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Linked Discourses 48 50 संयुत्त निकाय 48।1 50

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Āpaṇasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 48।50

Saṁyutta Nikāya 48.50

Linked Discourses 48.50
2

5। जरावग्गja·rā·vag·ga

5. Jarāvagga

5. Old Age
3

आपणसुत्तā·pa·ṇa·sut·ta

Āpaṇasutta

At Āpaṇa
4

एवंe·vaṃ मेme सुतं—su·taṃ

Evaṁ me sutaṁ—

So I have heard.
5

एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā अङ्गेसुaṅ·ge·su विहरतिvi·ha·ra·ti आपणंā·pa·ṇaṃ नामnā·ma अङ्गानंaṅ·gā·naṃ निगमो।ni·ga·mo

ekaṁ samayaṁ bhagavā aṅgesu viharati āpaṇaṁ nāma aṅgānaṁ nigamo.

At one time the Buddha was staying in the land of the Aṅgas, near the Aṅgan town named Āpaṇa.
6

तत्रtat·ra खोkho भगवाbha·ga·vā आयस्मन्तंā·yas·man·taṃ सारिपुत्तंsā·ri·put·taṃ आमन्तेसि:ā·man·te·si

Tatra kho bhagavā āyasmantaṁ sāriputtaṁ āmantesi:

Then the Buddha said to Venerable Sāriputta:
7

“योyo सो,so सारिपुत्त,sā·ri·put·ta अरियसावकोa·ri·ya·sā·va·ko तथागतेta·thā·ga·te एकन्तगतोe·kan·ta·ga·to अभिप्पसन्नो,a·bhip·pa·san·no नna सोso तथागतेta·thā·ga·te वाvā तथागतसासनेta·thā·ga·ta·sā·sa·ne वाvā कङ्खेय्यkaṅ·khey·ya वाvā विचिकिच्छेय्यvi·ci·kic·chey·ya वा”ति?vā

“yo so, sāriputta, ariyasāvako tathāgate ekantagato abhippasanno, na so tathāgate vā tathāgatasāsane vā kaṅkheyya vā vicikiccheyya vā”ti?

“Sāriputta, would a noble disciple who is sure and devoted to the Realized One have any doubt or uncertainty about the Realized One or his instructions?”
8

“योyo सो,so भन्ते,bhan·te अरियसावकोa·ri·ya·sā·va·ko तथागतेta·thā·ga·te एकन्तगतोe·kan·ta·ga·to अभिप्पसन्नो,a·bhip·pa·san·no नna सोso तथागतेta·thā·ga·te वाvā तथागतसासनेta·thā·ga·ta·sā·sa·ne वाvā कङ्खेय्यkaṅ·khey·ya वाvā विचिकिच्छेय्यvi·ci·kic·chey·ya वा।vā

“Yo so, bhante, ariyasāvako tathāgate ekantagato abhippasanno, na so tathāgate vā tathāgatasāsane vā kaṅkheyya vā vicikiccheyya vā.

“Sir, a noble disciple who is sure and devoted to the Realized One would have no doubt or uncertainty about the Realized One or his instructions.
9

सद्धस्सsad·dhas·sa हि,hi भन्ते,bhan·te अरियसावकस्सa·ri·ya·sā·va·kas·sa एतंe·taṃ पाटिकङ्खंpā·ṭi·kaṅ·khaṃ यंyaṃ आरद्धवीरियोā·rad·dha·vī·ri·yo विहरिस्सति—अकुसलानंvi·ha·ris·sa·ti धम्मानंdham·mā·naṃ पहानाय,pa·hā·nā·ya कुसलानंku·sa·lā·naṃ धम्मानंdham·mā·naṃ उपसम्पदाय,u·pa·sam·pa·dā·ya थामवाthā·ma·vā दळ्हपरक्कमोda·ḷha·pa·rak·ka·mo अनिक्खित्तधुरोa·nik·khit·ta·dhu·ro कुसलेसुku·sa·le·su धम्मेसु।dham·me·su

saddhassa hi, bhante, ariyasāvakassa etaṁ pāṭikaṅkhaṁ yaṁ āraddhavīriyo viharissati—akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.

