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Linked Discourses 42 11 संयुत्त निकाय 42।1 11

Bhadrakasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 42।11

Saṁyutta Nikāya 42.11

Linked Discourses 42.11
2

1। गामणिवग्गgā·ma·ṇi·vag·ga

1. Gāmaṇivagga

1. Chiefs
3

भद्रकसुत्तbhad·ra·ka·sut·ta

Bhadrakasutta

With Bhadraka
4

एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā मल्लेसुmal·le·su विहरतिvi·ha·ra·ti उरुवेलकप्पंu·ru·ve·la·kap·paṃ नामnā·ma मल्लानंmal·lā·naṃ निगमो।ni·ga·mo

Ekaṁ samayaṁ bhagavā mallesu viharati uruvelakappaṁ nāma mallānaṁ nigamo.

At one time the Buddha was staying in the land of the Mallas, near the Mallian town named Uruvelakappa.
5

अथa·tha खोkho भद्रकोbhad·ra·ko गामणिgā·ma·ṇi येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho भद्रकोbhad·ra·ko गामणिgā·ma·ṇi भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

Atha kho bhadrako gāmaṇi yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho bhadrako gāmaṇi bhagavantaṁ etadavoca:

Then Bhadraka the village chief went up to the Buddha, bowed, sat down to one side, and said to him:
6

“साधुsā·dhu मे,me भन्ते,bhan·te भगवाbha·ga·vā दुक्खस्सduk·khas·sa समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca देसेतू”ति।de·se·tū

“sādhu me, bhante, bhagavā dukkhassa samudayañca atthaṅgamañca desetū”ti.

“Please, sir, let the Blessed One teach me the origin and disappearance of suffering.”
7

“अहञ्चेa·hañ·ce ते,te गामणि,gā·ma·ṇi अतीतमद्धानंa·tī·ta·mad·dhā·naṃ आरब्भā·rab·bha दुक्खस्सduk·khas·sa समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca देसेय्यं:de·sey·yaṃ

“Ahañce te, gāmaṇi, atītamaddhānaṁ ārabbha dukkhassa samudayañca atthaṅgamañca deseyyaṁ:

“Chief, if I were to teach you about the origin and disappearance of suffering in connection with the past, saying
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‘एवंe·vaṃ अहोसिa·ho·si अतीतमद्धानन्’ति,a·tī·ta·mad·dhā·nan तत्रtat·ra तेte सियाsi·yā कङ्खा,kaṅ·khā सियाsi·yā विमति।vi·ma·ti

‘evaṁ ahosi atītamaddhānan’ti, tatra te siyā kaṅkhā, siyā vimati.

‘this is how it was in the past,’ you might have doubts or uncertainties about that.
9

अहञ्चेa·hañ·ce ते,te गामणि,gā·ma·ṇi अनागतमद्धानंa·nā·ga·ta·mad·dhā·naṃ आरब्भā·rab·bha दुक्खस्सduk·khas·sa समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca देसेय्यं:de·sey·yaṃ

Ahañce te, gāmaṇi, anāgatamaddhānaṁ ārabbha dukkhassa samudayañca atthaṅgamañca deseyyaṁ:

If I were to teach you about the origin and disappearance of suffering in connection with the future, saying
10

‘एवंe·vaṃ भविस्सतिbha·vis·sa·ti अनागतमद्धानन्’ति,a·nā·ga·ta·mad·dhā·nan तत्रापिtat·rā·pi तेte सियाsi·yā कङ्खा,kaṅ·khā सियाsi·yā विमति।vi·ma·ti

‘evaṁ bhavissati anāgatamaddhānan’ti, tatrāpi te siyā kaṅkhā, siyā vimati.

‘this is how it will be in the future,’ you might have doubts or uncertainties about that.
11

अपिa·pi चाहं,cā·haṃ गामणि,gā·ma·ṇi इधेवi·dhe·va निसिन्नोni·sin·no एत्थेवet·the·va तेte निसिन्नस्सni·sin·nas·sa दुक्खस्सduk·khas·sa समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca देसेस्सामि।de·ses·sā·mi

Api cāhaṁ, gāmaṇi, idheva nisinno ettheva te nisinnassa dukkhassa samudayañca atthaṅgamañca desessāmi.

