Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Heartfelt Sayings 52 उदान 52
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Sattajaṭilasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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सत्तजटिलसुत्तsat·ta·ja·ṭi·la·sut·ta
Sattajaṭilasutta
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एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti पुब्बारामेpub·bā·rā·me मिगारमातुपासादे।mi·gā·ra·mā·tu·pā·sā·de
ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati pubbārāme migāramātupāsāde.
At one time the Buddha was staying near Sāvatthī in the stilt longhouse of Migāra’s mother in the Eastern Monastery.
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na भगवाbha·ga·vā सायन्हसमयंsā·yan·ha·sa·ma·yaṃ पटिसल्लानाpa·ṭi·sal·lā·nā वुट्ठितोvuṭ·ṭhi·to बहिद्वारकोट्ठकेba·hid·vā·ra·koṭ·ṭha·ke निसिन्नोni·sin·no होति।ho·ti
Tena kho pana samayena bhagavā sāyanhasamayaṁ paṭisallānā vuṭṭhito bahidvārakoṭṭhake nisinno hoti.
Then in the late afternoon, the Buddha came out of retreat and sat outside the gate.
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अथa·tha खोkho राजाrā·jā पसेनदिpa·se·na·di कोसलोko·sa·lo येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di
Atha kho rājā pasenadi kosalo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.
Then King Pasenadi of Kosala went up to the Buddha, bowed, and sat down to one side.
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सत्तsat·ta चca जटिला,ja·ṭi·lā सत्तsat·ta चca निगण्ठा,ni·gaṇ·ṭhā सत्तsat·ta चca अचेलका,a·ce·la·kā सत्तsat·ta चca एकसाटका,e·ka·sā·ṭa·kā सत्तsat·ta चca परिब्बाजका,pa·rib·bā·ja·kā परूळ्हकच्छनखलोमाpa·rū·ḷha·kac·cha·na·kha·lo·mā खारिविविधमादायkhā·ri·vi·vi·dha·mā·dā·ya भगवतोbha·ga·va·to अविदूरेa·vi·dū·re अतिक्कमन्ति।a·tik·ka·man·ti
Tena kho pana samayena satta ca jaṭilā, satta ca nigaṇṭhā, satta ca acelakā, satta ca ekasāṭakā, satta ca paribbājakā, parūḷhakacchanakhalomā khārivividhamādāya bhagavato avidūre atikkamanti.
Now at that time seven matted-hair ascetics, seven Jain ascetics, seven naked ascetics, seven one-cloth ascetics, and seven wanderers passed by not far from the Buddha. Their armpits and bodies were hairy, and their nails were long; and they carried their pack with shoulder-poles.
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अद्दसाad·da·sā खोkho राजाrā·jā पसेनदिpa·se·na·di कोसलोko·sa·lo तेte सत्तsat·ta चca जटिले,ja·ṭi·le सत्तsat·ta चca निगण्ठे,ni·gaṇ·ṭhe सत्तsat·ta चca अचेलके,a·ce·la·ke सत्तsat·ta चca एकसाटके,e·ka·sā·ṭa·ke सत्तsat·ta चca परिब्बाजके,pa·rib·bā·ja·ke परूळ्हकच्छनखलोमेpa·rū·ḷha·kac·cha·na·kha·lo·me खारिविविधमादायkhā·ri·vi·vi·dha·mā·dā·ya भगवतोbha·ga·va·to अविदूरेa·vi·dū·re अतिक्कमन्ते।a·tik·ka·man·te
Addasā kho rājā pasenadi kosalo te satta ca jaṭile, satta ca nigaṇṭhe, satta ca acelake, satta ca ekasāṭake, satta ca paribbājake, parūḷhakacchanakhalome khārivividhamādāya bhagavato avidūre atikkamante.
