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Monks’ Rules Analysis 215 भिक्खुविभङ्ग 215

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7. Vihārakārasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   सङ्घादिसेसकण्डsaṅ·ghā·di·se·sa·kaṇ·ḍa

   Saṅghādisesakaṇḍa

   The chapter on offenses entailing suspension

4. 4

   7। विहारकारसिक्खापदvi·hā·ra·kā·ra·sik·khā·pa·da

   7. Vihārakārasikkhāpada

   Building a dwelling inappropriately

5. 5

   Origin story

6. 6

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā कोसम्बियंko·sam·bi·yaṃ विहरतिvi·ha·ra·ti घोसितारामे।gho·si·tā·rā·me

   Tena samayena buddho bhagavā kosambiyaṁ viharati ghositārāme.

   At one time when the Buddha was staying at Kosambī in Ghosita’s Monastery,

7. 7

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्मतोā·yas·ma·to छन्नस्सchan·nas·sa उपट्ठाकोu·paṭ·ṭhā·ko गहपतिga·ha·pa·ti आयस्मन्तंā·yas·man·taṃ छन्नंchan·naṃ एतदवोच—e·ta·da·vo·ca

   Tena kho pana samayena āyasmato channassa upaṭṭhāko gahapati āyasmantaṁ channaṁ etadavoca—

   a householder who was a supporter of Venerable Channa said to him,

8. 8

   “विहारवत्थुं,vi·hā·ra·vat·thuṃ भन्ते,bhan·te जानाहिjā·nā·hi अय्यस्सay·yas·sa विहारंvi·hā·raṃ कारापेस्सामी”ति।kā·rā·pes·sā·mī

   “vihāravatthuṁ, bhante, jānāhi ayyassa vihāraṁ kārāpessāmī”ti.

   “I’ll have a dwelling built for you, venerable, if you would find a site for it.”

9. 9

   अथa·tha खोkho आयस्माā·yas·mā छन्नोchan·no विहारवत्थुंvi·hā·ra·vat·thuṃ सोधेन्तोso·dhen·to अञ्ञतरंañ·ña·ta·raṃ चेतियरुक्खंce·ti·ya·ruk·khaṃ छेदापेसिche·dā·pe·si गामपूजितंgā·ma·pū·ji·taṃ निगमपूजितंni·ga·ma·pū·ji·taṃ नगरपूजितंna·ga·ra·pū·ji·taṃ जनपदपूजितंja·na·pa·da·pū·ji·taṃ रट्ठपूजितं।raṭ·ṭha·pū·ji·taṃ

   Atha kho āyasmā channo vihāravatthuṁ sodhento aññataraṁ cetiyarukkhaṁ chedāpesi gāmapūjitaṁ nigamapūjitaṁ nagarapūjitaṁ janapadapūjitaṁ raṭṭhapūjitaṁ.

   While Venerable Channa was clearing a site for that dwelling, he felled a tree that served as a shrine and was revered by village, town, district, and kingdom.

10. 10

    मनुस्साma·nus·sā उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Manussā ujjhāyanti khiyyanti vipācenti—

    People complained and criticized him,

11. 11

    “कथञ्हिka·thañ·hi नामnā·ma समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā चेतियरुक्खंce·ti·ya·ruk·khaṃ छेदापेस्सन्तिche·dā·pes·san·ti गामपूजितंgā·ma·pū·ji·taṃ निगमपूजितंni·ga·ma·pū·ji·taṃ नगरपूजितंna·ga·ra·pū·ji·taṃ जनपदपूजितंja·na·pa·da·pū·ji·taṃ रट्ठपूजितं।raṭ·ṭha·pū·ji·taṃ

    “kathañhi nāma samaṇā sakyaputtiyā cetiyarukkhaṁ chedāpessanti gāmapūjitaṁ nigamapūjitaṁ nagarapūjitaṁ janapadapūjitaṁ raṭṭhapūjitaṁ.

    “How could the Sakyan monastics fell a tree that serves as a shrine and is revered by village, town, district, and kingdom?

12. 12

    एकिन्द्रियंe·kin·dri·yaṃ समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā जीवंjī·vaṃ विहेठेन्ती”ति।vi·he·ṭhen·tī

    Ekindriyaṁ samaṇā sakyaputtiyā jīvaṁ viheṭhentī”ti.

    They are hurting one-sensed life.”

13. 13

    अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū तेसंte·saṃ मनुस्सानंma·nus·sā·naṃ उज्झायन्तानंuj·jhā·yan·tā·naṃ खिय्यन्तानंkhiy·yan·tā·naṃ विपाचेन्तानं।vi·pā·cen·tā·naṃ

    Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.

    The monks heard the criticism of those people,

14. 14

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    and the monks of few desires complained and criticized

15. 15

    “कथञ्हिka·thañ·hi नामnā·ma आयस्माā·yas·mā छन्नोchan·no चेतियरुक्खंce·ti·ya·ruk·khaṃ छेदापेस्सतिche·dā·pes·sa·ti गामपूजितंgā·ma·pū·ji·taṃ …पे…pe रट्ठपूजितन्”ति।raṭ·ṭha·pū·ji·tan

    “kathañhi nāma āyasmā channo cetiyarukkhaṁ chedāpessati gāmapūjitaṁ …pe… raṭṭhapūjitan”ti.

    Venerable Channa in the same way.

16. 16

    अथa·tha खोkho तेte भिक्खूbhik·khū आयस्मन्तंā·yas·man·taṃ छन्नंchan·naṃ अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe

    Atha kho te bhikkhū āyasmantaṁ channaṁ anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…

    After rebuking Venerable Channa in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned Channa:

17. 17

    “सच्चंsac·caṃ किरki·ra त्वं,tvaṃ छन्न,chan·na चेतियरुक्खंce·ti·ya·ruk·khaṃ छेदापेसिche·dā·pe·si गामपूजितंgā·ma·pū·ji·taṃ …पे…pe रट्ठपूजितन्”ति?raṭ·ṭha·pū·ji·tan

    “saccaṁ kira tvaṁ, channa, cetiyarukkhaṁ chedāpesi gāmapūjitaṁ …pe… raṭṭhapūjitan”ti?

    “Is it true, Channa, that you did this?”

18. 18

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

19. 19

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked him …

20. 20

    कथञ्हिka·thañ·hi नामnā·ma त्वं,tvaṃ मोघपुरिस,mo·gha·pu·ri·sa चेतियरुक्खंce·ti·ya·ruk·khaṃ छेदापेस्ससिche·dā·pes·sa·si गामपूजितंgā·ma·pū·ji·taṃ निगमपूजितंni·ga·ma·pū·ji·taṃ नगरपूजितंna·ga·ra·pū·ji·taṃ जनपदपूजितंja·na·pa·da·pū·ji·taṃ रट्ठपूजितं।raṭ·ṭha·pū·ji·taṃ

    kathañhi nāma tvaṁ, moghapurisa, cetiyarukkhaṁ chedāpessasi gāmapūjitaṁ nigamapūjitaṁ nagarapūjitaṁ janapadapūjitaṁ raṭṭhapūjitaṁ.

    “Foolish man, how could you do this?

21. 21

    जीवसञ्ञिनोjī·va·sañ·ñi·no हि,hi मोघपुरिस,mo·gha·pu·ri·sa मनुस्साma·nus·sā रुक्खस्मिं।ruk·khas·miṃ

    Jīvasaññino hi, moghapurisa, manussā rukkhasmiṁ.

    People perceive trees as conscious.

22. 22

    नेतं,ne·taṃ मोघपुरिस,mo·gha·pu·ri·sa अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

23. 23

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

24. 24

    Final ruling

25. 25

    “महल्लकंma·hal·la·kaṃ पनpa·na भिक्खुनाbhik·khu·nā विहारंvi·hā·raṃ कारयमानेनkā·ra·ya·mā·ne·na सस्सामिकंsas·sā·mi·kaṃ अत्तुद्देसंat·tud·de·saṃ भिक्खूbhik·khū अभिनेतब्बाa·bhi·ne·tab·bā वत्थुदेसनाय।vat·thu·de·sa·nā·ya

    “Mahallakaṁ pana bhikkhunā vihāraṁ kārayamānena sassāmikaṁ attuddesaṁ bhikkhū abhinetabbā vatthudesanāya.

    ‘When a monk builds a large dwelling with a sponsoring owner and intended for himself,

26. 26

    तेहिte·hi भिक्खूहिbhik·khū·hi वत्थुvat·thu देसेतब्बंde·se·tab·baṃ अनारम्भंa·nā·ram·bhaṃ सपरिक्कमनं।sa·pa·rik·ka·ma·naṃ

    Tehi bhikkhūhi vatthu desetabbaṁ anārambhaṁ saparikkamanaṁ.

    he must have monks approve a site where no harm will be done and which has space on all sides.

27. 27

    सारम्भेsā·ram·bhe चेce भिक्खुbhik·khu वत्थुस्मिंvat·thus·miṃ अपरिक्कमनेa·pa·rik·ka·ma·ne महल्लकंma·hal·la·kaṃ विहारंvi·hā·raṃ कारेय्यkā·rey·ya भिक्खूbhik·khū वाvā अनभिनेय्यa·na·bhi·ney·ya वत्थुदेसनाय,vat·thu·de·sa·nā·ya सङ्घादिसेसो”ति।saṅ·ghā·di·se·so

    Sārambhe ce bhikkhu vatthusmiṁ aparikkamane mahallakaṁ vihāraṁ kāreyya bhikkhū vā anabhineyya vatthudesanāya, saṅghādiseso”ti.

    If a monk builds a large dwelling on a site where harm will be done and which lacks space on all sides, or he does not have monks approve the site, he commits an offense entailing suspension.’”

28. 28

    Definitions

29. 29

    महल्लकोma·hal·la·ko नामnā·ma विहारोvi·hā·ro

    Mahallako nāma vihāro

    A large dwelling:

30. 30

    सस्सामिकोsas·sā·mi·ko वुच्चति।vuc·ca·ti

    sassāmiko vuccati.

    one with a sponsoring owner is what is meant.

