissa hetu?

Why is that?
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नna हिhi सो,so भिक्खवे,bhik·kha·ve पजानातिpa·jā·nā·ti अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no अञ्ञत्रañ·ñat·ra कामसुखाkā·ma·su·khā दुक्खायduk·khā·ya वेदनायve·da·nā·ya निस्सरणं,nis·sa·ra·ṇaṃ

Na hi so, bhikkhave, pajānāti assutavā puthujjano aññatra kāmasukhā dukkhāya vedanāya nissaraṇaṁ,

Because an unlearned ordinary person doesn’t understand any escape from painful feeling apart from sensual pleasures.
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तस्सtas·sa कामसुखञ्चkā·ma·su·khañ·ca अभिनन्दतो,a·bhi·nan·da·to योyo सुखायsu·khā·ya वेदनायve·da·nā·ya रागानुसयो,rā·gā·nu·sa·yo सोso अनुसेति।a·nu·se·ti

tassa kāmasukhañca abhinandato, yo sukhāya vedanāya rāgānusayo, so anuseti.

Since they look forward to enjoying sensual pleasures, the underlying tendency to greed for pleasant feeling underlies that.
23

सोso तासंtā·saṃ वेदनानंve·da·nā·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवञ्चā·dī·na·vañ·ca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ नप्पजानाति।nap·pa·jā·nā·ti

So tāsaṁ vedanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānāti.

They don’t truly understand feelings’ origin, disappearance, gratification, drawback, and escape.
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तस्सtas·sa तासंtā·saṃ वेदनानंve·da·nā·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवञ्चā·dī·na·vañ·ca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ अप्पजानतो,ap·pa·jā·na·to योyo अदुक्खमसुखायa·duk·kha·ma·su·khā·ya वेदनायve·da·nā·ya अविज्जानुसयो,a·vij·jā·nu·sa·yo सोso अनुसेति।a·nu·se·ti

Tassa tāsaṁ vedanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ appajānato, yo adukkhamasukhāya vedanāya avijjānusayo, so anuseti.

The underlying tendency to ignorance about neutral feeling underlies that.
25

सोso सुखञ्चेsu·khañ·ce वेदनंve·da·naṃ वेदयति,ve·da·ya·ti सञ्ञुत्तोsañ·ñut·to नंnaṃ वेदयति।ve·da·ya·ti

So sukhañce vedanaṁ vedayati, saññutto naṁ vedayati.

If they feel a pleasant feeling, they feel it attached.
26

दुक्खञ्चेduk·khañ·ce वेदनंve·da·naṃ वेदयति,ve·da·ya·ti सञ्ञुत्तोsañ·ñut·to नंnaṃ वेदयति।ve·da·ya·ti

Dukkhañce vedanaṁ vedayati, saññutto naṁ vedayati.

If they feel a painful feeling, they feel it attached.
27

अदुक्खमसुखञ्चेa·duk·kha·ma·su·khañ·ce वेदनंve·da·naṃ वेदयति,ve·da·ya·ti सञ्ञुत्तोsañ·ñut·to नंnaṃ वेदयति।ve·da·ya·ti

Adukkhamasukhañce vedanaṁ vedayati, saññutto naṁ vedayati.

If they feel a neutral feeling, they feel it attached.
28

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve ‘अस्सुतवाas·su·ta·vā पुथुज्जनोpu·thuj·ja·no सञ्ञुत्तोsañ·ñut·to जातियाjā·ti·yā जरायja·rā·ya मरणेनma·ra·ṇe·na सोकेहिso·ke·hi परिदेवेहिpa·ri·de·ve·hi दुक्खेहिduk·khe·hi दोमनस्सेहिdo·ma·nas·se·hi उपायासेहि,u·pā·yā·se·hi सञ्ञुत्तोsañ·ñut·to दुक्खस्मा’तिduk·khas·mā वदामि।va·dā·mi

Ayaṁ vuccati, bhikkhave, ‘assutavā puthujjano saññutto jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi, saññutto dukkhasmā’ti vadāmi.

