Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 7 66 अङ्गुत्तर 7 66
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Sattasūriyasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253545556575859606162636465666768697071727374757677787980818283848586878889909192939495 · Hide pronunciation
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Numbered Discourses 7.66
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सत्तसूरियसुत्तsat·ta·sū·ri·ya·sut·ta
Sattasūriyasutta
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“भिक्खवो”ति।bhik·kha·vo
“bhikkhavo”ti.
“Mendicants!”
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“भदन्ते”तिbha·dan·te तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ
“Bhadante”ti te bhikkhū bhagavato paccassosuṁ.
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अनस्सासिका,a·nas·sā·si·kā भिक्खवे,bhik·kha·ve सङ्खारा।saṅ·khā·rā
anassāsikā, bhikkhave, saṅkhārā.
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यावञ्चिदं,yā·vañ·ci·daṃ भिक्खवे,bhik·kha·ve अलमेवa·la·me·va सब्बसङ्खारेसुsab·ba·saṅ·khā·re·su निब्बिन्दितुंnib·bin·di·tuṃ अलंa·laṃ विरज्जितुंvi·raj·ji·tuṃ अलंa·laṃ विमुच्चितुं।vi·muc·ci·tuṃ
Yāvañcidaṁ, bhikkhave, alameva sabbasaṅkhāresu nibbindituṁ alaṁ virajjituṁ alaṁ vimuccituṁ.
This is quite enough for you to become disillusioned, dispassionate, and freed regarding all conditions.
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सिनेरु,si·ne·ru भिक्खवे,bhik·kha·ve पब्बतराजाpab·ba·ta·rā·jā चतुरासीतियोजनसहस्सानिca·tu·rā·sī·ti·yo·ja·na·sa·has·sā·ni आयामेन,ā·yā·me·na चतुरासीतियोजनसहस्सानिca·tu·rā·sī·ti·yo·ja·na·sa·has·sā·ni वित्थारेन,vit·thā·re·na चतुरासीतियोजनसहस्सानिca·tu·rā·sī·ti·yo·ja·na·sa·has·sā·ni महासमुद्देma·hā·sa·mud·de अज्झोगाळ्हो,aj·jho·gā·ḷho चतुरासीतियोजनसहस्सानिca·tu·rā·sī·ti·yo·ja·na·sa·has·sā·ni महासमुद्दाma·hā·sa·mud·dā अच्चुग्गतो।ac·cug·ga·to
Sineru, bhikkhave, pabbatarājā caturāsītiyojanasahassāni āyāmena, caturāsītiyojanasahassāni vitthārena, caturāsītiyojanasahassāni mahāsamudde ajjhogāḷho, caturāsītiyojanasahassāni mahāsamuddā accuggato.
Sineru, the king of mountains, is 84,000 leagues long and 84,000 leagues wide. It sinks 84,000 leagues below the ocean and rises 84,000 leagues above it.
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होतिho·ti खोkho सो,so भिक्खवे,bhik·kha·ve समयोsa·ma·yo यंyaṃ कदाचिka·dā·ci करहचिka·ra·ha·ci दीघस्सdī·ghas·sa अद्धुनोad·dhu·no अच्चयेनac·ca·ye·na बहूनिba·hū·ni वस्सानिvas·sā·ni बहूनिba·hū·ni वस्ससतानिvas·sa·sa·tā·ni बहूनिba·hū·ni वस्ससहस्सानिvas·sa·sa·has·sā·ni बहूनिba·hū·ni वस्ससतसहस्सानिvas·sa·sa·ta·sa·has·sā·ni देवोde·vo नna वस्सति।vas·sa·ti
Hoti kho so, bhikkhave, samayo yaṁ kadāci karahaci dīghassa addhuno accayena bahūni vassāni bahūni vassasatāni bahūni vassasahassāni bahūni vassasatasahassāni devo na vassati.
There comes a time when, after a very long period has passed—many years, many hundreds, many thousands, many hundreds of thousands of years—the heavens fail to rain.
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देवेde·ve खोkho पन,pa·na भिक्खवे,bhik·kha·ve अवस्सन्तेa·vas·san·te येye केचिमेke·ci·me बीजगामभूतगामाbī·ja·gā·ma·bhū·ta·gā·mā ओसधितिणवनप्पतयोo·sa·dhi·ti·ṇa·va·nap·pa·ta·yo तेte उस्सुस्सन्तिus·sus·san·ti विसुस्सन्ति,vi·sus·san·ti नna भवन्ति।bha·van·ti
Deve kho pana, bhikkhave, avassante ye kecime bījagāmabhūtagāmā osadhitiṇavanappatayo te ussussanti visussanti, na bhavanti.
When this happens, the plants and seeds, the herbs, grass, and big trees wither away and dry up, and are no more.
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अलंa·laṃ विमुच्चितुं।vi·muc·ci·tuṃ
alaṁ vimuccituṁ.
This is quite enough for you to become disillusioned, dispassionate, and freed regarding all conditions.