31. 31

    विहारोvi·hā·ro नामnā·ma

    Vihāro nāma

    Dwelling:

32. 32

    उल्लित्तोul·lit·to वाvā होतिho·ti अवलित्तोa·va·lit·to वाvā उल्लित्तावलित्तोul·lit·tā·va·lit·to वा।vā

    ullitto vā hoti avalitto vā ullittāvalitto vā.

    plastered inside or plastered outside or plastered both inside and outside.

33. 33

    कारयमानेनातिkā·ra·ya·mā·ne·nā·ti

    Kārayamānenāti

    Builds:

34. 34

    करोन्तोka·ron·to वाvā कारापेन्तोkā·rā·pen·to वा।vā

    karonto vā kārāpento vā.

    building it himself or having it built.

35. 35

    सस्सामिकन्तिsas·sā·mi·kan·ti

    Sassāmikanti

    With a sponsoring owner:

36. 36

    अञ्ञोañ·ño कोचिko·ci सामिकोsā·mi·ko होतिho·ti इत्थीit·thī वाvā पुरिसोpu·ri·so वाvā गहट्ठोga·haṭ·ṭho वाvā पब्बजितोpab·ba·ji·to वा।vā

    añño koci sāmiko hoti itthī vā puriso vā gahaṭṭho vā pabbajito vā.

    there is another owner, either a woman or a man, either a householder or a monastic.

37. 37

    अत्तुद्देसन्तिat·tud·de·san·ti

    Attuddesanti

    Intended for himself:

38. 38

    अत्तनोat·ta·no अत्थाय।at·thā·ya

    attano atthāya.

    for his own use.

39. 39

    भिक्खूbhik·khū अभिनेतब्बाa·bhi·ne·tab·bā वत्थुदेसनायातिvat·thu·de·sa·nā·yā·ti

    Bhikkhū abhinetabbā vatthudesanāyāti

    He must have monks approve a site:

40. 40

    तेनte·na विहारकारकेनvi·hā·ra·kā·ra·ke·na भिक्खुनाbhik·khu·nā विहारवत्थुंvi·hā·ra·vat·thuṃ सोधेत्वाso·dhet·vā सङ्घंsaṅ·ghaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एकंसंe·kaṃ·saṃ उत्तरासङ्गंut·ta·rā·saṅ·gaṃ करित्वाka·rit·vā वुड्ढानंvuḍ·ḍhā·naṃ भिक्खूनंbhik·khū·naṃ पादेpā·de वन्दित्वाvan·dit·vā उक्कुटिकंuk·ku·ṭi·kaṃ निसीदित्वाni·sī·dit·vā अञ्जलिंañ·ja·liṃ पग्गहेत्वाpag·ga·het·vā एवमस्सe·va·mas·sa वचनीयो—va·ca·nī·yo

    tena vihārakārakena bhikkhunā vihāravatthuṁ sodhetvā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—

    the monk who wants to build a dwelling should clear a site. He should then approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say:

41. 41

    “अहं,a·haṃ भन्ते,bhan·te महल्लकंma·hal·la·kaṃ विहारंvi·hā·raṃ कत्तुकामोkat·tu·kā·mo सस्सामिकंsas·sā·mi·kaṃ अत्तुद्देसं।at·tud·de·saṃ

    “ahaṁ, bhante, mahallakaṁ vihāraṁ kattukāmo sassāmikaṁ attuddesaṁ.

    “Venerables, I want to build a large dwelling with a sponsoring owner and intended for myself.

42. 42

    सोहं,so·haṃ भन्ते,bhan·te सङ्घंsaṅ·ghaṃ विहारवत्थुओलोकनंvi·hā·ra·vat·thu·o·lo·ka·naṃ याचामी”ति।yā·cā·mī

    Sohaṁ, bhante, saṅghaṁ vihāravatthuolokanaṁ yācāmī”ti.

    I request the Sangha to inspect the site for that dwelling.”

43. 43

    दुतियम्पिdu·ti·yam·pi याचितब्बा।yā·ci·tab·bā

    Dutiyampi yācitabbā.

    He should make his request a second

44. 44

    ततियम्पिta·ti·yam·pi याचितब्बा।yā·ci·tab·bā

    Tatiyampi yācitabbā.

    and a third time.

45. 45

    सचेsa·ce सब्बोsab·bo सङ्घोsaṅ·gho उस्सहतिus·sa·ha·ti विहारवत्थुंvi·hā·ra·vat·thuṃ ओलोकेतुंo·lo·ke·tuṃ सब्बेनsab·be·na सङ्घेनsaṅ·ghe·na ओलोकेतब्बं।o·lo·ke·tab·baṃ

    Sace sabbo saṅgho ussahati vihāravatthuṁ oloketuṁ sabbena saṅghena oloketabbaṁ.

    If the whole Sangha is able to inspect the site, they should all go.

46. 46

    नोno चेce सब्बोsab·bo सङ्घोsaṅ·gho उस्सहतिus·sa·ha·ti विहारवत्थुंvi·hā·ra·vat·thuṃ ओलोकेतुं,o·lo·ke·tuṃ

    No ce sabbo saṅgho ussahati vihāravatthuṁ oloketuṁ,

    If the whole Sangha is unable to inspect the site,

47. 47

    येye तत्थtat·tha होन्तिhon·ti भिक्खूbhik·khū ब्यत्ताbyat·tā पटिबलाpa·ṭi·ba·lā सारम्भंsā·ram·bhaṃ अनारम्भंa·nā·ram·bhaṃ सपरिक्कमनंsa·pa·rik·ka·ma·naṃ अपरिक्कमनंa·pa·rik·ka·ma·naṃ जानितुंjā·ni·tuṃ तेte याचित्वाyā·cit·vā सम्मन्नितब्बा।sam·man·ni·tab·bā

    ye tattha honti bhikkhū byattā paṭibalā sārambhaṁ anārambhaṁ saparikkamanaṁ aparikkamanaṁ jānituṁ te yācitvā sammannitabbā.

    then those monks there who are competent and capable—who know where harm will be done and where no harm will be done, who know what is meant by space on all sides and a lack of space on all sides—should be asked and then appointed.

48. 48

    “एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve सम्मन्नितब्बा।sam·man·ni·tab·bā

    “Evañca pana, bhikkhave, sammannitabbā.

    “And, monks, they should be appointed like this.

49. 49

    ब्यत्तेनbyat·te·na भिक्खुनाbhik·khu·nā पटिबलेनpa·ṭi·ba·le·na सङ्घोsaṅ·gho ञापेतब्बो—ñā·pe·tab·bo

    Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—

    A competent and capable monk should inform the Sangha:

50. 50

    ‘सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

    ‘Suṇātu me, bhante, saṅgho.

    ‘Please, venerables, I ask the Sangha to listen.

51. 51

    अयंa·yaṃ इत्थन्नामोit·than·nā·mo भिक्खुbhik·khu महल्लकंma·hal·la·kaṃ विहारंvi·hā·raṃ कत्तुकामोkat·tu·kā·mo सस्सामिकंsas·sā·mi·kaṃ अत्तुद्देसं।at·tud·de·saṃ

    Ayaṁ itthannāmo bhikkhu mahallakaṁ vihāraṁ kattukāmo sassāmikaṁ attuddesaṁ.

    Monk so-and-so wants to build a large dwelling with a sponsoring owner and intended for himself.

52. 52

    सोso सङ्घंsaṅ·ghaṃ विहारवत्थुओलोकनंvi·hā·ra·vat·thu·o·lo·ka·naṃ याचति।yā·ca·ti

    So saṅghaṁ vihāravatthuolokanaṁ yācati.

    He is requesting the Sangha to inspect the site for that dwelling.

53. 53

    यदिya·di सङ्घस्सsaṅ·ghas·sa पत्तकल्लं,pat·ta·kal·laṃ सङ्घोsaṅ·gho इत्थन्नामञ्चit·than·nā·mañ·ca इत्थन्नामञ्चit·than·nā·mañ·ca भिक्खूbhik·khū सम्मन्नेय्यsam·man·ney·ya इत्थन्नामस्सit·than·nā·mas·sa भिक्खुनोbhik·khu·no विहारवत्थुंvi·hā·ra·vat·thuṃ ओलोकेतुं।o·lo·ke·tuṃ

    Yadi saṅghassa pattakallaṁ, saṅgho itthannāmañca itthannāmañca bhikkhū sammanneyya itthannāmassa bhikkhuno vihāravatthuṁ oloketuṁ.

    If the Sangha is ready, it should appoint monks so-and-so and so-and-so to inspect the site for the dwelling of monk so-and-so.

54. 54

    एसाe·sā ञत्ति।ñat·ti

    Esā ñatti.

    This is the motion.

55. 55

    सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

    Suṇātu me, bhante, saṅgho.

    Please, venerables, I ask the Sangha to listen.

56. 56

    अयंa·yaṃ इत्थन्नामोit·than·nā·mo भिक्खुbhik·khu महल्लकंma·hal·la·kaṃ विहारंvi·hā·raṃ कत्तुकामोkat·tu·kā·mo सस्सामिकंsas·sā·mi·kaṃ अत्तुद्देसं।at·tud·de·saṃ

    Ayaṁ itthannāmo bhikkhu mahallakaṁ vihāraṁ kattukāmo sassāmikaṁ attuddesaṁ.

    Monk so-and-so wants to build a large dwelling with a sponsoring owner and intended for himself.

57. 57

    सोso सङ्घंsaṅ·ghaṃ विहारवत्थुओलोकनंvi·hā·ra·vat·thu·o·lo·ka·naṃ याचति।yā·ca·ti

    So saṅghaṁ vihāravatthuolokanaṁ yācati.

    He is requesting the Sangha to inspect the site for that dwelling.

