Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Acts 7 प्रेरितानां कर्म्मणामाख्यानं 7
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Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
Tap any word to see it in the other language: a Sanskrit word shows its English meaning; an English word underlined shows matching Sanskrit words.
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ततः स प्रत्यवदत्, हे पितरो हे भ्रातरः सर्व्वे लाका मनांसि निधद्ध्वं।अस्माकं पूर्व्वपुरुष इब्राहीम् हारण्नगरे वासकरणात् पूर्व्वं यदा अराम्-नहरयिमदेशे आसीत् तदा तेजोमय ईश्वरो दर्शनं दत्वा
tataḥ sa pratyavadat, he pitaro he bhrātaraḥ sarvve lākā manāṁsi nidhaddhvaṁ|asmākaṁ pūrvvapuruṣa ibrāhīm hāraṇnagare vāsakaraṇāt pūrvvaṁ yadā arām-naharayimadeśe āsīt tadā tejomaya īśvaro darśanaṁ datvā
And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
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अतः स कस्दीयदेशं विहाय हारण्नगरे न्यवसत्, तदनन्तरं तस्य पितरि मृते यत्र देशे यूयं निवसथ स एनं देशमागच्छत्।
ataḥ sa kasdīyadeśaṁ vihāya hāraṇnagare nyavasat, tadanantaraṁ tasya pitari mṛte yatra deśe yūyaṁ nivasatha sa enaṁ deśamāgacchat|
Then came he out of the land of the Chaldæans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.
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किन्त्वीश्वरस्तस्मै कमप्यधिकारम् अर्थाद् एकपदपरिमितां भूमिमपि नाददात्; तदा तस्य कोपि सन्तानो नासीत् तथापि सन्तानैः सार्द्धम् एतस्य देशस्याधिकारी त्वं भविष्यसीति तम्प्रत्यङ्गीकृतवान्।
kintvīśvarastasmai kamapyadhikāram arthād ekapadaparimitāṁ bhūmimapi nādadāt; tadā tasya kopi santāno nāsīt tathāpi santānaiḥ sārddham etasya deśasyādhikārī tvaṁ bhaviṣyasīti tampratyaṅgīkṛtavān|
And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
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ईश्वर इत्थम् अपरमपि कथितवान् तव सन्तानाः परदेशे निवत्स्यन्ति ततस्तद्देशीयलोकाश्चतुःशतवत्सरान् यावत् तान् दासत्वे स्थापयित्वा तान् प्रति कुव्यवहारं करिष्यन्ति।
īśvara ittham aparamapi kathitavān tava santānāḥ paradeśe nivatsyanti tatastaddeśīyalokāścatuḥśatavatsarān yāvat tān dāsatve sthāpayitvā tān prati kuvyavahāraṁ kariṣyanti|
And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.
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अपरम् ईश्वर एनां कथामपि कथितवान्, ये लोकास्तान् दासत्वे स्थापयिष्यन्ति ताल्लोकान् अहं दण्डयिष्यामि, ततः परं ते बहिर्गताः सन्तो माम् अत्र स्थाने सेविष्यन्ते।
aparam īśvara enāṁ kathāmapi kathitavān, ye lokāstān dāsatve sthāpayiṣyanti tāllokān ahaṁ daṇḍayiṣyāmi, tataḥ paraṁ te bahirgatāḥ santo mām atra sthāne seviṣyante|
And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.
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पश्चात् स तस्मै त्वक्छेदस्य नियमं दत्तवान्, अत इस्हाकनाम्नि इब्राहीम एकपुत्रे जाते, अष्टमदिने तस्य त्वक्छेदम् अकरोत्। तस्य इस्हाकः पुत्रो याकूब्, ततस्तस्य याकूबोऽस्माकं द्वादश पूर्व्वपुरुषा अजायन्त।
paścāt sa tasmai tvakchedasya niyamaṁ dattavān, ata ishākanāmni ibrāhīma ekaputre jāte, aṣṭamadine tasya tvakchedam akarot| tasya ishākaḥ putro yākūb, tatastasya yākūbo'smākaṁ dvādaśa pūrvvapuruṣā ajāyanta|
And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.