You can expect that a faithful noble disciple will live with energy roused up for giving up unskillful qualities and embracing skillful qualities. They’re strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.
10

यंyaṃ हिस्स,his·sa भन्ते,bhan·te वीरियंvī·ri·yaṃ तदस्सta·das·sa वीरियिन्द्रियं।vī·ri·yin·dri·yaṃ

Yaṁ hissa, bhante, vīriyaṁ tadassa vīriyindriyaṁ.

For their energy is the faculty of energy.
11

सद्धस्सsad·dhas·sa हि,hi भन्ते,bhan·te अरियसावकस्सa·ri·ya·sā·va·kas·sa आरद्धवीरियस्सā·rad·dha·vī·ri·yas·sa एतंe·taṃ पाटिकङ्खंpā·ṭi·kaṅ·khaṃ यंyaṃ सतिमाsa·ti·mā भविस्सति,bha·vis·sa·ti परमेनpa·ra·me·na सतिनेपक्केनsa·ti·ne·pak·ke·na समन्नागतो,sa·man·nā·ga·to चिरकतम्पिci·ra·ka·tam·pi चिरभासितम्पिci·ra·bhā·si·tam·pi सरिताsa·ri·tā अनुस्सरिता।a·nus·sa·ri·tā

Saddhassa hi, bhante, ariyasāvakassa āraddhavīriyassa etaṁ pāṭikaṅkhaṁ yaṁ satimā bhavissati, paramena satinepakkena samannāgato, cirakatampi cirabhāsitampi saritā anussaritā.

You can expect that a faithful and energetic noble disciple will be mindful, with utmost mindfulness and alertness, able to remember and recall what was said and done long ago.
12

याyā हिस्स,his·sa भन्ते,bhan·te सतिsa·ti तदस्सta·das·sa सतिन्द्रियं।sa·tin·dri·yaṃ

Yā hissa, bhante, sati tadassa satindriyaṁ.

For their mindfulness is the faculty of mindfulness.
13

सद्धस्सsad·dhas·sa हि,hi भन्ते,bhan·te अरियसावकस्सa·ri·ya·sā·va·kas·sa आरद्धवीरियस्सā·rad·dha·vī·ri·yas·sa उपट्ठितस्सतिनोu·paṭ·ṭhi·tas·sa·ti·no एतंe·taṃ पाटिकङ्खंpā·ṭi·kaṅ·khaṃ यंyaṃ वोस्सग्गारम्मणंvos·sag·gā·ram·ma·ṇaṃ करित्वाka·rit·vā लभिस्सतिla·bhis·sa·ti समाधिं,sa·mā·dhiṃ लभिस्सतिla·bhis·sa·ti चित्तस्सcit·tas·sa एकग्गतं।e·kag·ga·taṃ

Saddhassa hi, bhante, ariyasāvakassa āraddhavīriyassa upaṭṭhitassatino etaṁ pāṭikaṅkhaṁ yaṁ vossaggārammaṇaṁ karitvā labhissati samādhiṁ, labhissati cittassa ekaggataṁ.

You can expect that a faithful, energetic, and mindful noble disciple will, relying on letting go, gain immersion, gain unification of mind.
14

योyo हिस्स,his·sa भन्ते,bhan·te समाधिsa·mā·dhi तदस्सta·das·sa समाधिन्द्रियं।sa·mā·dhin·dri·yaṃ

Yo hissa, bhante, samādhi tadassa samādhindriyaṁ.

For their immersion is the faculty of immersion.
15

सद्धस्सsad·dhas·sa हि,hi भन्ते,bhan·te अरियसावकस्सa·ri·ya·sā·va·kas·sa आरद्धवीरियस्सā·rad·dha·vī·ri·yas·sa उपट्ठितस्सतिनोu·paṭ·ṭhi·tas·sa·ti·no समाहितचित्तस्सsa·mā·hi·ta·cit·tas·sa एतंe·taṃ पाटिकङ्खंpā·ṭi·kaṅ·khaṃ यंyaṃ एवंe·vaṃ पजानिस्सति—pa·jā·nis·sa·ti

Saddhassa hi, bhante, ariyasāvakassa āraddhavīriyassa upaṭṭhitassatino samāhitacittassa etaṁ pāṭikaṅkhaṁ yaṁ evaṁ pajānissati—

You can expect that a faithful, energetic, mindful noble disciple with their mind immersed in samādhi will understand this:
16

अनमतग्गोa·na·ma·tag·go खोkho संसारो।saṃ·sā·ro

anamataggo kho saṁsāro.