58. 58

    सङ्घोsaṅ·gho इत्थन्नामञ्चit·than·nā·mañ·ca इत्थन्नामञ्चit·than·nā·mañ·ca भिक्खूbhik·khū सम्मन्नतिsam·man·na·ti इत्थन्नामस्सit·than·nā·mas·sa भिक्खुनोbhik·khu·no विहारवत्थुंvi·hā·ra·vat·thuṃ ओलोकेतुं।o·lo·ke·tuṃ

    Saṅgho itthannāmañca itthannāmañca bhikkhū sammannati itthannāmassa bhikkhuno vihāravatthuṁ oloketuṁ.

    The Sangha appoints monks so-and-so and so-and-so to inspect the site for the dwelling of monk so-and-so.

59. 59

    यस्सायस्मतोyas·sā·yas·ma·to खमतिkha·ma·ti इत्थन्नामस्सit·than·nā·mas·sa चca इत्थन्नामस्सit·than·nā·mas·sa चca भिक्खूनंbhik·khū·naṃ सम्मुतिsam·mu·ti इत्थन्नामस्सit·than·nā·mas·sa भिक्खुनोbhik·khu·no विहारवत्थुंvi·hā·ra·vat·thuṃ ओलोकेतुं,o·lo·ke·tuṃ सोso तुण्हस्स;tuṇ·has·sa

    Yassāyasmato khamati itthannāmassa ca itthannāmassa ca bhikkhūnaṁ sammuti itthannāmassa bhikkhuno vihāravatthuṁ oloketuṁ, so tuṇhassa;

    Any monk who approves of appointing monks so-and-so and so-and-so to inspect the site for the dwelling of monk so-and-so should remain silent.

60. 60

    यस्सyas·sa नक्खमति,nak·kha·ma·ti सोso भासेय्य।bhā·sey·ya

    yassa nakkhamati, so bhāseyya.

    Any monk who doesn’t approve should speak up.

61. 61

    सम्मताsam·ma·tā सङ्घेनsaṅ·ghe·na इत्थन्नामोit·than·nā·mo चca इत्थन्नामोit·than·nā·mo चca भिक्खूbhik·khū इत्थन्नामस्सit·than·nā·mas·sa भिक्खुनोbhik·khu·no विहारवत्थुंvi·hā·ra·vat·thuṃ ओलोकेतुं।o·lo·ke·tuṃ

    Sammatā saṅghena itthannāmo ca itthannāmo ca bhikkhū itthannāmassa bhikkhuno vihāravatthuṁ oloketuṁ.

    The Sangha has appointed monks so-and-so and so-and-so to inspect the site for the dwelling of monk so-and-so.

62. 62

    खमतिkha·ma·ti सङ्घस्स,saṅ·ghas·sa तस्माtas·mā तुण्ही,tuṇ·hī

    Khamati saṅghassa, tasmā tuṇhī,

    The Sangha approves and is therefore silent.

63. 63

    एवमेतंe·va·me·taṃ धारयामी’”ति।dhā·ra·yā·mī

    evametaṁ dhārayāmī’”ti.

    I will remember it thus.’

64. 64

    तेहिte·hi सम्मतेहिsam·ma·te·hi भिक्खूहिbhik·khū·hi तत्थtat·tha गन्त्वाgan·tvā विहारवत्थुvi·hā·ra·vat·thu ओलोकेतब्बं;o·lo·ke·tab·baṃ

    Tehi sammatehi bhikkhūhi tattha gantvā vihāravatthu oloketabbaṁ;

    The appointed monks should go and inspect the site for the dwelling

65. 65

    सारम्भंsā·ram·bhaṃ अनारम्भंa·nā·ram·bhaṃ सपरिक्कमनंsa·pa·rik·ka·ma·naṃ अपरिक्कमनंa·pa·rik·ka·ma·naṃ जानितब्बं।jā·ni·tab·baṃ

    sārambhaṁ anārambhaṁ saparikkamanaṁ aparikkamanaṁ jānitabbaṁ.

    to find out if any harm will be done and if it has space on all sides.

66. 66

    सचेsa·ce सारम्भंsā·ram·bhaṃ होतिho·ti अपरिक्कमनं,a·pa·rik·ka·ma·naṃ

    Sace sārambhaṁ hoti aparikkamanaṁ,

    If harm will be done or it lacks space on all sides, they should say,

67. 67

    “मायिधmā·yi·dha करी”तिka·rī वत्तब्बो।vat·tab·bo

    “māyidha karī”ti vattabbo.

    ‘Don’t build here.’

68. 68

    सचेsa·ce अनारम्भंa·nā·ram·bhaṃ होतिho·ti सपरिक्कमनं,sa·pa·rik·ka·ma·naṃ सङ्घस्सsaṅ·ghas·sa आरोचेतब्बं—ā·ro·ce·tab·baṃ

    Sace anārambhaṁ hoti saparikkamanaṁ, saṅghassa ārocetabbaṁ—

    If no harm will be done and it has space on all sides, they should inform the Sangha:

69. 69

    “अनारम्भंa·nā·ram·bhaṃ सपरिक्कमनन्”ति।sa·pa·rik·ka·ma·nan

    “anārambhaṁ saparikkamanan”ti.

    ‘No harm will be done and it has space on all sides.’

70. 70

    तेनte·na विहारकारकेनvi·hā·ra·kā·ra·ke·na भिक्खुनाbhik·khu·nā सङ्घंsaṅ·ghaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एकंसंe·kaṃ·saṃ उत्तरासङ्गंut·ta·rā·saṅ·gaṃ करित्वाka·rit·vā वुड्ढानंvuḍ·ḍhā·naṃ भिक्खूनंbhik·khū·naṃ पादेpā·de वन्दित्वाvan·dit·vā उक्कुटिकंuk·ku·ṭi·kaṃ निसीदित्वाni·sī·dit·vā अञ्जलिंañ·ja·liṃ पग्गहेत्वाpag·ga·het·vā एवमस्सe·va·mas·sa वचनीयो—va·ca·nī·yo

    Tena vihārakārakena bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—

    The monk who wants to build the dwelling should then approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say:

71. 71

    “अहं,a·haṃ भन्ते,bhan·te महल्लकंma·hal·la·kaṃ विहारंvi·hā·raṃ कत्तुकामोkat·tu·kā·mo सस्सामिकंsas·sā·mi·kaṃ अत्तुद्देसं।at·tud·de·saṃ

    “ahaṁ, bhante, mahallakaṁ vihāraṁ kattukāmo sassāmikaṁ attuddesaṁ.

    ‘Venerables, I want to build a large dwelling with a sponsoring owner and intended for myself.

72. 72

    सोहं,so·haṃ भन्ते,bhan·te सङ्घंsaṅ·ghaṃ विहारवत्थुदेसनंvi·hā·ra·vat·thu·de·sa·naṃ याचामी”ति।yā·cā·mī

    Sohaṁ, bhante, saṅghaṁ vihāravatthudesanaṁ yācāmī”ti.

    I request the Sangha to approve the site for the dwelling.’

73. 73

    दुतियम्पिdu·ti·yam·pi याचितब्बा।yā·ci·tab·bā

    Dutiyampi yācitabbā.

    He should make his request a second

74. 74

    ततियम्पिta·ti·yam·pi याचितब्बा।yā·ci·tab·bā

    Tatiyampi yācitabbā.

    and a third time.

75. 75

    ब्यत्तेनbyat·te·na भिक्खुनाbhik·khu·nā पटिबलेनpa·ṭi·ba·le·na सङ्घोsaṅ·gho ञापेतब्बो—ñā·pe·tab·bo

    Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—

    A competent and capable monk should then inform the Sangha:

76. 76

    “सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

    “Suṇātu me, bhante, saṅgho.

    ‘Please, venerables, I ask the Sangha to listen.

77. 77

    अयंa·yaṃ इत्थन्नामोit·than·nā·mo भिक्खुbhik·khu महल्लकंma·hal·la·kaṃ विहारंvi·hā·raṃ कत्तुकामोkat·tu·kā·mo सस्सामिकंsas·sā·mi·kaṃ अत्तुद्देसं।at·tud·de·saṃ

    Ayaṁ itthannāmo bhikkhu mahallakaṁ vihāraṁ kattukāmo sassāmikaṁ attuddesaṁ.

    Monk so-and-so wants to build a large dwelling with a sponsoring owner and intended for himself.

78. 78

    सोso सङ्घंsaṅ·ghaṃ विहारवत्थुदेसनंvi·hā·ra·vat·thu·de·sa·naṃ याचति।yā·ca·ti

    So saṅghaṁ vihāravatthudesanaṁ yācati.

    He is requesting the Sangha to approve the site for that dwelling.

79. 79

    यदिya·di सङ्घस्सsaṅ·ghas·sa पत्तकल्लं,pat·ta·kal·laṃ सङ्घोsaṅ·gho इत्थन्नामस्सit·than·nā·mas·sa भिक्खुनोbhik·khu·no विहारवत्थुंvi·hā·ra·vat·thuṃ देसेय्य।de·sey·ya

    Yadi saṅghassa pattakallaṁ, saṅgho itthannāmassa bhikkhuno vihāravatthuṁ deseyya.

    If the Sangha is ready, it should approve the site for the dwelling of monk so-and-so.

80. 80

    एसाe·sā ञत्ति।ñat·ti

    Esā ñatti.

    This is the motion.

81. 81

    सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

    Suṇātu me, bhante, saṅgho.

    Please, venerables, I ask the Sangha to listen.

82. 82

    अयंa·yaṃ इत्थन्नामोit·than·nā·mo भिक्खुbhik·khu महल्लकंma·hal·la·kaṃ विहारंvi·hā·raṃ कत्तुकामोkat·tu·kā·mo सस्सामिकंsas·sā·mi·kaṃ अत्तुद्देसं।at·tud·de·saṃ

    Ayaṁ itthannāmo bhikkhu mahallakaṁ vihāraṁ kattukāmo sassāmikaṁ attuddesaṁ.

    Monk so-and-so wants to build a large dwelling with a sponsoring owner and intended for himself.

83. 83

    सोso सङ्घंsaṅ·ghaṃ विहारवत्थुदेसनंvi·hā·ra·vat·thu·de·sa·naṃ याचति।yā·ca·ti

    So saṅghaṁ vihāravatthudesanaṁ yācati.