Rather, chief, I will teach you about the origin and disappearance of suffering as I am sitting right here and you are sitting right there.
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तंtaṃ सुणाहि,su·ṇā·hi साधुकंsā·dhu·kaṃ मनसिma·na·si करोहि;ka·ro·hi भासिस्सामी”ति।bhā·sis·sā·mī

Taṁ suṇāhi, sādhukaṁ manasi karohi; bhāsissāmī”ti.

Listen and apply your mind well, I will speak.”
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“एवं,e·vaṃ भन्ते”तिbhan·te खोkho भद्रकोbhad·ra·ko गामणिgā·ma·ṇi भगवतोbha·ga·va·to पच्चस्सोसि।pac·cas·so·si

“Evaṁ, bhante”ti kho bhadrako gāmaṇi bhagavato paccassosi.

“Yes, sir,” Bhadraka replied.
14

भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

Bhagavā etadavoca:

The Buddha said this:
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“तंtaṃ किंkiṃ मञ्ञसि,mañ·ña·si गामणि,gā·ma·ṇi

“Taṁ kiṁ maññasi, gāmaṇi,

“What do you think, chief?
16

अत्थिat·thi तेte उरुवेलकप्पेu·ru·ve·la·kap·pe मनुस्साma·nus·sā येसंye·saṃ तेte वधेनva·dhe·na वाvā बन्धेनban·dhe·na वाvā जानियाjā·ni·yā वाvā गरहायga·ra·hā·ya वाvā उप्पज्जेय्युंup·paj·jey·yuṃ सोकपरिदेवदुक्खदोमनस्सुपायासा”ति?so·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā

atthi te uruvelakappe manussā yesaṁ te vadhena vā bandhena vā jāniyā vā garahāya vā uppajjeyyuṁ sokaparidevadukkhadomanassupāyāsā”ti?

Are there any people here in Uruvelakappa who, if they were executed, imprisoned, fined, or condemned, it would cause you sorrow, lamentation, pain, sadness, and distress?”
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“अत्थिat·thi मे,me भन्ते,bhan·te उरुवेलकप्पेu·ru·ve·la·kap·pe मनुस्साma·nus·sā येसंye·saṃ मेme वधेनva·dhe·na वाvā बन्धेनban·dhe·na वाvā जानियाjā·ni·yā वाvā गरहायga·ra·hā·ya वाvā उप्पज्जेय्युंup·paj·jey·yuṃ सोकपरिदेवदुक्खदोमनस्सुपायासा”ति।so·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā

“Atthi me, bhante, uruvelakappe manussā yesaṁ me vadhena vā bandhena vā jāniyā vā garahāya vā uppajjeyyuṁ sokaparidevadukkhadomanassupāyāsā”ti.

“There are, sir.”
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“अत्थिat·thi पनpa·na ते,te गामणि,gā·ma·ṇi उरुवेलकप्पेu·ru·ve·la·kap·pe मनुस्साma·nus·sā येसंye·saṃ तेte वधेनva·dhe·na वाvā बन्धेनban·dhe·na वाvā जानियाjā·ni·yā वाvā गरहायga·ra·hā·ya वाvā नुप्पज्जेय्युंnup·paj·jey·yuṃ सोकपरिदेवदुक्खदोमनस्सुपायासा”ति?so·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā

“Atthi pana te, gāmaṇi, uruvelakappe manussā yesaṁ te vadhena vā bandhena vā jāniyā vā garahāya vā nuppajjeyyuṁ sokaparidevadukkhadomanassupāyāsā”ti?

“But are there any people here in Uruvelakappa who, if they were executed, imprisoned, fined, or condemned, it would not cause you sorrow, lamentation, pain, sadness, and distress?”
19

“अत्थिat·thi मे,me भन्ते,bhan·te उरुवेलकप्पेu·ru·ve·la·kap·pe मनुस्साma·nus·sā येसंye·saṃ मेme वधेनva·dhe·na वाvā बन्धेनban·dhe·na वाvā जानियाjā·ni·yā वाvā गरहायga·ra·hā·ya वाvā नुप्पज्जेय्युंnup·paj·jey·yuṃ सोकपरिदेवदुक्खदोमनस्सुपायासा”ति।so·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā

“Atthi me, bhante, uruvelakappe manussā yesaṁ me vadhena vā bandhena vā jāniyā vā garahāya vā nuppajjeyyuṁ sokaparidevadukkhadomanassupāyāsā”ti.

