Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Search Scripture Search

Numbered Discourses 5 100 अङ्गुत्तर 5 100

Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230231232233234235236237238239240241242243244245246247248249250251252253254255256257258259260261262263264265266267268269270271

Kakudhatherasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364656667686970717273747576777879808182838485868788899091929394959697 · Hide pronunciation

1. 1

   अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 5।100

   Aṅguttara Nikāya 5.100

   Numbered Discourses 5.100

2. 2

   10। ककुधवग्गka·ku·dha·vag·ga

   10. Kakudhavagga

   10. With Kakudha

3. 3

   ककुधथेरसुत्तka·ku·dha·the·ra·sut·ta

   Kakudhatherasutta

   With Kakudha

4. 4

   एवंe·vaṃ मेme सुतं—su·taṃ

   Evaṁ me sutaṁ—

   So I have heard.

5. 5

   एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā कोसम्बियंko·sam·bi·yaṃ विहरतिvi·ha·ra·ti घोसितारामे।gho·si·tā·rā·me

   ekaṁ samayaṁ bhagavā kosambiyaṁ viharati ghositārāme.

   At one time the Buddha was staying near Kosambī in Ghosita’s monastery.

6. 6

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na ककुधोka·ku·dho नामnā·ma कोलियपुत्तोko·li·ya·put·to आयस्मतोā·yas·ma·to महामोग्गल्लानस्सma·hā·mog·gal·lā·nas·sa उपट्ठाकोu·paṭ·ṭhā·ko अधुनाकालङ्कतोa·dhu·nā·kā·laṅ·ka·to अञ्ञतरंañ·ña·ta·raṃ मनोमयंma·no·ma·yaṃ कायंkā·yaṃ उपपन्नो।u·pa·pan·no

   Tena kho pana samayena kakudho nāma koliyaputto āyasmato mahāmoggallānassa upaṭṭhāko adhunākālaṅkato aññataraṁ manomayaṁ kāyaṁ upapanno.

   At that time the Koliyan named Kakudha—Venerable Mahāmoggallāna’s supporter—had recently passed away and been reborn in a certain host of mind-made gods.

7. 7

   तस्सtas·sa एवरूपोe·va·rū·po अत्तभावपटिलाभोat·ta·bhā·va·pa·ṭi·lā·bho होति—सेय्यथापिho·ti नामnā·ma द्वेdve वाvā तीणिtī·ṇi वाvā मागधकानिmā·ga·dha·kā·ni गामक्खेत्तानि।gā·mak·khet·tā·ni

   Tassa evarūpo attabhāvapaṭilābho hoti—seyyathāpi nāma dve vā tīṇi vā māgadhakāni gāmakkhettāni.

   His incarnation was two or three times the size of a Magadhan village with its fields.

8. 8

   सोso तेनte·na अत्तभावपटिलाभेनat·ta·bhā·va·pa·ṭi·lā·bhe·na नेवne·va अत्तानंat·tā·naṃ नोno परंpa·raṃ ब्याबाधेति।byā·bā·dhe·ti

   So tena attabhāvapaṭilābhena neva attānaṁ no paraṁ byābādheti.

   But with that incarnation he didn’t obstruct himself or others.

9. 9

   अथa·tha खोkho ककुधोka·ku·dho देवपुत्तोde·va·put·to येनायस्माye·nā·yas·mā महामोग्गल्लानोma·hā·mog·gal·lā·no तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ महामोग्गल्लानंma·hā·mog·gal·lā·naṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ अट्ठासि।aṭ·ṭhā·si एकमन्तंe·ka·man·taṃ ठितोṭhi·to खोkho ककुधोka·ku·dho देवपुत्तोde·va·put·to आयस्मन्तंā·yas·man·taṃ महामोग्गल्लानंma·hā·mog·gal·lā·naṃ एतदवोच:e·ta·da·vo·ca

   Atha kho kakudho devaputto yenāyasmā mahāmoggallāno tenupasaṅkami; upasaṅkamitvā āyasmantaṁ mahāmoggallānaṁ abhivādetvā ekamantaṁ aṭṭhāsi. Ekamantaṁ ṭhito kho kakudho devaputto āyasmantaṁ mahāmoggallānaṁ etadavoca:

   Then the godling Kakudha went up to Venerable Mahāmoggallāna, bowed, stood to one side, and said to him,

10. 10

    “देवदत्तस्स,de·va·dat·tas·sa भन्ते,bhan·te एवरूपंe·va·rū·paṃ इच्छागतंic·chā·ga·taṃ उप्पज्जि:up·paj·ji

    “devadattassa, bhante, evarūpaṁ icchāgataṁ uppajji:

    “Sir, this fixed desire arose in Devadatta:

11. 11

    ‘अहंa·haṃ भिक्खुसङ्घंbhik·khu·saṅ·ghaṃ परिहरिस्सामी’ति।pa·ri·ha·ris·sā·mī

    ‘ahaṁ bhikkhusaṅghaṁ pariharissāmī’ti.

    ‘I shall lead the mendicant Saṅgha.’

12. 12

    सहचित्तुप्पादाsa·ha·cit·tup·pā·dā च,ca भन्ते,bhan·te देवदत्तोde·va·dat·to तस्साtas·sā इद्धियाid·dhi·yā परिहीनो”ति।pa·ri·hī·no

    Sahacittuppādā ca, bhante, devadatto tassā iddhiyā parihīno”ti.

    And as that thought arose, Devadatta lost that psychic power.”

13. 13

    इदमवोचi·da·ma·vo·ca ककुधोka·ku·dho देवपुत्तो।de·va·put·to

    Idamavoca kakudho devaputto.

    That is what the godling Kakudha said.

14. 14

    इदंi·daṃ वत्वाvat·vā आयस्मन्तंā·yas·man·taṃ महामोग्गल्लानंma·hā·mog·gal·lā·naṃ अभिवादेत्वाa·bhi·vā·det·vā पदक्खिणंpa·dak·khi·ṇaṃ कत्वाkat·vā तत्थेवन्तरधायि।tat·the·van·ta·ra·dhā·yi

    Idaṁ vatvā āyasmantaṁ mahāmoggallānaṁ abhivādetvā padakkhiṇaṁ katvā tatthevantaradhāyi.

