Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 8 51 अङ्गुत्तर 8 51
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Gotamīsutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253545556575859606162636465666768697071727374757677787980818283848586878889909192 · Hide pronunciation
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Numbered Discourses 8.51
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गोतमीसुत्तgo·ta·mī·sut·ta
Gotamīsutta
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एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सक्केसुsak·ke·su विहरतिvi·ha·ra·ti कपिलवत्थुस्मिंka·pi·la·vat·thus·miṃ निग्रोधारामे।nig·ro·dhā·rā·me
Ekaṁ samayaṁ bhagavā sakkesu viharati kapilavatthusmiṁ nigrodhārāme.
At one time the Buddha was staying in the land of the Sakyans, near Kapilavatthu in the Banyan Tree Monastery.
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अथa·tha खोkho महापजापतीma·hā·pa·jā·pa·tī गोतमीgo·ta·mī येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ अट्ठासि।aṭ·ṭhā·si एकमन्तंe·ka·man·taṃ ठिताṭhi·tā खोkho महापजापतीma·hā·pa·jā·pa·tī गोतमीgo·ta·mī भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Atha kho mahāpajāpatī gotamī yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi. Ekamantaṁ ṭhitā kho mahāpajāpatī gotamī bhagavantaṁ etadavoca:
Then Mahāpajāpati Gotamī went up to the Buddha, bowed, stood to one side, and said to him:
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“साधु,sā·dhu भन्ते,bhan·te लभेय्यla·bhey·ya मातुगामोmā·tu·gā·mo तथागतप्पवेदितेta·thā·ga·tap·pa·ve·di·te धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बज्जन्”ति।pab·baj·jan
“sādhu, bhante, labheyya mātugāmo tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjan”ti.
“Sir, please let ladies gain the going forth from the lay life to homelessness in the teaching and training proclaimed by the Realized One.”
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माmā तेte रुच्चिruc·ci मातुगामस्सmā·tu·gā·mas·sa तथागतप्पवेदितेta·thā·ga·tap·pa·ve·di·te धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बज्जा”ति।pab·baj·jā
Mā te rucci mātugāmassa tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjā”ti.
Don’t endorse the going forth for ladies from the lay life to homelessness in the teaching and training proclaimed by the Realized One.”
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“साधु,sā·dhu भन्ते,bhan·te लभेय्यla·bhey·ya मातुगामोmā·tu·gā·mo तथागतप्पवेदितेta·thā·ga·tap·pa·ve·di·te धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बज्जन्”ति।pab·baj·jan
“sādhu, bhante, labheyya mātugāmo tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjan”ti.
(Pāli only)
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माmā तेte रुच्चिruc·ci मातुगामस्सmā·tu·gā·mas·sa तथागतप्पवेदितेta·thā·ga·tap·pa·ve·di·te धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बज्जा”ति।pab·baj·jā
Mā te rucci mātugāmassa tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjā”ti.
(Pāli only)
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“साधु,sā·dhu भन्ते,bhan·te लभेय्यla·bhey·ya मातुगामोmā·tu·gā·mo तथागतप्पवेदितेta·thā·ga·tap·pa·ve·di·te धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बज्जन्”ति।pab·baj·jan
“sādhu, bhante, labheyya mātugāmo tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjan”ti.
“Sir, please let ladies gain the going forth from the lay life to homelessness in the teaching and training proclaimed by the Realized One.”
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माmā तेte रुच्चिruc·ci मातुगामस्सmā·tu·gā·mas·sa तथागतप्पवेदितेta·thā·ga·tap·pa·ve·di·te धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बज्जा”ति।pab·baj·jā
Mā te rucci mātugāmassa tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjā”ti.
Don’t endorse the going forth for ladies from the lay life to homelessness in the teaching and training proclaimed by the Realized One.”
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अथa·tha खोkho महापजापतीma·hā·pa·jā·pa·tī गोतमीgo·ta·mī “नna भगवाbha·ga·vā अनुजानातिa·nu·jā·nā·ti मातुगामस्सmā·tu·gā·mas·sa तथागतप्पवेदितेta·thā·ga·tap·pa·ve·di·te धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बज्जन्”तिpab·baj·jan दुक्खीduk·khī दुम्मनाdum·ma·nā अस्सुमुखीas·su·mu·khī रुदमानाru·da·mā·nā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā पदक्खिणंpa·dak·khi·ṇaṃ कत्वाkat·vā पक्कामि।pak·kā·mi
Atha kho mahāpajāpatī gotamī “na bhagavā anujānāti mātugāmassa tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjan”ti dukkhī dummanā assumukhī rudamānā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.
Then Mahāpajāpati Gotamī thought, “The Buddha does not permit ladies to go forth.” Miserable and sad, weeping, with a tearful face, she bowed, and respectfully circled the Buddha, keeping him on her right, before leaving.
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अथa·tha खोkho भगवाbha·ga·vā कपिलवत्थुस्मिंka·pi·la·vat·thus·miṃ यथाभिरन्तंya·thā·bhi·ran·taṃ विहरित्वाvi·ha·rit·vā येनye·na वेसालीve·sā·lī तेनte·na चारिकंcā·ri·kaṃ पक्कामि।pak·kā·mi
Atha kho bhagavā kapilavatthusmiṁ yathābhirantaṁ viharitvā yena vesālī tena cārikaṁ pakkāmi.
When the Buddha had stayed in Kapilavatthu as long as he pleased, he set out for Vesālī.
