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Linked Discourses 7 21 संयुत्त निकाय 7।1 21

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Saṅgāravasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 7।21

Saṁyutta Nikāya 7.21

Linked Discourses 7.21
2

2। उपासकवग्गu·pā·sa·ka·vag·ga

2. Upāsakavagga

2. Lay Followers
3

सङ्गारवसुत्तsaṅ·gā·ra·va·sut·ta

Saṅgāravasutta

With Saṅgārava
4

सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ

Sāvatthinidānaṁ.

At Sāvatthī.
5

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सङ्गारवोsaṅ·gā·ra·vo नामnā·ma ब्राह्मणोbrāh·ma·ṇo सावत्थियंsā·vat·thi·yaṃ पटिवसतिpa·ṭi·va·sa·ti उदकसुद्धिको,u·da·ka·sud·dhi·ko उदकेनu·da·ke·na परिसुद्धिंpa·ri·sud·dhiṃ पच्चेति,pac·ce·ti सायंsā·yaṃ पातंpā·taṃ उदकोरोहनानुयोगमनुयुत्तोu·da·ko·ro·ha·nā·nu·yo·ga·ma·nu·yut·to विहरति।vi·ha·ra·ti

Tena kho pana samayena saṅgāravo nāma brāhmaṇo sāvatthiyaṁ paṭivasati udakasuddhiko, udakena parisuddhiṁ pacceti, sāyaṁ pātaṁ udakorohanānuyogamanuyutto viharati.

Now at that time there was a brahmin named Saṅgārava staying in Sāvatthī. He practiced purification by water, believing in purification by water. He lived committed to the practice of immersing himself in water at daybreak and dusk.
6

अथa·tha खोkho आयस्माā·yas·mā आनन्दोā·nan·do पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya सावत्थिंsā·vat·thiṃ पिण्डायpiṇ·ḍā·ya पाविसि।pā·vi·si

Atha kho āyasmā ānando pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya sāvatthiṁ piṇḍāya pāvisi.

Then Venerable Ānanda robed up in the morning and, taking his bowl and robe, entered Sāvatthī for alms.
7

सावत्थियंsā·vat·thi·yaṃ पिण्डायpiṇ·ḍā·ya चरित्वाca·rit·vā पच्छाभत्तंpac·chā·bhat·taṃ पिण्डपातपटिक्कन्तोpiṇ·ḍa·pā·ta·pa·ṭik·kan·to येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā आनन्दोā·nan·do भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

Sāvatthiyaṁ piṇḍāya caritvā pacchābhattaṁ piṇḍapātapaṭikkanto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā ānando bhagavantaṁ etadavoca:

He wandered for alms in Sāvatthī. After the meal, on his return from almsround, he went to the Buddha, bowed, sat down to one side, and said to him,
8

“इध,i·dha भन्ते,bhan·te सङ्गारवोsaṅ·gā·ra·vo नामnā·ma ब्राह्मणोbrāh·ma·ṇo सावत्थियंsā·vat·thi·yaṃ पटिवसतिpa·ṭi·va·sa·ti उदकसुद्धिको,u·da·ka·sud·dhi·ko उदकेनu·da·ke·na सुद्धिंsud·dhiṃ पच्चेति,pac·ce·ti सायंsā·yaṃ पातंpā·taṃ उदकोरोहनानुयोगमनुयुत्तोu·da·ko·ro·ha·nā·nu·yo·ga·ma·nu·yut·to विहरति।vi·ha·ra·ti

“idha, bhante, saṅgāravo nāma brāhmaṇo sāvatthiyaṁ paṭivasati udakasuddhiko, udakena suddhiṁ pacceti, sāyaṁ pātaṁ udakorohanānuyogamanuyutto viharati.

