Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Monks’ Rules Analysis 101 भिक्खुविभङ्ग 101
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68. Ariṭṭhasikkhāpada
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133 · Hide pronunciation
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पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa
Pācittiyakaṇḍa
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सप्पाणकवग्गsap·pā·ṇa·ka·vag·ga
Sappāṇakavagga
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तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अरिट्ठस्सa·riṭ·ṭhas·sa नामnā·ma भिक्खुनोbhik·khu·no गद्धबाधिपुब्बस्सgad·dha·bā·dhi·pub·bas·sa एवरूपंe·va·rū·paṃ पापकंpā·pa·kaṃ दिट्ठिगतंdiṭ·ṭhi·ga·taṃ उप्पन्नंup·pan·naṃ होति—ho·ti
Tena kho pana samayena ariṭṭhassa nāma bhikkhuno gaddhabādhipubbassa evarūpaṁ pāpakaṁ diṭṭhigataṁ uppannaṁ hoti—
At that time the monk Ariṭṭha, the ex-vulture-hunter, had the following bad and erroneous view:
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“तथाहंta·thā·haṃ भगवताbha·ga·va·tā धम्मंdham·maṃ देसितंde·si·taṃ आजानामिā·jā·nā·mi यथाya·thā येमेye·me अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā वुत्ताvut·tā भगवताbha·ga·va·tā तेte पटिसेवतोpa·ṭi·se·va·to नालंnā·laṃ अन्तरायाया”ति।an·ta·rā·yā·yā
“tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā”ti.
“As I understand the Teaching of the Buddha, the things he calls obstacles are unable to obstruct one who indulges in them.”
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‘तथाहंta·thā·haṃ भगवताbha·ga·va·tā धम्मंdham·maṃ देसितंde·si·taṃ आजानामि,ā·jā·nā·mi यथाya·thā येमेye·me अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā वुत्ताvut·tā भगवता,bha·ga·va·tā तेte पटिसेवतोpa·ṭi·se·va·to नालंnā·laṃ अन्तरायाया’”ति।an·ta·rā·yā·yā
‘tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā, te paṭisevato nālaṁ antarāyāyā’”ti.
(Pāli only)
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अथa·tha खोkho तेte भिक्खूbhik·khū येनye·na अरिट्ठोa·riṭ·ṭho भिक्खुbhik·khu गद्धबाधिपुब्बोgad·dha·bā·dhi·pub·bo तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su
Atha kho te bhikkhū yena ariṭṭho bhikkhu gaddhabādhipubbo tenupasaṅkamiṁsu;
(Pāli only)
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‘तथाहंta·thā·haṃ भगवताbha·ga·va·tā धम्मंdham·maṃ देसितंde·si·taṃ आजानामि,ā·jā·nā·mi यथाya·thā येमेye·me अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā वुत्ताvut·tā भगवता,bha·ga·va·tā तेte पटिसेवतोpa·ṭi·se·va·to नालंnā·laṃ अन्तरायाया’”ति?an·ta·rā·yā·yā
‘tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā, te paṭisevato nālaṁ antarāyāyā’”ti?
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“एवंe·vaṃ ब्याbyā खोkho अहं,a·haṃ आवुसो,ā·vu·so भगवताbha·ga·va·tā धम्मंdham·maṃ देसितंde·si·taṃ आजानामि—ā·jā·nā·mi ‘यथाya·thā येमेye·me अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā वुत्ताvut·tā भगवताbha·ga·va·tā तेte पटिसेवतोpa·ṭi·se·va·to नालंnā·laṃ अन्तरायाया’”ति।an·ta·rā·yā·yā
“Evaṁ byā kho ahaṁ, āvuso, bhagavatā dhammaṁ desitaṁ ājānāmi— ‘yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā’”ti.
“Yes, indeed. As I understand the Buddha’s Teaching, the things he calls obstacles are unable to obstruct one who indulges in them.”
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“मा,mā आवुसोā·vu·so अरिट्ठ,a·riṭ·ṭha एवंe·vaṃ अवच।a·va·ca माmā भगवन्तंbha·ga·van·taṃ अब्भाचिक्खि।ab·bhā·cik·khi नna हिhi साधुsā·dhu भगवतोbha·ga·va·to अब्भक्खानं।ab·bhak·khā·naṃ नna हिhi भगवाbha·ga·vā एवंe·vaṃ वदेय्य।va·dey·ya
“Mā, āvuso ariṭṭha, evaṁ avaca. Mā bhagavantaṁ abbhācikkhi. Na hi sādhu bhagavato abbhakkhānaṁ. Na hi bhagavā evaṁ vadeyya.