“There are, sir.”
20

“कोko नुnu खो,kho गामणि,gā·ma·ṇi हेतु,he·tu कोko पच्चयोpac·ca·yo येनye·na तेte एकच्चानंe·kac·cā·naṃ उरुवेलकप्पियानंu·ru·ve·la·kap·pi·yā·naṃ मनुस्सानंma·nus·sā·naṃ वधेनva·dhe·na वाvā बन्धेनban·dhe·na वाvā जानियाjā·ni·yā वाvā गरहायga·ra·hā·ya वाvā उप्पज्जेय्युंup·paj·jey·yuṃ सोकपरिदेवदुक्खदोमनस्सुपायासा”ति?so·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā

“Ko nu kho, gāmaṇi, hetu, ko paccayo yena te ekaccānaṁ uruvelakappiyānaṁ manussānaṁ vadhena vā bandhena vā jāniyā vā garahāya vā uppajjeyyuṁ sokaparidevadukkhadomanassupāyāsā”ti?

“What’s the cause, chief, what’s the reason why, if this was to happen to some people it could cause you sorrow, while if it happens to others it does not?”
21

“येसंye·saṃ मे,me भन्ते,bhan·te उरुवेलकप्पियानंu·ru·ve·la·kap·pi·yā·naṃ मनुस्सानंma·nus·sā·naṃ वधेनva·dhe·na वाvā बन्धेनban·dhe·na वाvā जानियाjā·ni·yā वाvā गरहायga·ra·hā·ya वाvā उप्पज्जेय्युंup·paj·jey·yuṃ सोकपरिदेवदुक्खदोमनस्सुपायासा,so·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā अत्थिat·thi मेme तेसुte·su छन्दरागो।chan·da·rā·go

“Yesaṁ me, bhante, uruvelakappiyānaṁ manussānaṁ vadhena vā bandhena vā jāniyā vā garahāya vā uppajjeyyuṁ sokaparidevadukkhadomanassupāyāsā, atthi me tesu chandarāgo.

“The people regarding whom this would give rise to sorrow are those I have desire and passion.
22

येसंye·saṃ पन,pa·na भन्ते,bhan·te उरुवेलकप्पियानंu·ru·ve·la·kap·pi·yā·naṃ मनुस्सानंma·nus·sā·naṃ वधेनva·dhe·na वाvā बन्धेनban·dhe·na वाvā जानियाjā·ni·yā वाvā गरहायga·ra·hā·ya वाvā नुप्पज्जेय्युंnup·paj·jey·yuṃ सोकपरिदेवदुक्खदोमनस्सुपायासा,so·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā नत्थिnat·thi मेme तेसुte·su छन्दरागो”ति।chan·da·rā·go

Yesaṁ pana, bhante, uruvelakappiyānaṁ manussānaṁ vadhena vā bandhena vā jāniyā vā garahāya vā nuppajjeyyuṁ sokaparidevadukkhadomanassupāyāsā, natthi me tesu chandarāgo”ti.

The people regarding whom this would not give rise to sorrow are those I don’t have desire and passion.”
23

“इमिनाi·mi·nā त्वं,tvaṃ गामणि,gā·ma·ṇi धम्मेनdham·me·na दिट्ठेनdiṭ·ṭhe·na विदितेनvi·di·te·na अकालिकेनa·kā·li·ke·na पत्तेनpat·te·na परियोगाळ्हेनpa·ri·yo·gā·ḷhe·na अतीतानागतेa·tī·tā·nā·ga·te नयंna·yaṃ नेहि:ne·hi

“Iminā tvaṁ, gāmaṇi, dhammena diṭṭhena viditena akālikena pattena pariyogāḷhena atītānāgate nayaṁ nehi:

“With this present phenomenon that you have seen, understood, immediately attained, and fathomed, you can apply the same method to the past and future:
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‘यंyaṃ खोkho किञ्चिkiñ·ci अतीतमद्धानंa·tī·ta·mad·dhā·naṃ दुक्खंduk·khaṃ उप्पज्जमानंup·paj·ja·mā·naṃ उप्पज्जिup·paj·ji सब्बंsab·baṃ तंtaṃ छन्दमूलकंchan·da·mū·la·kaṃ छन्दनिदानं।chan·da·ni·dā·naṃ

‘yaṁ kho kiñci atītamaddhānaṁ dukkhaṁ uppajjamānaṁ uppajji sabbaṁ taṁ chandamūlakaṁ chandanidānaṁ.