“Sir, there is a brahmin named Saṅgārava staying in Sāvatthī. He practices purification by water, believing in purification by water. He lives devoted to ritual bathing at daybreak and dusk.
9

साधु,sā·dhu भन्ते,bhan·te भगवाbha·ga·vā येनye·na सङ्गारवस्सsaṅ·gā·ra·vas·sa ब्राह्मणस्सbrāh·ma·ṇas·sa निवेसनंni·ve·sa·naṃ तेनुपसङ्कमतुte·nu·pa·saṅ·ka·ma·tu अनुकम्पंa·nu·kam·paṃ उपादाया”ति।u·pā·dā·yā

Sādhu, bhante, bhagavā yena saṅgāravassa brāhmaṇassa nivesanaṁ tenupasaṅkamatu anukampaṁ upādāyā”ti.

Please visit him at his home out of sympathy.”
10

अधिवासेसिa·dhi·vā·se·si भगवाbha·ga·vā तुण्हीभावेन।tuṇ·hī·bhā·ve·na

Adhivāsesi bhagavā tuṇhībhāvena.

The Buddha consented with silence.
11

अथa·tha खोkho भगवाbha·ga·vā पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya येनye·na सङ्गारवस्सsaṅ·gā·ra·vas·sa ब्राह्मणस्सbrāh·ma·ṇas·sa निवेसनंni·ve·sa·naṃ तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā पञ्ञत्तेpañ·ñat·te आसनेā·sa·ne निसीदि।ni·sī·di

Atha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena saṅgāravassa brāhmaṇassa nivesanaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi.

Then the Buddha robed up in the morning and, taking his bowl and robe, went to the home of the brahmin Saṅgārava, and sat down on the seat spread out.
12

अथa·tha खोkho सङ्गारवोsaṅ·gā·ra·vo ब्राह्मणोbrāh·ma·ṇo येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवताbha·ga·va·tā सद्धिंsad·dhiṃ सम्मोदि।sam·mo·di

Atha kho saṅgāravo brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi.

Then the brahmin Saṅgārava went up to the Buddha, and exchanged greetings with him.
13

सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नंni·sin·naṃ खोkho सङ्गारवंsaṅ·gā·ra·vaṃ ब्राह्मणंbrāh·ma·ṇaṃ भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho saṅgāravaṁ brāhmaṇaṁ bhagavā etadavoca:

When the greetings and polite conversation were over, he sat down to one side. The Buddha said to him,
14

“सच्चंsac·caṃ किरki·ra त्वं,tvaṃ ब्राह्मण,brāh·ma·ṇa उदकसुद्धिको,u·da·ka·sud·dhi·ko उदकेनu·da·ke·na सुद्धिंsud·dhiṃ पच्चेसि,pac·ce·si सायंsā·yaṃ पातंpā·taṃ उदकोरोहनानुयोगमनुयुत्तोu·da·ko·ro·ha·nā·nu·yo·ga·ma·nu·yut·to विहरसी”ति?vi·ha·ra·sī

“saccaṁ kira tvaṁ, brāhmaṇa, udakasuddhiko, udakena suddhiṁ paccesi, sāyaṁ pātaṁ udakorohanānuyogamanuyutto viharasī”ti?

“Is it really true, brahmin, that you practice purification by water, believing in purification by water; that you live committed to the practice of immersing yourself in water at daybreak and dusk?”
15

“एवं,e·vaṃ भोbho गोतम”।go·ta·ma

“Evaṁ, bho gotama”.

“Yes, worthy Gotama.”
16

“किंkiṃ पनpa·na त्वं,tvaṃ ब्राह्मण,brāh·ma·ṇa अत्थवसंat·tha·va·saṃ सम्पस्समानोsam·pas·sa·mā·no उदकसुद्धिको,u·da·ka·sud·dhi·ko उदकसुद्धिंu·da·ka·sud·dhiṃ पच्चेसि,pac·ce·si सायंsā·yaṃ पातंpā·taṃ उदकोरोहनानुयोगमनुयुत्तोu·da·ko·ro·ha·nā·nu·yo·ga·ma·nu·yut·to विहरसी”ति?vi·ha·ra·sī

“Kiṁ pana tvaṁ, brāhmaṇa, atthavasaṁ sampassamāno udakasuddhiko, udakasuddhiṁ paccesi, sāyaṁ pātaṁ udakorohanānuyogamanuyutto viharasī”ti?