“No, Ariṭṭha, don’t misrepresent the Buddha, for it’s not good to misrepresent him. The Buddha would never say such a thing.
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अनेकपरियायेनावुसोa·ne·ka·pa·ri·yā·ye·nā·vu·so अरिट्ठ,a·riṭ·ṭha अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā अन्तरायिकाan·ta·rā·yi·kā वुत्ताvut·tā भगवता।bha·ga·va·tā अलञ्चa·lañ·ca पनpa·na तेte पटिसेवतोpa·ṭi·se·va·to अन्तरायाय।an·ta·rā·yā·ya
Anekapariyāyenāvuso ariṭṭha, antarāyikā dhammā antarāyikā vuttā bhagavatā. Alañca pana te paṭisevato antarāyāya.
The Buddha has given many discourses about the obstacles being obstructive and how they obstruct one who indulges in them.
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अप्पस्सादाap·pas·sā·dā कामाkā·mā वुत्ताvut·tā भगवताbha·ga·va·tā बहुदुक्खाba·hu·duk·khā बहुपायासा,ba·hu·pā·yā·sā आदीनवोā·dī·na·vo एत्थet·tha भिय्यो।bhiy·yo
Appassādā kāmā vuttā bhagavatā bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo.
The Buddha has said that the enjoyment provided by worldly pleasures is small, whereas the suffering and trouble with them are huge, and so their drawbacks are greater.
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अट्ठिकङ्कलूपमाaṭ·ṭhi·kaṅ·ka·lū·pa·mā कामाkā·mā वुत्ताvut·tā भगवताbha·ga·va·tā बहुदुक्खाba·hu·duk·khā बहुपायासा,ba·hu·pā·yā·sā आदीनवोā·dī·na·vo एत्थet·tha भिय्यो।bhiy·yo
Aṭṭhikaṅkalūpamā kāmā vuttā bhagavatā bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo.
The Buddha has said that worldly pleasures are similar to a skeleton …
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सप्पसिरूपमाsap·pa·si·rū·pa·mā कामाkā·mā वुत्ताvut·tā भगवताbha·ga·va·tā बहुदुक्खाba·hu·duk·khā बहुपायासा,ba·hu·pā·yā·sā आदीनवोā·dī·na·vo एत्थet·tha भिय्यो”ति।bhiy·yo
sappasirūpamā kāmā vuttā bhagavatā bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo”ti.
similar to a snake’s head; the suffering and trouble with them are huge, and so their drawbacks are greater.”
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एवम्पिe·vam·pi खोkho अरिट्ठोa·riṭ·ṭho भिक्खुbhik·khu गद्धबाधिपुब्बोgad·dha·bā·dhi·pub·bo तेहिte·hi भिक्खूहिbhik·khū·hi वुच्चमानोvuc·ca·mā·no तथेवta·the·va तंtaṃ पापकंpā·pa·kaṃ दिट्ठिगतंdiṭ·ṭhi·ga·taṃ थामसाthā·ma·sā परामासाpa·rā·mā·sā अभिनिविस्सa·bhi·ni·vis·sa वोहरति—vo·ha·ra·ti
Evampi kho ariṭṭho bhikkhu gaddhabādhipubbo tehi bhikkhūhi vuccamāno tatheva taṁ pāpakaṁ diṭṭhigataṁ thāmasā parāmāsā abhinivissa voharati—
But even though the monks corrected Ariṭṭha like this, he stubbornly held on to that bad and erroneous view, and continued to insist on it.
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“एवंe·vaṃ ब्याbyā खोkho अहं,a·haṃ आवुसो,ā·vu·so भगवताbha·ga·va·tā धम्मंdham·maṃ देसितंde·si·taṃ आजानामि—ā·jā·nā·mi ‘यथाya·thā येमेye·me अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā वुत्ताvut·tā भगवता,bha·ga·va·tā तेte पटिसेवतोpa·ṭi·se·va·to नालंnā·laṃ अन्तरायाया’”ति।an·ta·rā·yā·yā
“evaṁ byā kho ahaṁ, āvuso, bhagavatā dhammaṁ desitaṁ ājānāmi— ‘yathā yeme antarāyikā dhammā vuttā bhagavatā, te paṭisevato nālaṁ antarāyāyā’”ti.