    Then he bowed and respectfully circled Mahāmoggallāna, keeping him on his right, before vanishing right there.

15. 15

    अथa·tha खोkho आयस्माā·yas·mā महामोग्गल्लानोma·hā·mog·gal·lā·no येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā महामोग्गल्लानोma·hā·mog·gal·lā·no भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

    Atha kho āyasmā mahāmoggallāno yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā mahāmoggallāno bhagavantaṁ etadavoca:

    Then Mahāmoggallāna went up to the Buddha, bowed, sat down to one side, and told him what had happened.

16. 16

    “ककुधोka·ku·dho नाम,nā·ma भन्ते,bhan·te कोलियपुत्तोko·li·ya·put·to ममंma·maṃ उपट्ठाकोu·paṭ·ṭhā·ko अधुनाकालङ्कतोa·dhu·nā·kā·laṅ·ka·to अञ्ञतरंañ·ña·ta·raṃ मनोमयंma·no·ma·yaṃ कायंkā·yaṃ उपपन्नोu·pa·pan·no होति।ho·ti

    “Kakudho nāma, bhante, koliyaputto mamaṁ upaṭṭhāko adhunākālaṅkato aññataraṁ manomayaṁ kāyaṁ upapanno hoti.

    (Pāli only)

17. 17

    तस्सtas·sa एवरूपोe·va·rū·po अत्तभावपटिलाभो—सेय्यथापिat·ta·bhā·va·pa·ṭi·lā·bho नामnā·ma द्वेdve वाvā तीणिtī·ṇi वाvā मागधकानिmā·ga·dha·kā·ni गामक्खेत्तानि।gā·mak·khet·tā·ni

    Tassa evarūpo attabhāvapaṭilābho—seyyathāpi nāma dve vā tīṇi vā māgadhakāni gāmakkhettāni.

    (Pāli only)

18. 18

    सोso तेनte·na अत्तभावपटिलाभेनat·ta·bhā·va·pa·ṭi·lā·bhe·na नेवne·va अत्तानंat·tā·naṃ नोno परंpa·raṃ ब्याबाधेति।byā·bā·dhe·ti

    So tena attabhāvapaṭilābhena neva attānaṁ no paraṁ byābādheti.

    (Pāli only)

19. 19

    अथa·tha खो,kho भन्ते,bhan·te ककुधोka·ku·dho देवपुत्तोde·va·put·to येनाहंye·nā·haṃ तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā मंmaṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ अट्ठासि।aṭ·ṭhā·si एकमन्तंe·ka·man·taṃ ठितोṭhi·to खो,kho भन्ते,bhan·te ककुधोka·ku·dho देवपुत्तोde·va·put·to मंmaṃ एतदवोच:e·ta·da·vo·ca

    Atha kho, bhante, kakudho devaputto yenāhaṁ tenupasaṅkami; upasaṅkamitvā maṁ abhivādetvā ekamantaṁ aṭṭhāsi. Ekamantaṁ ṭhito kho, bhante, kakudho devaputto maṁ etadavoca:

    (Pāli only)

20. 20

    ‘देवदत्तस्स,de·va·dat·tas·sa भन्ते,bhan·te एवरूपंe·va·rū·paṃ इच्छागतंic·chā·ga·taṃ उप्पज्जि—up·paj·ji

    ‘devadattassa, bhante, evarūpaṁ icchāgataṁ uppajji—

    (Pāli only)

21. 21

    अहंa·haṃ भिक्खुसङ्घंbhik·khu·saṅ·ghaṃ परिहरिस्सामीति।pa·ri·ha·ris·sā·mī·ti

    ahaṁ bhikkhusaṅghaṁ pariharissāmīti.

    (Pāli only)

22. 22

    सहचित्तुप्पादाsa·ha·cit·tup·pā·dā च,ca भन्ते,bhan·te देवदत्तोde·va·dat·to तस्साtas·sā इद्धियाid·dhi·yā परिहीनो’ति।pa·ri·hī·no

    Sahacittuppādā ca, bhante, devadatto tassā iddhiyā parihīno’ti.

    (Pāli only)

23. 23

    इदमवोच,i·da·ma·vo·ca भन्ते,bhan·te ककुधोka·ku·dho देवपुत्तो।de·va·put·to

    Idamavoca, bhante, kakudho devaputto.

    (Pāli only)

24. 24

    इदंi·daṃ वत्वाvat·vā मंmaṃ अभिवादेत्वाa·bhi·vā·det·vā पदक्खिणंpa·dak·khi·ṇaṃ कत्वाkat·vā तत्थेवन्तरधायी”ति।tat·the·van·ta·ra·dhā·yī

    Idaṁ vatvā maṁ abhivādetvā padakkhiṇaṁ katvā tatthevantaradhāyī”ti.

    (Pāli only)

25. 25

    “किंkiṃ पनpa·na ते,te मोग्गल्लान,mog·gal·lā·na ककुधोka·ku·dho देवपुत्तोde·va·put·to चेतसाce·ta·sā चेतोce·to परिच्चpa·ric·ca विदितो:vi·di·to

    “Kiṁ pana te, moggallāna, kakudho devaputto cetasā ceto paricca vidito:

    “But Moggallāna, did you encompass the godling Kakudha’s mind, and know that

26. 26

    ‘यंyaṃ किञ्चिkiñ·ci ककुधोka·ku·dho देवपुत्तोde·va·put·to भासतिbhā·sa·ti सब्बंsab·baṃ तंtaṃ तथेवta·the·va होति,ho·ti नोno अञ्ञथा’”ति?añ·ña·thā

    ‘yaṁ kiñci kakudho devaputto bhāsati sabbaṁ taṁ tatheva hoti, no aññathā’”ti?

    everything he says is correct and not otherwise?”