‘Transmigration has no known beginning.
17

पुब्बकोटिpub·ba·ko·ṭi नna पञ्ञायतिpañ·ñā·ya·ti अविज्जानीवरणानंa·vij·jā·nī·va·ra·ṇā·naṃ सत्तानंsat·tā·naṃ तण्हासंयोजनानंtaṇ·hā·saṃ·yo·ja·nā·naṃ सन्धावतंsan·dhā·va·taṃ संसरतं।saṃ·sa·ra·taṃ

Pubbakoṭi na paññāyati avijjānīvaraṇānaṁ sattānaṁ taṇhāsaṁyojanānaṁ sandhāvataṁ saṁsarataṁ.

No first point is found of sentient beings roaming and transmigrating, shrouded by ignorance and fettered by craving.
18

अविज्जायa·vij·jā·ya त्वेवtve·va तमोकायस्सta·mo·kā·yas·sa असेसविरागनिरोधोa·se·sa·vi·rā·ga·ni·ro·dho सन्तमेतंsan·ta·me·taṃ पदंpa·daṃ पणीतमेतंpa·ṇī·ta·me·taṃ पदं,pa·daṃ यदिदं—ya·di·daṃ

Avijjāya tveva tamokāyassa asesavirāganirodho santametaṁ padaṁ paṇītametaṁ padaṁ, yadidaṁ—

But when that dark mass of ignorance fades away and ceases with no residue left behind, that state is peaceful and sublime.
19

सब्बसङ्खारसमथोsab·ba·saṅ·khā·ra·sa·ma·tho सब्बूपधिपटिनिस्सग्गोsab·bū·pa·dhi·pa·ṭi·nis·sag·go तण्हाक्खयोtaṇ·hāk·kha·yo विरागोvi·rā·go निरोधोni·ro·dho निब्बानं।nib·bā·naṃ

sabbasaṅkhārasamatho sabbūpadhipaṭinissaggo taṇhākkhayo virāgo nirodho nibbānaṁ.

That is, the stilling of all activities, the letting go of all attachments, the ending of craving, fading away, cessation, extinguishment.’
20

याyā हिस्स,his·sa भन्ते,bhan·te पञ्ञाpañ·ñā तदस्सta·das·sa पञ्ञिन्द्रियं।pañ·ñin·dri·yaṃ

Yā hissa, bhante, paññā tadassa paññindriyaṁ.

For their noble wisdom is the faculty of wisdom.
21

सद्धोsad·dho सो,so भन्ते,bhan·te अरियसावकोa·ri·ya·sā·va·ko एवंe·vaṃ पदहित्वाpa·da·hit·vā पदहित्वाpa·da·hit·vā एवंe·vaṃ सरित्वाsa·rit·vā सरित्वाsa·rit·vā एवंe·vaṃ समादहित्वाsa·mā·da·hit·vā समादहित्वाsa·mā·da·hit·vā एवंe·vaṃ पजानित्वाpa·jā·nit·vā पजानित्वाpa·jā·nit·vā एवंe·vaṃ अभिसद्दहति:a·bhi·sad·da·ha·ti

Saddho so, bhante, ariyasāvako evaṁ padahitvā padahitvā evaṁ saritvā saritvā evaṁ samādahitvā samādahitvā evaṁ pajānitvā pajānitvā evaṁ abhisaddahati:

When a noble disciple has tried again and again, recollected again and again, entered immersion again and again, and understood with wisdom again and again, they will be confident of this:
22

‘इमेi·me खोkho तेte धम्माdham·mā येye मेme पुब्बेpub·be सुतवाsu·ta·vā अहेसुं।a·he·suṃ

‘ime kho te dhammā ye me pubbe sutavā ahesuṁ.