(Pāli only)
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यतोya·to चca खोkho तेte भिक्खूbhik·khū नासक्खिंसुnā·sak·khiṃ·su अरिट्ठंa·riṭ·ṭhaṃ भिक्खुंbhik·khuṃ गद्धबाधिपुब्बंgad·dha·bā·dhi·pub·baṃ एतस्माe·tas·mā पापकाpā·pa·kā दिट्ठिगताdiṭ·ṭhi·ga·tā विवेचेतुं,vi·ve·ce·tuṃ अथa·tha खोkho तेte भिक्खूbhik·khū येनye·na भगवाbha·ga·vā तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुं।ā·ro·ce·suṃ
Yato ca kho te bhikkhū nāsakkhiṁsu ariṭṭhaṁ bhikkhuṁ gaddhabādhipubbaṁ etasmā pāpakā diṭṭhigatā vivecetuṁ, atha kho te bhikkhū yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavato etamatthaṁ ārocesuṁ.
Since they were unable to make him give up that view, they went to the Buddha and told him what had happened.
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अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe भिक्खुसङ्घंbhik·khu·saṅ·ghaṃ सन्निपातापेत्वाsan·ni·pā·tā·pet·vā अरिट्ठंa·riṭ·ṭhaṃ भिक्खुंbhik·khuṃ गद्धबाधिपुब्बंgad·dha·bā·dhi·pub·baṃ पटिपुच्छि—pa·ṭi·puc·chi
Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā ariṭṭhaṁ bhikkhuṁ gaddhabādhipubbaṁ paṭipucchi—
Soon afterwards the Buddha had the Sangha gathered and questioned Ariṭṭha:
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‘तथाहंta·thā·haṃ भगवताbha·ga·va·tā धम्मंdham·maṃ देसितंde·si·taṃ आजानामिā·jā·nā·mi यथाya·thā येमेye·me अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā वुत्ताvut·tā भगवताbha·ga·va·tā तेte पटिसेवतोpa·ṭi·se·va·to नालंnā·laṃ अन्तरायाया’”ति?an·ta·rā·yā·yā
‘tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā’”ti?
(Pāli only)
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“एवंe·vaṃ ब्याbyā खोkho अहं,a·haṃ भन्ते,bhan·te भगवताbha·ga·va·tā धम्मंdham·maṃ देसितंde·si·taṃ आजानामि—ā·jā·nā·mi ‘यथाya·thā येमेye·me अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā वुत्ताvut·tā भगवताbha·ga·va·tā तेte पटिसेवतोpa·ṭi·se·va·to नालंnā·laṃ अन्तरायाया’”ति।an·ta·rā·yā·yā
“Evaṁ byā kho ahaṁ, bhante, bhagavatā dhammaṁ desitaṁ ājānāmi— ‘yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā’”ti.
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ननुna·nu मया,ma·yā मोघपुरिस,mo·gha·pu·ri·sa अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā अन्तरायिकाan·ta·rā·yi·kā वुत्ता।vut·tā अलञ्चa·lañ·ca पनpa·na तेte पटिसेवतोpa·ṭi·se·va·to अन्तरायाय।an·ta·rā·yā·ya
Nanu mayā, moghapurisa, anekapariyāyena antarāyikā dhammā antarāyikā vuttā. Alañca pana te paṭisevato antarāyāya.
Haven’t I given many discourses about the obstacles being obstructive and how they obstruct one who indulges in them?
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अप्पस्सादाap·pas·sā·dā कामाkā·mā वुत्ताvut·tā मयाma·yā बहुदुक्खाba·hu·duk·khā बहुपायासा,ba·hu·pā·yā·sā आदीनवोā·dī·na·vo एत्थet·tha भिय्यो।bhiy·yo
Appassādā kāmā vuttā mayā bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo.
I have said that the enjoyment provided by worldly pleasures is small, whereas the suffering and trouble with them are huge, and so their drawbacks are greater.
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सप्पसिरूपमाsap·pa·si·rū·pa·mā कामाkā·mā वुत्ताvut·tā मयाma·yā बहुदुक्खाba·hu·duk·khā बहुपायासा,ba·hu·pā·yā·sā आदीनवोā·dī·na·vo एत्थet·tha भिय्यो।bhiy·yo
sappasirūpamā kāmā vuttā mayā bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo.
similar to a snake’s head; the suffering and trouble with them are huge, and so their drawbacks are greater.