27. 27

    “चेतसाce·ta·sā चेतोce·to परिच्चpa·ric·ca विदितोvi·di·to मे,me भन्ते,bhan·te ककुधोka·ku·dho देवपुत्तो:de·va·put·to

    “Cetasā ceto paricca vidito me, bhante, kakudho devaputto:

    “Indeed I did, sir.”

28. 28

    ‘यंyaṃ किञ्चिkiñ·ci ककुधोka·ku·dho देवपुत्तोde·va·put·to भासतिbhā·sa·ti सब्बंsab·baṃ तंtaṃ तथेवta·the·va होति,ho·ti नोno अञ्ञथा’”ति।añ·ña·thā

    ‘yaṁ kiñci kakudho devaputto bhāsati sabbaṁ taṁ tatheva hoti, no aññathā’”ti.

    (Pāli only)

29. 29

    “रक्खस्सेतं,rak·khas·se·taṃ मोग्गल्लान,mog·gal·lā·na वाचं।vā·caṃ

    “Rakkhassetaṁ, moggallāna, vācaṁ.

    “Mark these words, Moggallāna!

30. 30

    रक्खस्सेतं,rak·khas·se·taṃ मोग्गल्लान,mog·gal·lā·na वाचं।vā·caṃ

    Rakkhassetaṁ, moggallāna, vācaṁ.

    Mark these words!

31. 31

    इदानिi·dā·ni सोso मोघपुरिसोmo·gha·pu·ri·so अत्तनावat·ta·nā·va अत्तानंat·tā·naṃ पातुकरिस्सति।pā·tu·ka·ris·sa·ti

    Idāni so moghapuriso attanāva attānaṁ pātukarissati.

    Now that futile man Devadatta will expose himself by his own deeds.

32. 32

    पञ्चिमे,pañ·ci·me मोग्गल्लान,mog·gal·lā·na सत्थारोsat·thā·ro सन्तोsan·to संविज्जमानाsaṃ·vij·ja·mā·nā लोकस्मिं।lo·kas·miṃ

    Pañcime, moggallāna, satthāro santo saṁvijjamānā lokasmiṁ.

    Moggallāna, there are these five teachers found in the world.

33. 33

    कतमेka·ta·me पञ्च?pañ·ca

    Katame pañca?

    What five?

34. 34

    इध,i·dha मोग्गल्लान,mog·gal·lā·na एकच्चोe·kac·co सत्थाsat·thā अपरिसुद्धसीलोa·pa·ri·sud·dha·sī·lo समानोsa·mā·no ‘परिसुद्धसीलोम्ही’तिpa·ri·sud·dha·sī·lom·hī पटिजानातिpa·ṭi·jā·nā·ti ‘परिसुद्धंpa·ri·sud·dhaṃ मेme सीलंsī·laṃ परियोदातंpa·ri·yo·dā·taṃ असङ्किलिट्ठन्’ति।a·saṅ·ki·liṭ·ṭhan

    Idha, moggallāna, ekacco satthā aparisuddhasīlo samāno ‘parisuddhasīlomhī’ti paṭijānāti ‘parisuddhaṁ me sīlaṁ pariyodātaṁ asaṅkiliṭṭhan’ti.

    Firstly, some teacher with impure conduct claims: ‘I am pure in ethics. My ethical conduct is pure, bright, uncorrupted.’

35. 35

    तमेनंta·me·naṃ सावकाsā·va·kā एवंe·vaṃ जानन्ति:jā·nan·ti

    Tamenaṁ sāvakā evaṁ jānanti:

    But their disciples know:

36. 36

    ‘अयंa·yaṃ खोkho भवंbha·vaṃ सत्थाsat·thā अपरिसुद्धसीलोa·pa·ri·sud·dha·sī·lo समानोsa·mā·no परिसुद्धसीलोम्ही’तिpa·ri·sud·dha·sī·lom·hī पटिजानातिpa·ṭi·jā·nā·ti ‘परिसुद्धंpa·ri·sud·dhaṃ मेme सीलंsī·laṃ परियोदातंpa·ri·yo·dā·taṃ असङ्किलिट्ठन्’ति।a·saṅ·ki·liṭ·ṭhan

    ‘ayaṁ kho bhavaṁ satthā aparisuddhasīlo samāno parisuddhasīlomhī’ti paṭijānāti ‘parisuddhaṁ me sīlaṁ pariyodātaṁ asaṅkiliṭṭhan’ti.

    ‘This teacher has impure ethical conduct, but claims to be ethically pure.

37. 37

    मयञ्चेवma·yañ·ce·va खोkho पनpa·na गिहीनंgi·hī·naṃ आरोचेय्याम,ā·ro·cey·yā·ma नास्सस्सnās·sas·sa मनापं।ma·nā·paṃ

    Mayañceva kho pana gihīnaṁ āroceyyāma, nāssassa manāpaṁ.

    They wouldn’t like it if we were to tell the laypeople.

38. 38

    यंyaṃ खोkho पनस्सpa·nas·sa अमनापं,a·ma·nā·paṃ कथंka·thaṃ नंnaṃ मयंma·yaṃ तेनte·na समुदाचरेय्याम:sa·mu·dā·ca·rey·yā·ma

    Yaṁ kho panassa amanāpaṁ, kathaṁ naṁ mayaṁ tena samudācareyyāma:

    And how could we treat them in a way that they don’t like?

39. 39

    ‘सम्मन्नतिsam·man·na·ti खोkho पनpa·na चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारेन;cī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·re·na

    ‘sammannati kho pana cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena;

    But they consent to robes, almsfood, lodgings, and medicines and supplies for the sick.

40. 40

    यंyaṃ तुमोtu·mo करिस्सतिka·ris·sa·ti तुमोवtu·mo·va तेनte·na पञ्ञायिस्सती’ति।pañ·ñā·yis·sa·tī

    yaṁ tumo karissati tumova tena paññāyissatī’ti.

    They themselves will be recognized by their own deeds.’