‘All the suffering that arose in the past was rooted and sourced in desire.
25

छन्दोchan·do हिhi मूलंmū·laṃ दुक्खस्स।duk·khas·sa

Chando hi mūlaṁ dukkhassa.

For desire is the root of suffering.
26

यम्पिyam·pi हिhi किञ्चिkiñ·ci अनागतमद्धानंa·nā·ga·ta·mad·dhā·naṃ दुक्खंduk·khaṃ उप्पज्जमानंup·paj·ja·mā·naṃ उप्पज्जिस्सति,up·paj·jis·sa·ti सब्बंsab·baṃ तंtaṃ छन्दमूलकंchan·da·mū·la·kaṃ छन्दनिदानं।chan·da·ni·dā·naṃ

Yampi hi kiñci anāgatamaddhānaṁ dukkhaṁ uppajjamānaṁ uppajjissati, sabbaṁ taṁ chandamūlakaṁ chandanidānaṁ.

All the suffering that will arise in the future will be rooted and sourced in desire.
27

छन्दोchan·do हिhi मूलंmū·laṃ दुक्खस्सा’”ति।duk·khas·sā

Chando hi mūlaṁ dukkhassā’”ti.

For desire is the root of suffering.’”
28

“अच्छरियं,ac·cha·ri·yaṃ भन्ते,bhan·te अब्भुतं,ab·bhu·taṃ भन्ते।bhan·te

“Acchariyaṁ, bhante, abbhutaṁ, bhante.

“It’s incredible, sir, it’s amazing!
29

यावyā·va सुभासितञ्चिदं,su·bhā·si·tañ·ci·daṃ भन्ते,bhan·te भगवता:bha·ga·va·tā

Yāva subhāsitañcidaṁ, bhante, bhagavatā:

How well said this was by the Buddha!
30

‘यंyaṃ किञ्चिkiñ·ci दुक्खंduk·khaṃ उप्पज्जमानंup·paj·ja·mā·naṃ उप्पज्जति,up·paj·ja·ti सब्बंsab·baṃ तंtaṃ छन्दमूलकंchan·da·mū·la·kaṃ छन्दनिदानं।chan·da·ni·dā·naṃ

‘yaṁ kiñci dukkhaṁ uppajjamānaṁ uppajjati, sabbaṁ taṁ chandamūlakaṁ chandanidānaṁ.

‘All the suffering that arises is rooted and sourced in desire.
31

छन्दोchan·do हिhi मूलंmū·laṃ दुक्खस्सा’ति।duk·khas·sā

Chando hi mūlaṁ dukkhassā’ti.

For desire is the root of suffering.’
32

अत्थिat·thi मे,me भन्ते,bhan·te चिरवासीci·ra·vā·sī नामnā·ma कुमारोku·mā·ro बहिba·hi आवसथेā·va·sa·the पटिवसति।pa·ṭi·va·sa·ti

Atthi me, bhante, ciravāsī nāma kumāro bahi āvasathe paṭivasati.

I have a boy called Ciravāsi, who resides in a house away from here.
33

सोso ख्वाहं,khvā·haṃ भन्ते,bhan·te कालस्सेवkā·las·se·va वुट्ठायvuṭ·ṭhā·ya पुरिसंpu·ri·saṃ उय्योजेमि:uy·yo·je·mi

So khvāhaṁ, bhante, kālasseva vuṭṭhāya purisaṁ uyyojemi:

I rise early and dispatch someone, saying:
34

‘गच्छ,gac·cha भणे,bha·ṇe चिरवासिंci·ra·vā·siṃ कुमारंku·mā·raṃ जानाही’ति।jā·nā·hī

‘gaccha, bhaṇe, ciravāsiṁ kumāraṁ jānāhī’ti.