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अथa·tha चca पनpa·na त्वं,tvaṃ मोघपुरिस,mo·gha·pu·ri·sa अत्तनाat·ta·nā दुग्गहितेनdug·ga·hi·te·na अम्हेam·he चेवce·va अब्भाचिक्खसि,ab·bhā·cik·kha·si अत्तानञ्चat·tā·nañ·ca खणसि,kha·ṇa·si बहुञ्चba·huñ·ca अपुञ्ञंa·puñ·ñaṃ पसवसि।pa·sa·va·si
Atha ca pana tvaṁ, moghapurisa, attanā duggahitena amhe ceva abbhācikkhasi, attānañca khaṇasi, bahuñca apuññaṁ pasavasi.
And yet, foolish man, by misunderstanding you have misrepresented me, hurt yourself, and made much demerit.
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‘तथाहंta·thā·haṃ भगवताbha·ga·va·tā धम्मंdham·maṃ देसितंde·si·taṃ आजानामि,ā·jā·nā·mi यथाya·thā येमेye·me अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā वुत्ताvut·tā भगवता,bha·ga·va·tā तेte पटिसेवतोpa·ṭi·se·va·to नालंnā·laṃ अन्तरायाया’तिan·ta·rā·yā·yā
‘tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā, te paṭisevato nālaṁ antarāyāyā’ti
“As I understand the Buddha’s Teaching, the things he calls obstacles are unable to obstruct one who indulges in them,”
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‘मायस्माmā·yas·mā एवंe·vaṃ अवच,a·va·ca माmā भगवन्तंbha·ga·van·taṃ अब्भाचिक्खि,ab·bhā·cik·khi नna हिhi साधुsā·dhu भगवतोbha·ga·va·to अब्भक्खानं,ab·bhak·khā·naṃ नna हिhi भगवाbha·ga·vā एवंe·vaṃ वदेय्य,va·dey·ya
‘māyasmā evaṁ avaca, mā bhagavantaṁ abbhācikkhi, na hi sādhu bhagavato abbhakkhānaṁ, na hi bhagavā evaṁ vadeyya,
“No, venerable, don’t misrepresent the Buddha, for it’s not good to misrepresent the Buddha. The Buddha would never say such a thing.
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अनेकपरियायेनावुसो,a·ne·ka·pa·ri·yā·ye·nā·vu·so अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā अन्तरायिकाan·ta·rā·yi·kā वुत्ताvut·tā भगवता,bha·ga·va·tā अलञ्चa·lañ·ca पनpa·na तेte पटिसेवतोpa·ṭi·se·va·to अन्तरायाया’ति।an·ta·rā·yā·yā
anekapariyāyenāvuso, antarāyikā dhammā antarāyikā vuttā bhagavatā, alañca pana te paṭisevato antarāyāyā’ti.
In many discourses the Buddha has declared the obstacles to be obstructive and how they obstruct one who indulges in them.”
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एवञ्चe·vañ·ca सोso भिक्खुbhik·khu भिक्खूहिbhik·khū·hi वुच्चमानोvuc·ca·mā·no तथेवta·the·va पग्गण्हेय्य,pag·gaṇ·hey·ya सोso भिक्खुbhik·khu भिक्खूहिbhik·khū·hi यावततियंyā·va·ta·ti·yaṃ समनुभासितब्बोsa·ma·nu·bhā·si·tab·bo तस्सtas·sa पटिनिस्सग्गाय।pa·ṭi·nis·sag·gā·ya
Evañca so bhikkhu bhikkhūhi vuccamāno tatheva paggaṇheyya, so bhikkhu bhikkhūhi yāvatatiyaṁ samanubhāsitabbo tassa paṭinissaggāya.
If that monk continues as before, the monks should press him up to three times to make him give up that view.
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यावततियञ्चेyā·va·ta·ti·yañ·ce समनुभासियमानोsa·ma·nu·bhā·si·ya·mā·no तंtaṃ पटिनिस्सज्जेय्य,pa·ṭi·nis·saj·jey·ya इच्चेतंic·ce·taṃ कुसलं,ku·sa·laṃ
Yāvatatiyañce samanubhāsiyamāno taṁ paṭinissajjeyya, iccetaṁ kusalaṁ,
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नोno चेce पटिनिस्सज्जेय्य,pa·ṭi·nis·saj·jey·ya पाचित्तियन्”ति।pā·cit·ti·yan
no ce paṭinissajjeyya, pācittiyan”ti.
If he does not, he commits an offense entailing confession.’”
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68
…पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti
…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.
… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.