“But brahmin, for what reason do you practice purification by water?”
17

“इधi·dha मे,me भोbho गोतम,go·ta·ma यंyaṃ दिवाdi·vā पापकम्मंpā·pa·kam·maṃ कतंka·taṃ होति,ho·ti तंtaṃ सायंsā·yaṃ न्हानेनnhā·ne·na पवाहेमि,pa·vā·he·mi यंyaṃ रत्तिंrat·tiṃ पापकम्मंpā·pa·kam·maṃ कतंka·taṃ होतिho·ti तंtaṃ पातंpā·taṃ न्हानेनnhā·ne·na पवाहेमि।pa·vā·he·mi

“Idha me, bho gotama, yaṁ divā pāpakammaṁ kataṁ hoti, taṁ sāyaṁ nhānena pavāhemi, yaṁ rattiṁ pāpakammaṁ kataṁ hoti taṁ pātaṁ nhānena pavāhemi.

“It’s because, Worthy Gotama, whatever bad deeds I’ve done during the day I rinse off by bathing at dusk; and whatever bad deeds I’ve done during the night, I rinse off by bathing at dawn.
18

इमंi·maṃ ख्वाहं,khvā·haṃ भोbho गोतम,go·ta·ma अत्थवसंat·tha·va·saṃ सम्पस्समानोsam·pas·sa·mā·no उदकसुद्धिको,u·da·ka·sud·dhi·ko उदकेनu·da·ke·na सुद्धिंsud·dhiṃ पच्चेमि,pac·ce·mi सायंsā·yaṃ पातंpā·taṃ उदकोरोहनानुयोगमनुयुत्तोu·da·ko·ro·ha·nā·nu·yo·ga·ma·nu·yut·to विहरामी”ति।vi·ha·rā·mī

Imaṁ khvāhaṁ, bho gotama, atthavasaṁ sampassamāno udakasuddhiko, udakena suddhiṁ paccemi, sāyaṁ pātaṁ udakorohanānuyogamanuyutto viharāmī”ti.

That’s the reason why I practice purification by water.”
19

“धम्मोdham·mo रहदोra·ha·do ब्राह्मणbrāh·ma·ṇa सीलतित्थो,sī·la·tit·tho

“Dhammo rahado brāhmaṇa sīlatittho,

“The teaching is a lake, brahmin, <j>into which ethics are the stairs,
20

अनाविलोa·nā·vi·lo सब्भिsab·bhi सतंsa·taṃ पसत्थो;pa·sat·tho

Anāvilo sabbhi sataṁ pasattho;

unclouded, praised by the fine to the good.
21

यत्थyat·tha हवेha·ve वेदगुनोve·da·gu·no सिनाता,si·nā·tā

Yattha have vedaguno sinātā,

There the knowledge masters go to bathe,
22

अनल्लगत्तावa·nal·la·gat·tā·va तरन्तिta·ran·ti पारन्”ति।pā·ran

Anallagattāva taranti pāran”ti.

and cross to the far shore with dry limbs.”
23

एवंe·vaṃ वुत्ते,vut·te सङ्गारवोsaṅ·gā·ra·vo ब्राह्मणोbrāh·ma·ṇo भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

Evaṁ vutte, saṅgāravo brāhmaṇo bhagavantaṁ etadavoca:

When he had spoken, Saṅgārava said to the Buddha,
24

“अभिक्कन्तं,a·bhik·kan·taṃ भोbho गोतम,go·ta·ma अभिक्कन्तं,a·bhik·kan·taṃ भोbho गोतमgo·ta·ma …पे…pe

“abhikkantaṁ, bho gotama, abhikkantaṁ, bho gotama …pe…

“Excellent, worthy Gotama! Excellent! …
25

उपासकंu·pā·sa·kaṃ मंmaṃ भवंbha·vaṃ गोतमोgo·ta·mo धारेतुdhā·re·tu अज्जतग्गेaj·ja·tag·ge पाणुपेतंpā·ṇu·pe·taṃ सरणंsa·ra·ṇaṃ गतन्”ति।ga·tan

upāsakaṁ maṁ bhavaṁ gotamo dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.

From this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.