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अथa·tha खोkho महापजापतीma·hā·pa·jā·pa·tī गोतमीgo·ta·mī केसेke·se छेदापेत्वाche·dā·pet·vā कासायानिkā·sā·yā·ni वत्थानिvat·thā·ni अच्छादेत्वाac·chā·det·vā सम्बहुलाहिsam·ba·hu·lā·hi साकियानीहिsā·ki·yā·nī·hi सद्धिंsad·dhiṃ येनye·na वेसालीve·sā·lī तेनte·na पक्कामि।pak·kā·mi
Atha kho mahāpajāpatī gotamī kese chedāpetvā kāsāyāni vatthāni acchādetvā sambahulāhi sākiyānīhi saddhiṁ yena vesālī tena pakkāmi.
Then Mahāpajāpati Gotamī had her hair shaved, and dressed in ocher robes. Together with several Sakyan ladies she set out for Vesālī.
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अथa·tha खोkho महापजापतीma·hā·pa·jā·pa·tī गोतमीgo·ta·mī सूनेहिsū·ne·hi पादेहिpā·de·hi रजोकिण्णेनra·jo·kiṇ·ṇe·na गत्तेनgat·te·na दुक्खीduk·khī दुम्मनाdum·ma·nā अस्सुमुखीas·su·mu·khī रुदमानाru·da·mā·nā बहिद्वारकोट्ठकेba·hid·vā·ra·koṭ·ṭha·ke अट्ठासि।aṭ·ṭhā·si
Atha kho mahāpajāpatī gotamī sūnehi pādehi rajokiṇṇena gattena dukkhī dummanā assumukhī rudamānā bahidvārakoṭṭhake aṭṭhāsi.
Then Mahāpajāpati Gotamī stood crying outside the gate, her feet swollen, her limbs covered with dust, miserable and sad, with tearful face.
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अद्दसाad·da·sā खोkho आयस्माā·yas·mā आनन्दोā·nan·do महापजापतिंma·hā·pa·jā·pa·tiṃ गोतमिंgo·ta·miṃ सूनेहिsū·ne·hi पादेहिpā·de·hi रजोकिण्णेनra·jo·kiṇ·ṇe·na गत्तेनgat·te·na दुक्खिंduk·khiṃ दुम्मनंdum·ma·naṃ अस्सुमुखिंas·su·mu·khiṃ रुदमानंru·da·mā·naṃ बहिद्वारकोट्ठकेba·hid·vā·ra·koṭ·ṭha·ke ठितं।ṭhi·taṃ
Addasā kho āyasmā ānando mahāpajāpatiṁ gotamiṁ sūnehi pādehi rajokiṇṇena gattena dukkhiṁ dummanaṁ assumukhiṁ rudamānaṁ bahidvārakoṭṭhake ṭhitaṁ.
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“किंkiṃ नुnu त्वं,tvaṃ गोतमि,go·ta·mi सूनेहिsū·ne·hi पादेहिpā·de·hi रजोकिण्णेनra·jo·kiṇ·ṇe·na गत्तेनgat·te·na दुक्खीduk·khī दुम्मनाdum·ma·nā अस्सुमुखीas·su·mu·khī रुदमानाru·da·mā·nā बहिद्वारकोट्ठकेba·hid·vā·ra·koṭ·ṭha·ke ठिता”ति?ṭhi·tā
“kiṁ nu tvaṁ, gotami, sūnehi pādehi rajokiṇṇena gattena dukkhī dummanā assumukhī rudamānā bahidvārakoṭṭhake ṭhitā”ti?
“Gotamī, why do you stand crying outside the gate, your feet swollen, your limbs covered with dust, miserable and sad, with tearful face?”
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“तथाta·thā हिhi पन,pa·na भन्तेbhan·te आनन्द,ā·nan·da नna भगवाbha·ga·vā अनुजानातिa·nu·jā·nā·ti मातुगामस्सmā·tu·gā·mas·sa तथागतप्पवेदितेta·thā·ga·tap·pa·ve·di·te धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बज्जन्”ति।pab·baj·jan
“Tathā hi pana, bhante ānanda, na bhagavā anujānāti mātugāmassa tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjan”ti.
“Honorable Ānanda, it’s because the Buddha does not permit ladies to go forth in the teaching and training proclaimed by the Realized One.”
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“तेनte·na हिhi त्वं,tvaṃ गोतमि,go·ta·mi मुहुत्तंmu·hut·taṃ इधेवi·dhe·va तावtā·va होहि,ho·hi यावाहंyā·vā·haṃ भगवन्तंbha·ga·van·taṃ याचामिyā·cā·mi मातुगामस्सmā·tu·gā·mas·sa तथागतप्पवेदितेta·thā·ga·tap·pa·ve·di·te धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बज्जन्”ति।pab·baj·jan
“Tena hi tvaṁ, gotami, muhuttaṁ idheva tāva hohi, yāvāhaṁ bhagavantaṁ yācāmi mātugāmassa tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjan”ti.
“Well then, Gotamī, wait here an hour while I ask the Buddha to grant the going forth for ladies.”
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अथa·tha खोkho आयस्माā·yas·mā आनन्दोā·nan·do येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā आनन्दोā·nan·do भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā ānando bhagavantaṁ etadavoca:
Then Venerable Ānanda went up to the Buddha, bowed, sat down to one side, and said to him:
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“एसा,e·sā भन्ते,bhan·te महापजापतीma·hā·pa·jā·pa·tī गोतमीgo·ta·mī सूनेहिsū·ne·hi पादेहिpā·de·hi रजोकिण्णेनra·jo·kiṇ·ṇe·na गत्तेनgat·te·na दुक्खीduk·khī दुम्मनाdum·ma·nā अस्सुमुखीas·su·mu·khī रुदमानाru·da·mā·nā बहिद्वारकोट्ठकेba·hid·vā·ra·koṭ·ṭha·ke ठिता:ṭhi·tā
“esā, bhante, mahāpajāpatī gotamī sūnehi pādehi rajokiṇṇena gattena dukkhī dummanā assumukhī rudamānā bahidvārakoṭṭhake ṭhitā:
“Sir, Mahāpajāpati Gotamī is standing crying outside the gate, her feet swollen, her limbs covered with dust, miserable and sad, with tearful face.