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दिस्वानdis·vā·na उट्ठायासनाuṭ·ṭhā·yā·sa·nā एकंसंe·kaṃ·saṃ उत्तरासङ्गंut·ta·rā·saṅ·gaṃ करित्वाka·rit·vā दक्खिणजाणुमण्डलंdak·khi·ṇa·jā·ṇu·maṇ·ḍa·laṃ पथवियंpa·tha·vi·yaṃ निहन्त्वाni·han·tvā येनye·na तेte सत्तsat·ta चca जटिला,ja·ṭi·lā सत्तsat·ta चca निगण्ठा,ni·gaṇ·ṭhā सत्तsat·ta चca अचेलका,a·ce·la·kā सत्तsat·ta चca एकसाटका,e·ka·sā·ṭa·kā सत्तsat·ta चca परिब्बाजका,pa·rib·bā·ja·kā तेनञ्जलिंte·nañ·ja·liṃ पणामेत्वाpa·ṇā·met·vā तिक्खत्तुंtik·khat·tuṃ नामंnā·maṃ सावेसि:sā·ve·si
Disvāna uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā dakkhiṇajāṇumaṇḍalaṁ pathaviyaṁ nihantvā yena te satta ca jaṭilā, satta ca nigaṇṭhā, satta ca acelakā, satta ca ekasāṭakā, satta ca paribbājakā, tenañjaliṁ paṇāmetvā tikkhattuṁ nāmaṁ sāvesi:
He got up from his seat, arranged his robe over one shoulder, knelt on his right knee, raised his joined palms toward those various ascetics, and pronounced his name three times:
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अथa·tha खोkho राजाrā·jā पसेनदिpa·se·na·di कोसलोko·sa·lo अचिरपक्कन्तेसुa·ci·ra·pak·kan·te·su तेसुte·su सत्तसुsat·ta·su चca जटिलेसु,ja·ṭi·le·su सत्तसुsat·ta·su चca निगण्ठेसु,ni·gaṇ·ṭhe·su सत्तसुsat·ta·su चca अचेलकेसु,a·ce·la·ke·su सत्तसुsat·ta·su चca एकसाटकेसु,e·ka·sā·ṭa·ke·su सत्तसुsat·ta·su चca परिब्बाजकेसु,pa·rib·bā·ja·ke·su येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho राजाrā·jā पसेनदिpa·se·na·di कोसलोko·sa·lo भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Atha kho rājā pasenadi kosalo acirapakkantesu tesu sattasu ca jaṭilesu, sattasu ca nigaṇṭhesu, sattasu ca acelakesu, sattasu ca ekasāṭakesu, sattasu ca paribbājakesu, yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho rājā pasenadi kosalo bhagavantaṁ etadavoca:
Then, not long after those ascetics had left, King Pasenadi went up to the Buddha, bowed, sat down to one side, and said to him,
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“येye खो,kho भन्ते,bhan·te लोकेlo·ke अरहन्तोa·ra·han·to वाvā अरहत्तमग्गंa·ra·hat·ta·mag·gaṃ वाvā समापन्नाsa·mā·pan·nā एतेe·te तेसंte·saṃ अञ्ञतरे”ति।añ·ña·ta·re
“ye kho, bhante, loke arahanto vā arahattamaggaṁ vā samāpannā ete tesaṁ aññatare”ti.
“Sir, these are among those in the world who are perfected or who are on the path to perfection!”
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“दुज्जानंduj·jā·naṃ खोkho एतं,e·taṃ महाराज,ma·hā·rā·ja तयाta·yā गिहिनाgi·hi·nā कामभोगिनाkā·ma·bho·gi·nā पुत्तसम्बाधसयनंput·ta·sam·bā·dha·sa·ya·naṃ अज्झावसन्तेनaj·jhā·va·san·te·na कासिकचन्दनंkā·si·ka·can·da·naṃ पच्चनुभोन्तेनpac·ca·nu·bhon·te·na मालागन्धविलेपनंmā·lā·gan·dha·vi·le·pa·naṃ धारयन्तेनdhā·ra·yan·te·na जातरूपरजतंjā·ta·rū·pa·ra·ja·taṃ सादियन्तेन—इमेsā·di·yan·te·na वाvā अरहन्तो,a·ra·han·to इमेi·me वाvā अरहत्तमग्गंa·ra·hat·ta·mag·gaṃ समापन्नाति।sa·mā·pan·nā·ti
“Dujjānaṁ kho etaṁ, mahārāja, tayā gihinā kāmabhoginā puttasambādhasayanaṁ ajjhāvasantena kāsikacandanaṁ paccanubhontena mālāgandhavilepanaṁ dhārayantena jātarūparajataṁ sādiyantena—ime vā arahanto, ime vā arahattamaggaṁ samāpannāti.