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किन्त्वीश्वरस्तस्य सहायो भूत्वा सर्व्वस्या दुर्गते रक्षित्वा तस्मै बुद्धिं दत्त्वा मिसरदेशस्य राज्ञः फिरौणः प्रियपात्रं कृतवान् ततो राजा मिसरदेशस्य स्वीयसर्व्वपरिवारस्य च शासनपदं तस्मै दत्तवान्।
kintvīśvarastasya sahāyo bhūtvā sarvvasyā durgate rakṣitvā tasmai buddhiṁ dattvā misaradeśasya rājñaḥ phirauṇaḥ priyapātraṁ kṛtavān tato rājā misaradeśasya svīyasarvvaparivārasya ca śāsanapadaṁ tasmai dattavān|
And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.
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तस्मिन् समये मिसर-किनानदेशयो र्दुर्भिक्षहेतोरतिक्लिष्टत्वात् नः पूर्व्वपुरुषा भक्ष्यद्रव्यं नालभन्त।
tasmin samaye misara-kinānadeśayo rdurbhikṣahetoratikliṣṭatvāt naḥ pūrvvapuruṣā bhakṣyadravyaṁ nālabhanta|
Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.
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किन्तु मिसरदेशे शस्यानि सन्ति, याकूब् इमां वार्त्तां श्रुत्वा प्रथमम् अस्माकं पूर्व्वपुरुषान् मिसरं प्रेषितवान्।
kintu misaradeśe śasyāni santi, yākūb imāṁ vārttāṁ śrutvā prathamam asmākaṁ pūrvvapuruṣān misaraṁ preṣitavān|
But when Jacob heard that there was corn in Egypt, he sent out our fathers first.
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ततो द्वितीयवारगमने यूषफ् स्वभ्रातृभिः परिचितोऽभवत्; यूषफो भ्रातरः फिरौण् राजेन परिचिता अभवन्।
tato dvitīyavāragamane yūṣaph svabhrātṛbhiḥ paricito'bhavat; yūṣapho bhrātaraḥ phirauṇ rājena paricitā abhavan|
And at the second time Joseph was made known to his brethren; and Joseph’s kindred was made known unto Pharaoh.
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अनन्तरं यूषफ् भ्रातृगणं प्रेष्य निजपितरं याकूबं निजान् पञ्चाधिकसप्ततिसंख्यकान् ज्ञातिजनांश्च समाहूतवान्।
anantaraṁ yūṣaph bhrātṛgaṇaṁ preṣya nijapitaraṁ yākūbaṁ nijān pañcādhikasaptatisaṁkhyakān jñātijanāṁśca samāhūtavān|
Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls.
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ततस्ते शिखिमं नीता यत् श्मशानम् इब्राहीम् मुद्रादत्वा शिखिमः पितु र्हमोरः पुत्रेभ्यः क्रीतवान् तत्श्मशाने स्थापयाञ्चक्रिरे।
tataste śikhimaṁ nītā yat śmaśānam ibrāhīm mudrādatvā śikhimaḥ pitu rhamoraḥ putrebhyaḥ krītavān tatśmaśāne sthāpayāñcakrire|
And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.
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ततः परम् ईश्वर इब्राहीमः सन्निधौ शपथं कृत्वा यां प्रतिज्ञां कृतवान् तस्याः प्रतिज्ञायाः फलनसमये निकटे सति इस्रायेल्लोका सिमरदेशे वर्द्धमाना बहुसंख्या अभवन्।
tataḥ param īśvara ibrāhīmaḥ sannidhau śapathaṁ kṛtvā yāṁ pratijñāṁ kṛtavān tasyāḥ pratijñāyāḥ phalanasamaye nikaṭe sati isrāyellokā simaradeśe varddhamānā bahusaṁkhyā abhavan|
But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,
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अस्माकं ज्ञातिभिः सार्द्धं धूर्त्ततां विधाय पूर्व्वपुरुषान् प्रति कुव्यवहरणपूर्व्वकं तेषां वंशनाशनाय तेषां नवजातान् शिशून् बहि र्निरक्षेपयत्।
asmākaṁ jñātibhiḥ sārddhaṁ dhūrttatāṁ vidhāya pūrvvapuruṣān prati kuvyavaharaṇapūrvvakaṁ teṣāṁ vaṁśanāśanāya teṣāṁ navajātān śiśūn bahi rnirakṣepayat|
The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.