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एवंe·vaṃ वदेय्याति—va·dey·yā·ti
Evaṁ vadeyyāti—
Says:
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70
“तथाहंta·thā·haṃ भगवताbha·ga·va·tā धम्मंdham·maṃ देसितंde·si·taṃ आजानामि,ā·jā·nā·mi यथाya·thā येमेye·me अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā वुत्ताvut·tā भगवताbha·ga·va·tā तेte पटिसेवतोpa·ṭi·se·va·to नालंnā·laṃ अन्तरायाया”ति।an·ta·rā·yā·yā
“tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā”ti.
“As I understand the Buddha’s Teaching, the things he calls obstacles are unable to obstruct one who indulges in them.”
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भिक्खूहीतिbhik·khū·hī·ti
Bhikkhūhīti
- 74
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75
“मायस्माmā·yas·mā एवंe·vaṃ अवच,a·va·ca माmā भगवन्तंbha·ga·van·taṃ अब्भाचिक्खि,ab·bhā·cik·khi नna हिhi साधुsā·dhu भगवतोbha·ga·va·to अब्भक्खानं,ab·bhak·khā·naṃ नna हिhi भगवाbha·ga·vā एवंe·vaṃ वदेय्य,va·dey·ya
“māyasmā evaṁ avaca, mā bhagavantaṁ abbhācikkhi, na hi sādhu bhagavato abbhakkhānaṁ, na hi bhagavā evaṁ vadeyya,
“No, venerable, don’t misrepresent the Buddha, for it’s not good to misrepresent the Buddha. The Buddha would never say such a thing.
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76
अनेकपरियायेनावुसोa·ne·ka·pa·ri·yā·ye·nā·vu·so अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā अन्तरायिकाan·ta·rā·yi·kā वुत्ताvut·tā भगवता।bha·ga·va·tā अलञ्चa·lañ·ca पनpa·na तेte पटिसेवतोpa·ṭi·se·va·to अन्तरायाया”ति।an·ta·rā·yā·yā
anekapariyāyenāvuso antarāyikā dhammā antarāyikā vuttā bhagavatā. Alañca pana te paṭisevato antarāyāyā”ti.
In many discourses the Buddha has declared the obstacles to be obstructive and how they obstruct one who indulges in them.”
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83
“मायस्माmā·yas·mā एवंe·vaṃ अवच,a·va·ca माmā भगवन्तंbha·ga·van·taṃ अब्भाचिक्खि,ab·bhā·cik·khi नna हिhi साधुsā·dhu भगवतोbha·ga·va·to अब्भक्खानं,ab·bhak·khā·naṃ नna हिhi भगवाbha·ga·vā एवंe·vaṃ वदेय्य,va·dey·ya
“māyasmā evaṁ avaca, mā bhagavantaṁ abbhācikkhi, na hi sādhu bhagavato abbhakkhānaṁ, na hi bhagavā evaṁ vadeyya,
“No, venerable, don’t misrepresent the Buddha, for it’s not good to misrepresent the Buddha. The Buddha would never say such a thing.
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84
अनेकपरियायेनावुसोa·ne·ka·pa·ri·yā·ye·nā·vu·so अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā अन्तरायिकाan·ta·rā·yi·kā वुत्ताvut·tā भगवता।bha·ga·va·tā अलञ्चa·lañ·ca पनpa·na तेte पटिसेवतोpa·ṭi·se·va·to अन्तरायाया”ति।an·ta·rā·yā·yā
anekapariyāyenāvuso antarāyikā dhammā antarāyikā vuttā bhagavatā. Alañca pana te paṭisevato antarāyāyā”ti.
In many discourses the Buddha has declared the obstacles to be obstructive and how they obstruct one who indulges in them.”
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- 93
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94
“तथाहंta·thā·haṃ भगवताbha·ga·va·tā धम्मंdham·maṃ देसितंde·si·taṃ आजानामि,ā·jā·nā·mi यथाya·thā येमेye·me अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā वुत्ताvut·tā भगवता,bha·ga·va·tā तेte पटिसेवतोpa·ṭi·se·va·to नालंnā·laṃ अन्तरायाया”ति।an·ta·rā·yā·yā
“tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā, te paṭisevato nālaṁ antarāyāyā”ti.
“As I understand the Buddha’s Teaching, the things he calls obstacles are unable to obstruct one who indulges in them.”