41. 41

    एवरूपंe·va·rū·paṃ खो,kho मोग्गल्लान,mog·gal·lā·na सत्थारंsat·thā·raṃ सावकाsā·va·kā सीलतोsī·la·to रक्खन्ति;rak·khan·ti

    Evarūpaṁ kho, moggallāna, satthāraṁ sāvakā sīlato rakkhanti;

    The disciples of such a teacher cover up their teacher’s conduct,

42. 42

    एवरूपोe·va·rū·po चca पनpa·na सत्थाsat·thā सावकेहिsā·va·ke·hi सीलतोsī·la·to रक्खंrak·khaṃ पच्चासीसति।pac·cā·sī·sa·ti

    evarūpo ca pana satthā sāvakehi sīlato rakkhaṁ paccāsīsati.

    and the teacher expects them to do so.

43. 43

    पुनpu·na चपरं,ca·pa·raṃ मोग्गल्लान,mog·gal·lā·na इधेकच्चोi·dhe·kac·co सत्थाsat·thā अपरिसुद्धाजीवोa·pa·ri·sud·dhā·jī·vo समानोsa·mā·no ‘परिसुद्धाजीवोम्ही’तिpa·ri·sud·dhā·jī·vom·hī पटिजानातिpa·ṭi·jā·nā·ti ‘परिसुद्धोpa·ri·sud·dho मेme आजीवोā·jī·vo परियोदातोpa·ri·yo·dā·to असङ्किलिट्ठो’ति।a·saṅ·ki·liṭ·ṭho

    Puna caparaṁ, moggallāna, idhekacco satthā aparisuddhājīvo samāno ‘parisuddhājīvomhī’ti paṭijānāti ‘parisuddho me ājīvo pariyodāto asaṅkiliṭṭho’ti.

    Furthermore, some teacher with impure livelihood claims: ‘I am pure in livelihood. My livelihood is pure, bright, uncorrupted.’

44. 44

    तमेनंta·me·naṃ सावकाsā·va·kā एवंe·vaṃ जानन्ति:jā·nan·ti

    Tamenaṁ sāvakā evaṁ jānanti:

    But their disciples know:

45. 45

    ‘अयंa·yaṃ खोkho भवंbha·vaṃ सत्थाsat·thā अपरिसुद्धाजीवोa·pa·ri·sud·dhā·jī·vo समानोsa·mā·no परिसुद्धाजीवोम्ही’तिpa·ri·sud·dhā·jī·vom·hī पटिजानातिpa·ṭi·jā·nā·ti ‘परिसुद्धोpa·ri·sud·dho मेme आजीवोā·jī·vo परियोदातोpa·ri·yo·dā·to असङ्किलिट्ठो’ति।a·saṅ·ki·liṭ·ṭho

    ‘ayaṁ kho bhavaṁ satthā aparisuddhājīvo samāno parisuddhājīvomhī’ti paṭijānāti ‘parisuddho me ājīvo pariyodāto asaṅkiliṭṭho’ti.

    ‘This teacher has impure livelihood, but claims to have pure livelihood.

46. 46

    मयञ्चेवma·yañ·ce·va खोkho पनpa·na गिहीनंgi·hī·naṃ आरोचेय्याम,ā·ro·cey·yā·ma नास्सस्सnās·sas·sa मनापं।ma·nā·paṃ

    Mayañceva kho pana gihīnaṁ āroceyyāma, nāssassa manāpaṁ.

    They wouldn’t like it if we were to tell the laypeople.

47. 47

    यंyaṃ खोkho पनस्सpa·nas·sa अमनापं,a·ma·nā·paṃ कथंka·thaṃ नंnaṃ मयंma·yaṃ तेनte·na समुदाचरेय्याम:sa·mu·dā·ca·rey·yā·ma

    Yaṁ kho panassa amanāpaṁ, kathaṁ naṁ mayaṁ tena samudācareyyāma:

    And how could we treat them in a way that they don’t like?

48. 48

    ‘सम्मन्नतिsam·man·na·ti खोkho पनpa·na चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारेन;cī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·re·na

    ‘sammannati kho pana cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena;

    But they consent to robes, almsfood, lodgings, and medicines and supplies for the sick.

49. 49

    यंyaṃ तुमोtu·mo करिस्सतिka·ris·sa·ti तुमोवtu·mo·va तेनte·na पञ्ञायिस्सती’ति।pañ·ñā·yis·sa·tī

    yaṁ tumo karissati tumova tena paññāyissatī’ti.

    They themselves will be recognized by their own deeds.’

50. 50

    एवरूपंe·va·rū·paṃ खो,kho मोग्गल्लान,mog·gal·lā·na सत्थारंsat·thā·raṃ सावकाsā·va·kā आजीवतोā·jī·va·to रक्खन्ति;rak·khan·ti

    Evarūpaṁ kho, moggallāna, satthāraṁ sāvakā ājīvato rakkhanti;

    The disciples of such a teacher cover up their teacher’s livelihood,

51. 51

    एवरूपोe·va·rū·po चca पनpa·na सत्थाsat·thā सावकेहिsā·va·ke·hi आजीवतोā·jī·va·to रक्खंrak·khaṃ पच्चासीसति।pac·cā·sī·sa·ti

    evarūpo ca pana satthā sāvakehi ājīvato rakkhaṁ paccāsīsati.

    and the teacher expects them to do so.

52. 52

    पुनpu·na चपरं,ca·pa·raṃ मोग्गल्लान,mog·gal·lā·na इधेकच्चोi·dhe·kac·co सत्थाsat·thā अपरिसुद्धधम्मदेसनोa·pa·ri·sud·dha·dham·ma·de·sa·no समानोsa·mā·no ‘परिसुद्धधम्मदेसनोम्ही’तिpa·ri·sud·dha·dham·ma·de·sa·nom·hī पटिजानातिpa·ṭi·jā·nā·ti ‘परिसुद्धाpa·ri·sud·dhā मेme धम्मदेसनाdham·ma·de·sa·nā परियोदाताpa·ri·yo·dā·tā असङ्किलिट्ठा’ति।a·saṅ·ki·liṭ·ṭhā

    Puna caparaṁ, moggallāna, idhekacco satthā aparisuddhadhammadesano samāno ‘parisuddhadhammadesanomhī’ti paṭijānāti ‘parisuddhā me dhammadesanā pariyodātā asaṅkiliṭṭhā’ti.