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होतिho·ti खोkho सो,so भिक्खवे,bhik·kha·ve समयोsa·ma·yo यंyaṃ कदाचिka·dā·ci करहचिka·ra·ha·ci दीघस्सdī·ghas·sa अद्धुनोad·dhu·no अच्चयेनac·ca·ye·na दुतियोdu·ti·yo सूरियोsū·ri·yo पातुभवति।pā·tu·bha·va·ti
Hoti kho so, bhikkhave, samayo yaṁ kadāci karahaci dīghassa addhuno accayena dutiyo sūriyo pātubhavati.
There comes a time when, after a very long period has passed, a second sun appears.
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दुतियस्स,du·ti·yas·sa भिक्खवे,bhik·kha·ve सूरियस्सsū·ri·yas·sa पातुभावाpā·tu·bhā·vā याyā काचिkā·ci कुन्नदियोkun·na·di·yo कुसोब्भाku·sob·bhā ताtā उस्सुस्सन्तिus·sus·san·ti विसुस्सन्ति,vi·sus·san·ti नna भवन्ति।bha·van·ti
Dutiyassa, bhikkhave, sūriyassa pātubhāvā yā kāci kunnadiyo kusobbhā tā ussussanti visussanti, na bhavanti.
When this happens, the streams and pools wither away and dry up, and are no more.
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अलंa·laṃ विमुच्चितुं।vi·muc·ci·tuṃ
alaṁ vimuccituṁ.
(Pāli only)
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होतिho·ti खोkho सो,so भिक्खवे,bhik·kha·ve समयोsa·ma·yo यंyaṃ कदाचिka·dā·ci करहचिka·ra·ha·ci दीघस्सdī·ghas·sa अद्धुनोad·dhu·no अच्चयेनac·ca·ye·na ततियोta·ti·yo सूरियोsū·ri·yo पातुभवति।pā·tu·bha·va·ti
Hoti kho so, bhikkhave, samayo yaṁ kadāci karahaci dīghassa addhuno accayena tatiyo sūriyo pātubhavati.
There comes a time when, after a very long period has passed, a third sun appears.
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गङ्गा,gaṅ·gā यमुना,ya·mu·nā अचिरवती,a·ci·ra·va·tī सरभू,sa·ra·bhū मही,ma·hī ताtā उस्सुस्सन्तिus·sus·san·ti विसुस्सन्ति,vi·sus·san·ti नna भवन्ति।bha·van·ti
gaṅgā, yamunā, aciravatī, sarabhū, mahī, tā ussussanti visussanti, na bhavanti.
the Ganges, Yamunā, Aciravatī, Sarabhū, and Mahī—wither away and dry up, and are no more.
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अलंa·laṃ विमुच्चितुं।vi·muc·ci·tuṃ
alaṁ vimuccituṁ.
(Pāli only)
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होतिho·ti खोkho सो,so भिक्खवे,bhik·kha·ve समयोsa·ma·yo यंyaṃ कदाचिka·dā·ci करहचिka·ra·ha·ci दीघस्सdī·ghas·sa अद्धुनोad·dhu·no अच्चयेनac·ca·ye·na चतुत्थोca·tut·tho सूरियोsū·ri·yo पातुभवति।pā·tu·bha·va·ti
Hoti kho so, bhikkhave, samayo yaṁ kadāci karahaci dīghassa addhuno accayena catuttho sūriyo pātubhavati.
There comes a time when, after a very long period has passed, a fourth sun appears.
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चतुत्थस्स,ca·tut·thas·sa भिक्खवे,bhik·kha·ve सूरियस्सsū·ri·yas·sa पातुभावाpā·tu·bhā·vā येye तेte महासराma·hā·sa·rā यतोya·to इमाi·mā महानदियोma·hā·na·di·yo पवत्तन्ति,pa·vat·tan·ti सेय्यथिदं—sey·ya·thi·daṃ
Catutthassa, bhikkhave, sūriyassa pātubhāvā ye te mahāsarā yato imā mahānadiyo pavattanti, seyyathidaṁ—
When this happens, the great lakes from which the rivers originate—
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अनोतत्ता,a·no·tat·tā सीहपपाता,sī·ha·pa·pā·tā रथकारा,ra·tha·kā·rā कण्णमुण्डा,kaṇ·ṇa·muṇ·ḍā कुणाला,ku·ṇā·lā छद्दन्ता,chad·dan·tā मन्दाकिनिया,man·dā·ki·ni·yā ताtā उस्सुस्सन्तिus·sus·san·ti विसुस्सन्ति,vi·sus·san·ti नna भवन्ति।bha·van·ti
anotattā, sīhapapātā, rathakārā, kaṇṇamuṇḍā, kuṇālā, chaddantā, mandākiniyā, tā ussussanti visussanti, na bhavanti.
the Anotattā, Sīhapapātā, Rathakārā, Kaṇṇamuṇḍā, Kuṇālā, Chaddantā, and Mandākinī—wither away and dry up, and are no more.
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अलंa·laṃ विमुच्चितुं।vi·muc·ci·tuṃ
alaṁ vimuccituṁ.