‘I have previously heard of these things.
23

तेनाहंte·nā·haṃ एतरहिe·ta·ra·hi कायेनkā·ye·na चca फुसित्वाphu·sit·vā विहरामि,vi·ha·rā·mi पञ्ञायpañ·ñā·ya चca अतिविज्झa·ti·vij·jha पस्सामी’ति।pas·sā·mī

Tenāhaṁ etarahi kāyena ca phusitvā viharāmi, paññāya ca ativijjha passāmī’ti.

But now I have direct meditative experience of them, and see them with penetrating wisdom.’
24

याyā हिस्स,his·sa भन्ते,bhan·te सद्धाsad·dhā तदस्सta·das·sa सद्धिन्द्रियन्”ति।sad·dhin·dri·yan

Yā hissa, bhante, saddhā tadassa saddhindriyan”ti.

For their faith is the faculty of faith.”
25

“साधुsā·dhu साधु,sā·dhu सारिपुत्त।sā·ri·put·ta

“Sādhu sādhu, sāriputta.

“Good, good, Sāriputta!
26

योyo सो,so सारिपुत्त,sā·ri·put·ta अरियसावकोa·ri·ya·sā·va·ko तथागतेta·thā·ga·te एकन्तगतोe·kan·ta·ga·to अभिप्पसन्नो,a·bhip·pa·san·no नna सोso तथागतेta·thā·ga·te वाvā तथागतसासनेta·thā·ga·ta·sā·sa·ne वाvā कङ्खेय्यkaṅ·khey·ya वाvā विचिकिच्छेय्यvi·ci·kic·chey·ya वा।vā

Yo so, sāriputta, ariyasāvako tathāgate ekantagato abhippasanno, na so tathāgate vā tathāgatasāsane vā kaṅkheyya vā vicikiccheyya vā.

Sāriputta, a noble disciple who is sure and devoted to the Realized One would have no doubt or uncertainty about the Realized One or his instructions. …”
27

सद्धस्सsad·dhas·sa हि,hi सारिपुत्त,sā·ri·put·ta अरियसावकस्सa·ri·ya·sā·va·kas·sa एतंe·taṃ पाटिकङ्खंpā·ṭi·kaṅ·khaṃ यंyaṃ आरद्धवीरियोā·rad·dha·vī·ri·yo विहरिस्सति—vi·ha·ris·sa·ti

Saddhassa hi, sāriputta, ariyasāvakassa etaṁ pāṭikaṅkhaṁ yaṁ āraddhavīriyo viharissati—

The Buddha then repeated Sāriputta’s answer word for word.
28

अकुसलानंa·ku·sa·lā·naṃ धम्मानंdham·mā·naṃ पहानाय,pa·hā·nā·ya कुसलानंku·sa·lā·naṃ धम्मानंdham·mā·naṃ उपसम्पदाय,u·pa·sam·pa·dā·ya थामवाthā·ma·vā दळ्हपरक्कमोda·ḷha·pa·rak·ka·mo अनिक्खित्तधुरोa·nik·khit·ta·dhu·ro कुसलेसुku·sa·le·su धम्मेसु।dham·me·su

akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu.

(Pāli only)
29

यंyaṃ हिस्स,his·sa सारिपुत्त,sā·ri·put·ta वीरियंvī·ri·yaṃ तदस्सta·das·sa वीरियिन्द्रियं।vī·ri·yin·dri·yaṃ

Yaṁ hissa, sāriputta, vīriyaṁ tadassa vīriyindriyaṁ.

(Pāli only)
30

सद्धस्सsad·dhas·sa हि,hi सारिपुत्त,sā·ri·put·ta अरियसावकस्सa·ri·ya·sā·va·kas·sa आरद्धवीरियस्सā·rad·dha·vī·ri·yas·sa एतंe·taṃ पाटिकङ्खंpā·ṭi·kaṅ·khaṃ यंyaṃ सतिमाsa·ti·mā भविस्सति,bha·vis·sa·ti परमेनpa·ra·me·na सतिनेपक्केनsa·ti·ne·pak·ke·na समन्नागतो,sa·man·nā·ga·to चिरकतम्पिci·ra·ka·tam·pi चिरभासितम्पिci·ra·bhā·si·tam·pi सरिताsa·ri·tā अनुस्सरिता।a·nus·sa·ri·tā

Saddhassa hi, sāriputta, ariyasāvakassa āraddhavīriyassa etaṁ pāṭikaṅkhaṁ yaṁ satimā bhavissati, paramena satinepakkena samannāgato, cirakatampi cirabhāsitampi saritā anussaritā.

