Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
2 Thessalonians 2 २ थिषलनीकिनः पत्रं 2
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Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
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1
हेhe भ्रातरःbhrā·ta·raḥ, अस्माकंas·mā·kaṃ प्रभोpra·bho र्यीशुख्रीष्टस्यागमनंryī·śukh·rīṣ·ṭas·yā·ga·ma·naṃ तस्यtas·ya समीपेsa·mī·pe ऽस्माकंsmā·kaṃ संस्थितिञ्चाधिsaṃ·sthi·tiñ·cā·dhi वयंva·yaṃ युष्मान्yuṣ·mān इदंi·daṃ प्रार्थयामहेेprār·tha·yā·ma·he·e,
he bhrātaraḥ, asmākaṁ prabho ryīśukhrīṣṭasyāgamanaṁ tasya samīpe 'smākaṁ saṁsthitiñcādhi vayaṁ yuṣmān idaṁ prārthayāmaheे,
Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
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2
प्रभेस्तद्pra·bhes·tad दिनंdi·naṃ प्रायेणोपस्थितम्prā·ye·ṇo·pas·thi·tam इतिi·ti यदिya·di कश्चिद्kaś·cid आत्मनाāt·ma·nā वाचाvā·cā वाvā पत्रेणpat·re·ṇa वास्माकम्vās·mā·kam आदेशंā·de·śaṃ कल्पयन्kal·pa·yan युष्मान्yuṣ·mān गदतिga·da·ti तर्हिtar·hi यूयंyū·yaṃ तेनte·na चञ्चलमनसcañ·ca·la·ma·na·sa उद्विग्नाश्चud·vig·nāś·ca नna भवतbha·va·ta।
prabhestad dinaṁ prāyeṇopasthitam iti yadi kaścid ātmanā vācā vā patreṇa vāsmākam ādeśaṁ kalpayan yuṣmān gadati tarhi yūyaṁ tena cañcalamanasa udvignāśca na bhavata|
That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
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3
केनापिke·nā·pi प्रकारेणpra·kā·re·ṇa कोऽपिko·pi युष्मान्yuṣ·mān नna वञ्चयतुvañ·ca·ya·tu यतस्तस्माद्ya·tas·tas·mād दिनात्di·nāt पूर्व्वंpūr·vaṃ धर्म्मलोपेनोपस्यातव्यंdhar·ma·lo·pe·no·pas·yā·tav·yaṃ,
kenāpi prakāreṇa ko'pi yuṣmān na vañcayatu yatastasmād dināt pūrvvaṁ dharmmalopenopasyātavyaṁ,
Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
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4
यश्चyaś·ca जनोja·no विपक्षतांvi·pak·ṣa·tāṃ कुर्व्वन्kur·van सर्व्वस्माद्sar·vas·mād देवात्de·vāt पूजनीयवस्तुश्चोन्नंस्यतेpū·ja·nī·ya·vas·tuś·con·naṃ·sya·te स्वम्svam ईश्वरमिवīś·va·ra·mi·va दर्शयन्dar·śa·yan ईश्वरवद्īś·va·ra·vad ईश्वरस्यīś·va·ras·ya मन्दिरman·di·ra उपवेक्ष्यतिu·pa·vek·ṣya·ti चca तेनte·na विनाशपात्रेणvi·nā·śa·pāt·re·ṇa पापपुरुषेणोदेतव्यंpā·pa·pu·ru·ṣe·ṇo·de·tav·yaṃ।
yaśca jano vipakṣatāṁ kurvvan sarvvasmād devāt pūjanīyavastuśconnaṁsyate svam īśvaramiva darśayan īśvaravad īśvarasya mandira upavekṣyati ca tena vināśapātreṇa pāpapuruṣeṇodetavyaṁ|
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
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5
यदाहंya·dā·haṃ युष्माकंyuṣ·mā·kaṃ सन्निधावासंsan·ni·dhā·vā·saṃ तदानीम्ta·dā·nīm एतद्e·tad अकथयमितिa·ka·tha·ya·mi·ti यूयंyū·yaṃ किंkiṃ नna स्मरथsma·ra·tha?
yadāhaṁ yuṣmākaṁ sannidhāvāsaṁ tadānīm etad akathayamiti yūyaṁ kiṁ na smaratha?
Remember ye not, that, when I was yet with you, I told you these things?