“Great king, as a layman enjoying sensual pleasures, living at home with your children, using sandalwood imported from Kāsi, wearing garlands, fragrance, and makeup, and accepting gold and currency, it’s hard for you to know who is perfected or on the path to perfection.
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संवासेनsaṃ·vā·se·na खो,kho महाराज,ma·hā·rā·ja सीलंsī·laṃ वेदितब्बं।ve·di·tab·baṃ तञ्चtañ·ca खोkho दीघेनdī·ghe·na अद्धुनाad·dhu·nā नna इत्तरं,it·ta·raṃ मनसिकरोताma·na·si·ka·ro·tā नोno अमनसिकरोता,a·ma·na·si·ka·ro·tā पञ्ञवताpañ·ña·va·tā नोno दुप्पञ्ञेन।dup·pañ·ñe·na
Saṁvāsena kho, mahārāja, sīlaṁ veditabbaṁ. Tañca kho dīghena addhunā na ittaraṁ, manasikarotā no amanasikarotā, paññavatā no duppaññena.
You can get to know a person’s ethics by living with them. But only after a long time, not casually; only when attentive, not when inattentive; and only by the wise, not the witless.
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संवोहारेनsaṃ·vo·hā·re·na खो,kho महाराज,ma·hā·rā·ja सोचेय्यंso·cey·yaṃ वेदितब्बं।ve·di·tab·baṃ तञ्चtañ·ca खोkho दीघेनdī·ghe·na अद्धुनाad·dhu·nā नna इत्तरं,it·ta·raṃ मनसिकरोताma·na·si·ka·ro·tā नोno अमनसिकरोता,a·ma·na·si·ka·ro·tā पञ्ञवताpañ·ña·va·tā नोno दुप्पञ्ञेन।dup·pañ·ñe·na
Saṁvohārena kho, mahārāja, soceyyaṁ veditabbaṁ. Tañca kho dīghena addhunā na ittaraṁ, manasikarotā no amanasikarotā, paññavatā no duppaññena.
You can get to know a person’s purity by dealing with them. …
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आपदासुā·pa·dā·su खो,kho महाराज,ma·hā·rā·ja थामोthā·mo वेदितब्बो।ve·di·tab·bo सोso चca खोkho दीघेनdī·ghe·na अद्धुनाad·dhu·nā नna इत्तरं,it·ta·raṃ मनसिकरोताma·na·si·ka·ro·tā नोno अमनसिकरोता,a·ma·na·si·ka·ro·tā पञ्ञवताpañ·ña·va·tā नोno दुप्पञ्ञेन।dup·pañ·ñe·na
Āpadāsu kho, mahārāja, thāmo veditabbo. So ca kho dīghena addhunā na ittaraṁ, manasikarotā no amanasikarotā, paññavatā no duppaññena.
You can get to know a person’s resilience in times of trouble. …
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साकच्छायsā·kac·chā·ya खो,kho महाराज,ma·hā·rā·ja पञ्ञाpañ·ñā वेदितब्बा।ve·di·tab·bā साsā चca खोkho दीघेनdī·ghe·na अद्धुनाad·dhu·nā नna इत्तरं,it·ta·raṃ मनसिकरोताma·na·si·ka·ro·tā नोno अमनसिकरोता,a·ma·na·si·ka·ro·tā पञ्ञवताpañ·ña·va·tā नोno दुप्पञ्ञेना”ति।dup·pañ·ñe·nā
Sākacchāya kho, mahārāja, paññā veditabbā. Sā ca kho dīghena addhunā na ittaraṁ, manasikarotā no amanasikarotā, paññavatā no duppaññenā”ti.