They’re called an unlearned ordinary person who is attached to rebirth, old age, and death, to sorrow, lamentation, pain, sadness, and distress. They are attached to suffering, I say.
29

सुतवाsu·ta·vā चca खो,kho भिक्खवे,bhik·kha·ve अरियसावकोa·ri·ya·sā·va·ko दुक्खायduk·khā·ya वेदनायve·da·nā·ya फुट्ठोphuṭ·ṭho समानोsa·mā·no नna सोचति,so·ca·ti नna किलमति,ki·la·ma·ti नna परिदेवति,pa·ri·de·va·ti नna उरत्ताळिंu·rat·tā·ḷiṃ कन्दति,kan·da·ti नna सम्मोहंsam·mo·haṃ आपज्जति।ā·paj·ja·ti

Sutavā ca kho, bhikkhave, ariyasāvako dukkhāya vedanāya phuṭṭho samāno na socati, na kilamati, na paridevati, na urattāḷiṁ kandati, na sammohaṁ āpajjati.

When a learned noble disciple experiences painful physical feelings they don’t sorrow or wail or lament, beating their breast and falling into confusion.
30

सोso एकंe·kaṃ वेदनंve·da·naṃ वेदयति—ve·da·ya·ti

So ekaṁ vedanaṁ vedayati—

They experience one feeling:
31

कायिकं,kā·yi·kaṃ नna चेतसिकं।ce·ta·si·kaṃ

kāyikaṁ, na cetasikaṁ.

physical, not mental.
32

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve पुरिसंpu·ri·saṃ सल्लेनsal·le·na विज्झेय्य।vij·jhey·ya

Seyyathāpi, bhikkhave, purisaṁ sallena vijjheyya.

It’s like a person who is struck with an arrow,
33

तमेनंta·me·naṃ दुतियेनdu·ti·ye·na सल्लेनsal·le·na अनुवेधंa·nu·ve·dhaṃ नna विज्झेय्य।vij·jhey·ya

Tamenaṁ dutiyena sallena anuvedhaṁ na vijjheyya.

but was not struck with a second arrow.
34

एवञ्हिe·vañ·hi सो,so भिक्खवे,bhik·kha·ve पुरिसोpu·ri·so एकसल्लेनe·ka·sal·le·na वेदनंve·da·naṃ वेदयति।ve·da·ya·ti

Evañhi so, bhikkhave, puriso ekasallena vedanaṁ vedayati.

That person would experience the feeling of one arrow.
35

एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko दुक्खायduk·khā·ya वेदनायve·da·nā·ya फुट्ठोphuṭ·ṭho समानोsa·mā·no नna सोचति,so·ca·ti नna किलमति,ki·la·ma·ti नna परिदेवति,pa·ri·de·va·ti नna उरत्ताळिंu·rat·tā·ḷiṃ कन्दति,kan·da·ti नna सम्मोहंsam·mo·haṃ आपज्जति।ā·paj·ja·ti

Evameva kho, bhikkhave, sutavā ariyasāvako dukkhāya vedanāya phuṭṭho samāno na socati, na kilamati, na paridevati, na urattāḷiṁ kandati, na sammohaṁ āpajjati.

In the same way, when a learned noble disciple experiences painful physical feelings they don’t sorrow or wail or lament, beating their breast and falling into confusion.
36

सोso एकंe·kaṃ वेदनंve·da·naṃ वेदयति—ve·da·ya·ti

So ekaṁ vedanaṁ vedayati—

They experience one feeling:
37

कायिकं,kā·yi·kaṃ नna चेतसिकं।ce·ta·si·kaṃ

kāyikaṁ, na cetasikaṁ.

physical, not mental.
38

तस्सायेवtas·sā·ye·va खोkho पनpa·na दुक्खायduk·khā·ya वेदनायve·da·nā·ya फुट्ठोphuṭ·ṭho समानोsa·mā·no पटिघवाpa·ṭi·gha·vā नna होति।ho·ti

Tassāyeva kho pana dukkhāya vedanāya phuṭṭho samāno paṭighavā na hoti.

When they’re touched by painful feeling, they don’t resist it.
39

तमेनंta·me·naṃ दुक्खायduk·khā·ya वेदनायve·da·nā·ya अप्पटिघवन्तं,ap·pa·ṭi·gha·van·taṃ योyo दुक्खायduk·khā·ya वेदनायve·da·nā·ya पटिघानुसयो,pa·ṭi·ghā·nu·sa·yo सोso नानुसेति।nā·nu·se·ti

Tamenaṁ dukkhāya vedanāya appaṭighavantaṁ, yo dukkhāya vedanāya paṭighānusayo, so nānuseti.