    Furthermore, some teacher with impure teaching claims: ‘I am pure in teaching. My teaching is pure, bright, uncorrupted.’

53. 53

    तमेनंta·me·naṃ सावकाsā·va·kā एवंe·vaṃ जानन्ति:jā·nan·ti

    Tamenaṁ sāvakā evaṁ jānanti:

    But their disciples know:

54. 54

    ‘अयंa·yaṃ खोkho भवंbha·vaṃ सत्थाsat·thā अपरिसुद्धधम्मदेसनोa·pa·ri·sud·dha·dham·ma·de·sa·no समानोsa·mā·no परिसुद्धधम्मदेसनोम्ही’तिpa·ri·sud·dha·dham·ma·de·sa·nom·hī पटिजानातिpa·ṭi·jā·nā·ti ‘परिसुद्धाpa·ri·sud·dhā मेme धम्मदेसनाdham·ma·de·sa·nā परियोदाताpa·ri·yo·dā·tā असङ्किलिट्ठा’ति।a·saṅ·ki·liṭ·ṭhā

    ‘ayaṁ kho bhavaṁ satthā aparisuddhadhammadesano samāno parisuddhadhammadesanomhī’ti paṭijānāti ‘parisuddhā me dhammadesanā pariyodātā asaṅkiliṭṭhā’ti.

    ‘This teacher has impure teaching, but claims to have pure teaching.

55. 55

    मयञ्चेवma·yañ·ce·va खोkho पनpa·na गिहीनंgi·hī·naṃ आरोचेय्याम,ā·ro·cey·yā·ma नास्सस्सnās·sas·sa मनापं।ma·nā·paṃ

    Mayañceva kho pana gihīnaṁ āroceyyāma, nāssassa manāpaṁ.

    They wouldn’t like it if we were to tell the laypeople.

56. 56

    यंyaṃ खोkho पनस्सpa·nas·sa अमनापं,a·ma·nā·paṃ कथंka·thaṃ नंnaṃ मयंma·yaṃ तेनte·na समुदाचरेय्याम:sa·mu·dā·ca·rey·yā·ma

    Yaṁ kho panassa amanāpaṁ, kathaṁ naṁ mayaṁ tena samudācareyyāma:

    And how could we treat them in a way that they don’t like?

57. 57

    ‘सम्मन्नतिsam·man·na·ti खोkho पनpa·na चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारेन;cī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·re·na

    ‘sammannati kho pana cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena;

    But they consent to robes, almsfood, lodgings, and medicines and supplies for the sick.

58. 58

    यंyaṃ तुमोtu·mo करिस्सतिka·ris·sa·ti तुमोवtu·mo·va तेनte·na पञ्ञायिस्सती’ति।pañ·ñā·yis·sa·tī

    yaṁ tumo karissati tumova tena paññāyissatī’ti.

    They themselves will be recognized by their own deeds.’

59. 59

    एवरूपंe·va·rū·paṃ खो,kho मोग्गल्लान,mog·gal·lā·na सत्थारंsat·thā·raṃ सावकाsā·va·kā धम्मदेसनतोdham·ma·de·sa·na·to रक्खन्ति;rak·khan·ti

    Evarūpaṁ kho, moggallāna, satthāraṁ sāvakā dhammadesanato rakkhanti;

    The disciples of such a teacher cover up their teacher’s teaching,

60. 60

    एवरूपोe·va·rū·po चca पनpa·na सत्थाsat·thā सावकेहिsā·va·ke·hi धम्मदेसनतोdham·ma·de·sa·na·to रक्खंrak·khaṃ पच्चासीसति।pac·cā·sī·sa·ti

    evarūpo ca pana satthā sāvakehi dhammadesanato rakkhaṁ paccāsīsati.

    and the teacher expects them to do so.

61. 61

    पुनpu·na चपरं,ca·pa·raṃ मोग्गल्लान,mog·gal·lā·na इधेकच्चोi·dhe·kac·co सत्थाsat·thā अपरिसुद्धवेय्याकरणोa·pa·ri·sud·dha·vey·yā·ka·ra·ṇo समानोsa·mā·no ‘परिसुद्धवेय्याकरणोम्ही’तिpa·ri·sud·dha·vey·yā·ka·ra·ṇom·hī पटिजानातिpa·ṭi·jā·nā·ti ‘परिसुद्धंpa·ri·sud·dhaṃ मेme वेय्याकरणंvey·yā·ka·ra·ṇaṃ परियोदातंpa·ri·yo·dā·taṃ असङ्किलिट्ठन्’ति।a·saṅ·ki·liṭ·ṭhan

    Puna caparaṁ, moggallāna, idhekacco satthā aparisuddhaveyyākaraṇo samāno ‘parisuddhaveyyākaraṇomhī’ti paṭijānāti ‘parisuddhaṁ me veyyākaraṇaṁ pariyodātaṁ asaṅkiliṭṭhan’ti.

    Furthermore, some teacher with impure answers claims: ‘I am pure in how I answer. My answers are pure, bright, uncorrupted.’