(Pāli only)
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होतिho·ti खोkho सो,so भिक्खवे,bhik·kha·ve समयोsa·ma·yo यंyaṃ कदाचिka·dā·ci करहचिka·ra·ha·ci दीघस्सdī·ghas·sa अद्धुनोad·dhu·no अच्चयेनac·ca·ye·na पञ्चमोpañ·ca·mo सूरियोsū·ri·yo पातुभवति।pā·tu·bha·va·ti
Hoti kho so, bhikkhave, samayo yaṁ kadāci karahaci dīghassa addhuno accayena pañcamo sūriyo pātubhavati.
There comes a time when, after a very long period has passed, a fifth sun appears.
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पञ्चमस्स,pañ·ca·mas·sa भिक्खवे,bhik·kha·ve सूरियस्सsū·ri·yas·sa पातुभावाpā·tu·bhā·vā योजनसतिकानिपिyo·ja·na·sa·ti·kā·ni·pi महासमुद्देma·hā·sa·mud·de उदकानिu·da·kā·ni ओगच्छन्ति,o·gac·chan·ti द्वियोजनसतिकानिपिdvi·yo·ja·na·sa·ti·kā·ni·pi महासमुद्देma·hā·sa·mud·de उदकानिu·da·kā·ni ओगच्छन्ति,o·gac·chan·ti तियोजनसतिकानिपि,ti·yo·ja·na·sa·ti·kā·ni·pi चतुयोजनसतिकानिपि,ca·tu·yo·ja·na·sa·ti·kā·ni·pi पञ्चयोजनसतिकानिपि,pañ·ca·yo·ja·na·sa·ti·kā·ni·pi छयोजनसतिकानिपि,cha·yo·ja·na·sa·ti·kā·ni·pi सत्तयोजनसतिकानिपिsat·ta·yo·ja·na·sa·ti·kā·ni·pi महासमुद्देma·hā·sa·mud·de उदकानिu·da·kā·ni ओगच्छन्ति;o·gac·chan·ti
Pañcamassa, bhikkhave, sūriyassa pātubhāvā yojanasatikānipi mahāsamudde udakāni ogacchanti, dviyojanasatikānipi mahāsamudde udakāni ogacchanti, tiyojanasatikānipi, catuyojanasatikānipi, pañcayojanasatikānipi, chayojanasatikānipi, sattayojanasatikānipi mahāsamudde udakāni ogacchanti;
When this happens, the water in the ocean sinks by a hundred leagues. It sinks by two, three, four, five, six, or even seven hundred leagues.
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सत्ततालम्पिsat·ta·tā·lam·pi महासमुद्देma·hā·sa·mud·de उदकंu·da·kaṃ सण्ठाति,saṇ·ṭhā·ti छतालम्पि,cha·tā·lam·pi पञ्चतालम्पि,pañ·ca·tā·lam·pi चतुतालम्पि,ca·tu·tā·lam·pi तितालम्पि,ti·tā·lam·pi द्वितालम्पि,dvi·tā·lam·pi तालमत्तम्पिtā·la·mat·tam·pi महासमुद्देma·hā·sa·mud·de उदकंu·da·kaṃ सण्ठाति;saṇ·ṭhā·ti
sattatālampi mahāsamudde udakaṁ saṇṭhāti, chatālampi, pañcatālampi, catutālampi, titālampi, dvitālampi, tālamattampi mahāsamudde udakaṁ saṇṭhāti;
The water that remains in the ocean is only seven palm trees deep. It’s six, five, four, three, two, or even one palm tree deep.
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सत्तपोरिसम्पिsat·ta·po·ri·sam·pi महासमुद्देma·hā·sa·mud·de उदकंu·da·kaṃ सण्ठाति,saṇ·ṭhā·ti छपोरिसम्पि,cha·po·ri·sam·pi पञ्चपोरिसम्पि,pañ·ca·po·ri·sam·pi चतुपोरिसम्पि,ca·tu·po·ri·sam·pi तिपोरिसम्पि,ti·po·ri·sam·pi द्विपोरिसम्पि,dvi·po·ri·sam·pi पोरिसम्पि,po·ri·sam·pi अड्ढपोरिसम्पि,aḍ·ḍha·po·ri·sam·pi कटिमत्तम्पि,ka·ṭi·mat·tam·pi जण्णुकामत्तम्पि,jaṇ·ṇu·kā·mat·tam·pi गोप्फकमत्तम्पिgop·pha·ka·mat·tam·pi महासमुद्देma·hā·sa·mud·de उदकंu·da·kaṃ सण्ठाति।saṇ·ṭhā·ti
sattaporisampi mahāsamudde udakaṁ saṇṭhāti, chaporisampi, pañcaporisampi, catuporisampi, tiporisampi, dviporisampi, porisampi, aḍḍhaporisampi, kaṭimattampi, jaṇṇukāmattampi, gopphakamattampi mahāsamudde udakaṁ saṇṭhāti.
The water that remains in the ocean is only seven fathoms deep. It’s six, five, four, three, two, one or even half a fathom deep. It’s waist high, knee high, or even ankle high.
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve सरदसमयेsa·ra·da·sa·ma·ye थुल्लफुसितकेthul·la·phu·si·ta·ke देवेde·ve वस्सन्तेvas·san·te तत्थtat·tha तत्थtat·tha गोपदेसुgo·pa·de·su उदकानिu·da·kā·ni ठितानिṭhi·tā·ni होन्ति;hon·ti
Seyyathāpi, bhikkhave, saradasamaye thullaphusitake deve vassante tattha tattha gopadesu udakāni ṭhitāni honti;
It’s like in autumn, when the heavens rain heavily and water remains here and there in the cows’ hoofprints.