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एतस्मिन् समये मूसा जज्ञे, स तु परमसुन्दरोऽभवत् तथा पितृगृहे मासत्रयपर्य्यन्तं पालितोऽभवत्।
etasmin samaye mūsā jajñe, sa tu paramasundaro'bhavat tathā pitṛgṛhe māsatrayaparyyantaṁ pālito'bhavat|
In which time Moses was born, and was exceeding fair, and nourished up in his father’s house three months:
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तस्य हस्तेनेश्वरस्तान् उद्धरिष्यति तस्य भ्रातृगण इति ज्ञास्यति स इत्यनुमानं चकार, किन्तु ते न बुबुधिरे।
tasya hasteneśvarastān uddhariṣyati tasya bhrātṛgaṇa iti jñāsyati sa ityanumānaṁ cakāra, kintu te na bubudhire|
For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.
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तत्परे ऽहनि तेषाम् उभयो र्जनयो र्वाक्कलह उपस्थिते सति मूसाः समीपं गत्वा तयो र्मेलनं कर्त्तुं मतिं कृत्वा कथयामास, हे महाशयौ युवां भ्रातरौ परस्परम् अन्यायं कुतः कुरुथः?
tatpare 'hani teṣām ubhayo rjanayo rvākkalaha upasthite sati mūsāḥ samīpaṁ gatvā tayo rmelanaṁ karttuṁ matiṁ kṛtvā kathayāmāsa, he mahāśayau yuvāṁ bhrātarau parasparam anyāyaṁ kutaḥ kuruthaḥ?
And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
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ततः समीपवासिनं प्रति यो जनोऽन्यायं चकार स तं दूरीकृत्य कथयामास, अस्माकमुपरि शास्तृत्वविचारयितृत्वपदयोः कस्त्वां नियुक्तवान्?
tataḥ samīpavāsinaṁ prati yo jano'nyāyaṁ cakāra sa taṁ dūrīkṛtya kathayāmāsa, asmākamupari śāstṛtvavicārayitṛtvapadayoḥ kastvāṁ niyuktavān?
But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?
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तदा मूसा एतादृशीं कथां श्रुत्वा पलायनं चक्रे, ततो मिदियनदेशं गत्वा प्रवासी सन् तस्थौ, ततस्तत्र द्वौ पुत्रौ जज्ञाते।
tadā mūsā etādṛśīṁ kathāṁ śrutvā palāyanaṁ cakre, tato midiyanadeśaṁ gatvā pravāsī san tasthau, tatastatra dvau putrau jajñāte|
Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.
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अनन्तरं चत्वारिंशद्वत्सरेषु गतेषु सीनयपर्व्वतस्य प्रान्तरे प्रज्वलितस्तम्बस्य वह्निशिखायां परमेश्वरदूतस्तस्मै दर्शनं ददौ।
anantaraṁ catvāriṁśadvatsareṣu gateṣu sīnayaparvvatasya prāntare prajvalitastambasya vahniśikhāyāṁ parameśvaradūtastasmai darśanaṁ dadau|
And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.