There’s no underlying tendency for aversion toward painful feeling underlying that.
40

सोso दुक्खायduk·khā·ya वेदनायve·da·nā·ya फुट्ठोphuṭ·ṭho समानोsa·mā·no कामसुखंkā·ma·su·khaṃ नाभिनन्दति।nā·bhi·nan·da·ti

So dukkhāya vedanāya phuṭṭho samāno kāmasukhaṁ nābhinandati.

When touched by painful feeling they don’t look forward to enjoying sensual pleasures.
41

तंtaṃ किस्सkis·sa हेतु?he·tu

Taṁ kissa hetu?

Why is that?
42

पजानातिpa·jā·nā·ti हिhi सो,so भिक्खवे,bhik·kha·ve सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko अञ्ञत्रañ·ñat·ra कामसुखाkā·ma·su·khā दुक्खायduk·khā·ya वेदनायve·da·nā·ya निस्सरणं।nis·sa·ra·ṇaṃ

Pajānāti hi so, bhikkhave, sutavā ariyasāvako aññatra kāmasukhā dukkhāya vedanāya nissaraṇaṁ.

Because a learned noble disciple understands an escape from painful feeling apart from sensual pleasures.
43

तस्सtas·sa कामसुखंkā·ma·su·khaṃ नाभिनन्दतोnā·bhi·nan·da·to योyo सुखायsu·khā·ya वेदनायve·da·nā·ya रागानुसयो,rā·gā·nu·sa·yo सोso नानुसेति।nā·nu·se·ti

Tassa kāmasukhaṁ nābhinandato yo sukhāya vedanāya rāgānusayo, so nānuseti.

Since they don’t look forward to enjoying sensual pleasures, there’s no underlying tendency to greed for pleasant feeling underlying that.
44

सोso तासंtā·saṃ वेदनानंve·da·nā·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवंā·dī·na·vaṃ चca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti

So tāsaṁ vedanānaṁ samudayañca atthaṅgamañca assādañca ādīnavaṁ ca nissaraṇañca yathābhūtaṁ pajānāti.

They truly understand feelings’ origin, disappearance, gratification, drawback, and escape.
45

तस्सtas·sa तासंtā·saṃ वेदनानंve·da·nā·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवञ्चā·dī·na·vañ·ca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ पजानतो,pa·jā·na·to योyo अदुक्खमसुखायa·duk·kha·ma·su·khā·ya वेदनायve·da·nā·ya अविज्जानुसयो,a·vij·jā·nu·sa·yo सोso नानुसेति।nā·nu·se·ti

Tassa tāsaṁ vedanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānato, yo adukkhamasukhāya vedanāya avijjānusayo, so nānuseti.

There’s no underlying tendency to ignorance about neutral feeling underlying that.
46

सोso सुखञ्चेsu·khañ·ce वेदनंve·da·naṃ वेदयति,ve·da·ya·ti विसञ्ञुत्तोvi·sañ·ñut·to नंnaṃ वेदयति।ve·da·ya·ti

So sukhañce vedanaṁ vedayati, visaññutto naṁ vedayati.

If they feel a pleasant feeling, they feel it detached.
47

दुक्खञ्चेduk·khañ·ce वेदनंve·da·naṃ वेदयति,ve·da·ya·ti विसञ्ञुत्तोvi·sañ·ñut·to नंnaṃ वेदयति।ve·da·ya·ti

Dukkhañce vedanaṁ vedayati, visaññutto naṁ vedayati.

If they feel a painful feeling, they feel it detached.
48

अदुक्खमसुखञ्चेa·duk·kha·ma·su·khañ·ce वेदनंve·da·naṃ वेदयति,ve·da·ya·ti विसञ्ञुत्तोvi·sañ·ñut·to नंnaṃ वेदयति।ve·da·ya·ti

Adukkhamasukhañce vedanaṁ vedayati, visaññutto naṁ vedayati.