(Pāli only)
31

याyā हिस्स,his·sa सारिपुत्त,sā·ri·put·ta सतिsa·ti तदस्सta·das·sa सतिन्द्रियं।sa·tin·dri·yaṃ

Yā hissa, sāriputta, sati tadassa satindriyaṁ.

(Pāli only)
32

सद्धस्सsad·dhas·sa हि,hi सारिपुत्त,sā·ri·put·ta अरियसावकस्सa·ri·ya·sā·va·kas·sa आरद्धवीरियस्सā·rad·dha·vī·ri·yas·sa उपट्ठितस्सतिनोu·paṭ·ṭhi·tas·sa·ti·no एतंe·taṃ पाटिकङ्खंpā·ṭi·kaṅ·khaṃ यंyaṃ वोस्सग्गारम्मणंvos·sag·gā·ram·ma·ṇaṃ करित्वाka·rit·vā लभिस्सतिla·bhis·sa·ti समाधिं,sa·mā·dhiṃ लभिस्सतिla·bhis·sa·ti चित्तस्सcit·tas·sa एकग्गतं।e·kag·ga·taṃ

Saddhassa hi, sāriputta, ariyasāvakassa āraddhavīriyassa upaṭṭhitassatino etaṁ pāṭikaṅkhaṁ yaṁ vossaggārammaṇaṁ karitvā labhissati samādhiṁ, labhissati cittassa ekaggataṁ.

(Pāli only)
33

योyo हिस्स,his·sa सारिपुत्त,sā·ri·put·ta समाधिsa·mā·dhi तदस्सta·das·sa समाधिन्द्रियं।sa·mā·dhin·dri·yaṃ

Yo hissa, sāriputta, samādhi tadassa samādhindriyaṁ.

(Pāli only)
34

सद्धस्सsad·dhas·sa हि,hi सारिपुत्त,sā·ri·put·ta अरियसावकस्सa·ri·ya·sā·va·kas·sa आरद्धवीरियस्सā·rad·dha·vī·ri·yas·sa उपट्ठितस्सतिनोu·paṭ·ṭhi·tas·sa·ti·no समाहितचित्तस्सsa·mā·hi·ta·cit·tas·sa एतंe·taṃ पाटिकङ्खंpā·ṭi·kaṅ·khaṃ यंyaṃ एवंe·vaṃ पजानिस्सति—pa·jā·nis·sa·ti

Saddhassa hi, sāriputta, ariyasāvakassa āraddhavīriyassa upaṭṭhitassatino samāhitacittassa etaṁ pāṭikaṅkhaṁ yaṁ evaṁ pajānissati—

(Pāli only)
35

अनमतग्गोa·na·ma·tag·go खोkho संसारो।saṃ·sā·ro

anamataggo kho saṁsāro.

(Pāli only)
36

पुब्बकोटिpub·ba·ko·ṭi नna पञ्ञायतिpañ·ñā·ya·ti अविज्जानीवरणानंa·vij·jā·nī·va·ra·ṇā·naṃ सत्तानंsat·tā·naṃ तण्हासंयोजनानंtaṇ·hā·saṃ·yo·ja·nā·naṃ सन्धावतंsan·dhā·va·taṃ संसरतं।saṃ·sa·ra·taṃ

Pubbakoṭi na paññāyati avijjānīvaraṇānaṁ sattānaṁ taṇhāsaṁyojanānaṁ sandhāvataṁ saṁsarataṁ.