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एतस्मिन् समये, अहं तव पूर्व्वपुरुषाणाम् ईश्वरोऽर्थाद् इब्राहीम ईश्वर इस्हाक ईश्वरो याकूब ईश्वरश्च, मूसामुद्दिश्य परमेश्वरस्यैतादृशी विहायसीया वाणी बभूव, ततः स कम्पान्वितः सन् पुन र्निरीक्षितुं प्रगल्भो न बभूव।
etasmin samaye, ahaṁ tava pūrvvapuruṣāṇām īśvaro'rthād ibrāhīma īśvara ishāka īśvaro yākūba īśvaraśca, mūsāmuddiśya parameśvarasyaitādṛśī vihāyasīyā vāṇī babhūva, tataḥ sa kampānvitaḥ san puna rnirīkṣituṁ pragalbho na babhūva|
Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
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अहं मिसरदेशस्थानां निजलोकानां दुर्द्दशां नितान्तम् अपश्यं, तेषां कातर्य्योक्तिञ्च श्रुतवान् तस्मात् तान् उद्धर्त्तुम् अवरुह्यागमम्; इदानीम् आगच्छ मिसरदेशं त्वां प्रेषयामि।
ahaṁ misaradeśasthānāṁ nijalokānāṁ durddaśāṁ nitāntam apaśyaṁ, teṣāṁ kātaryyoktiñca śrutavān tasmāt tān uddharttum avaruhyāgamam; idānīm āgaccha misaradeśaṁ tvāṁ preṣayāmi|
I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.
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कस्त्वां शास्तृत्वविचारयितृत्वपदयो र्नियुक्तवान्, इति वाक्यमुक्त्वा तै र्यो मूसा अवज्ञातस्तमेव ईश्वरः स्तम्बमध्ये दर्शनदात्रा तेन दूतेन शास्तारं मुक्तिदातारञ्च कृत्वा प्रेषयामास।
kastvāṁ śāstṛtvavicārayitṛtvapadayo rniyuktavān, iti vākyamuktvā tai ryo mūsā avajñātastameva īśvaraḥ stambamadhye darśanadātrā tena dūtena śāstāraṁ muktidātārañca kṛtvā preṣayāmāsa|
This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
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स च मिसरदेशे सूफ्नाम्नि समुद्रे च पश्चात् चत्वारिंशद्वत्सरान् यावत् महाप्रान्तरे नानाप्रकाराण्यद्भुतानि कर्म्माणि लक्षणानि च दर्शयित्वा तान् बहिः कृत्वा समानिनाय।
sa ca misaradeśe sūphnāmni samudre ca paścāt catvāriṁśadvatsarān yāvat mahāprāntare nānāprakārāṇyadbhutāni karmmāṇi lakṣaṇāni ca darśayitvā tān bahiḥ kṛtvā samānināya|
He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.
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प्रभुः परमेश्वरो युष्माकं भ्रातृगणस्य मध्ये मादृशम् एकं भविष्यद्वक्तारम् उत्पादयिष्यति तस्य कथायां यूयं मनो निधास्यथ, यो जन इस्रायेलः सन्तानेभ्य एनां कथां कथयामास स एष मूसाः।
prabhuḥ parameśvaro yuṣmākaṁ bhrātṛgaṇasya madhye mādṛśam ekaṁ bhaviṣyadvaktāram utpādayiṣyati tasya kathāyāṁ yūyaṁ mano nidhāsyatha, yo jana isrāyelaḥ santānebhya enāṁ kathāṁ kathayāmāsa sa eṣa mūsāḥ|
This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
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महाप्रान्तरस्थमण्डलीमध्येऽपि स एव सीनयपर्व्वतोपरि तेन सार्द्धं संलापिनो दूतस्य चास्मत्पितृगणस्य मध्यस्थः सन् अस्मभ्यं दातव्यनि जीवनदायकानि वाक्यानि लेभे।
mahāprāntarasthamaṇḍalīmadhye'pi sa eva sīnayaparvvatopari tena sārddhaṁ saṁlāpino dūtasya cāsmatpitṛgaṇasya madhyasthaḥ san asmabhyaṁ dātavyani jīvanadāyakāni vākyāni lebhe|
This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
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अस्माकं पूर्व्वपुरुषास्तम् अमान्यं कत्वा स्वेभ्यो दूरीकृत्य मिसरदेशं परावृत्य गन्तुं मनोभिरभिलष्य हारोणं जगदुः,
asmākaṁ pūrvvapuruṣāstam amānyaṁ katvā svebhyo dūrīkṛtya misaradeśaṁ parāvṛtya gantuṁ manobhirabhilaṣya hāroṇaṁ jagaduḥ,
To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,
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अस्माकम् अग्रेऽग्रे गन्तुुम् अस्मदर्थं देवगणं निर्म्माहि यतो यो मूसा अस्मान् मिसरदेशाद् बहिः कृत्वानीतवान् तस्य किं जातं तदस्माभि र्न ज्ञायते।
asmākam agre'gre gantuुm asmadarthaṁ devagaṇaṁ nirmmāhi yato yo mūsā asmān misaradeśād bahiḥ kṛtvānītavān tasya kiṁ jātaṁ tadasmābhi rna jñāyate|
Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.