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एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve तत्थtat·tha तत्थtat·tha गोप्फकमत्तानिgop·pha·ka·mat·tā·ni महासमुद्देma·hā·sa·mud·de उदकानिu·da·kā·ni ठितानिṭhi·tā·ni होन्ति।hon·ti
evamevaṁ kho, bhikkhave, tattha tattha gopphakamattāni mahāsamudde udakāni ṭhitāni honti.
In the same way, water in the ocean remains here and there in puddles like cows’ hoofprints.
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पञ्चमस्स,pañ·ca·mas·sa भिक्खवे,bhik·kha·ve सूरियस्सsū·ri·yas·sa पातुभावाpā·tu·bhā·vā अङ्गुलिपब्बमत्तम्पिaṅ·gu·li·pab·ba·mat·tam·pi महासमुद्देma·hā·sa·mud·de उदकंu·da·kaṃ नna होति।ho·ti
Pañcamassa, bhikkhave, sūriyassa pātubhāvā aṅgulipabbamattampi mahāsamudde udakaṁ na hoti.
When the fifth sun appears there’s not even enough water left in the great ocean for the tip of the toe.
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अलंa·laṃ विमुच्चितुं।vi·muc·ci·tuṃ
alaṁ vimuccituṁ.
(Pāli only)
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होतिho·ti खोkho सो,so भिक्खवे,bhik·kha·ve समयोsa·ma·yo यंyaṃ कदाचिka·dā·ci करहचिka·ra·ha·ci दीघस्सdī·ghas·sa अद्धुनोad·dhu·no अच्चयेनac·ca·ye·na छट्ठोchaṭ·ṭho सूरियोsū·ri·yo पातुभवति।pā·tu·bha·va·ti
Hoti kho so, bhikkhave, samayo yaṁ kadāci karahaci dīghassa addhuno accayena chaṭṭho sūriyo pātubhavati.
There comes a time when, after a very long period has passed, a sixth sun appears.
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छट्ठस्स,chaṭ·ṭhas·sa भिक्खवे,bhik·kha·ve सूरियस्सsū·ri·yas·sa पातुभावाpā·tu·bhā·vā अयञ्चa·yañ·ca महापथवीma·hā·pa·tha·vī सिनेरुsi·ne·ru चca पब्बतराजाpab·ba·ta·rā·jā धूमायन्तिdhū·mā·yan·ti सन्धूमायन्तिsan·dhū·mā·yan·ti सम्पधूमायन्ति।sam·pa·dhū·mā·yan·ti
Chaṭṭhassa, bhikkhave, sūriyassa pātubhāvā ayañca mahāpathavī sineru ca pabbatarājā dhūmāyanti sandhūmāyanti sampadhūmāyanti.
When this happens, this great earth and Sineru the king of mountains smoke and smolder and give off fumes.
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve कुम्भकारपाकोkum·bha·kā·ra·pā·ko आलेपितोā·le·pi·to पठमंpa·ṭha·maṃ धूमेतिdhū·me·ti सन्धूमेतिsan·dhū·me·ti सम्पधूमेति;sam·pa·dhū·me·ti
Seyyathāpi, bhikkhave, kumbhakārapāko ālepito paṭhamaṁ dhūmeti sandhūmeti sampadhūmeti;
It’s like when a potter’s kiln is first kindled, and it smokes and smolders and gives off fumes.
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एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve छट्ठस्सchaṭ·ṭhas·sa सूरियस्सsū·ri·yas·sa पातुभावाpā·tu·bhā·vā अयञ्चa·yañ·ca महापथवीma·hā·pa·tha·vī सिनेरुsi·ne·ru चca पब्बतराजाpab·ba·ta·rā·jā धूमायन्तिdhū·mā·yan·ti सन्धूमायन्तिsan·dhū·mā·yan·ti सम्पधूमायन्ति।sam·pa·dhū·mā·yan·ti
evamevaṁ kho, bhikkhave, chaṭṭhassa sūriyassa pātubhāvā ayañca mahāpathavī sineru ca pabbatarājā dhūmāyanti sandhūmāyanti sampadhūmāyanti.
In the same way, this great earth and Sineru the king of mountains smoke and smolder and give off fumes.
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अलंa·laṃ विमुच्चितुं।vi·muc·ci·tuṃ
alaṁ vimuccituṁ.
(Pāli only)
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होतिho·ti खोkho सो,so भिक्खवे,bhik·kha·ve समयोsa·ma·yo यंyaṃ कदाचिka·dā·ci करहचिka·ra·ha·ci दीघस्सdī·ghas·sa अद्धुनोad·dhu·no अच्चयेनac·ca·ye·na सत्तमोsat·ta·mo सूरियोsū·ri·yo पातुभवति।pā·tu·bha·va·ti
Hoti kho so, bhikkhave, samayo yaṁ kadāci karahaci dīghassa addhuno accayena sattamo sūriyo pātubhavati.