    He is requesting the Sangha to approve the site for that dwelling.

84. 84

    सङ्घोsaṅ·gho इत्थन्नामस्सit·than·nā·mas·sa भिक्खुनोbhik·khu·no विहारवत्थुंvi·hā·ra·vat·thuṃ देसेति।de·se·ti

    Saṅgho itthannāmassa bhikkhuno vihāravatthuṁ deseti.

    The Sangha approves the site for the dwelling of monk so-and-so.

85. 85

    यस्सायस्मतोyas·sā·yas·ma·to खमतिkha·ma·ti इत्थन्नामस्सit·than·nā·mas·sa भिक्खुनोbhik·khu·no विहारवत्थुस्सvi·hā·ra·vat·thus·sa देसना,de·sa·nā सोso तुण्हस्स;tuṇ·has·sa

    Yassāyasmato khamati itthannāmassa bhikkhuno vihāravatthussa desanā, so tuṇhassa;

    Any monk who approves of approving the site for the dwelling of monk so-and-so should remain silent.

86. 86

    यस्सyas·sa नक्खमति,nak·kha·ma·ti सोso भासेय्य।bhā·sey·ya

    yassa nakkhamati, so bhāseyya.

    Any monk who doesn’t approve should speak up.

87. 87

    देसितंde·si·taṃ सङ्घेनsaṅ·ghe·na इत्थन्नामस्सit·than·nā·mas·sa भिक्खुनोbhik·khu·no विहारवत्थु।vi·hā·ra·vat·thu

    Desitaṁ saṅghena itthannāmassa bhikkhuno vihāravatthu.

    The Sangha has approved the site for the dwelling of monk so-and-so.

88. 88

    खमतिkha·ma·ti सङ्घस्स,saṅ·ghas·sa तस्माtas·mā तुण्ही,tuṇ·hī

    Khamati saṅghassa, tasmā tuṇhī,

    The Sangha approves and is therefore silent.

89. 89

    एवमेतंe·va·me·taṃ धारयामी”ति।dhā·ra·yā·mī

    evametaṁ dhārayāmī”ti.

    I will remember it thus.’”

90. 90

    सारम्भंsā·ram·bhaṃ नामnā·ma

    Sārambhaṁ nāma

    Where harm will be done:

91. 91

    किपिल्लिकानंki·pil·li·kā·naṃ वाvā आसयोā·sa·yo होति,ho·ti उपचिकानंu·pa·ci·kā·naṃ वाvā आसयोā·sa·yo होति,ho·ti उन्दूरानंun·dū·rā·naṃ वाvā …पे…pe अहीनंa·hī·naṃ वाvā … विच्छिकानंvic·chi·kā·naṃ वाvā … सतपदीनंsa·ta·pa·dī·naṃ वाvā … हत्थीनंhat·thī·naṃ वाvā … अस्सानंas·sā·naṃ वाvā … सीहानंsī·hā·naṃ वाvā … ब्यग्घानंbyag·ghā·naṃ वाvā … दीपीनंdī·pī·naṃ वाvā … अच्छानंac·chā·naṃ वाvā … तरच्छानंta·rac·chā·naṃ वाvā आसयोā·sa·yo होति,ho·ti येसंye·saṃ केसञ्चिke·sañ·ci तिरच्छानगतानंti·rac·chā·na·ga·tā·naṃ पाणानंpā·ṇā·naṃ आसयोā·sa·yo होति,ho·ti

    kipillikānaṁ vā āsayo hoti, upacikānaṁ vā āsayo hoti, undūrānaṁ vā …pe… ahīnaṁ vā … vicchikānaṁ vā … satapadīnaṁ vā … hatthīnaṁ vā … assānaṁ vā … sīhānaṁ vā … byagghānaṁ vā … dīpīnaṁ vā … acchānaṁ vā … taracchānaṁ vā āsayo hoti, yesaṁ kesañci tiracchānagatānaṁ pāṇānaṁ āsayo hoti,

    it is the abode of ants, termites, rats, snakes, scorpions, centipedes, elephants, horses, lions, tigers, leopards, bears, or hyenas, or any other animal;

92. 92

    पुब्बण्णनिस्सितंpub·baṇ·ṇa·nis·si·taṃ वाvā होति,ho·ti अपरण्णनिस्सितंa·pa·raṇ·ṇa·nis·si·taṃ वाvā होति,ho·ti अब्भाघातनिस्सितंab·bhā·ghā·ta·nis·si·taṃ वाvā होति,ho·ti आघातननिस्सितंā·ghā·ta·na·nis·si·taṃ वाvā होति,ho·ti सुसाननिस्सितंsu·sā·na·nis·si·taṃ वाvā होति,ho·ti उय्याननिस्सितंuy·yā·na·nis·si·taṃ वाvā होति,ho·ti राजवत्थुनिस्सितंrā·ja·vat·thu·nis·si·taṃ वाvā होति,ho·ti हत्थिसालानिस्सितंhat·thi·sā·lā·nis·si·taṃ वाvā होति,ho·ti अस्ससालानिस्सितंas·sa·sā·lā·nis·si·taṃ वाvā होति,ho·ti बन्धनागारनिस्सितंban·dha·nā·gā·ra·nis·si·taṃ वाvā होति,ho·ti पानागारनिस्सितंpā·nā·gā·ra·nis·si·taṃ वाvā होति,ho·ti सूननिस्सितंsū·na·nis·si·taṃ वाvā होति,ho·ti रच्छानिस्सितंrac·chā·nis·si·taṃ वाvā होति,ho·ti चच्चरनिस्सितंcac·ca·ra·nis·si·taṃ वाvā होति,ho·ti सभानिस्सितंsa·bhā·nis·si·taṃ वाvā होति,ho·ti संसरणनिस्सितंsaṃ·sa·ra·ṇa·nis·si·taṃ वाvā होति।ho·ti

    pubbaṇṇanissitaṁ vā hoti, aparaṇṇanissitaṁ vā hoti, abbhāghātanissitaṁ vā hoti, āghātananissitaṁ vā hoti, susānanissitaṁ vā hoti, uyyānanissitaṁ vā hoti, rājavatthunissitaṁ vā hoti, hatthisālānissitaṁ vā hoti, assasālānissitaṁ vā hoti, bandhanāgāranissitaṁ vā hoti, pānāgāranissitaṁ vā hoti, sūnanissitaṁ vā hoti, racchānissitaṁ vā hoti, caccaranissitaṁ vā hoti, sabhānissitaṁ vā hoti, saṁsaraṇanissitaṁ vā hoti.

    or it is bordering on a field of grain, a field of vegetables, a place of slaughter, a place of execution, a charnel ground, a park, a royal property, an elephant stable, a horse stable, a prison, a bar, a slaughterhouse, a street, a crossroads, a public meeting hall, or a cul-de-sac—

93. 93

    एतंe·taṃ सारम्भंsā·ram·bhaṃ नाम।nā·ma

    Etaṁ sārambhaṁ nāma.

    this is called “where harm will be done”.

94. 94

    अपरिक्कमनंa·pa·rik·ka·ma·naṃ नामnā·ma

    Aparikkamanaṁ nāma

    Which lacks space on all sides:

95. 95

    नna सक्काsak·kā होतिho·ti यथायुत्तेनya·thā·yut·te·na सकटेनsa·ka·ṭe·na अनुपरिगन्तुं,a·nu·pa·ri·gan·tuṃ समन्ताsa·man·tā निस्सेणियाnis·se·ṇi·yā अनुपरिगन्तुं।a·nu·pa·ri·gan·tuṃ

    na sakkā hoti yathāyuttena sakaṭena anuparigantuṁ, samantā nisseṇiyā anuparigantuṁ.

    it is not possible to go around it with a yoked cart, or to go all the way around it with a ladder—

96. 96

    एतंe·taṃ अपरिक्कमनंa·pa·rik·ka·ma·naṃ नाम।nā·ma

    Etaṁ aparikkamanaṁ nāma.

    this is called “which lacks space on all sides”.

97. 97

    अनारम्भंa·nā·ram·bhaṃ नामnā·ma

    Anārambhaṁ nāma

    Where no harm will be done:

98. 98

    नna किपिल्लिकानंki·pil·li·kā·naṃ वाvā आसयोā·sa·yo होतिho·ti …पे…pe

    na kipillikānaṁ vā āsayo hoti …pe…

    it is not the abode of ants …

99. 99

    नna संसरणनिस्सितंsaṃ·sa·ra·ṇa·nis·si·taṃ वाvā होति।ho·ti

    na saṁsaraṇanissitaṁ vā hoti.

    it is not bordering on … a cul-de-sac—

100. 100

     एतंe·taṃ अनारम्भंa·nā·ram·bhaṃ नाम।nā·ma

     Etaṁ anārambhaṁ nāma.

     this is called “where no harm will be done”.

101. 101

     सपरिक्कमनंsa·pa·rik·ka·ma·naṃ नामnā·ma

     Saparikkamanaṁ nāma

     Which has space on all sides:

102. 102

     सक्काsak·kā होतिho·ti यथायुत्तेनya·thā·yut·te·na सकटेनsa·ka·ṭe·na अनुपरिगन्तुं,a·nu·pa·ri·gan·tuṃ समन्ताsa·man·tā निस्सेणियाnis·se·ṇi·yā अनुपरिगन्तुं।a·nu·pa·ri·gan·tuṃ

     sakkā hoti yathāyuttena sakaṭena anuparigantuṁ, samantā nisseṇiyā anuparigantuṁ.

     it is possible to go around it with a yoked cart, or to go all the way around it with a ladder—

103. 103

     एतंe·taṃ सपरिक्कमनंsa·pa·rik·ka·ma·naṃ नाम।nā·ma

     Etaṁ saparikkamanaṁ nāma.

     this is called “which has space on all sides”.