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तस्मिन् समये ते गोवत्साकृतिं प्रतिमां निर्म्माय तामुद्दिश्य नैवेद्यमुत्मृज्य स्वहस्तकृतवस्तुना आनन्दितवन्तः।
tasmin samaye te govatsākṛtiṁ pratimāṁ nirmmāya tāmuddiśya naivedyamutmṛjya svahastakṛtavastunā ānanditavantaḥ|
And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.
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तस्माद् ईश्वरस्तेषां प्रति विमुखः सन् आकाशस्थं ज्योतिर्गणं पूजयितुं तेभ्योऽनुमतिं ददौ, यादृशं भविष्यद्वादिनां ग्रन्थेषु लिखितमास्ते, यथा, इस्रायेलीयवंशा रे चत्वारिंशत्समान् पुरा। महति प्रान्तरे संस्था यूयन्तु यानि च। बलिहोमादिकर्म्माणि कृतवन्तस्तु तानि किं। मां समुद्दिश्य युष्माभिः प्रकृतानीति नैव च।
tasmād īśvarasteṣāṁ prati vimukhaḥ san ākāśasthaṁ jyotirgaṇaṁ pūjayituṁ tebhyo'numatiṁ dadau, yādṛśaṁ bhaviṣyadvādināṁ grantheṣu likhitamāste, yathā, isrāyelīyavaṁśā re catvāriṁśatsamān purā| mahati prāntare saṁsthā yūyantu yāni ca| balihomādikarmmāṇi kṛtavantastu tāni kiṁ| māṁ samuddiśya yuṣmābhiḥ prakṛtānīti naiva ca|
Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
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किन्तु वो मोलकाख्यस्य देवस्य दूष्यमेव च। युष्माकं रिम्फनाख्याया देवतायाश्च तारका। एतयोरुभयो र्मूर्ती युष्माभिः परिपूजिते। अतो युष्मांस्तु बाबेलः पारं नेष्यामि निश्चितं।
kintu vo molakākhyasya devasya dūṣyameva ca| yuṣmākaṁ rimphanākhyāyā devatāyāśca tārakā| etayorubhayo rmūrtī yuṣmābhiḥ paripūjite| ato yuṣmāṁstu bābelaḥ pāraṁ neṣyāmi niścitaṁ|
Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.
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अपरञ्च यन्निदर्शनम् अपश्यस्तदनुसारेण दूष्यं निर्म्माहि यस्मिन् ईश्वरो मूसाम् एतद्वाक्यं बभाषे तत् तस्य निरूपितं साक्ष्यस्वरूपं दूष्यम् अस्माकं पूर्व्वपुरुषैः सह प्रान्तरे तस्थौ।
aparañca yannidarśanam apaśyastadanusāreṇa dūṣyaṁ nirmmāhi yasmin īśvaro mūsām etadvākyaṁ babhāṣe tat tasya nirūpitaṁ sākṣyasvarūpaṁ dūṣyam asmākaṁ pūrvvapuruṣaiḥ saha prāntare tasthau|
Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.