‘Go, lad, and check on my boy Ciravāsi.’
35

यावकीवञ्च,yā·va·kī·vañ·ca भन्ते,bhan·te सोso पुरिसोpu·ri·so नागच्छति,nā·gac·cha·ti तस्सtas·sa मेme होतेवho·te·va अञ्ञथत्तं:añ·ña·that·taṃ

Yāvakīvañca, bhante, so puriso nāgacchati, tassa me hoteva aññathattaṁ:

Until they get back I worry:
36

‘माmā हेवhe·va चिरवासिस्सci·ra·vā·sis·sa कुमारस्सku·mā·ras·sa किञ्चिkiñ·ci आबाधयित्था’”ति।ā·bā·dha·yit·thā

‘mā heva ciravāsissa kumārassa kiñci ābādhayitthā’”ti.

‘I hope nothing’s wrong with Ciravāsi!’”
37

“तंtaṃ किंkiṃ मञ्ञसि,mañ·ña·si गामणि,gā·ma·ṇi

“Taṁ kiṁ maññasi, gāmaṇi,

“What do you think, chief?
38

चिरवासिस्सci·ra·vā·sis·sa कुमारस्सku·mā·ras·sa वधेनva·dhe·na वाvā बन्धेनban·dhe·na वाvā जानियाjā·ni·yā वाvā गरहायga·ra·hā·ya वाvā उप्पज्जेय्युंup·paj·jey·yuṃ सोकपरिदेवदुक्खदोमनस्सुपायासा”ति?so·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā

ciravāsissa kumārassa vadhena vā bandhena vā jāniyā vā garahāya vā uppajjeyyuṁ sokaparidevadukkhadomanassupāyāsā”ti?

If Ciravāsi was executed, imprisoned, fined, or condemned, would it cause you sorrow, lamentation, pain, sadness, and distress?”
39

“चिरवासिस्सci·ra·vā·sis·sa मे,me भन्ते,bhan·te कुमारस्सku·mā·ras·sa वधेनva·dhe·na वाvā बन्धेनban·dhe·na वाvā जानियाjā·ni·yā वाvā गरहायga·ra·hā·ya वाvā जीवितस्सपिjī·vi·tas·sa·pi सियाsi·yā अञ्ञथत्तं,añ·ña·that·taṃ किंkiṃ पनpa·na मेme नुप्पज्जिस्सन्तिnup·paj·jis·san·ti सोकपरिदेवदुक्खदोमनस्सुपायासा”ति।so·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā

“Ciravāsissa me, bhante, kumārassa vadhena vā bandhena vā jāniyā vā garahāya vā jīvitassapi siyā aññathattaṁ, kiṁ pana me nuppajjissanti sokaparidevadukkhadomanassupāyāsā”ti.

“How could it not, sir?”
40

“इमिनापिi·mi·nā·pi खोkho एतं,e·taṃ गामणि,gā·ma·ṇi परियायेनpa·ri·yā·ye·na वेदितब्बं:ve·di·tab·baṃ

“Imināpi kho etaṁ, gāmaṇi, pariyāyena veditabbaṁ:

“This too is a way to understand:
41

‘यंyaṃ किञ्चिkiñ·ci दुक्खंduk·khaṃ उप्पज्जमानंup·paj·ja·mā·naṃ उप्पज्जति,up·paj·ja·ti सब्बंsab·baṃ तंtaṃ छन्दमूलकंchan·da·mū·la·kaṃ छन्दनिदानं।chan·da·ni·dā·naṃ

‘yaṁ kiñci dukkhaṁ uppajjamānaṁ uppajjati, sabbaṁ taṁ chandamūlakaṁ chandanidānaṁ.

‘All the suffering that arises is rooted and sourced in desire.
42

छन्दोchan·do हिhi मूलंmū·laṃ दुक्खस्सा’ति।duk·khas·sā

Chando hi mūlaṁ dukkhassā’ti.

For desire is the root of suffering.’
43

तंtaṃ किंkiṃ मञ्ञसि,mañ·ña·si गामणि,gā·ma·ṇi

Taṁ kiṁ maññasi, gāmaṇi,

What do you think, chief?
44

यदाya·dā तेte चिरवासिमाताci·ra·vā·si·mā·tā अदिट्ठाa·diṭ·ṭhā अहोसि,a·ho·si अस्सुताas·su·tā अहोसि,a·ho·si तेte चिरवासिमातुयाci·ra·vā·si·mā·tu·yā छन्दोchan·do वाvā रागोrā·go वाvā पेमंpe·maṃ वा”ति?vā

yadā te ciravāsimātā adiṭṭhā ahosi, assutā ahosi, te ciravāsimātuyā chando vā rāgo vā pemaṁ vā”ti?