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‘नna भगवाbha·ga·vā अनुजानातिa·nu·jā·nā·ti मातुगामस्सmā·tu·gā·mas·sa तथागतप्पवेदितेta·thā·ga·tap·pa·ve·di·te धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बज्जन्’ति।pab·baj·jan
‘na bhagavā anujānāti mātugāmassa tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjan’ti.
She says that it’s because the Buddha does not permit ladies to go forth.
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साधु,sā·dhu भन्ते,bhan·te लभेय्यla·bhey·ya मातुगामोmā·tu·gā·mo तथागतप्पवेदितेta·thā·ga·tap·pa·ve·di·te धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बज्जन्”ति।pab·baj·jan
Sādhu, bhante, labheyya mātugāmo tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjan”ti.
Sir, please let ladies gain the going forth from the lay life to homelessness in the teaching and training proclaimed by the Realized One.”
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माmā तेte रुच्चिruc·ci मातुगामस्सmā·tu·gā·mas·sa तथागतप्पवेदितेta·thā·ga·tap·pa·ve·di·te धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बज्जा”ति।pab·baj·jā
Mā te rucci mātugāmassa tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjā”ti.
Don’t endorse the going forth for ladies from the lay life to homelessness in the teaching and training proclaimed by the Realized One.”
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“साधु,sā·dhu भन्ते,bhan·te लभेय्यla·bhey·ya मातुगामोmā·tu·gā·mo तथागतप्पवेदितेta·thā·ga·tap·pa·ve·di·te धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बज्जन्”ति।pab·baj·jan
“sādhu, bhante, labheyya mātugāmo tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjan”ti.
“Sir, please let ladies gain the going forth from the lay life to homelessness in the teaching and training proclaimed by the Realized One.”
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माmā तेte रुच्चिruc·ci मातुगामस्सmā·tu·gā·mas·sa तथागतप्पवेदितेta·thā·ga·tap·pa·ve·di·te धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बज्जा”ति।pab·baj·jā
Mā te rucci mātugāmassa tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjā”ti.
Don’t endorse the going forth for ladies from the lay life to homelessness in the teaching and training proclaimed by the Realized One.”
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“नna भगवाbha·ga·vā अनुजानातिa·nu·jā·nā·ti मातुगामस्सmā·tu·gā·mas·sa तथागतप्पवेदितेta·thā·ga·tap·pa·ve·di·te धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बज्जं।pab·baj·jaṃ
“na bhagavā anujānāti mātugāmassa tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjaṁ.
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यन्नूनाहंyan·nū·nā·haṃ अञ्ञेनपिañ·ñe·na·pi परियायेनpa·ri·yā·ye·na भगवन्तंbha·ga·van·taṃ याचेय्यंyā·cey·yaṃ मातुगामस्सmā·tu·gā·mas·sa तथागतप्पवेदितेta·thā·ga·tap·pa·ve·di·te धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बज्जन्”ति।pab·baj·jan
Yannūnāhaṁ aññenapi pariyāyena bhagavantaṁ yāceyyaṁ mātugāmassa tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjan”ti.
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“भब्बोbhab·bo नुnu खो,kho भन्ते,bhan·te मातुगामोmā·tu·gā·mo तथागतप्पवेदितेta·thā·ga·tap·pa·ve·di·te धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजित्वाpab·ba·jit·vā सोतापत्तिफलंso·tā·pat·ti·pha·laṃ वाvā सकदागामिफलंsa·ka·dā·gā·mi·pha·laṃ वाvā अनागामिफलंa·nā·gā·mi·pha·laṃ वाvā अरहत्तफलंa·ra·hat·ta·pha·laṃ वाvā सच्छिकातुन्”ति?sac·chi·kā·tun
“bhabbo nu kho, bhante, mātugāmo tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajitvā sotāpattiphalaṁ vā sakadāgāmiphalaṁ vā anāgāmiphalaṁ vā arahattaphalaṁ vā sacchikātun”ti?
“Sir, is a lady able to realize the fruits of stream-entry, once-return, non-return, and perfection once she has gone forth?”
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“भब्बो,bhab·bo आनन्द,ā·nan·da मातुगामोmā·tu·gā·mo तथागतप्पवेदितेta·thā·ga·tap·pa·ve·di·te धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजित्वाpab·ba·jit·vā सोतापत्तिफलम्पिso·tā·pat·ti·pha·lam·pi सकदागामिफलम्पिsa·ka·dā·gā·mi·pha·lam·pi अनागामिफलम्पिa·nā·gā·mi·pha·lam·pi अरहत्तफलम्पिa·ra·hat·ta·pha·lam·pi सच्छिकातुन्”ति।sac·chi·kā·tun
“Bhabbo, ānanda, mātugāmo tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajitvā sotāpattiphalampi sakadāgāmiphalampi anāgāmiphalampi arahattaphalampi sacchikātun”ti.