104. 104

     महल्लकोma·hal·la·ko नामnā·ma विहारोvi·hā·ro

     Mahallako nāma vihāro

     A large dwelling:

105. 105

     सस्सामिकोsas·sā·mi·ko वुच्चति।vuc·ca·ti

     sassāmiko vuccati.

     one with a sponsoring owner is what is meant.

106. 106

     विहारोvi·hā·ro नामnā·ma

     Vihāro nāma

     Dwelling:

107. 107

     उल्लित्तोul·lit·to वाvā होतिho·ti अवलित्तोa·va·lit·to वाvā उल्लित्तावलित्तोul·lit·tā·va·lit·to वा।vā

     ullitto vā hoti avalitto vā ullittāvalitto vā.

     plastered inside or plastered outside or plastered both inside and outside.

108. 108

     कारेय्यातिkā·rey·yā·ti

     Kāreyyāti

     Builds:

109. 109

     करोतिka·ro·ti वाvā कारापेतिkā·rā·pe·ti वा।vā

     karoti vā kārāpeti vā.

     building it himself or having it built.

110. 110

     भिक्खूbhik·khū वाvā अनभिनेय्यa·na·bhi·ney·ya वत्थुदेसनायातिvat·thu·de·sa·nā·yā·ti

     Bhikkhū vā anabhineyya vatthudesanāyāti

     Or he does not have monks approve the site:

111. 111

     ञत्तिदुतियेनñat·ti·du·ti·ye·na कम्मेनkam·me·na विहारवत्थुंvi·hā·ra·vat·thuṃ नna देसापेत्वाde·sā·pet·vā करोतिka·ro·ti वाvā कारापेतिkā·rā·pe·ti वा,vā पयोगेpa·yo·ge दुक्कटं।duk·ka·ṭaṃ

     ñattidutiyena kammena vihāravatthuṁ na desāpetvā karoti vā kārāpeti vā, payoge dukkaṭaṁ.

     if the site for the dwelling has not been approved through a legal procedure consisting of one motion and three announcements, and he then builds a dwelling or has one built, then for the effort there is an act of wrong conduct.

112. 112

     एकंe·kaṃ पिण्डंpiṇ·ḍaṃ अनागते,a·nā·ga·te आपत्तिā·pat·ti थुल्लच्चयस्स।thul·lac·ca·yas·sa

     Ekaṁ piṇḍaṁ anāgate, āpatti thullaccayassa.

     When there is one piece left to complete the dwelling, he commits a serious offense.

113. 113

     तस्मिंtas·miṃ पिण्डेpiṇ·ḍe आगते,ā·ga·te आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     Tasmiṁ piṇḍe āgate, āpatti saṅghādisesassa.

     When the last piece is finished, he commits an offense entailing suspension.

114. 114

     सङ्घादिसेसोतिsaṅ·ghā·di·se·so·ti

     Saṅghādisesoti

     He commits an offense entailing suspension:

115. 115

     …पे…pe तेनपिte·na·pi वुच्चति—vuc·ca·ti “सङ्घादिसेसो”ति।saṅ·ghā·di·se·so

     …pe… tenapi vuccati— “saṅghādiseso”ti.

     … Therefore, too, it is called an offense entailing suspension.

116. 116

     Permutations

117. 117

     Permutations part 1

118. 118

     Building oneself

119. 119

     भिक्खुbhik·khu विहारंvi·hā·raṃ करोतिka·ro·ti अदेसितवत्थुकंa·de·si·ta·vat·thu·kaṃ सारम्भंsā·ram·bhaṃ अपरिक्कमनं,a·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti सङ्घादिसेसेनsaṅ·ghā·di·se·se·na द्विन्नंdvin·naṃ दुक्कटानं।duk·ka·ṭā·naṃ

     Bhikkhu vihāraṁ karoti adesitavatthukaṁ sārambhaṁ aparikkamanaṁ, āpatti saṅghādisesena dvinnaṁ dukkaṭānaṁ.

     If a monk builds a dwelling whose site has not been approved, where harm will be done, and which lacks space on all sides, he commits one offense entailing suspension and two offenses of wrong conduct.

120. 120

     भिक्खुbhik·khu विहारंvi·hā·raṃ करोतिka·ro·ti अदेसितवत्थुकंa·de·si·ta·vat·thu·kaṃ सारम्भंsā·ram·bhaṃ सपरिक्कमनं,sa·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti सङ्घादिसेसेनsaṅ·ghā·di·se·se·na दुक्कटस्स।duk·ka·ṭas·sa

     Bhikkhu vihāraṁ karoti adesitavatthukaṁ sārambhaṁ saparikkamanaṁ, āpatti saṅghādisesena dukkaṭassa.

     If a monk builds a dwelling whose site has not been approved, where harm will be done, but which has space on all sides, he commits one offense entailing suspension and one offense of wrong conduct.

121. 121

     भिक्खुbhik·khu विहारंvi·hā·raṃ करोतिka·ro·ti अदेसितवत्थुकंa·de·si·ta·vat·thu·kaṃ अनारम्भंa·nā·ram·bhaṃ अपरिक्कमनं,a·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti सङ्घादिसेसेनsaṅ·ghā·di·se·se·na दुक्कटस्स।duk·ka·ṭas·sa

     Bhikkhu vihāraṁ karoti adesitavatthukaṁ anārambhaṁ aparikkamanaṁ, āpatti saṅghādisesena dukkaṭassa.

     If a monk builds a dwelling whose site has not been approved, where no harm will be done, but which lacks space on all sides, he commits one offense entailing suspension and one offense of wrong conduct.

122. 122

     भिक्खुbhik·khu विहारंvi·hā·raṃ करोतिka·ro·ti अदेसितवत्थुकंa·de·si·ta·vat·thu·kaṃ अनारम्भंa·nā·ram·bhaṃ सपरिक्कमनं,sa·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     Bhikkhu vihāraṁ karoti adesitavatthukaṁ anārambhaṁ saparikkamanaṁ, āpatti saṅghādisesassa.

     If a monk builds a dwelling whose site has not been approved, where no harm will be done, and which has space on all sides, he commits one offense entailing suspension.

123. 123

     भिक्खुbhik·khu विहारंvi·hā·raṃ करोतिka·ro·ti देसितवत्थुकंde·si·ta·vat·thu·kaṃ सारम्भंsā·ram·bhaṃ अपरिक्कमनं,a·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti द्विन्नंdvin·naṃ दुक्कटानं।duk·ka·ṭā·naṃ

     Bhikkhu vihāraṁ karoti desitavatthukaṁ sārambhaṁ aparikkamanaṁ, āpatti dvinnaṁ dukkaṭānaṁ.

     If a monk builds a dwelling whose site has been approved, where harm will be done, and which lacks space on all sides, he commits two offenses of wrong conduct.

124. 124

     भिक्खुbhik·khu विहारंvi·hā·raṃ करोतिka·ro·ti देसितवत्थुकंde·si·ta·vat·thu·kaṃ सारम्भंsā·ram·bhaṃ सपरिक्कमनं,sa·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Bhikkhu vihāraṁ karoti desitavatthukaṁ sārambhaṁ saparikkamanaṁ, āpatti dukkaṭassa.

     If a monk builds a dwelling whose site has been approved, where harm will be done, but which has space on all sides, he commits one offense of wrong conduct.

125. 125

     भिक्खुbhik·khu विहारंvi·hā·raṃ करोतिka·ro·ti देसितवत्थुकंde·si·ta·vat·thu·kaṃ अनारम्भंa·nā·ram·bhaṃ अपरिक्कमनं,a·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Bhikkhu vihāraṁ karoti desitavatthukaṁ anārambhaṁ aparikkamanaṁ, āpatti dukkaṭassa.

     If a monk builds a dwelling whose site has been approved, where no harm will be done, but which lacks space on all sides, he commits one offense of wrong conduct.

126. 126

     भिक्खुbhik·khu विहारंvi·hā·raṃ करोतिka·ro·ti देसितवत्थुकंde·si·ta·vat·thu·kaṃ अनारम्भंa·nā·ram·bhaṃ सपरिक्कमनं,sa·pa·rik·ka·ma·naṃ अनापत्ति।a·nā·pat·ti

     Bhikkhu vihāraṁ karoti desitavatthukaṁ anārambhaṁ saparikkamanaṁ, anāpatti.

     If a monk builds a dwelling whose site has been approved, where no harm will be done, and which has space on all sides, there is no offense.

127. 127

     Appointing someone else to build

128. 128

     भिक्खुbhik·khu समादिसति—sa·mā·di·sa·ti

     Bhikkhu samādisati—

     A monk appoints someone

129. 129

     “विहारंvi·hā·raṃ मेme करोथा”ति।ka·ro·thā

     “vihāraṁ me karothā”ti.

     to build him a dwelling.

130. 130

     तस्सtas·sa विहारंvi·hā·raṃ करोन्तिka·ron·ti अदेसितवत्थुकंa·de·si·ta·vat·thu·kaṃ सारम्भंsā·ram·bhaṃ अपरिक्कमनं,a·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti सङ्घादिसेसेनsaṅ·ghā·di·se·se·na द्विन्नंdvin·naṃ दुक्कटानंduk·ka·ṭā·naṃ …पे…pe

     Tassa vihāraṁ karonti adesitavatthukaṁ sārambhaṁ aparikkamanaṁ, āpatti saṅghādisesena dvinnaṁ dukkaṭānaṁ …pe…

     If they build a dwelling whose site has not been approved, where harm will be done, and which lacks space on all sides, he commits one offense entailing suspension and two offenses of wrong conduct. …

131. 131

     सारम्भंsā·ram·bhaṃ सपरिक्कमनं,sa·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti सङ्घादिसेसेनsaṅ·ghā·di·se·se·na दुक्कटस्सduk·ka·ṭas·sa …पे…pe

     sārambhaṁ saparikkamanaṁ, āpatti saṅghādisesena dukkaṭassa …pe…

     where harm will be done, but which has space on all sides, he commits one offense entailing suspension and one offense of wrong conduct. …

132. 132

     अनारम्भंa·nā·ram·bhaṃ अपरिक्कमनं,a·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti सङ्घादिसेसेनsaṅ·ghā·di·se·se·na दुक्कटस्सduk·ka·ṭas·sa …पे…pe

     anārambhaṁ aparikkamanaṁ, āpatti saṅghādisesena dukkaṭassa …pe…

     where no harm will be done, but which lacks space on all sides, he commits one offense entailing suspension and one offense of wrong conduct. …

133. 133

     अनारम्भंa·nā·ram·bhaṃ सपरिक्कमनं,sa·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     anārambhaṁ saparikkamanaṁ, āpatti saṅghādisesassa.

     where no harm will be done, and which has space on all sides, he commits one offense entailing suspension.