There comes a time when, after a very long period has passed, a seventh sun appears.
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सत्तमस्स,sat·ta·mas·sa भिक्खवे,bhik·kha·ve सूरियस्सsū·ri·yas·sa पातुभावाpā·tu·bhā·vā अयञ्चa·yañ·ca महापथवीma·hā·pa·tha·vī सिनेरुsi·ne·ru चca पब्बतराजाpab·ba·ta·rā·jā आदिप्पन्तिā·dip·pan·ti पज्जलन्तिpaj·ja·lan·ti एकजालाe·ka·jā·lā भवन्ति।bha·van·ti
Sattamassa, bhikkhave, sūriyassa pātubhāvā ayañca mahāpathavī sineru ca pabbatarājā ādippanti pajjalanti ekajālā bhavanti.
When this happens, this great earth and Sineru the king of mountains erupt in one burning mass of fire.
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इमिस्साi·mis·sā च,ca भिक्खवे,bhik·kha·ve महापथवियाma·hā·pa·tha·vi·yā सिनेरुस्सsi·ne·rus·sa चca पब्बतराजस्सpab·ba·ta·rā·jas·sa झायमानानंjhā·ya·mā·nā·naṃ दय्हमानानंday·ha·mā·nā·naṃ अच्चिac·ci वातेनvā·te·na खित्ताkhit·tā यावyā·va ब्रह्मलोकापिbrah·ma·lo·kā·pi गच्छति।gac·cha·ti
Imissā ca, bhikkhave, mahāpathaviyā sinerussa ca pabbatarājassa jhāyamānānaṁ dayhamānānaṁ acci vātena khittā yāva brahmalokāpi gacchati.
And as they blaze and burn the flames are swept by the wind as far as the realm of divinity.
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सिनेरुस्स,si·ne·rus·sa भिक्खवे,bhik·kha·ve पब्बतराजस्सpab·ba·ta·rā·jas·sa झायमानस्सjhā·ya·mā·nas·sa दय्हमानस्सday·ha·mā·nas·sa विनस्समानस्सvi·nas·sa·mā·nas·sa महताma·ha·tā तेजोखन्धेनte·jo·khan·dhe·na अभिभूतस्सa·bhi·bhū·tas·sa योजनसतिकानिपिyo·ja·na·sa·ti·kā·ni·pi कूटानिkū·ṭā·ni पलुज्जन्तिpa·luj·jan·ti द्वियोजनसतिकानिपि,dvi·yo·ja·na·sa·ti·kā·ni·pi तियोजनसतिकानिपि,ti·yo·ja·na·sa·ti·kā·ni·pi चतुयोजनसतिकानिपि,ca·tu·yo·ja·na·sa·ti·kā·ni·pi पञ्चयोजनसतिकानिपिpañ·ca·yo·ja·na·sa·ti·kā·ni·pi कूटानिkū·ṭā·ni पलुज्जन्ति।pa·luj·jan·ti
Sinerussa, bhikkhave, pabbatarājassa jhāyamānassa dayhamānassa vinassamānassa mahatā tejokhandhena abhibhūtassa yojanasatikānipi kūṭāni palujjanti dviyojanasatikānipi, tiyojanasatikānipi, catuyojanasatikānipi, pañcayojanasatikānipi kūṭāni palujjanti.
Sineru the king of mountains blazes and burns, crumbling as it’s overcome by the great fire. And meanwhile, mountain peaks a hundred leagues high, or two, three, four, or five hundred leagues high disintegrate as they burn.
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इमिस्साi·mis·sā च,ca भिक्खवे,bhik·kha·ve महापथवियाma·hā·pa·tha·vi·yā सिनेरुस्सsi·ne·rus·sa चca पब्बतराजस्सpab·ba·ta·rā·jas·sa झायमानानंjhā·ya·mā·nā·naṃ दय्हमानानंday·ha·mā·nā·naṃ नेवne·va छारिकाchā·ri·kā पञ्ञायतिpañ·ñā·ya·ti नna मसि।ma·si
Imissā ca, bhikkhave, mahāpathaviyā sinerussa ca pabbatarājassa jhāyamānānaṁ dayhamānānaṁ neva chārikā paññāyati na masi.
And when the great earth and Sineru the king of mountains blaze and burn, no soot or ash is found.
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve सप्पिस्सsap·pis·sa वाvā तेलस्सte·las·sa वाvā झायमानस्सjhā·ya·mā·nas·sa दय्हमानस्सday·ha·mā·nas·sa नेवne·va छारिकाchā·ri·kā पञ्ञायतिpañ·ñā·ya·ti नna मसि;ma·si
Seyyathāpi, bhikkhave, sappissa vā telassa vā jhāyamānassa dayhamānassa neva chārikā paññāyati na masi;
It’s like when ghee or oil blaze and burn, and neither ashes nor soot are found.