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- 100
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101
“तथाहंta·thā·haṃ भगवताbha·ga·va·tā धम्मंdham·maṃ देसितंde·si·taṃ आजानामि,ā·jā·nā·mi यथाya·thā येमेye·me अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā वुत्ताvut·tā भगवता,bha·ga·va·tā तेte पटिसेवतोpa·ṭi·se·va·to नालंnā·laṃ अन्तरायाया”ति।an·ta·rā·yā·yā
“tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā, te paṭisevato nālaṁ antarāyāyā”ti.
“As I understand the Buddha’s Teaching, the things he calls obstacles are unable to obstruct one who indulges in them.”
- 102
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104
यस्सायस्मतोyas·sā·yas·ma·to खमतिkha·ma·ti इत्थन्नामस्सit·than·nā·mas·sa भिक्खुनोbhik·khu·no समनुभासना,sa·ma·nu·bhā·sa·nā तस्साtas·sā दिट्ठियाdiṭ·ṭhi·yā पटिनिस्सग्गाय,pa·ṭi·nis·sag·gā·ya सोso तुण्हस्स;tuṇ·has·sa
Yassāyasmato khamati itthannāmassa bhikkhuno samanubhāsanā, tassā diṭṭhiyā paṭinissaggāya, so tuṇhassa;
Any monk who approves of pressing monk so-and-so to make him give up that view should remain silent.
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- 109
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110
“तथाहंta·thā·haṃ भगवताbha·ga·va·tā धम्मंdham·maṃ देसितंde·si·taṃ आजानामिā·jā·nā·mi यथाya·thā येमेye·me अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā वुत्ताvut·tā भगवताbha·ga·va·tā तेte पटिसेवतोpa·ṭi·se·va·to नालंnā·laṃ अन्तरायाया”ति।an·ta·rā·yā·yā
“tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā”ti.
“As I understand the Buddha’s Teaching, the things he calls obstacles are unable to obstruct one who indulges in them.”
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113
यस्सायस्मतोyas·sā·yas·ma·to खमतिkha·ma·ti इत्थन्नामस्सit·than·nā·mas·sa भिक्खुनोbhik·khu·no समनुभासना,sa·ma·nu·bhā·sa·nā तस्साtas·sā दिट्ठियाdiṭ·ṭhi·yā पटिनिस्सग्गाय,pa·ṭi·nis·sag·gā·ya सोso तुण्हस्स;tuṇ·has·sa
Yassāyasmato khamati itthannāmassa bhikkhuno samanubhāsanā, tassā diṭṭhiyā paṭinissaggāya, so tuṇhassa;
Any monk who approves of pressing monk so-and-so to make him give up that view should remain silent.
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- 116
- 117
- 118
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119
कम्मवाचापरियोसानेkam·ma·vā·cā·pa·ri·yo·sā·ne आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Kammavācāpariyosāne āpatti pācittiyassa.
When the last announcement is finished, he commits an offense entailing confession.
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121
धम्मकम्मेdham·ma·kam·me धम्मकम्मसञ्ञीdham·ma·kam·ma·sañ·ñī नna पटिनिस्सज्जति,pa·ṭi·nis·saj·ja·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Dhammakamme dhammakammasaññī na paṭinissajjati, āpatti pācittiyassa.
If it is a legitimate legal procedure, and he perceives it as such, and he does not give up his view, he commits an offense entailing confession.
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122
धम्मकम्मेdham·ma·kam·me वेमतिकोve·ma·ti·ko नna पटिनिस्सज्जति,pa·ṭi·nis·saj·ja·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Dhammakamme vematiko na paṭinissajjati, āpatti pācittiyassa.
If it is a legitimate legal procedure, but he is unsure of it, and he does not give up his view, he commits an offense entailing confession.
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123
धम्मकम्मेdham·ma·kam·me अधम्मकम्मसञ्ञीa·dham·ma·kam·ma·sañ·ñī नna पटिनिस्सज्जति,pa·ṭi·nis·saj·ja·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Dhammakamme adhammakammasaññī na paṭinissajjati, āpatti pācittiyassa.
If it is a legitimate legal procedure, but he perceives it as illegitimate, and he does not give up his view, he commits an offense entailing confession.
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124
अधम्मकम्मेa·dham·ma·kam·me धम्मकम्मसञ्ञी,dham·ma·kam·ma·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Adhammakamme dhammakammasaññī, āpatti dukkaṭassa.
If it is an illegitimate legal procedure, but he perceives it as legitimate, he commits an offense of wrong conduct.
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- 129
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131
उम्मत्तकस्साति।um·mat·ta·kas·sā·ti
ummattakassāti.
- 132
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Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.