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“सचे,sa·ce भन्ते,bhan·te भब्बोbhab·bo मातुगामोmā·tu·gā·mo तथागतप्पवेदितेta·thā·ga·tap·pa·ve·di·te धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजित्वाpab·ba·jit·vā सोतापत्तिफलम्पिso·tā·pat·ti·pha·lam·pi …पे…pe अरहत्तफलम्पिa·ra·hat·ta·pha·lam·pi सच्छिकातुं;sac·chi·kā·tuṃ
“Sace, bhante, bhabbo mātugāmo tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajitvā sotāpattiphalampi …pe… arahattaphalampi sacchikātuṁ;
“If a lady is able to realize the fruits of stream-entry, once-return, non-return, and perfection once she has gone forth.
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बहुकारा,ba·hu·kā·rā भन्ते,bhan·te महापजापतीma·hā·pa·jā·pa·tī गोतमीgo·ta·mī भगवतोbha·ga·va·to मातुच्छाmā·tuc·chā आपादिकाā·pā·di·kā पोसिकाpo·si·kā खीरस्सkhī·ras·sa दायिका;dā·yi·kā
bahukārā, bhante, mahāpajāpatī gotamī bhagavato mātucchā āpādikā posikā khīrassa dāyikā;
Sir, Mahāpajāpati has been very helpful to the Buddha. As his aunt, she raised him, nurtured him, and gave him her milk.
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साधु,sā·dhu भन्ते,bhan·te लभेय्यla·bhey·ya मातुगामोmā·tu·gā·mo तथागतप्पवेदितेta·thā·ga·tap·pa·ve·di·te धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बज्जन्”ति।pab·baj·jan
Sādhu, bhante, labheyya mātugāmo tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjan”ti.
Sir, please let ladies gain the going forth from the lay life to homelessness in the teaching and training proclaimed by the Realized One.”
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“सचे,sa·ce आनन्द,ā·nan·da महापजापतीma·hā·pa·jā·pa·tī गोतमीgo·ta·mī अट्ठaṭ·ṭha गरुधम्मेga·ru·dham·me पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti सावस्साsā·vas·sā होतुho·tu उपसम्पदा—u·pa·sam·pa·dā
“Sace, ānanda, mahāpajāpatī gotamī aṭṭha garudhamme paṭiggaṇhāti, sāvassā hotu upasampadā—
“Ānanda, if Mahāpajāpati Gotamī accepts these eight principles of respect, that will be her ordination.
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वस्ससतूपसम्पन्नायvas·sa·sa·tū·pa·sam·pan·nā·ya भिक्खुनियाbhik·khu·ni·yā तदहूपसम्पन्नस्सta·da·hū·pa·sam·pan·nas·sa भिक्खुनोbhik·khu·no अभिवादनंa·bhi·vā·da·naṃ पच्चुट्ठानंpac·cuṭ·ṭhā·naṃ अञ्जलिकम्मंañ·ja·li·kam·maṃ सामीचिकम्मंsā·mī·ci·kam·maṃ कत्तब्बं।kat·tab·baṃ
Vassasatūpasampannāya bhikkhuniyā tadahūpasampannassa bhikkhuno abhivādanaṁ paccuṭṭhānaṁ añjalikammaṁ sāmīcikammaṁ kattabbaṁ.
A nun, even if she has been ordained for a hundred years, should bow down to a monk who was ordained that very day. She should rise up for him, greet him with cupped palms, and observe proper etiquette toward him.
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अयम्पिa·yam·pi धम्मोdham·mo सक्कत्वाsak·kat·vā गरुंga·ruṃ कत्वाkat·vā मानेत्वाmā·net·vā पूजेत्वाpū·jet·vā यावजीवंyā·va·jī·vaṃ अनतिक्कमनीयो।a·na·tik·ka·ma·nī·yo
Ayampi dhammo sakkatvā garuṁ katvā mānetvā pūjetvā yāvajīvaṁ anatikkamanīyo.
This principle should be honored, respected, esteemed, and venerated, and not transgressed so long as life lasts.
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अयम्पिa·yam·pi धम्मोdham·mo सक्कत्वाsak·kat·vā गरुंga·ruṃ कत्वाkat·vā मानेत्वाmā·net·vā पूजेत्वाpū·jet·vā यावजीवंyā·va·jī·vaṃ अनतिक्कमनीयो।a·na·tik·ka·ma·nī·yo
Ayampi dhammo sakkatvā garuṁ katvā mānetvā pūjetvā yāvajīvaṁ anatikkamanīyo.
This principle should be honored, respected, esteemed, and venerated, and not transgressed so long as life lasts.
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अन्वड्ढमासंan·vaḍ·ḍha·mā·saṃ भिक्खुनियाbhik·khu·ni·yā भिक्खुसङ्घतोbhik·khu·saṅ·gha·to द्वेdve धम्माdham·mā पच्चासीसितब्बा—pac·cā·sī·si·tab·bā
Anvaḍḍhamāsaṁ bhikkhuniyā bhikkhusaṅghato dve dhammā paccāsīsitabbā—
Each fortnight the nuns should expect two things from the community of monks:
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अयम्पिa·yam·pi धम्मोdham·mo सक्कत्वाsak·kat·vā गरुंga·ruṃ कत्वाkat·vā मानेत्वाmā·net·vā पूजेत्वाpū·jet·vā यावजीवंyā·va·jī·vaṃ अनतिक्कमनीयो।a·na·tik·ka·ma·nī·yo
Ayampi dhammo sakkatvā garuṁ katvā mānetvā pūjetvā yāvajīvaṁ anatikkamanīyo.
This principle should be honored, respected, esteemed, and venerated, and not transgressed so long as life lasts.