62. 62

    तमेनंta·me·naṃ सावकाsā·va·kā एवंe·vaṃ जानन्ति:jā·nan·ti

    Tamenaṁ sāvakā evaṁ jānanti:

    But their disciples know:

63. 63

    ‘अयंa·yaṃ खोkho भवंbha·vaṃ सत्थाsat·thā अपरिसुद्धवेय्याकरणोa·pa·ri·sud·dha·vey·yā·ka·ra·ṇo समानोsa·mā·no परिसुद्धवेय्याकरणोम्ही’तिpa·ri·sud·dha·vey·yā·ka·ra·ṇom·hī पटिजानातिpa·ṭi·jā·nā·ti ‘परिसुद्धंpa·ri·sud·dhaṃ मेme वेय्याकरणंvey·yā·ka·ra·ṇaṃ परियोदातंpa·ri·yo·dā·taṃ असङ्किलिट्ठन्’ति।a·saṅ·ki·liṭ·ṭhan

    ‘ayaṁ kho bhavaṁ satthā aparisuddhaveyyākaraṇo samāno parisuddhaveyyākaraṇomhī’ti paṭijānāti ‘parisuddhaṁ me veyyākaraṇaṁ pariyodātaṁ asaṅkiliṭṭhan’ti.

    ‘This teacher has impure answers, but claims to have pure answers.

64. 64

    मयञ्चेवma·yañ·ce·va खोkho पनpa·na गिहीनंgi·hī·naṃ आरोचेय्याम,ā·ro·cey·yā·ma नास्सस्सnās·sas·sa मनापं।ma·nā·paṃ

    Mayañceva kho pana gihīnaṁ āroceyyāma, nāssassa manāpaṁ.

    They wouldn’t like it if we were to tell the laypeople.

65. 65

    यंyaṃ खोkho पनस्सpa·nas·sa अमनापं,a·ma·nā·paṃ कथंka·thaṃ नंnaṃ मयंma·yaṃ तेनte·na समुदाचरेय्याम:sa·mu·dā·ca·rey·yā·ma

    Yaṁ kho panassa amanāpaṁ, kathaṁ naṁ mayaṁ tena samudācareyyāma:

    And how could we treat them in a way that they don’t like?

66. 66

    ‘सम्मन्नतिsam·man·na·ti खोkho पनpa·na चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारेन;cī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·re·na

    ‘sammannati kho pana cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena;

    But they consent to robes, almsfood, lodgings, and medicines and supplies for the sick.

67. 67

    यंyaṃ तुमोtu·mo करिस्सतिka·ris·sa·ti तुमोवtu·mo·va तेनte·na पञ्ञायिस्सती’ति।pañ·ñā·yis·sa·tī

    yaṁ tumo karissati tumova tena paññāyissatī’ti.

    They themselves will be recognized by their own deeds.’

68. 68

    एवरूपंe·va·rū·paṃ खो,kho मोग्गल्लान,mog·gal·lā·na सत्थारंsat·thā·raṃ सावकाsā·va·kā वेय्याकरणतोvey·yā·ka·ra·ṇa·to रक्खन्ति;rak·khan·ti

    Evarūpaṁ kho, moggallāna, satthāraṁ sāvakā veyyākaraṇato rakkhanti;

    The disciples of such a teacher cover up their teacher’s answers,

69. 69

    एवरूपोe·va·rū·po चca पनpa·na सत्थाsat·thā सावकेहिsā·va·ke·hi वेय्याकरणतोvey·yā·ka·ra·ṇa·to रक्खंrak·khaṃ पच्चासीसति।pac·cā·sī·sa·ti

    evarūpo ca pana satthā sāvakehi veyyākaraṇato rakkhaṁ paccāsīsati.

    and the teacher expects them to do so.

70. 70

    पुनpu·na चपरं,ca·pa·raṃ मोग्गल्लान,mog·gal·lā·na इधेकच्चोi·dhe·kac·co सत्थाsat·thā अपरिसुद्धञाणदस्सनोa·pa·ri·sud·dha·ñā·ṇa·das·sa·no समानोsa·mā·no ‘परिसुद्धञाणदस्सनोम्ही’तिpa·ri·sud·dha·ñā·ṇa·das·sa·nom·hī पटिजानातिpa·ṭi·jā·nā·ti ‘परिसुद्धंpa·ri·sud·dhaṃ मेme ञाणदस्सनंñā·ṇa·das·sa·naṃ परियोदातंpa·ri·yo·dā·taṃ असङ्किलिट्ठन्’ति।a·saṅ·ki·liṭ·ṭhan

    Puna caparaṁ, moggallāna, idhekacco satthā aparisuddhañāṇadassano samāno ‘parisuddhañāṇadassanomhī’ti paṭijānāti ‘parisuddhaṁ me ñāṇadassanaṁ pariyodātaṁ asaṅkiliṭṭhan’ti.

    Furthermore, some teacher with impure knowledge and vision claims: ‘I am pure in knowledge and vision. My knowledge and vision are pure, bright, uncorrupted.’

71. 71

    तमेनंta·me·naṃ सावकाsā·va·kā एवंe·vaṃ जानन्ति:jā·nan·ti

    Tamenaṁ sāvakā evaṁ jānanti:

    But their disciples know:

72. 72

    ‘अयंa·yaṃ खोkho भवंbha·vaṃ सत्थाsat·thā अपरिसुद्धञाणदस्सनोa·pa·ri·sud·dha·ñā·ṇa·das·sa·no समानोsa·mā·no परिसुद्धञाणदस्सनोम्ही’तिpa·ri·sud·dha·ñā·ṇa·das·sa·nom·hī पटिजानातिpa·ṭi·jā·nā·ti ‘परिसुद्धंpa·ri·sud·dhaṃ मेme ञाणदस्सनंñā·ṇa·das·sa·naṃ परियोदातंpa·ri·yo·dā·taṃ असङ्किलिट्ठन्’ति।a·saṅ·ki·liṭ·ṭhan

    ‘ayaṁ kho bhavaṁ satthā aparisuddhañāṇadassano samāno parisuddhañāṇadassanomhī’ti paṭijānāti ‘parisuddhaṁ me ñāṇadassanaṁ pariyodātaṁ asaṅkiliṭṭhan’ti.

    ‘This teacher has impure knowledge and vision, but claims to have pure knowledge and vision.