You can get to know a person’s wisdom by discussion. But only after a long time, not casually; only when attentive, not when inattentive; and only by the wise, not the witless.”
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“अच्छरियं,ac·cha·ri·yaṃ भन्ते,bhan·te अब्भुतं,ab·bhu·taṃ भन्ते।bhan·te
“Acchariyaṁ, bhante, abbhutaṁ, bhante.
“It’s incredible, sir, it’s amazing,
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‘दुज्जानंduj·jā·naṃ खोkho एतं,e·taṃ महाराज,ma·hā·rā·ja तयाta·yā गिहिनाgi·hi·nā पुत्तसम्बाधसयनंput·ta·sam·bā·dha·sa·ya·naṃ अज्झावसन्तेनaj·jhā·va·san·te·na कासिकचन्दनंkā·si·ka·can·da·naṃ पच्चनुभोन्तेनpac·ca·nu·bhon·te·na मालागन्धविलेपनंmā·lā·gan·dha·vi·le·pa·naṃ धारयन्तेनdhā·ra·yan·te·na जातरूपरजतंjā·ta·rū·pa·ra·ja·taṃ सादियन्तेन—इमेsā·di·yan·te·na वाvā अरहन्तो,a·ra·han·to इमेi·me वाvā अरहत्तमग्गंa·ra·hat·ta·mag·gaṃ समापन्नाति।sa·mā·pan·nā·ti
‘dujjānaṁ kho etaṁ, mahārāja, tayā gihinā puttasambādhasayanaṁ ajjhāvasantena kāsikacandanaṁ paccanubhontena mālāgandhavilepanaṁ dhārayantena jātarūparajataṁ sādiyantena—ime vā arahanto, ime vā arahattamaggaṁ samāpannāti.
(Pāli only)
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साकच्छायsā·kac·chā·ya खो,kho महाराज,ma·hā·rā·ja पञ्ञाpañ·ñā वेदितब्बा।ve·di·tab·bā
sākacchāya kho, mahārāja, paññā veditabbā.
(Pāli only)
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इदानिi·dā·ni ते,te भन्ते,bhan·te तंtaṃ रजोजल्लंra·jo·jal·laṃ पवाहेत्वाpa·vā·het·vā सुन्हाताsun·hā·tā सुविलित्ताsu·vi·lit·tā कप्पितकेसमस्सूkap·pi·ta·ke·sa·mas·sū ओदातवत्थवसनाo·dā·ta·vat·tha·va·sa·nā पञ्चहिpañ·ca·hi कामगुणेहिkā·ma·gu·ṇe·hi समप्पिताsa·map·pi·tā समङ्गिभूताsa·maṅ·gi·bhū·tā परिचारेस्सन्ती”ति।pa·ri·cā·res·san·tī
Idāni te, bhante, taṁ rajojallaṁ pavāhetvā sunhātā suvilittā kappitakesamassū odātavatthavasanā pañcahi kāmaguṇehi samappitā samaṅgibhūtā paricāressantī”ti.
Now—when they have rinsed off the dust and dirt, and are nicely bathed and anointed, with hair and beard dressed, and dressed in white—they will amuse themselves, supplied and provided with the five kinds of sensual stimulation.”
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अथa·tha खोkho भगवाbha·ga·vā एतमत्थंe·ta·mat·thaṃ विदित्वाvi·dit·vā तायंtā·yaṃ वेलायंve·lā·yaṃ इमंi·maṃ उदानंu·dā·naṃ उदानेसि:u·dā·ne·si
Atha kho bhagavā etamatthaṁ viditvā tāyaṁ velāyaṁ imaṁ udānaṁ udānesi:
Then, understanding this matter, on that occasion the Buddha expressed this heartfelt sentiment:
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दुतियं।du·ti·yaṃ
Dutiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.