134. 134

     भिक्खुbhik·khu समादिसति—sa·mā·di·sa·ti

     Bhikkhu samādisati—

     A monk appoints someone

135. 135

     “विहारंvi·hā·raṃ मेme करोथा”ति।ka·ro·thā

     “vihāraṁ me karothā”ti.

     to build him a dwelling.

136. 136

     तस्सtas·sa विहारंvi·hā·raṃ करोन्तिka·ron·ti देसितवत्थुकंde·si·ta·vat·thu·kaṃ सारम्भंsā·ram·bhaṃ अपरिक्कमनं,a·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti द्विन्नंdvin·naṃ दुक्कटानंduk·ka·ṭā·naṃ …पे…pe

     Tassa vihāraṁ karonti desitavatthukaṁ sārambhaṁ aparikkamanaṁ, āpatti dvinnaṁ dukkaṭānaṁ …pe…

     If they build a dwelling whose site has been approved, where harm will be done, and which lacks space on all sides, he commits two offenses of wrong conduct. …

137. 137

     सारम्भंsā·ram·bhaṃ सपरिक्कमनं,sa·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti दुक्कटस्सduk·ka·ṭas·sa …पे…pe

     sārambhaṁ saparikkamanaṁ, āpatti dukkaṭassa …pe…

     where harm will be done, but which has space on all sides, he commits one offense of wrong conduct. …

138. 138

     अनारम्भंa·nā·ram·bhaṃ अपरिक्कमनं,a·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti दुक्कटस्सduk·ka·ṭas·sa …पे…pe

     anārambhaṁ aparikkamanaṁ, āpatti dukkaṭassa …pe…

     where no harm will be done, but which lacks space on all sides, he commits one offense of wrong conduct. …

139. 139

     अनारम्भंa·nā·ram·bhaṃ सपरिक्कमनं,sa·pa·rik·ka·ma·naṃ अनापत्ति।a·nā·pat·ti

     anārambhaṁ saparikkamanaṁ, anāpatti.

     where no harm will be done, and which has space on all sides, there is no offense.

140. 140

     Departing without informing of the proper building procedure

141. 141

     भिक्खुbhik·khu समादिसित्वाsa·mā·di·sit·vā पक्कमति—pak·ka·ma·ti

     Bhikkhu samādisitvā pakkamati—

     A monk appoints someone

142. 142

     “विहारंvi·hā·raṃ मेme करोथा”ति।ka·ro·thā

     “vihāraṁ me karothā”ti.

     to build him a dwelling and then departs,

143. 143

     नna चca समादिसति—sa·mā·di·sa·ti

     Na ca samādisati—

     but he does not tell them

144. 144

     “देसितवत्थुकोde·si·ta·vat·thu·ko चca होतुho·tu अनारम्भोa·nā·ram·bho चca सपरिक्कमनोsa·pa·rik·ka·ma·no चा”ति।cā

     “desitavatthuko ca hotu anārambho ca saparikkamano cā”ti.

     to build a dwelling whose site has been approved, where no harm will be done, and which has space on all sides.

145. 145

     तस्सtas·sa विहारंvi·hā·raṃ करोन्तिka·ron·ti अदेसितवत्थुकंa·de·si·ta·vat·thu·kaṃ सारम्भंsā·ram·bhaṃ अपरिक्कमनं,a·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti सङ्घादिसेसेनsaṅ·ghā·di·se·se·na द्विन्नंdvin·naṃ दुक्कटानंduk·ka·ṭā·naṃ …पे…pe

     Tassa vihāraṁ karonti adesitavatthukaṁ sārambhaṁ aparikkamanaṁ, āpatti saṅghādisesena dvinnaṁ dukkaṭānaṁ …pe…

     If they build a dwelling whose site has not been approved, where harm will be done, and which lacks space on all sides, he commits one offense entailing suspension and two offenses of wrong conduct. …

146. 146

     सारम्भंsā·ram·bhaṃ सपरिक्कमनं,sa·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti सङ्घादिसेसेनsaṅ·ghā·di·se·se·na दुक्कटस्सduk·ka·ṭas·sa …पे…pe

     sārambhaṁ saparikkamanaṁ, āpatti saṅghādisesena dukkaṭassa …pe…

     where harm will be done, but which has space on all sides, he commits one offense entailing suspension and one offense of wrong conduct. …

147. 147

     अनारम्भंa·nā·ram·bhaṃ अपरिक्कमनं,a·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti सङ्घादिसेसेनsaṅ·ghā·di·se·se·na दुक्कटस्सduk·ka·ṭas·sa …पे…pe

     anārambhaṁ aparikkamanaṁ, āpatti saṅghādisesena dukkaṭassa …pe…

     where no harm will be done, but which lacks space on all sides, he commits one offense entailing suspension and one offense of wrong conduct. …

148. 148

     अनारम्भंa·nā·ram·bhaṃ सपरिक्कमनं,sa·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     anārambhaṁ saparikkamanaṁ, āpatti saṅghādisesassa.

     where no harm will be done, and which has space on all sides, he commits one offense entailing suspension.

149. 149

     भिक्खुbhik·khu समादिसित्वाsa·mā·di·sit·vā पक्कमति—pak·ka·ma·ti

     Bhikkhu samādisitvā pakkamati—

     A monk appoints someone

150. 150

     “विहारंvi·hā·raṃ मेme करोथा”ति।ka·ro·thā

     “vihāraṁ me karothā”ti.

     to build him a dwelling and then departs,

151. 151

     नna चca समादिसति—sa·mā·di·sa·ti

     Na ca samādisati—

     but he does not tell them

152. 152

     “देसितवत्थुकोde·si·ta·vat·thu·ko चca होतुho·tu अनारम्भोa·nā·ram·bho चca सपरिक्कमनोsa·pa·rik·ka·ma·no चा”ति।cā

     “desitavatthuko ca hotu anārambho ca saparikkamano cā”ti.

     to build a dwelling whose site has been approved, where no harm will be done, and which has space on all sides.

153. 153

     तस्सtas·sa विहारंvi·hā·raṃ करोन्तिka·ron·ti देसितवत्थुकंde·si·ta·vat·thu·kaṃ सारम्भंsā·ram·bhaṃ अपरिक्कमनं,a·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti द्विन्नंdvin·naṃ दुक्कटानंduk·ka·ṭā·naṃ …पे…pe

     Tassa vihāraṁ karonti desitavatthukaṁ sārambhaṁ aparikkamanaṁ, āpatti dvinnaṁ dukkaṭānaṁ …pe…

     If they build a dwelling whose site has been approved, where harm will be done, and which lacks space on all sides, he commits two offenses of wrong conduct. …

154. 154

     सारम्भंsā·ram·bhaṃ सपरिक्कमनं,sa·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti दुक्कटस्सduk·ka·ṭas·sa …पे…pe

     sārambhaṁ saparikkamanaṁ, āpatti dukkaṭassa …pe…

     where harm will be done, but which has space on all sides, he commits one offense of wrong conduct. …

155. 155

     अनारम्भंa·nā·ram·bhaṃ अपरिक्कमनं,a·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti दुक्कटस्सduk·ka·ṭas·sa …पे…pe

     anārambhaṁ aparikkamanaṁ, āpatti dukkaṭassa …pe…

     where no harm will be done, but which lacks space on all sides, he commits one offense of wrong conduct. …

156. 156

     अनारम्भंa·nā·ram·bhaṃ सपरिक्कमनं,sa·pa·rik·ka·ma·naṃ अनापत्ति।a·nā·pat·ti

     anārambhaṁ saparikkamanaṁ, anāpatti.

     where no harm will be done, and which has space on all sides, there is no offense.

157. 157

     Departing and then hearing about wrong building procedure

158. 158

     भिक्खुbhik·khu समादिसित्वाsa·mā·di·sit·vā पक्कमति—pak·ka·ma·ti

     Bhikkhu samādisitvā pakkamati—

     A monk appoints someone

159. 159

     “विहारंvi·hā·raṃ मेme करोथा”ति।ka·ro·thā

     “vihāraṁ me karothā”ti.

     to build him a dwelling and then departs.

160. 160

     समादिसतिsa·mā·di·sa·ti च—ca

     Samādisati ca—

     He tells them

161. 161

     “देसितवत्थुकोde·si·ta·vat·thu·ko चca होतुho·tu अनारम्भोa·nā·ram·bho चca सपरिक्कमनोsa·pa·rik·ka·ma·no चा”ति।cā

     “desitavatthuko ca hotu anārambho ca saparikkamano cā”ti.

     to build a dwelling whose site has been approved, where no harm will be done, and which has space on all sides,

162. 162

     तस्सtas·sa विहारंvi·hā·raṃ करोन्तिka·ron·ti अदेसितवत्थुकंa·de·si·ta·vat·thu·kaṃ सारम्भंsā·ram·bhaṃ अपरिक्कमनं।a·pa·rik·ka·ma·naṃ

     Tassa vihāraṁ karonti adesitavatthukaṁ sārambhaṁ aparikkamanaṁ.

     but they build a dwelling whose site has not been approved, where harm will be done, and which lacks space on all sides.

163. 163

     सोso सुणाति—“विहारोsu·ṇā·ti किरki·ra मेme कयिरतिka·yi·ra·ti अदेसितवत्थुकोa·de·si·ta·vat·thu·ko सारम्भोsā·ram·bho अपरिक्कमनो”ति।a·pa·rik·ka·ma·no

     So suṇāti—“vihāro kira me kayirati adesitavatthuko sārambho aparikkamano”ti.