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एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve इमिस्साi·mis·sā चca महापथवियाma·hā·pa·tha·vi·yā सिनेरुस्सsi·ne·rus·sa चca पब्बतराजस्सpab·ba·ta·rā·jas·sa झायमानानंjhā·ya·mā·nā·naṃ दय्हमानानंday·ha·mā·nā·naṃ नेवne·va छारिकाchā·ri·kā पञ्ञायतिpañ·ñā·ya·ti नna मसि।ma·si
evamevaṁ kho, bhikkhave, imissā ca mahāpathaviyā sinerussa ca pabbatarājassa jhāyamānānaṁ dayhamānānaṁ neva chārikā paññāyati na masi.
In the same way, when the great earth and Sineru the king of mountains blaze and burn, no soot or ash is found.
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एवंe·vaṃ अनस्सासिका,a·nas·sā·si·kā भिक्खवे,bhik·kha·ve सङ्खारा।saṅ·khā·rā
evaṁ anassāsikā, bhikkhave, saṅkhārā.
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यावञ्चिदं,yā·vañ·ci·daṃ भिक्खवे,bhik·kha·ve अलमेवa·la·me·va सब्बसङ्खारेसुsab·ba·saṅ·khā·re·su निब्बिन्दितुंnib·bin·di·tuṃ अलंa·laṃ विरज्जितुंvi·raj·ji·tuṃ अलंa·laṃ विमुच्चितुं।vi·muc·ci·tuṃ
Yāvañcidaṁ, bhikkhave, alameva sabbasaṅkhāresu nibbindituṁ alaṁ virajjituṁ alaṁ vimuccituṁ.
This is quite enough for you to become disillusioned, dispassionate, and freed regarding all conditions.
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‘अयञ्चa·yañ·ca पथवीpa·tha·vī सिनेरुsi·ne·ru चca पब्बतराजाpab·ba·ta·rā·jā दय्हिस्सन्तिday·his·san·ti विनस्सिस्सन्ति,vi·nas·sis·san·ti नna भविस्सन्ती’तिbha·vis·san·tī अञ्ञत्रañ·ñat·ra दिट्ठपदेहि?diṭ·ṭha·pa·de·hi
‘ayañca pathavī sineru ca pabbatarājā dayhissanti vinassissanti, na bhavissantī’ti aññatra diṭṭhapadehi?
this earth and Sineru, king of mountains, will burn and crumble and be no more, except one who has seen the truth?
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भूतपुब्बं,bhū·ta·pub·baṃ भिक्खवे,bhik·kha·ve सुनेत्तोsu·net·to नामnā·ma सत्थाsat·thā अहोसिa·ho·si तित्थकरोtit·tha·ka·ro कामेसुkā·me·su वीतरागो।vī·ta·rā·go
Bhūtapubbaṁ, bhikkhave, sunetto nāma satthā ahosi titthakaro kāmesu vītarāgo.
Once upon a time, there was a teacher named Sunetta. He was a religious founder and was free of desire for sensual pleasures.
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येye खोkho पन,pa·na भिक्खवे,bhik·kha·ve सुनेत्तस्सsu·net·tas·sa सत्थुनोsat·thu·no ब्रह्मलोकसहब्यतायbrah·ma·lo·ka·sa·hab·ya·tā·ya धम्मंdham·maṃ देसेन्तस्सde·sen·tas·sa सब्बेनsab·be·na सब्बंsab·baṃ सासनंsā·sa·naṃ आजानिंसुā·jā·niṃ·su तेte कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ ब्रह्मलोकंbrah·ma·lo·kaṃ उपपज्जिंसु।u·pa·paj·jiṃ·su
Ye kho pana, bhikkhave, sunettassa satthuno brahmalokasahabyatāya dhammaṁ desentassa sabbena sabbaṁ sāsanaṁ ājāniṁsu te kāyassa bhedā paraṁ maraṇā sugatiṁ brahmalokaṁ upapajjiṁsu.
Those who totally understood Sunetta’s teachings were—when their body broke up, after death—reborn in a good place, the company of Divinity.
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येye नna सब्बेनsab·be·na सब्बंsab·baṃ सासनंsā·sa·naṃ आजानिंसुā·jā·niṃ·su तेte कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अप्पेकच्चेap·pe·kac·ce परनिम्मितवसवत्तीनंpa·ra·nim·mi·ta·va·sa·vat·tī·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जिंसु,u·pa·paj·jiṃ·su अप्पेकच्चेap·pe·kac·ce निम्मानरतीनंnim·mā·na·ra·tī·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जिंसु,u·pa·paj·jiṃ·su अप्पेकच्चेap·pe·kac·ce तुसितानंtu·si·tā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जिंसु,u·pa·paj·jiṃ·su अप्पेकच्चेap·pe·kac·ce यामानंyā·mā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जिंसु,u·pa·paj·jiṃ·su अप्पेकच्चेap·pe·kac·ce तावतिंसानंtā·va·tiṃ·sā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जिंसु,u·pa·paj·jiṃ·su अप्पेकच्चेap·pe·kac·ce चातुमहाराजिकानंcā·tu·ma·hā·rā·ji·kā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जिंसु,u·pa·paj·jiṃ·su अप्पेकच्चेap·pe·kac·ce खत्तियमहासालानंkhat·ti·ya·ma·hā·sā·lā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जिंसु,u·pa·paj·jiṃ·su अप्पेकच्चेap·pe·kac·ce ब्राह्मणमहासालानंbrāh·ma·ṇa·ma·hā·sā·lā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जिंसु,u·pa·paj·jiṃ·su अप्पेकच्चेap·pe·kac·ce गहपतिमहासालानंga·ha·pa·ti·ma·hā·sā·lā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जिंसु।u·pa·paj·jiṃ·su
Ye na sabbena sabbaṁ sāsanaṁ ājāniṁsu te kāyassa bhedā paraṁ maraṇā appekacce paranimmitavasavattīnaṁ devānaṁ sahabyataṁ upapajjiṁsu, appekacce nimmānaratīnaṁ devānaṁ sahabyataṁ upapajjiṁsu, appekacce tusitānaṁ devānaṁ sahabyataṁ upapajjiṁsu, appekacce yāmānaṁ devānaṁ sahabyataṁ upapajjiṁsu, appekacce tāvatiṁsānaṁ devānaṁ sahabyataṁ upapajjiṁsu, appekacce cātumahārājikānaṁ devānaṁ sahabyataṁ upapajjiṁsu, appekacce khattiyamahāsālānaṁ sahabyataṁ upapajjiṁsu, appekacce brāhmaṇamahāsālānaṁ sahabyataṁ upapajjiṁsu, appekacce gahapatimahāsālānaṁ sahabyataṁ upapajjiṁsu.