73. 73

    मयञ्चेवma·yañ·ce·va खोkho पनpa·na गिहीनंgi·hī·naṃ आरोचेय्याम,ā·ro·cey·yā·ma नास्सस्सnās·sas·sa मनापं।ma·nā·paṃ

    Mayañceva kho pana gihīnaṁ āroceyyāma, nāssassa manāpaṁ.

    They wouldn’t like it if we were to tell the laypeople.

74. 74

    यंyaṃ खोkho पनस्सpa·nas·sa अमनापं,a·ma·nā·paṃ कथंka·thaṃ नंnaṃ मयंma·yaṃ तेनte·na समुदाचरेय्याम:sa·mu·dā·ca·rey·yā·ma

    Yaṁ kho panassa amanāpaṁ, kathaṁ naṁ mayaṁ tena samudācareyyāma:

    And how could we treat them in a way that they don’t like?

75. 75

    ‘सम्मन्नतिsam·man·na·ti खोkho पनpa·na चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारेन;cī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·re·na

    ‘sammannati kho pana cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena;

    But they consent to robes, almsfood, lodgings, and medicines and supplies for the sick.

76. 76

    यंyaṃ तुमोtu·mo करिस्सतिka·ris·sa·ti तुमोवtu·mo·va तेनte·na पञ्ञायिस्सती’ति।pañ·ñā·yis·sa·tī

    yaṁ tumo karissati tumova tena paññāyissatī’ti.

    They themselves will be recognized by their own deeds.’

77. 77

    एवरूपंe·va·rū·paṃ खो,kho मोग्गल्लान,mog·gal·lā·na सत्थारंsat·thā·raṃ सावकाsā·va·kā ञाणदस्सनतोñā·ṇa·das·sa·na·to रक्खन्ति;rak·khan·ti

    Evarūpaṁ kho, moggallāna, satthāraṁ sāvakā ñāṇadassanato rakkhanti;

    The disciples of such a teacher cover up their teacher’s knowledge and vision,

78. 78

    एवरूपोe·va·rū·po चca पनpa·na सत्थाsat·thā सावकेहिsā·va·ke·hi ञाणदस्सनतोñā·ṇa·das·sa·na·to रक्खंrak·khaṃ पच्चासीसति।pac·cā·sī·sa·ti

    evarūpo ca pana satthā sāvakehi ñāṇadassanato rakkhaṁ paccāsīsati.

    and the teacher expects them to do so.

79. 79

    इमेi·me खो,kho मोग्गल्लान,mog·gal·lā·na पञ्चpañ·ca सत्थारोsat·thā·ro सन्तोsan·to संविज्जमानाsaṃ·vij·ja·mā·nā लोकस्मिं।lo·kas·miṃ

    Ime kho, moggallāna, pañca satthāro santo saṁvijjamānā lokasmiṁ.

    These are the five teachers found in the world.

80. 80

    अहंa·haṃ खोkho पन,pa·na मोग्गल्लान,mog·gal·lā·na परिसुद्धसीलोpa·ri·sud·dha·sī·lo समानोsa·mā·no ‘परिसुद्धसीलोम्ही’तिpa·ri·sud·dha·sī·lom·hī पटिजानामिpa·ṭi·jā·nā·mi ‘परिसुद्धंpa·ri·sud·dhaṃ मेme सीलंsī·laṃ परियोदातंpa·ri·yo·dā·taṃ असङ्किलिट्ठन्’ति।a·saṅ·ki·liṭ·ṭhan

    Ahaṁ kho pana, moggallāna, parisuddhasīlo samāno ‘parisuddhasīlomhī’ti paṭijānāmi ‘parisuddhaṁ me sīlaṁ pariyodātaṁ asaṅkiliṭṭhan’ti.

    But Moggallāna, I have pure ethical conduct, and I claim: ‘I am pure in ethical conduct. My ethical conduct is pure, bright, uncorrupted.’

81. 81

    नna चca मंmaṃ सावकाsā·va·kā सीलतोsī·la·to रक्खन्ति,rak·khan·ti नna चाहंcā·haṃ सावकेहिsā·va·ke·hi सीलतोsī·la·to रक्खंrak·khaṃ पच्चासीसामि।pac·cā·sī·sā·mi

    Na ca maṁ sāvakā sīlato rakkhanti, na cāhaṁ sāvakehi sīlato rakkhaṁ paccāsīsāmi.

    My disciples don’t cover up my conduct, and I don’t expect them to.

82. 82

    परिसुद्धाजीवोpa·ri·sud·dhā·jī·vo समानोsa·mā·no ‘परिसुद्धाजीवोम्ही’तिpa·ri·sud·dhā·jī·vom·hī पटिजानामिpa·ṭi·jā·nā·mi ‘परिसुद्धोpa·ri·sud·dho मेme आजीवोā·jī·vo परियोदातोpa·ri·yo·dā·to असङ्किलिट्ठो’ति।a·saṅ·ki·liṭ·ṭho

    Parisuddhājīvo samāno ‘parisuddhājīvomhī’ti paṭijānāmi ‘parisuddho me ājīvo pariyodāto asaṅkiliṭṭho’ti.

    I have pure livelihood, and I claim: ‘I am pure in livelihood. My livelihood is pure, bright, uncorrupted.’

83. 83

    नna चca मंmaṃ सावकाsā·va·kā आजीवतोā·jī·va·to रक्खन्ति,rak·khan·ti नna चाहंcā·haṃ सावकेहिsā·va·ke·hi आजीवतोā·jī·va·to रक्खंrak·khaṃ पच्चासीसामि।pac·cā·sī·sā·mi

    Na ca maṁ sāvakā ājīvato rakkhanti, na cāhaṁ sāvakehi ājīvato rakkhaṁ paccāsīsāmi.

    My disciples don’t cover up my livelihood, and I don’t expect them to.