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वस्संवुट्ठायvas·saṃ·vuṭ·ṭhā·ya भिक्खुनियाbhik·khu·ni·yā उभतोसङ्घेu·bha·to·saṅ·ghe तीहिtī·hi ठानेहिṭhā·ne·hi पवारेतब्बं—pa·vā·re·tab·baṃ
Vassaṁvuṭṭhāya bhikkhuniyā ubhatosaṅghe tīhi ṭhānehi pavāretabbaṁ—
After completing the rainy season residence the nuns should invite admonition from the communities of both monks and nuns in regard to anything that was
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अयम्पिa·yam·pi धम्मोdham·mo सक्कत्वाsak·kat·vā गरुंga·ruṃ कत्वाkat·vā मानेत्वाmā·net·vā पूजेत्वाpū·jet·vā यावजीवंyā·va·jī·vaṃ अनतिक्कमनीयो।a·na·tik·ka·ma·nī·yo
Ayampi dhammo sakkatvā garuṁ katvā mānetvā pūjetvā yāvajīvaṁ anatikkamanīyo.
This principle should be honored, respected, esteemed, and venerated, and not transgressed so long as life lasts.
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गरुधम्मंga·ru·dham·maṃ अज्झापन्नायaj·jhā·pan·nā·ya भिक्खुनियाbhik·khu·ni·yā उभतोसङ्घेu·bha·to·saṅ·ghe पक्खमानत्तंpak·kha·mā·nat·taṃ चरितब्बं।ca·ri·tab·baṃ
Garudhammaṁ ajjhāpannāya bhikkhuniyā ubhatosaṅghe pakkhamānattaṁ caritabbaṁ.
A nun who has committed a grave offense should undergo penance in the communities of both monks and nuns for a fortnight.
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अयम्पिa·yam·pi धम्मोdham·mo सक्कत्वाsak·kat·vā गरुंga·ruṃ कत्वाkat·vā मानेत्वाmā·net·vā पूजेत्वाpū·jet·vā यावजीवंyā·va·jī·vaṃ अनतिक्कमनीयो।a·na·tik·ka·ma·nī·yo
Ayampi dhammo sakkatvā garuṁ katvā mānetvā pūjetvā yāvajīvaṁ anatikkamanīyo.
This principle should be honored, respected, esteemed, and venerated, and not transgressed so long as life lasts.
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द्वेdve वस्सानिvas·sā·ni छसुcha·su धम्मेसुdham·me·su सिक्खितसिक्खायsik·khi·ta·sik·khā·ya सिक्खमानायsik·kha·mā·nā·ya उभतोसङ्घेu·bha·to·saṅ·ghe उपसम्पदाu·pa·sam·pa·dā परियेसितब्बा।pa·ri·ye·si·tab·bā
Dve vassāni chasu dhammesu sikkhitasikkhāya sikkhamānāya ubhatosaṅghe upasampadā pariyesitabbā.
A trainee nun who has trained in the six rules for two years should seek ordination from the communities of both monks and nuns.
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अयम्पिa·yam·pi धम्मोdham·mo सक्कत्वाsak·kat·vā गरुंga·ruṃ कत्वाkat·vā मानेत्वाmā·net·vā पूजेत्वाpū·jet·vā यावजीवंyā·va·jī·vaṃ अनतिक्कमनीयो।a·na·tik·ka·ma·nī·yo
Ayampi dhammo sakkatvā garuṁ katvā mānetvā pūjetvā yāvajīvaṁ anatikkamanīyo.
This principle should be honored, respected, esteemed, and venerated, and not transgressed so long as life lasts.
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अयम्पिa·yam·pi धम्मोdham·mo सक्कत्वाsak·kat·vā गरुंga·ruṃ कत्वाkat·vā मानेत्वाmā·net·vā पूजेत्वाpū·jet·vā यावजीवंyā·va·jī·vaṃ अनतिक्कमनीयो।a·na·tik·ka·ma·nī·yo
Ayampi dhammo sakkatvā garuṁ katvā mānetvā pūjetvā yāvajīvaṁ anatikkamanīyo.
This principle should be honored, respected, esteemed, and venerated, and not transgressed so long as life lasts.
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अज्जतग्गेaj·ja·tag·ge ओवटोo·va·ṭo भिक्खुनीनंbhik·khu·nī·naṃ भिक्खूसुbhik·khū·su वचनपथो,va·ca·na·pa·tho अनोवटोa·no·va·ṭo भिक्खूनंbhik·khū·naṃ भिक्खुनीसुbhik·khu·nī·su वचनपथो।va·ca·na·pa·tho
Ajjatagge ovaṭo bhikkhunīnaṁ bhikkhūsu vacanapatho, anovaṭo bhikkhūnaṁ bhikkhunīsu vacanapatho.
From this day forth it is forbidden for nuns to criticize monks, but it is not forbidden for monks to criticize nuns.
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अयम्पिa·yam·pi धम्मोdham·mo सक्कत्वाsak·kat·vā गरुंga·ruṃ कत्वाkat·vā मानेत्वाmā·net·vā पूजेत्वाpū·jet·vā यावजीवंyā·va·jī·vaṃ अनतिक्कमनीयो।a·na·tik·ka·ma·nī·yo
Ayampi dhammo sakkatvā garuṁ katvā mānetvā pūjetvā yāvajīvaṁ anatikkamanīyo.
This principle should be honored, respected, esteemed, and venerated, and not transgressed so long as life lasts.
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सचे,sa·ce आनन्द,ā·nan·da महापजापतीma·hā·pa·jā·pa·tī गोतमीgo·ta·mī इमेi·me अट्ठaṭ·ṭha गरुधम्मेga·ru·dham·me पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti सावस्साsā·vas·sā होतुho·tu उपसम्पदा”ति।u·pa·sam·pa·dā
Sace, ānanda, mahāpajāpatī gotamī ime aṭṭha garudhamme paṭiggaṇhāti, sāvassā hotu upasampadā”ti.