Before you’d seen or heard of Ciravāsi’s mother, did you have any desire or passion or fondness for her?”
45

“नोno हेतं,he·taṃ भन्ते”।bhan·te

“No hetaṁ, bhante”.

“No, sir.”
46

“दस्सनंdas·sa·naṃ वाvā ते,te गामणि,gā·ma·ṇi आगम्मā·gam·ma सवनंsa·va·naṃ वाvā एवंe·vaṃ तेte अहोसि:a·ho·si

“Dassanaṁ vā te, gāmaṇi, āgamma savanaṁ vā evaṁ te ahosi:

“Then was it because you saw or heard of her that you had
47

‘चिरवासिमातुयाci·ra·vā·si·mā·tu·yā छन्दोchan·do वाvā रागोrā·go वाvā पेमंpe·maṃ वा’”ति?vā

‘ciravāsimātuyā chando vā rāgo vā pemaṁ vā’”ti?

desire or passion or fondness for her?”
48

“एवं,e·vaṃ भन्ते”।bhan·te

“Evaṁ, bhante”.

“Yes, sir.”
49

“तंtaṃ किंkiṃ मञ्ञसि,mañ·ña·si गामणि,gā·ma·ṇi

“Taṁ kiṁ maññasi, gāmaṇi,

“What do you think, chief?
50

चिरवासिमातुयाci·ra·vā·si·mā·tu·yā तेte वधेनva·dhe·na वाvā बन्धेनban·dhe·na वाvā जानियाjā·ni·yā वाvā गरहायga·ra·hā·ya वाvā उप्पज्जेय्युंup·paj·jey·yuṃ सोकपरिदेवदुक्खदोमनस्सुपायासा”ति?so·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā

ciravāsimātuyā te vadhena vā bandhena vā jāniyā vā garahāya vā uppajjeyyuṁ sokaparidevadukkhadomanassupāyāsā”ti?

If Ciravāsi’s mother was executed, imprisoned, fined, or condemned, would it cause you sorrow, lamentation, pain, sadness, and distress?”
51

“चिरवासिमातुयाci·ra·vā·si·mā·tu·yā मे,me भन्ते,bhan·te वधेनva·dhe·na वाvā बन्धेनban·dhe·na वाvā जानियाjā·ni·yā वाvā गरहायga·ra·hā·ya वाvā जीवितस्सपिjī·vi·tas·sa·pi सियाsi·yā अञ्ञथत्तं,añ·ña·that·taṃ किंkiṃ पनpa·na मेme नुप्पज्जिस्सन्तिnup·paj·jis·san·ti सोकपरिदेवदुक्खदोमनस्सुपायासा”ति।so·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā

“Ciravāsimātuyā me, bhante, vadhena vā bandhena vā jāniyā vā garahāya vā jīvitassapi siyā aññathattaṁ, kiṁ pana me nuppajjissanti sokaparidevadukkhadomanassupāyāsā”ti.

“How could it not, sir?”
52

“इमिनापिi·mi·nā·pi खोkho एतं,e·taṃ गामणि,gā·ma·ṇi परियायेनpa·ri·yā·ye·na वेदितब्बं:ve·di·tab·baṃ

“Imināpi kho etaṁ, gāmaṇi, pariyāyena veditabbaṁ:

“This too is a way to understand:
53

‘यंyaṃ किञ्चिkiñ·ci दुक्खंduk·khaṃ उप्पज्जमानंup·paj·ja·mā·naṃ उप्पज्जति,up·paj·ja·ti सब्बंsab·baṃ तंtaṃ छन्दमूलकंchan·da·mū·la·kaṃ छन्दनिदानं।chan·da·ni·dā·naṃ

‘yaṁ kiñci dukkhaṁ uppajjamānaṁ uppajjati, sabbaṁ taṁ chandamūlakaṁ chandanidānaṁ.

‘All the suffering that arises is rooted and sourced in desire.
54

छन्दोchan·do हिhi मूलंmū·laṃ दुक्खस्सा’”ति।duk·khas·sā

Chando hi mūlaṁ dukkhassā’”ti.

For desire is the root of suffering.’”
55

एकादसमं।e·kā·da·sa·maṃ

Ekādasamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.