If they feel a neutral feeling, they feel it detached.
49

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve ‘सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko विसञ्ञुत्तोvi·sañ·ñut·to जातियाjā·ti·yā जरायja·rā·ya मरणेनma·ra·ṇe·na सोकेहिso·ke·hi परिदेवेहिpa·ri·de·ve·hi दुक्खेहिduk·khe·hi दोमनस्सेहिdo·ma·nas·se·hi उपायासेहि,u·pā·yā·se·hi विसञ्ञुत्तोvi·sañ·ñut·to दुक्खस्मा’तिduk·khas·mā वदामि।va·dā·mi

Ayaṁ vuccati, bhikkhave, ‘sutavā ariyasāvako visaññutto jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi, visaññutto dukkhasmā’ti vadāmi.

They’re called a learned noble disciple who is detached from rebirth, old age, and death, from sorrow, lamentation, pain, sadness, and distress. They are detached from suffering, I say.
50

अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve विसेसो,vi·se·so अयंa·yaṃ अधिप्पयासो,a·dhip·pa·yā·so इदंi·daṃ नानाकरणंnā·nā·ka·ra·ṇaṃ सुतवतोsu·ta·va·to अरियसावकस्सa·ri·ya·sā·va·kas·sa अस्सुतवताas·su·ta·va·tā पुथुज्जनेनाति।pu·thuj·ja·ne·nā·ti

Ayaṁ kho, bhikkhave, viseso, ayaṁ adhippayāso, idaṁ nānākaraṇaṁ sutavato ariyasāvakassa assutavatā puthujjanenāti.

This is the difference between a learned noble disciple and an unlearned ordinary person.
51

नna वेदनंve·da·naṃ वेदयतिve·da·ya·ti सपञ्ञो,sa·pañ·ño

Na vedanaṁ vedayati sapañño,

A wise and learned person does not not feel
52

सुखम्पिsu·kham·pi दुक्खम्पिduk·kham·pi बहुस्सुतोपि;ba·hus·su·to·pi

Sukhampi dukkhampi bahussutopi;

the feeling of pleasure and pain.
53

अयञ्चa·yañ·ca धीरस्सdhī·ras·sa पुथुज्जनेन,pu·thuj·ja·ne·na

Ayañca dhīrassa puthujjanena,

This is the great difference of skill
54

महाma·hā विसेसोvi·se·so कुसलस्सku·sa·las·sa होति।ho·ti

Mahā viseso kusalassa hoti.

between the attentive one and the ordinary.
55

सङ्खातधम्मस्सsaṅ·khā·ta·dham·mas·sa बहुस्सुतस्स,ba·hus·su·tas·sa

Saṅkhātadhammassa bahussutassa,

A learned person who has appraised the teaching
56

विपस्सतोvi·pas·sa·to लोकमिमंlo·ka·mi·maṃ परञ्च;pa·rañ·ca

Vipassato lokamimaṁ parañca;

discerns this world and the next.
57

इट्ठस्सiṭ·ṭhas·sa धम्माdham·mā नna मथेन्तिma·then·ti चित्तं,cit·taṃ

Iṭṭhassa dhammā na mathenti cittaṁ,

Desirable things don’t disturb their mind,
58

अनिट्ठतोa·niṭ·ṭha·to नोno पटिघातमेति।pa·ṭi·ghā·ta·me·ti

Aniṭṭhato no paṭighātameti.

nor are they repelled by the undesirable.
59

तस्सानुरोधाtas·sā·nu·ro·dhā अथवाa·tha·vā विरोधा,vi·ro·dhā

Tassānurodhā athavā virodhā,

Both favoring and opposing
60

विधूपिताvi·dhū·pi·tā अत्थगताat·tha·ga·tā नna सन्ति;san·ti

Vidhūpitā atthagatā na santi;

are cleared and ended, and are no more.
61

पदञ्चpa·dañ·ca ञत्वाñat·vā विरजंvi·ra·jaṃ असोकं,a·so·kaṃ

Padañca ñatvā virajaṁ asokaṁ,

Knowing the stainless, sorrowless state,
62

सम्माsam·mā पजानातिpa·jā·nā·ti भवस्सbha·vas·sa पारगू”ति।pā·ra·gū

Sammā pajānāti bhavassa pāragū”ti.

they who have gone beyond rebirth <j>understand rightly.”
63

छट्ठं।chaṭ·ṭhaṃ

Chaṭṭhaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.