If Mahāpajāpati Gotamī accepts these eight principles of respect, that will be her ordination.”
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अथa·tha खोkho आयस्माā·yas·mā आनन्दोā·nan·do भगवतोbha·ga·va·to सन्तिकेsan·ti·ke इमेi·me अट्ठaṭ·ṭha गरुधम्मेga·ru·dham·me उग्गहेत्वाug·ga·het·vā येनye·na महापजापतीma·hā·pa·jā·pa·tī गोतमीgo·ta·mī तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā महापजापतिंma·hā·pa·jā·pa·tiṃ गोतमिंgo·ta·miṃ एतदवोच:e·ta·da·vo·ca
Atha kho āyasmā ānando bhagavato santike ime aṭṭha garudhamme uggahetvā yena mahāpajāpatī gotamī tenupasaṅkami; upasaṅkamitvā mahāpajāpatiṁ gotamiṁ etadavoca:
Then Ānanda, having learned these eight principles of respect from the Buddha himself, went to Mahāpajāpati Gotamī and said:
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“सचेsa·ce खोkho त्वं,tvaṃ गोतमि,go·ta·mi अट्ठaṭ·ṭha गरुधम्मेga·ru·dham·me पटिग्गण्हेय्यासि,pa·ṭig·gaṇ·hey·yā·si सावsā·va तेte भविस्सतिbha·vis·sa·ti उपसम्पदा—u·pa·sam·pa·dā
“Sace kho tvaṁ, gotami, aṭṭha garudhamme paṭiggaṇheyyāsi, sāva te bhavissati upasampadā—
“Gotamī, if you accept eight principles of respect, that will be your ordination.
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वस्ससतूपसम्पन्नायvas·sa·sa·tū·pa·sam·pan·nā·ya भिक्खुनियाbhik·khu·ni·yā तदहूपसम्पन्नस्सta·da·hū·pa·sam·pan·nas·sa भिक्खुनोbhik·khu·no अभिवादनंa·bhi·vā·da·naṃ पच्चुट्ठानंpac·cuṭ·ṭhā·naṃ अञ्जलिकम्मंañ·ja·li·kam·maṃ सामीचिकम्मंsā·mī·ci·kam·maṃ कत्तब्बं।kat·tab·baṃ
Vassasatūpasampannāya bhikkhuniyā tadahūpasampannassa bhikkhuno abhivādanaṁ paccuṭṭhānaṁ añjalikammaṁ sāmīcikammaṁ kattabbaṁ.
A nun, even if she has been ordained for a hundred years, should bow down to a monk who was ordained that very day. She should rise up for him, greet him with cupped palms, and observe proper etiquette toward him.
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अयम्पिa·yam·pi धम्मोdham·mo सक्कत्वाsak·kat·vā गरुंga·ruṃ कत्वाkat·vā मानेत्वाmā·net·vā पूजेत्वाpū·jet·vā यावजीवंyā·va·jī·vaṃ अनतिक्कमनीयोa·na·tik·ka·ma·nī·yo …पे…।pe
Ayampi dhammo sakkatvā garuṁ katvā mānetvā pūjetvā yāvajīvaṁ anatikkamanīyo …pe….
This principle should be honored, respected, esteemed, and venerated, and not transgressed so long as life lasts. …
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अज्जतग्गेaj·ja·tag·ge ओवटोo·va·ṭo भिक्खुनीनंbhik·khu·nī·naṃ भिक्खूसुbhik·khū·su वचनपथो,va·ca·na·pa·tho अनोवटोa·no·va·ṭo भिक्खूनंbhik·khū·naṃ भिक्खुनीसुbhik·khu·nī·su वचनपथो।va·ca·na·pa·tho
Ajjatagge ovaṭo bhikkhunīnaṁ bhikkhūsu vacanapatho, anovaṭo bhikkhūnaṁ bhikkhunīsu vacanapatho.
From this day forth it is forbidden for nuns to criticize monks, but it is not forbidden for monks to criticize nuns.
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अयम्पिa·yam·pi धम्मोdham·mo सक्कत्वाsak·kat·vā गरुंga·ruṃ कत्वाkat·vā मानेत्वाmā·net·vā पूजेत्वाpū·jet·vā यावजीवंyā·va·jī·vaṃ अनतिक्कमनीयो।a·na·tik·ka·ma·nī·yo
Ayampi dhammo sakkatvā garuṁ katvā mānetvā pūjetvā yāvajīvaṁ anatikkamanīyo.
This principle should be honored, respected, esteemed, and venerated, and not transgressed so long as life lasts.
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सचेsa·ce खोkho त्वं,tvaṃ गोतमि,go·ta·mi इमेi·me अट्ठaṭ·ṭha गरुधम्मेga·ru·dham·me पटिग्गण्हेय्यासि,pa·ṭig·gaṇ·hey·yā·si सावsā·va तेte भविस्सतिbha·vis·sa·ti उपसम्पदा”ति।u·pa·sam·pa·dā
Sace kho tvaṁ, gotami, ime aṭṭha garudhamme paṭiggaṇheyyāsi, sāva te bhavissati upasampadā”ti.
If you accept these eight principles of respect, that will be your ordination.”