     If he hears about it,

164. 164

     तेनte·na भिक्खुनाbhik·khu·nā सामंsā·maṃ वाvā गन्तब्बंgan·tab·baṃ दूतोdū·to वाvā पाहेतब्बो—pā·he·tab·bo

     Tena bhikkhunā sāmaṁ vā gantabbaṁ dūto vā pāhetabbo—

     he must either go there himself or send a message, telling them

165. 165

     “देसितवत्थुकोde·si·ta·vat·thu·ko चca होतुho·tu अनारम्भोa·nā·ram·bho चca सपरिक्कमनोsa·pa·rik·ka·ma·no चा”तिcā …पे…pe

     “desitavatthuko ca hotu anārambho ca saparikkamano cā”ti …pe…

     to build a dwelling whose site has been approved, where no harm will be done, and which has space on all sides. …

166. 166

     “देसितवत्थुकोde·si·ta·vat·thu·ko चca होतुho·tu अनारम्भोa·nā·ram·bho चा”तिcā …पे…pe

     “desitavatthuko ca hotu anārambho cā”ti …pe…

     whose site has been approved and where no harm will be done. …

167. 167

     “देसितवत्थुकोde·si·ta·vat·thu·ko चca होतुho·tu सपरिक्कमनोsa·pa·rik·ka·ma·no चा”तिcā …पे…pe

     “desitavatthuko ca hotu saparikkamano cā”ti …pe…

     whose site has been approved and which has space on all sides. …

168. 168

     “देसितवत्थुकोde·si·ta·vat·thu·ko होतू”ति।ho·tū

     “desitavatthuko hotū”ti.

     whose site has been approved.

169. 169

     नोno चेce सामंsā·maṃ वाvā गच्छेय्यgac·chey·ya दूतंdū·taṃ वाvā पहिणेय्य,pa·hi·ṇey·ya आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     No ce sāmaṁ vā gaccheyya dūtaṁ vā pahiṇeyya, āpatti dukkaṭassa.

     If he neither goes himself nor sends a message, he commits an offense of wrong conduct.

170. 170

     भिक्खुbhik·khu समादिसित्वाsa·mā·di·sit·vā पक्कमति—pak·ka·ma·ti

     Bhikkhu samādisitvā pakkamati—

     A monk appoints someone

171. 171

     “विहारंvi·hā·raṃ मेme करोथा”ति।ka·ro·thā

     “vihāraṁ me karothā”ti.

     to build him a dwelling and then departs.

172. 172

     समादिसतिsa·mā·di·sa·ti च—ca

     Samādisati ca—

     He tells them

173. 173

     “देसितवत्थुकोde·si·ta·vat·thu·ko चca होतुho·tu अनारम्भोa·nā·ram·bho चca सपरिक्कमनोsa·pa·rik·ka·ma·no चा”ति।cā

     “desitavatthuko ca hotu anārambho ca saparikkamano cā”ti.

     to build a dwelling whose site has been approved, where no harm will be done, and which has space on all sides,

174. 174

     तस्सtas·sa विहारंvi·hā·raṃ करोन्तिka·ron·ti देसितवत्थुकंde·si·ta·vat·thu·kaṃ सारम्भंsā·ram·bhaṃ अपरिक्कमनं।a·pa·rik·ka·ma·naṃ

     Tassa vihāraṁ karonti desitavatthukaṁ sārambhaṁ aparikkamanaṁ.

     but they build a dwelling whose site has been approved, where harm will be done, and which lacks space on all sides.

175. 175

     सोso सुणाति—“विहारोsu·ṇā·ti किरki·ra मेme कयिरतिka·yi·ra·ti देसितवत्थुकोde·si·ta·vat·thu·ko सारम्भोsā·ram·bho अपरिक्कमनो”ति।a·pa·rik·ka·ma·no

     So suṇāti—“vihāro kira me kayirati desitavatthuko sārambho aparikkamano”ti.

     If he hears about it,

176. 176

     तेनte·na भिक्खुनाbhik·khu·nā सामंsā·maṃ वाvā गन्तब्बंgan·tab·baṃ दूतोdū·to वाvā पाहेतब्बो—pā·he·tab·bo

     Tena bhikkhunā sāmaṁ vā gantabbaṁ dūto vā pāhetabbo—

     he must either go there himself or send a message, telling them

177. 177

     “अनारम्भोa·nā·ram·bho चca होतुho·tu सपरिक्कमनोsa·pa·rik·ka·ma·no चा”तिcā

     “anārambho ca hotu saparikkamano cā”ti

     to build one where no harm will be done and which has space on all sides.

178. 178

     …पे…pe

     …pe…

     … (To be expanded as in <a href='https://suttacentral.net/pli-tv-bu-vb-ss6#3.9.35'>Bu Ss 6:3.9.35</a>–3.9.53. The segments below, up to 3.4.24, are part of this expansion.) …

179. 179

     “अनारम्भोa·nā·ram·bho होतू”ति।ho·tū

     “anārambho hotū”ti.

     where no harm will be done. …

180. 180

     “सपरिक्कमनोsa·pa·rik·ka·ma·no होतू”ति,ho·tū

     “Saparikkamano hotū”ti,

     which has space on all sides. …

181. 181

     अनापत्ति।a·nā·pat·ti

     anāpatti.

     There is no offense.

182. 182

     Offenses for appointed builders

183. 183

     भिक्खुbhik·khu समादिसित्वाsa·mā·di·sit·vā पक्कमति—pak·ka·ma·ti “विहारंvi·hā·raṃ मेme करोथा”ति।ka·ro·thā

     Bhikkhu samādisitvā pakkamati— “vihāraṁ me karothā”ti.

     A monk appoints someone to build him a dwelling. He then departs,

184. 184

     समादिसतिsa·mā·di·sa·ti च—ca “देसितवत्थुकोde·si·ta·vat·thu·ko चca होतुho·tu अनारम्भोa·nā·ram·bho चca सपरिक्कमनोsa·pa·rik·ka·ma·no चा”ति।cā

     Samādisati ca— “desitavatthuko ca hotu anārambho ca saparikkamano cā”ti.

     telling them to build a dwelling whose site has been approved, where no harm will be done, and which has space on all sides.

185. 185

     तस्सtas·sa विहारंvi·hā·raṃ करोन्तिka·ron·ti अदेसितवत्थुकंa·de·si·ta·vat·thu·kaṃ सारम्भंsā·ram·bhaṃ अपरिक्कमनं,a·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti कारुकानंkā·ru·kā·naṃ तिण्णंtiṇ·ṇaṃ दुक्कटानंduk·ka·ṭā·naṃ …पे…pe

     Tassa vihāraṁ karonti adesitavatthukaṁ sārambhaṁ aparikkamanaṁ, āpatti kārukānaṁ tiṇṇaṁ dukkaṭānaṁ …pe…

     If they build a dwelling whose site has not been approved, where harm will be done, and which lacks space on all sides, the builders commit three offenses of wrong conduct. …

186. 186

     सारम्भंsā·ram·bhaṃ सपरिक्कमनं,sa·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti कारुकानंkā·ru·kā·naṃ द्विन्नंdvin·naṃ दुक्कटानंduk·ka·ṭā·naṃ …पे…pe

     sārambhaṁ saparikkamanaṁ, āpatti kārukānaṁ dvinnaṁ dukkaṭānaṁ …pe…

     where harm will be done, but which has space on all sides, the builders commit two offenses of wrong conduct. …

187. 187

     अनारम्भंa·nā·ram·bhaṃ अपरिक्कमनं,a·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti कारुकानंkā·ru·kā·naṃ द्विन्नंdvin·naṃ दुक्कटानंduk·ka·ṭā·naṃ …पे…pe

     anārambhaṁ aparikkamanaṁ, āpatti kārukānaṁ dvinnaṁ dukkaṭānaṁ …pe…

     where no harm will be done, but which lacks space on all sides, the builders commit two offenses of wrong conduct. …

188. 188

     अनारम्भंa·nā·ram·bhaṃ सपरिक्कमनं,sa·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti कारुकानंkā·ru·kā·naṃ दुक्कटस्स।duk·ka·ṭas·sa

     anārambhaṁ saparikkamanaṁ, āpatti kārukānaṁ dukkaṭassa.

     where no harm will be done, and which has space on all sides, the builders commit one offense of wrong conduct.

189. 189

     भिक्खुbhik·khu समादिसित्वाsa·mā·di·sit·vā पक्कमति—pak·ka·ma·ti “विहारंvi·hā·raṃ मेme करोथा”ति।ka·ro·thā

     Bhikkhu samādisitvā pakkamati— “vihāraṁ me karothā”ti.

     A monk appoints someone to build him a dwelling. He then departs,

190. 190

     समादिसतिsa·mā·di·sa·ti च—ca “देसितवत्थुकोde·si·ta·vat·thu·ko चca होतुho·tu अनारम्भोa·nā·ram·bho चca सपरिक्कमनोsa·pa·rik·ka·ma·no चा”ति।cā

     Samādisati ca— “desitavatthuko ca hotu anārambho ca saparikkamano cā”ti.

     telling them to build a dwelling whose site has been approved, where no harm will be done, and which has space on all sides.