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6
साम्प्रतंsām·pra·taṃ सsa येनye·na निवार्य्यतेni·vār·ya·te तद्tad यूयंyū·yaṃ जानीथjā·nī·tha, किन्तुkin·tu स्वसमयेsva·sa·ma·ye तेनोदेतव्यंte·no·de·tav·yaṃ।
sāmprataṁ sa yena nivāryyate tad yūyaṁ jānītha, kintu svasamaye tenodetavyaṁ|
And now ye know what withholdeth that he might be revealed in his time.
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7
विधर्म्मस्यvi·dhar·mas·ya निगूढोni·gū·ḍho गुणgu·ṇa इदानीमपिi·dā·nī·ma·pi फलतिpha·la·ti किन्तुkin·tu यस्तंyas·taṃ निवारयतिni·vā·ra·ya·ti सोऽद्यापिsod·yā·pi दूरीकृतोdū·rī·kṛ·to नाभवत्nā·bha·vat।
vidharmmasya nigūḍho guṇa idānīmapi phalati kintu yastaṁ nivārayati so'dyāpi dūrīkṛto nābhavat|
For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
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8
तस्मिन्tas·min दूरीकृतेdū·rī·kṛ·te सsa विधर्म्म्युदेष्यतिvi·dhar·myu·deṣ·ya·ti किन्तुkin·tu प्रभुpra·bhu र्यीशुःryī·śuḥ स्वमुखपवनेनsva·mu·kha·pa·va·ne·na तंtaṃ विध्वंसयिष्यतिvidh·vaṃ·sa·yiṣ·ya·ti निजोपस्थितेस्तेजसाni·jo·pas·thi·tes·te·ja·sā विनाशयिष्यतिvi·nā·śa·yiṣ·ya·ti चca।
tasmin dūrīkṛte sa vidharmmyudeṣyati kintu prabhu ryīśuḥ svamukhapavanena taṁ vidhvaṁsayiṣyati nijopasthitestejasā vināśayiṣyati ca|
And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
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9
शयतानस्यśa·ya·tā·nas·ya शक्तिप्रकाशनाद्śak·tip·ra·kā·śa·nād विनाश्यमानानांvi·nāś·ya·mā·nā·nāṃ मध्येmadh·ye सर्व्वविधाःsar·va·vi·dhāḥ पराक्रमाpa·rāk·ra·mā भ्रमिकाbhra·mi·kā आश्चर्य्यक्रियाāś·car·yak·ri·yā लक्षणान्यधर्म्मजाताlak·ṣa·ṇān·ya·dhar·ma·jā·tā सर्व्वविधप्रतारणाsar·va·vi·dhap·ra·tā·ra·ṇā चca तस्योपस्थितेःtas·yo·pas·thi·teḥ फलंpha·laṃ भविष्यतिbha·viṣ·ya·ti;
śayatānasya śaktiprakāśanād vināśyamānānāṁ madhye sarvvavidhāḥ parākramā bhramikā āścaryyakriyā lakṣaṇānyadharmmajātā sarvvavidhapratāraṇā ca tasyopasthiteḥ phalaṁ bhaviṣyati;
Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
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10
यतोya·to हेतोस्तेhe·tos·te परित्राणप्राप्तयेpa·rit·rā·ṇap·rāp·ta·ye सत्यधर्म्मस्यानुरागंsat·ya·dhar·mas·yā·nu·rā·gaṃ नna गृहीतवन्तस्तस्मात्gṛ·hī·ta·van·tas·tas·māt कारणाद्kā·ra·ṇād
yato hetoste paritrāṇaprāptaye satyadharmmasyānurāgaṁ na gṛhītavantastasmāt kāraṇād
And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
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11
ईश्वरेणīś·va·re·ṇa तान्tān प्रतिpra·ti भ्रान्तिकरमायायांbhrān·ti·ka·ra·mā·yā·yāṃ प्रेषितायांpre·ṣi·tā·yāṃ तेte मृषावाक्येmṛ·ṣā·vāk·ye विश्वसिष्यन्तिviś·va·siṣ·yan·ti।
īśvareṇa tān prati bhrāntikaramāyāyāṁ preṣitāyāṁ te mṛṣāvākye viśvasiṣyanti|
And for this cause God shall send them strong delusion, that they should believe a lie:
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12
यतोya·to यावन्तोyā·van·to मानवाःmā·na·vāḥ सत्यधर्म्मेsat·ya·dhar·me नna विश्वस्याधर्म्मेणviś·vas·yā·dhar·me·ṇa तुष्यन्तिtuṣ·yan·ti तैःtaiḥ सर्व्वैsar·vai र्दण्डभाजनैrdaṇ·ḍa·bhā·ja·nai र्भवितव्यंrbha·vi·tav·yaṃ।