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“सेय्यथापि,sey·ya·thā·pi भन्तेbhan·te आनन्द,ā·nan·da इत्थीit·thī वाvā पुरिसोpu·ri·so वाvā दहरोda·ha·ro युवाyu·vā मण्डनकजातिकोmaṇ·ḍa·na·ka·jā·ti·ko सीसंन्हातोsī·saṃn·hā·to उप्पलमालंup·pa·la·mā·laṃ वाvā वस्सिकमालंvas·si·ka·mā·laṃ वाvā अधिमुत्तकमालंa·dhi·mut·ta·ka·mā·laṃ वाvā लभित्वाla·bhit·vā उभोहिu·bho·hi हत्थेहिhat·the·hi पटिग्गहेत्वाpa·ṭig·ga·het·vā उत्तमङ्गेut·ta·maṅ·ge सिरस्मिंsi·ras·miṃ पतिट्ठापेय्य;pa·tiṭ·ṭhā·pey·ya
“Seyyathāpi, bhante ānanda, itthī vā puriso vā daharo yuvā maṇḍanakajātiko sīsaṁnhāto uppalamālaṁ vā vassikamālaṁ vā adhimuttakamālaṁ vā labhitvā ubhohi hatthehi paṭiggahetvā uttamaṅge sirasmiṁ patiṭṭhāpeyya;
“Ānanda, suppose there was a woman or man who was young, youthful, and fond of adornments, and had bathed their head. After getting a garland of lotuses, jasmine, or liana flowers, they would take them in both hands and place them on the crown of the head.
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एवमेवंe·va·me·vaṃ खोkho अहं,a·haṃ भन्तेbhan·te आनन्द,ā·nan·da इमेi·me अट्ठaṭ·ṭha गरुधम्मेga·ru·dham·me पटिग्गण्हामिpa·ṭig·gaṇ·hā·mi यावजीवंyā·va·jī·vaṃ अनतिक्कमनीये”ति।a·na·tik·ka·ma·nī·ye
evamevaṁ kho ahaṁ, bhante ānanda, ime aṭṭha garudhamme paṭiggaṇhāmi yāvajīvaṁ anatikkamanīye”ti.
In the same way, sir, I accept these eight principles of respect as not to be transgressed so long as life lasts.”
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79
अथa·tha खोkho आयस्माā·yas·mā आनन्दोā·nan·do येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā आनन्दोā·nan·do भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā ānando bhagavantaṁ etadavoca:
Then Venerable Ānanda went up to the Buddha, bowed, sat down to one side, and said to him:
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80
“पटिग्गहिता,pa·ṭig·ga·hi·tā भन्ते,bhan·te महापजापतियाma·hā·pa·jā·pa·ti·yā गोतमियाgo·ta·mi·yā अट्ठaṭ·ṭha गरुधम्माga·ru·dham·mā यावजीवंyā·va·jī·vaṃ अनतिक्कमनीया”ति।a·na·tik·ka·ma·nī·yā
“paṭiggahitā, bhante, mahāpajāpatiyā gotamiyā aṭṭha garudhammā yāvajīvaṁ anatikkamanīyā”ti.
“Sir, Mahāpajāpati Gotamī has accepted the eight principles of respect as not to be transgressed so long as life lasts.”
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81
“सचे,sa·ce आनन्द,ā·nan·da नालभिस्सnā·la·bhis·sa मातुगामोmā·tu·gā·mo तथागतप्पवेदितेta·thā·ga·tap·pa·ve·di·te धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बज्जं,pab·baj·jaṃ चिरट्ठितिकं,ci·raṭ·ṭhi·ti·kaṃ आनन्द,ā·nan·da ब्रह्मचरियंbrah·ma·ca·ri·yaṃ अभविस्स,a·bha·vis·sa वस्ससहस्समेवvas·sa·sa·has·sa·me·va सद्धम्मोsad·dham·mo तिट्ठेय्य।tiṭ·ṭhey·ya
“Sace, ānanda, nālabhissa mātugāmo tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjaṁ, ciraṭṭhitikaṁ, ānanda, brahmacariyaṁ abhavissa, vassasahassameva saddhammo tiṭṭheyya.
“Ānanda, if ladies had not gained the going forth from the lay life to homelessness in the teaching and training proclaimed by the Realized One, the spiritual life would have lasted long. The true teaching would have remained for a thousand years.
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82
यतोya·to चca खो,kho आनन्द,ā·nan·da मातुगामोmā·tu·gā·mo तथागतप्पवेदितेta·thā·ga·tap·pa·ve·di·te धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजितो,pab·ba·ji·to नna दानि,dā·ni आनन्द,ā·nan·da ब्रह्मचरियंbrah·ma·ca·ri·yaṃ चिरट्ठितिकंci·raṭ·ṭhi·ti·kaṃ भविस्सति।bha·vis·sa·ti
Yato ca kho, ānanda, mātugāmo tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajito, na dāni, ānanda, brahmacariyaṁ ciraṭṭhitikaṁ bhavissati.
But since they have gained the going forth, now the spiritual life will not last long.
- 83
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84
सेय्यथापि,sey·ya·thā·pi आनन्द,ā·nan·da यानिyā·ni कानिचिkā·ni·ci कुलानिku·lā·ni बहुत्थिकानिba·hut·thi·kā·ni अप्पपुरिसकानि,ap·pa·pu·ri·sa·kā·ni तानिtā·ni सुप्पधंसियानिsup·pa·dhaṃ·si·yā·ni होन्तिhon·ti चोरेहिco·re·hi कुम्भत्थेनकेहि;kum·bhat·the·na·ke·hi
Seyyathāpi, ānanda, yāni kānici kulāni bahutthikāni appapurisakāni, tāni suppadhaṁsiyāni honti corehi kumbhatthenakehi;
It’s like those families with many women and few men. They’re easy prey for bandits and grain-jar thieves.