Of those who didn’t totally understand Sunetta’s teachings, some—when their body broke up, after death—were reborn in the company of the gods who control what is created by others. Some were reborn in the company of the gods who love to create, some with the joyful gods, some with the gods of Yama, some with the gods of the thirty-three, and some with the gods of the four great kings. Some were reborn in the company of well-to-do aristocrats or brahmins or householders.
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‘नna खोkho मेतंme·taṃ पतिरूपंpa·ti·rū·paṃ योहंyo·haṃ सावकानंsā·va·kā·naṃ समसमगतियोsa·ma·sa·ma·ga·ti·yo अस्संas·saṃ अभिसम्परायं,a·bhi·sam·pa·rā·yaṃ यन्नूनाहंyan·nū·nā·haṃ उत्तरिut·ta·ri मेत्तंmet·taṃ भावेय्यन्’ति।bhā·vey·yan
‘na kho metaṁ patirūpaṁ yohaṁ sāvakānaṁ samasamagatiyo assaṁ abhisamparāyaṁ, yannūnāhaṁ uttari mettaṁ bhāveyyan’ti.
‘It’s not proper for me to be reborn in the next life in exactly the same place as my disciples. Why don’t I further develop love?’
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सत्तsat·ta वस्सानिvas·sā·ni मेत्तंmet·taṃ चित्तंcit·taṃ भावेत्वाbhā·vet·vā सत्तsat·ta संवट्टविवट्टकप्पेsaṃ·vaṭ·ṭa·vi·vaṭ·ṭa·kap·pe नयिमंna·yi·maṃ लोकंlo·kaṃ पुनरागमासि।pu·na·rā·ga·mā·si
Satta vassāni mettaṁ cittaṁ bhāvetvā satta saṁvaṭṭavivaṭṭakappe nayimaṁ lokaṁ punarāgamāsi.
Having done so he did not return to this world for seven eons of cosmic expansion and contraction.
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संवट्टमानेsaṃ·vaṭ·ṭa·mā·ne सुदं,su·daṃ भिक्खवे,bhik·kha·ve लोकेlo·ke आभस्सरूपगोā·bhas·sa·rū·pa·go होति।ho·ti
Saṁvaṭṭamāne sudaṁ, bhikkhave, loke ābhassarūpago hoti.
As the cosmos contracted he went to the realm of sublime luminosity.
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तत्रtat·ra सुदं,su·daṃ भिक्खवे,bhik·kha·ve ब्रह्माbrah·mā होतिho·ti महाब्रह्माma·hāb·rah·mā अभिभूa·bhi·bhū अनभिभूतोa·na·bhi·bhū·to अञ्ञदत्थुदसोañ·ña·dat·thu·da·so वसवत्ती।va·sa·vat·tī
Tatra sudaṁ, bhikkhave, brahmā hoti mahābrahmā abhibhū anabhibhūto aññadatthudaso vasavattī.
There he was the Divinity, the Great Divinity, the vanquisher, the unvanquished, the universal seer, the wielder of power.
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अनेकसतक्खत्तुंa·ne·ka·sa·tak·khat·tuṃ राजाrā·jā अहोसिa·ho·si चक्कवत्तीcak·ka·vat·tī धम्मिकोdham·mi·ko धम्मराजाdham·ma·rā·jā चातुरन्तोcā·tu·ran·to विजितावीvi·ji·tā·vī जनपदत्थावरियप्पत्तोja·na·pa·dat·thā·va·ri·yap·pat·to सत्तरतनसमन्नागतो।sat·ta·ra·ta·na·sa·man·nā·ga·to
Anekasatakkhattuṁ rājā ahosi cakkavattī dhammiko dhammarājā cāturanto vijitāvī janapadatthāvariyappatto sattaratanasamannāgato.