yato yāvanto mānavāḥ satyadharmme na viśvasyādharmmeṇa tuṣyanti taiḥ sarvvai rdaṇḍabhājanai rbhavitavyaṁ|
That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
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13
हेhe प्रभोःpra·bhoḥ प्रियाpri·yā भ्रातरःbhrā·ta·raḥ, युष्माकंyuṣ·mā·kaṃ कृतkṛ·ta ईश्वरस्यīś·va·ras·ya धन्यवादोऽस्माभिःdhan·ya·vā·dos·mā·bhiḥ सर्व्वदाsar·va·dā कर्त्तव्योkar·tav·yo यतya·ta ईश्वरīś·va·ra आā प्रथमाद्pra·tha·mād आत्मनःāt·ma·naḥ पावनेनpā·va·ne·na सत्यधर्म्मेsat·ya·dhar·me विश्वासेनviś·vā·se·na चca परित्राणार्थंpa·rit·rā·ṇār·thaṃ युष्मान्yuṣ·mān वरीतवान्va·rī·ta·vān
he prabhoḥ priyā bhrātaraḥ, yuṣmākaṁ kṛta īśvarasya dhanyavādo'smābhiḥ sarvvadā karttavyo yata īśvara ā prathamād ātmanaḥ pāvanena satyadharmme viśvāsena ca paritrāṇārthaṁ yuṣmān varītavān
But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
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14
तदर्थञ्चास्माभिta·dar·thañ·cās·mā·bhi र्घोषितेनrgho·ṣi·te·na सुसंवादेनsu·saṃ·vā·de·na युष्मान्yuṣ·mān आहूयास्माकंā·hū·yās·mā·kaṃ प्रभोpra·bho र्यीशुख्रीष्टस्यryī·śukh·rīṣ·ṭas·ya तेजसोऽधिकारिणःte·ja·so·dhi·kā·ri·ṇaḥ करिष्यतिka·riṣ·ya·ti।
tadarthañcāsmābhi rghoṣitena susaṁvādena yuṣmān āhūyāsmākaṁ prabho ryīśukhrīṣṭasya tejaso'dhikāriṇaḥ kariṣyati|
Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
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15
अतोa·to हेhe भ्रातरःbhrā·ta·raḥ यूयम्yū·yam अस्माकंas·mā·kaṃ वाक्यैःvāk·yaiḥ पत्रैश्चpat·raiś·ca यांyāṃ शिक्षांśik·ṣāṃ लब्धवन्तस्तांlab·dha·van·tas·tāṃ कृत्स्नांkṛt·snāṃ शिक्षांśik·ṣāṃ धारयन्तःdhā·ra·yan·taḥ सुस्थिराsus·thi·rā भवतbha·va·ta।
ato he bhrātaraḥ yūyam asmākaṁ vākyaiḥ patraiśca yāṁ śikṣāṁ labdhavantastāṁ kṛtsnāṁ śikṣāṁ dhārayantaḥ susthirā bhavata|
Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
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16
अस्माकंas·mā·kaṃ प्रभुpra·bhu र्यीशुख्रीष्टस्तातryī·śukh·rīṣ·ṭas·tā·ta ईश्वरश्चार्थतोīś·va·raś·cār·tha·to योyo युष्मासुyuṣ·mā·su प्रेमpre·ma कृतवान्kṛ·ta·vān नित्याञ्चnit·yāñ·ca सान्त्वनाम्sān·tva·nām अनुग्रहेणोत्तमप्रत्याशाञ्चa·nug·ra·he·ṇot·ta·map·rat·yā·śāñ·ca युष्मभ्यंyuṣ·mabh·yaṃ दत्तवान्dat·ta·vān
asmākaṁ prabhu ryīśukhrīṣṭastāta īśvaraścārthato yo yuṣmāsu prema kṛtavān nityāñca sāntvanām anugraheṇottamapratyāśāñca yuṣmabhyaṁ dattavān
Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,
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17
सsa स्वयंsva·yaṃ युष्माकम्yuṣ·mā·kam अन्तःकरणानिan·taḥ·ka·ra·ṇā·ni सान्त्वयतुsān·tva·ya·tu सर्व्वस्मिन्sar·vas·min सद्वाक्येsad·vāk·ye सत्कर्म्मणिsat·kar·ma·ṇi चca सुस्थिरीकरोतुsus·thi·rī·ka·ro·tu चca।
sa svayaṁ yuṣmākam antaḥkaraṇāni sāntvayatu sarvvasmin sadvākye satkarmmaṇi ca susthirīkarotu ca|
Comfort your hearts, and stablish you in every good word and work.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.