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85
एवमेवंe·va·me·vaṃ खो,kho आनन्द,ā·nan·da यस्मिंyas·miṃ धम्मविनयेdham·ma·vi·na·ye लभतिla·bha·ti मातुगामोmā·tu·gā·mo अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बज्जं,pab·baj·jaṃ नna तंtaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ चिरट्ठितिकंci·raṭ·ṭhi·ti·kaṃ होति।ho·ti
evamevaṁ kho, ānanda, yasmiṁ dhammavinaye labhati mātugāmo agārasmā anagāriyaṁ pabbajjaṁ, na taṁ brahmacariyaṁ ciraṭṭhitikaṁ hoti.
In the same way, the spiritual life does not last long in a teaching and training where ladies gain the going forth.
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86
सेय्यथापि,sey·ya·thā·pi आनन्द,ā·nan·da सम्पन्नेsam·pan·ne सालिक्खेत्तेsā·lik·khet·te सेतट्ठिकाse·taṭ·ṭhi·kā नामnā·ma रोगजातिro·ga·jā·ti निपतति,ni·pa·ta·ti एवंe·vaṃ तंtaṃ सालिक्खेत्तंsā·lik·khet·taṃ नna चिरट्ठितिकंci·raṭ·ṭhi·ti·kaṃ होति;ho·ti
Seyyathāpi, ānanda, sampanne sālikkhette setaṭṭhikā nāma rogajāti nipatati, evaṁ taṁ sālikkhettaṁ na ciraṭṭhitikaṁ hoti;
It’s like a field full of rice. Once the disease called ‘white bones’ attacks, it doesn’t last long.
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87
एवमेवंe·va·me·vaṃ खो,kho आनन्द,ā·nan·da यस्मिंyas·miṃ धम्मविनयेdham·ma·vi·na·ye लभतिla·bha·ti मातुगामोmā·tu·gā·mo अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बज्जं,pab·baj·jaṃ नna तंtaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ चिरट्ठितिकंci·raṭ·ṭhi·ti·kaṃ होति।ho·ti
evamevaṁ kho, ānanda, yasmiṁ dhammavinaye labhati mātugāmo agārasmā anagāriyaṁ pabbajjaṁ, na taṁ brahmacariyaṁ ciraṭṭhitikaṁ hoti.
In the same way, the spiritual life does not last long in a teaching and training where ladies gain the going forth.
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88
सेय्यथापि,sey·ya·thā·pi आनन्द,ā·nan·da सम्पन्नेsam·pan·ne उच्छुक्खेत्तेuc·chuk·khet·te मञ्जिट्ठिकाmañ·jiṭ·ṭhi·kā नामnā·ma रोगजातिro·ga·jā·ti निपतति,ni·pa·ta·ti एवंe·vaṃ तंtaṃ उच्छुक्खेत्तंuc·chuk·khet·taṃ नna चिरट्ठितिकंci·raṭ·ṭhi·ti·kaṃ होति;ho·ti
Seyyathāpi, ānanda, sampanne ucchukkhette mañjiṭṭhikā nāma rogajāti nipatati, evaṁ taṁ ucchukkhettaṁ na ciraṭṭhitikaṁ hoti;
It’s like a field full of sugarcane. Once the disease called ‘red rot’ attacks, it doesn’t last long.
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89
एवमेवंe·va·me·vaṃ खो,kho आनन्द,ā·nan·da यस्मिंyas·miṃ धम्मविनयेdham·ma·vi·na·ye लभतिla·bha·ti मातुगामोmā·tu·gā·mo अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बज्जं,pab·baj·jaṃ नna तंtaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ चिरट्ठितिकंci·raṭ·ṭhi·ti·kaṃ होति।ho·ti
evamevaṁ kho, ānanda, yasmiṁ dhammavinaye labhati mātugāmo agārasmā anagāriyaṁ pabbajjaṁ, na taṁ brahmacariyaṁ ciraṭṭhitikaṁ hoti.
In the same way, the spiritual life does not last long in a teaching and training where ladies gain the going forth.
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90
सेय्यथापि,sey·ya·thā·pi आनन्द,ā·nan·da पुरिसोpu·ri·so महतोma·ha·to तळाकस्सta·ḷā·kas·sa पटिकच्चेवpa·ṭi·kac·ce·va आळिंā·ḷiṃ बन्धेय्यban·dhey·ya यावदेवyā·va·de·va उदकस्सu·da·kas·sa अनतिक्कमनाय;a·na·tik·ka·ma·nā·ya
Seyyathāpi, ānanda, puriso mahato taḷākassa paṭikacceva āḷiṁ bandheyya yāvadeva udakassa anatikkamanāya;
As a man might build a dyke around a large lake as a precaution against the water overflowing,
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91
एवमेवंe·va·me·vaṃ खो,kho आनन्द,ā·nan·da मयाma·yā पटिकच्चेवpa·ṭi·kac·ce·va भिक्खुनीनंbhik·khu·nī·naṃ अट्ठaṭ·ṭha गरुधम्माga·ru·dham·mā पञ्ञत्ताpañ·ñat·tā यावजीवंyā·va·jī·vaṃ अनतिक्कमनीया”ति।a·na·tik·ka·ma·nī·yā
evamevaṁ kho, ānanda, mayā paṭikacceva bhikkhunīnaṁ aṭṭha garudhammā paññattā yāvajīvaṁ anatikkamanīyā”ti.
in the same way as a precaution I’ve prescribed the eight principles of respect as not to be transgressed so long as life lasts.”
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92
पठमं।pa·ṭha·maṃ
Paṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.