(Pāli only)
37

अविज्जायa·vij·jā·ya त्वेवtve·va तमोकायस्सta·mo·kā·yas·sa असेसविरागनिरोधोa·se·sa·vi·rā·ga·ni·ro·dho सन्तमेतंsan·ta·me·taṃ पदंpa·daṃ पणीतमेतंpa·ṇī·ta·me·taṃ पदं,pa·daṃ यदिदं—ya·di·daṃ

Avijjāya tveva tamokāyassa asesavirāganirodho santametaṁ padaṁ paṇītametaṁ padaṁ, yadidaṁ—

(Pāli only)
38

सब्बसङ्खारसमथोsab·ba·saṅ·khā·ra·sa·ma·tho सब्बूपधिपटिनिस्सग्गोsab·bū·pa·dhi·pa·ṭi·nis·sag·go तण्हाक्खयोtaṇ·hāk·kha·yo विरागोvi·rā·go निरोधोni·ro·dho निब्बानं।nib·bā·naṃ

sabbasaṅkhārasamatho sabbūpadhipaṭinissaggo taṇhākkhayo virāgo nirodho nibbānaṁ.

(Pāli only)
39

याyā हिस्स,his·sa सारिपुत्त,sā·ri·put·ta पञ्ञाpañ·ñā तदस्सta·das·sa पञ्ञिन्द्रियं।pañ·ñin·dri·yaṃ

Yā hissa, sāriputta, paññā tadassa paññindriyaṁ.

(Pāli only)
40

सद्धोsad·dho सो,so सारिपुत्त,sā·ri·put·ta अरियसावकोa·ri·ya·sā·va·ko एवंe·vaṃ पदहित्वाpa·da·hit·vā पदहित्वाpa·da·hit·vā एवंe·vaṃ सरित्वाsa·rit·vā सरित्वाsa·rit·vā एवंe·vaṃ समादहित्वाsa·mā·da·hit·vā समादहित्वाsa·mā·da·hit·vā एवंe·vaṃ पजानित्वाpa·jā·nit·vā पजानित्वाpa·jā·nit·vā एवंe·vaṃ अभिसद्दहति:a·bhi·sad·da·ha·ti

Saddho so, sāriputta, ariyasāvako evaṁ padahitvā padahitvā evaṁ saritvā saritvā evaṁ samādahitvā samādahitvā evaṁ pajānitvā pajānitvā evaṁ abhisaddahati:

(Pāli only)
41

‘इमेi·me खोkho तेte धम्माdham·mā येye मेme पुब्बेpub·be सुतवाsu·ta·vā अहेसुं।a·he·suṃ

‘ime kho te dhammā ye me pubbe sutavā ahesuṁ.

(Pāli only)
42

तेनाहंte·nā·haṃ एतरहिe·ta·ra·hi कायेनkā·ye·na चca फुसित्वाphu·sit·vā विहरामि,vi·ha·rā·mi पञ्ञायpañ·ñā·ya चca अतिविज्झa·ti·vij·jha पस्सामी’ति।pas·sā·mī

Tenāhaṁ etarahi kāyena ca phusitvā viharāmi, paññāya ca ativijjha passāmī’ti.

(Pāli only)
43

याyā हिस्स,his·sa सारिपुत्त,sā·ri·put·ta सद्धाsad·dhā तदस्सta·das·sa सद्धिन्द्रियन्”ति।sad·dhin·dri·yan

Yā hissa, sāriputta, saddhā tadassa saddhindriyan”ti.

(Pāli only)
44

दसमं।da·sa·maṃ

Dasamaṁ.

(Pāli only)
45

जरावग्गोja·rā·vag·go पञ्चमो।pañ·ca·mo

Jarāvaggo pañcamo.

(Pāli only)
46

तस्सुद्दानंtas·sud·dā·naṃ

Tassuddānaṁ

(Pāli only)
47

जराja·rā उण्णाभोuṇ·ṇā·bho ब्राह्मणो,brāh·ma·ṇo

Jarā uṇṇābho brāhmaṇo,

(Pāli only)
48

साकेतोsā·ke·to पुब्बकोट्ठको;pub·ba·koṭ·ṭha·ko

sāketo pubbakoṭṭhako;

(Pāli only)
49

पुब्बारामेpub·bā·rā·me चca चत्तारि,cat·tā·ri

Pubbārāme ca cattāri,

(Pāli only)
50

पिण्डोलोpiṇ·ḍo·lo आपणेनā·pa·ṇe·na चाति।cā·ti

piṇḍolo āpaṇena cāti.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.