84. 84

    परिसुद्धधम्मदेसनोpa·ri·sud·dha·dham·ma·de·sa·no समानोsa·mā·no ‘परिसुद्धधम्मदेसनोम्ही’तिpa·ri·sud·dha·dham·ma·de·sa·nom·hī पटिजानामिpa·ṭi·jā·nā·mi ‘परिसुद्धाpa·ri·sud·dhā मेme धम्मदेसनाdham·ma·de·sa·nā परियोदाताpa·ri·yo·dā·tā असङ्किलिट्ठा’ति।a·saṅ·ki·liṭ·ṭhā

    Parisuddhadhammadesano samāno ‘parisuddhadhammadesanomhī’ti paṭijānāmi ‘parisuddhā me dhammadesanā pariyodātā asaṅkiliṭṭhā’ti.

    I have pure teaching, and I claim: ‘I am pure in teaching. My teaching is pure, bright, uncorrupted.’

85. 85

    नna चca मंmaṃ सावकाsā·va·kā धम्मदेसनतोdham·ma·de·sa·na·to रक्खन्ति,rak·khan·ti नna चाहंcā·haṃ सावकेहिsā·va·ke·hi धम्मदेसनतोdham·ma·de·sa·na·to रक्खंrak·khaṃ पच्चासीसामि।pac·cā·sī·sā·mi

    Na ca maṁ sāvakā dhammadesanato rakkhanti, na cāhaṁ sāvakehi dhammadesanato rakkhaṁ paccāsīsāmi.

    My disciples don’t cover up my teaching, and I don’t expect them to.

86. 86

    परिसुद्धवेय्याकरणोpa·ri·sud·dha·vey·yā·ka·ra·ṇo समानोsa·mā·no ‘परिसुद्धवेय्याकरणोम्ही’तिpa·ri·sud·dha·vey·yā·ka·ra·ṇom·hī पटिजानामिpa·ṭi·jā·nā·mi ‘परिसुद्धंpa·ri·sud·dhaṃ मेme वेय्याकरणंvey·yā·ka·ra·ṇaṃ परियोदातंpa·ri·yo·dā·taṃ असङ्किलिट्ठन्’ति।a·saṅ·ki·liṭ·ṭhan

    Parisuddhaveyyākaraṇo samāno ‘parisuddhaveyyākaraṇomhī’ti paṭijānāmi ‘parisuddhaṁ me veyyākaraṇaṁ pariyodātaṁ asaṅkiliṭṭhan’ti.

    I have pure answers, and I claim: ‘I am pure in how I answer. My answers are pure, bright, uncorrupted.’

87. 87

    नna चca मंmaṃ सावकाsā·va·kā वेय्याकरणतोvey·yā·ka·ra·ṇa·to रक्खन्ति,rak·khan·ti नna चाहंcā·haṃ सावकेहिsā·va·ke·hi वेय्याकरणतोvey·yā·ka·ra·ṇa·to रक्खंrak·khaṃ पच्चासीसामि।pac·cā·sī·sā·mi

    Na ca maṁ sāvakā veyyākaraṇato rakkhanti, na cāhaṁ sāvakehi veyyākaraṇato rakkhaṁ paccāsīsāmi.

    My disciples don’t cover up my answers, and I don’t expect them to.

88. 88

    परिसुद्धञाणदस्सनोpa·ri·sud·dha·ñā·ṇa·das·sa·no समानोsa·mā·no ‘परिसुद्धञाणदस्सनोम्ही’तिpa·ri·sud·dha·ñā·ṇa·das·sa·nom·hī पटिजानामिpa·ṭi·jā·nā·mi ‘परिसुद्धंpa·ri·sud·dhaṃ मेme ञाणदस्सनंñā·ṇa·das·sa·naṃ परियोदातंpa·ri·yo·dā·taṃ असङ्किलिट्ठन्’ति।a·saṅ·ki·liṭ·ṭhan

    Parisuddhañāṇadassano samāno ‘parisuddhañāṇadassanomhī’ti paṭijānāmi ‘parisuddhaṁ me ñāṇadassanaṁ pariyodātaṁ asaṅkiliṭṭhan’ti.

    I have pure knowledge and vision, and I claim: ‘I am pure in knowledge and vision. My knowledge and vision are pure, bright, uncorrupted.’

89. 89

    नna चca मंmaṃ सावकाsā·va·kā ञाणदस्सनतोñā·ṇa·das·sa·na·to रक्खन्ति,rak·khan·ti नna चाहंcā·haṃ सावकेहिsā·va·ke·hi ञाणदस्सनतोñā·ṇa·das·sa·na·to रक्खंrak·khaṃ पच्चासीसामी”ति।pac·cā·sī·sā·mī

    Na ca maṁ sāvakā ñāṇadassanato rakkhanti, na cāhaṁ sāvakehi ñāṇadassanato rakkhaṁ paccāsīsāmī”ti.

    My disciples don’t cover up my knowledge and vision, and I don’t expect them to.”

90. 90

    दसमं।da·sa·maṃ

    Dasamaṁ.

    (Pāli only)

91. 91

    ककुधवग्गोka·ku·dha·vag·go पञ्चमो।pañ·ca·mo

    Kakudhavaggo pañcamo.

    (Pāli only)

92. 92

    तस्सुद्दानंtas·sud·dā·naṃ

    Tassuddānaṁ

    (Pāli only)

93. 93

    द्वेdve सम्पदाsam·pa·dā ब्याकरणं,byā·ka·ra·ṇaṃ

    Dve sampadā byākaraṇaṁ,

    (Pāli only)

94. 94

    फासुphā·su अकुप्पपञ्चमं;a·kup·pa·pañ·ca·maṃ

    phāsu akuppapañcamaṁ;

    (Pāli only)

95. 95

    सुतंsu·taṃ कथाka·thā आरञ्ञको,ā·rañ·ña·ko

    Sutaṁ kathā āraññako,

    (Pāli only)

96. 96

    सीहोsī·ho चca ककुधोka·ku·dho दसाति।da·sā·ti

    sīho ca kakudho dasāti.

    (Pāli only)

97. 97

    दुतियोdu·ti·yo पण्णासकोpaṇ·ṇā·sa·ko समत्तो।sa·mat·to

    Dutiyo paṇṇāsako samatto.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.