Many hundreds of times he was a king, a wheel-turning monarch, a just and principled king. His dominion extended to all four sides, he achieved stability in the country, and he possessed the seven treasures.
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परोसहस्संpa·ro·sa·has·saṃ खोkho पनस्सpa·nas·sa पुत्ताput·tā अहेसुंa·he·suṃ सूराsū·rā वीरङ्गरूपाvī·raṅ·ga·rū·pā परसेनप्पमद्दना।pa·ra·se·nap·pa·mad·da·nā
Parosahassaṁ kho panassa puttā ahesuṁ sūrā vīraṅgarūpā parasenappamaddanā.
He had over a thousand sons who were valiant and heroic, crushing the armies of his enemies.
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सोso इमंi·maṃ पथविंpa·tha·viṃ सागरपरियन्तंsā·ga·ra·pa·ri·yan·taṃ अदण्डेनa·daṇ·ḍe·na असत्थेनa·sat·the·na धम्मेनdham·me·na अभिविजियa·bhi·vi·ji·ya अज्झावसि।aj·jhā·va·si
So imaṁ pathaviṁ sāgarapariyantaṁ adaṇḍena asatthena dhammena abhivijiya ajjhāvasi.
After conquering this land girt by sea, he reigned by principle, without rod or sword.
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जातियाjā·ti·yā जरायja·rā·ya मरणेनma·ra·ṇe·na सोकेहिso·ke·hi परिदेवेहिpa·ri·de·ve·hi दुक्खेहिduk·khe·hi दोमनस्सेहिdo·ma·nas·se·hi उपायासेहि,u·pā·yā·se·hi ‘अपरिमुत्तोa·pa·ri·mut·to दुक्खस्मा’तिduk·khas·mā वदामि।va·dā·mi
jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi, ‘aparimutto dukkhasmā’ti vadāmi.
rebirth, old age, and death, from sorrow, lamentation, pain, sadness, and distress. He was not free from suffering, I say.
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चतुन्नंca·tun·naṃ धम्मानंdham·mā·naṃ अननुबोधाa·na·nu·bo·dhā अप्पटिवेधा।ap·pa·ṭi·ve·dhā
Catunnaṁ dhammānaṁ ananubodhā appaṭivedhā.
Because of not understanding and not penetrating four things.
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अरियस्स,a·ri·yas·sa भिक्खवे,bhik·kha·ve सीलस्सsī·las·sa अननुबोधाa·na·nu·bo·dhā अप्पटिवेधा,ap·pa·ṭi·ve·dhā अरियस्सa·ri·yas·sa समाधिस्सsa·mā·dhis·sa अननुबोधाa·na·nu·bo·dhā अप्पटिवेधा,ap·pa·ṭi·ve·dhā अरियायa·ri·yā·ya पञ्ञायpañ·ñā·ya अननुबोधाa·na·nu·bo·dhā अप्पटिवेधा,ap·pa·ṭi·ve·dhā अरियायa·ri·yā·ya विमुत्तियाvi·mut·ti·yā अननुबोधाa·na·nu·bo·dhā अप्पटिवेधा।ap·pa·ṭi·ve·dhā
Ariyassa, bhikkhave, sīlassa ananubodhā appaṭivedhā, ariyassa samādhissa ananubodhā appaṭivedhā, ariyāya paññāya ananubodhā appaṭivedhā, ariyāya vimuttiyā ananubodhā appaṭivedhā.
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तयिदं,ta·yi·daṃ भिक्खवे,bhik·kha·ve अरियंa·ri·yaṃ सीलंsī·laṃ अनुबुद्धंa·nu·bud·dhaṃ पटिविद्धं,pa·ṭi·vid·dhaṃ अरियोa·ri·yo समाधिsa·mā·dhi अनुबोधोa·nu·bo·dho पटिविद्धो,pa·ṭi·vid·dho अरियाa·ri·yā पञ्ञाpañ·ñā अनुबोधाa·nu·bo·dhā पटिविद्धा,pa·ṭi·vid·dhā अरियाa·ri·yā विमुत्तिvi·mut·ti अनुबोधाa·nu·bo·dhā पटिविद्धा,pa·ṭi·vid·dhā उच्छिन्नाuc·chin·nā भवतण्हा,bha·va·taṇ·hā खीणाkhī·ṇā भवनेत्ति,bha·va·net·ti नत्थिnat·thi दानिdā·ni पुनब्भवो”ति।pu·nab·bha·vo
Tayidaṁ, bhikkhave, ariyaṁ sīlaṁ anubuddhaṁ paṭividdhaṁ, ariyo samādhi anubodho paṭividdho, ariyā paññā anubodhā paṭividdhā, ariyā vimutti anubodhā paṭividdhā, ucchinnā bhavataṇhā, khīṇā bhavanetti, natthi dāni punabbhavo”ti.
These noble ethics, immersion, wisdom, and freedom have been understood and penetrated. Craving for continued existence has been cut off; the leash to existence is ended; now there’ll be no more future lives.”
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92
धम्ममक्खासिdham·ma·mak·khā·si भिक्खुनं;bhik·khu·naṃ
dhammamakkhāsi bhikkhunaṁ;
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दुतियं।du·ti·yaṃ
Dutiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.