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पश्चात् यिहोशूयेन सहितैस्तेषां वंशजातैरस्मत्पूर्व्वपुरुषैः स्वेषां सम्मुखाद् ईश्वरेण दूरीकृतानाम् अन्यदेशीयानां देशाधिकृतिकाले समानीतं तद् दूष्यं दायूदोधिकारं यावत् तत्र स्थान आसीत्।
paścāt yihośūyena sahitaisteṣāṁ vaṁśajātairasmatpūrvvapuruṣaiḥ sveṣāṁ sammukhād īśvareṇa dūrīkṛtānām anyadeśīyānāṁ deśādhikṛtikāle samānītaṁ tad dūṣyaṁ dāyūdodhikāraṁ yāvat tatra sthāna āsīt|
Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;
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तथापि यः सर्व्वोपरिस्थः स कस्मिंश्चिद् हस्तकृते मन्दिरे निवसतीति नहि, भविष्यद्वादी कथामेतां कथयति, यथा,
tathāpi yaḥ sarvvoparisthaḥ sa kasmiṁścid hastakṛte mandire nivasatīti nahi, bhaviṣyadvādī kathāmetāṁ kathayati, yathā,
Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
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परेशो वदति स्वर्गो राजसिंहासनं मम। मदीयं पादपीठञ्च पृथिवी भवति ध्रुवं। तर्हि यूयं कृते मे किं प्रनिर्म्मास्यथ मन्दिरं। विश्रामाय मदीयं वा स्थानं किं विद्यते त्विह।
pareśo vadati svargo rājasiṁhāsanaṁ mama| madīyaṁ pādapīṭhañca pṛthivī bhavati dhruvaṁ| tarhi yūyaṁ kṛte me kiṁ pranirmmāsyatha mandiraṁ| viśrāmāya madīyaṁ vā sthānaṁ kiṁ vidyate tviha|
Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?
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हे अनाज्ञाग्राहका अन्तःकरणे श्रवणे चापवित्रलोकाः यूयम् अनवरतं पवित्रस्यात्मनः प्रातिकूल्यम् आचरथ, युष्माकं पूर्व्वपुरुषा यादृशा यूयमपि तादृशाः।
he anājñāgrāhakā antaḥkaraṇe śravaṇe cāpavitralokāḥ yūyam anavarataṁ pavitrasyātmanaḥ prātikūlyam ācaratha, yuṣmākaṁ pūrvvapuruṣā yādṛśā yūyamapi tādṛśāḥ|
Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
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युष्माकं पूर्व्वपुरुषाः कं भविष्यद्वादिनं नाताडयन्? ये तस्य धार्म्मिकस्य जनस्यागमनकथां कथितवन्तस्तान् अघ्नन् यूयम् अधूना विश्वासघातिनो भूत्वा तं धार्म्मिकं जनम् अहत।
yuṣmākaṁ pūrvvapuruṣāḥ kaṁ bhaviṣyadvādinaṁ nātāḍayan? ye tasya dhārmmikasya janasyāgamanakathāṁ kathitavantastān aghnan yūyam adhūnā viśvāsaghātino bhūtvā taṁ dhārmmikaṁ janam ahata|
Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
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किन्तु स्तिफानः पवित्रेणात्मना पूर्णो भूत्वा गगणं प्रति स्थिरदृष्टिं कृत्वा ईश्वरस्य दक्षिणे दण्डायमानं यीशुञ्च विलोक्य कथितवान्;
kintu stiphānaḥ pavitreṇātmanā pūrṇo bhūtvā gagaṇaṁ prati sthiradṛṣṭiṁ kṛtvā īśvarasya dakṣiṇe daṇḍāyamānaṁ yīśuñca vilokya kathitavān;
But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
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पश्चात् तं नगराद् बहिः कृत्वा प्रस्तरैराघ्नन् साक्षिणो लाकाः शौलनाम्नो यूनश्चरणसन्निधौ निजवस्त्राणि स्थापितवन्तः।
paścāt taṁ nagarād bahiḥ kṛtvā prastarairāghnan sākṣiṇo lākāḥ śaulanāmno yūnaścaraṇasannidhau nijavastrāṇi sthāpitavantaḥ|
And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.
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तस्मात् स जानुनी पातयित्वा प्रोच्चैः शब्दं कृत्वा, हे प्रभे पापमेतद् एतेषु मा स्थापय, इत्युक्त्वा महानिद्रां प्राप्नोत्।
tasmāt sa jānunī pātayitvā proccaiḥ śabdaṁ kṛtvā, he prabhe pāpametad eteṣu mā sthāpaya, ityuktvā mahānidrāṁ prāpnot|
And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.