191. 191

     तस्सtas·sa विहारंvi·hā·raṃ करोन्तिka·ron·ti देसितवत्थुकंde·si·ta·vat·thu·kaṃ सारम्भंsā·ram·bhaṃ अपरिक्कमनं,a·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti कारुकानंkā·ru·kā·naṃ द्विन्नंdvin·naṃ दुक्कटानंduk·ka·ṭā·naṃ …पे…pe

     Tassa vihāraṁ karonti desitavatthukaṁ sārambhaṁ aparikkamanaṁ, āpatti kārukānaṁ dvinnaṁ dukkaṭānaṁ …pe…

     If they build a dwelling whose site has been approved, where harm will be done, and which lacks space on all sides, the builders commit two offenses of wrong conduct. …

192. 192

     सारम्भंsā·ram·bhaṃ सपरिक्कमनं,sa·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti कारुकानंkā·ru·kā·naṃ दुक्कटस्सduk·ka·ṭas·sa …पे…pe

     sārambhaṁ saparikkamanaṁ, āpatti kārukānaṁ dukkaṭassa …pe…

     where harm will be done, but which has space on all sides, the builders commit one offense of wrong conduct. …

193. 193

     अनारम्भंa·nā·ram·bhaṃ अपरिक्कमनं,a·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti कारुकानंkā·ru·kā·naṃ दुक्कटस्सduk·ka·ṭas·sa …पे…pe

     anārambhaṁ aparikkamanaṁ, āpatti kārukānaṁ dukkaṭassa …pe…

     where no harm will be done, but which lacks space on all sides, the builders commit one offense of wrong conduct. …

194. 194

     अनारम्भंa·nā·ram·bhaṃ सपरिक्कमनं,sa·pa·rik·ka·ma·naṃ अनापत्ति।a·nā·pat·ti

     anārambhaṁ saparikkamanaṁ, anāpatti.

     where no harm will be done, and which has space on all sides, there is no offense.

195. 195

     Unfinished when he returns

196. 196

     भिक्खुbhik·khu समादिसित्वाsa·mā·di·sit·vā पक्कमति—pak·ka·ma·ti “विहारंvi·hā·raṃ मेme करोथा”ति।ka·ro·thā

     Bhikkhu samādisitvā pakkamati— “vihāraṁ me karothā”ti.

     A monk appoints someone to build him a dwelling and then departs.

197. 197

     तस्सtas·sa विहारंvi·hā·raṃ करोन्तिka·ron·ti अदेसितवत्थुकंa·de·si·ta·vat·thu·kaṃ सारम्भंsā·ram·bhaṃ अपरिक्कमनं।a·pa·rik·ka·ma·naṃ

     Tassa vihāraṁ karonti adesitavatthukaṁ sārambhaṁ aparikkamanaṁ.

     They build a dwelling whose site has not been approved, where harm will be done, and which lacks space on all sides.

198. 198

     सोso चेce विप्पकतेvip·pa·ka·te आगच्छति,ā·gac·cha·ti तेनte·na भिक्खुनाbhik·khu·nā सोso विहारोvi·hā·ro अञ्ञस्सañ·ñas·sa वाvā दातब्बोdā·tab·bo भिन्दित्वाbhin·dit·vā वाvā पुनpu·na कातब्बो।kā·tab·bo

     So ce vippakate āgacchati, tena bhikkhunā so vihāro aññassa vā dātabbo bhinditvā vā puna kātabbo.

     If it is unfinished when he returns, that dwelling is to be given to someone else, or it is to be demolished and rebuilt.

199. 199

     नोno चेce अञ्ञस्सañ·ñas·sa वाvā ददेय्यda·dey·ya भिन्दित्वाbhin·dit·vā वाvā पुनpu·na कारेय्य,kā·rey·ya आपत्तिā·pat·ti सङ्घादिसेसेनsaṅ·ghā·di·se·se·na द्विन्नंdvin·naṃ दुक्कटानंduk·ka·ṭā·naṃ …पे…pe

     No ce aññassa vā dadeyya bhinditvā vā puna kāreyya, āpatti saṅghādisesena dvinnaṁ dukkaṭānaṁ …pe…

     If he neither gives it to someone else, nor demolishes and rebuilds it, he commits one offense entailing suspension and two offenses of wrong conduct. …

200. 200

     सारम्भंsā·ram·bhaṃ सपरिक्कमनं,sa·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti सङ्घादिसेसेनsaṅ·ghā·di·se·se·na दुक्कटस्सduk·ka·ṭas·sa …पे…pe

     sārambhaṁ saparikkamanaṁ, āpatti saṅghādisesena dukkaṭassa …pe…

     where harm will be done, but which has space on all sides … he commits one offense entailing suspension and one offense of wrong conduct. …

201. 201

     अनारम्भंa·nā·ram·bhaṃ अपरिक्कमनं,a·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti सङ्घादिसेसेनsaṅ·ghā·di·se·se·na दुक्कटस्सduk·ka·ṭas·sa …पे…pe

     anārambhaṁ aparikkamanaṁ, āpatti saṅghādisesena dukkaṭassa …pe…

     where no harm will be done, but which lacks space on all sides … he commits one offense entailing suspension and one offense of wrong conduct. …

202. 202

     अनारम्भंa·nā·ram·bhaṃ सपरिक्कमनं,sa·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     anārambhaṁ saparikkamanaṁ, āpatti saṅghādisesassa.

     where no harm will be done, and which has space on all sides … he commits one offense entailing suspension.

203. 203

     भिक्खुbhik·khu समादिसित्वाsa·mā·di·sit·vā पक्कमति—pak·ka·ma·ti “विहारंvi·hā·raṃ मेme करोथा”ति।ka·ro·thā

     Bhikkhu samādisitvā pakkamati— “vihāraṁ me karothā”ti.

     A monk appoints someone to build him a dwelling and then departs.

204. 204

     तस्सtas·sa विहारंvi·hā·raṃ करोन्तिka·ron·ti देसितवत्थुकंde·si·ta·vat·thu·kaṃ सारम्भंsā·ram·bhaṃ अपरिक्कमनं।a·pa·rik·ka·ma·naṃ

     Tassa vihāraṁ karonti desitavatthukaṁ sārambhaṁ aparikkamanaṁ.

     They build a dwelling whose site has been approved, where harm will be done, and which lacks space on all sides.

205. 205

     सोso चेce विप्पकतेvip·pa·ka·te आगच्छति,ā·gac·cha·ti तेनte·na भिक्खुनाbhik·khu·nā सोso विहारोvi·hā·ro अञ्ञस्सañ·ñas·sa वाvā दातब्बोdā·tab·bo भिन्दित्वाbhin·dit·vā वाvā पुनpu·na कातब्बो।kā·tab·bo

     So ce vippakate āgacchati, tena bhikkhunā so vihāro aññassa vā dātabbo bhinditvā vā puna kātabbo.

     If it is unfinished when he returns, that dwelling is to be given to someone else, or it is to be demolished and rebuilt.

206. 206

     नोno चेce अञ्ञस्सañ·ñas·sa वाvā ददेय्यda·dey·ya भिन्दित्वाbhin·dit·vā वाvā पुनpu·na कारेय्य,kā·rey·ya आपत्तिā·pat·ti द्विन्नंdvin·naṃ दुक्कटानंduk·ka·ṭā·naṃ …पे…pe

     No ce aññassa vā dadeyya bhinditvā vā puna kāreyya, āpatti dvinnaṁ dukkaṭānaṁ …pe…

     If he neither gives it to someone else, nor demolishes and rebuilds it, he commits two offenses of wrong conduct. …

207. 207

     सारम्भंsā·ram·bhaṃ सपरिक्कमनं,sa·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti दुक्कटस्सduk·ka·ṭas·sa …पे…pe

     sārambhaṁ saparikkamanaṁ, āpatti dukkaṭassa …pe…

     where harm will be done, but which has space on all sides … he commits one offense of wrong conduct. …

208. 208

     अनारम्भंa·nā·ram·bhaṃ अपरिक्कमनं,a·pa·rik·ka·ma·naṃ आपत्तिā·pat·ti दुक्कटस्सduk·ka·ṭas·sa …पे…pe

     anārambhaṁ aparikkamanaṁ, āpatti dukkaṭassa …pe…

     where no harm will be done, but which lacks space on all sides … he commits one offense of wrong conduct. …

209. 209

     अनारम्भंa·nā·ram·bhaṃ सपरिक्कमनं,sa·pa·rik·ka·ma·naṃ अनापत्ति।a·nā·pat·ti

     anārambhaṁ saparikkamanaṁ, anāpatti.

     where no harm will be done, and which has space on all sides, there is no offense.

210. 210

     Permutations part 2

211. 211

     अत्तनाat·ta·nā विप्पकतंvip·pa·ka·taṃ अत्तनाat·ta·nā परियोसापेति,pa·ri·yo·sā·pe·ti आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     Attanā vippakataṁ attanā pariyosāpeti, āpatti saṅghādisesassa.

     If he finishes what he began himself, he commits an offense entailing suspension.

212. 212

     अत्तनाat·ta·nā विप्पकतंvip·pa·ka·taṃ परेहिpa·re·hi परियोसापेति,pa·ri·yo·sā·pe·ti आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     Attanā vippakataṁ parehi pariyosāpeti, āpatti saṅghādisesassa.

     If he has others finish what he began himself, he commits an offense entailing suspension.

213. 213

     परेहिpa·re·hi विप्पकतंvip·pa·ka·taṃ अत्तनाat·ta·nā परियोसापेति,pa·ri·yo·sā·pe·ti आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     Parehi vippakataṁ attanā pariyosāpeti, āpatti saṅghādisesassa.

     If he finishes himself what was begun by others, he commits an offense entailing suspension.

214. 214

     परेहिpa·re·hi विप्पकतंvip·pa·ka·taṃ परेहिpa·re·hi परियोसापेति,pa·ri·yo·sā·pe·ti आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     Parehi vippakataṁ parehi pariyosāpeti, āpatti saṅghādisesassa.

     If he has others finish what was begun by others, he commits an offense entailing suspension.

215. 215

     Non-offenses

216. 216

     अनापत्ति—a·nā·pat·ti

     Anāpatti—

     There is no offense:

217. 217

     लेणेle·ṇe गुहायgu·hā·ya तिणकुटिकायti·ṇa·ku·ṭi·kā·ya

     leṇe guhāya tiṇakuṭikāya

     if it is a shelter; if it is a cave; if it is a grass hut;

218. 218

     अञ्ञस्सत्थायañ·ñas·sat·thā·ya

     aññassatthāya

     if it is built for someone else;

219. 219

     वासागारंvā·sā·gā·raṃ ठपेत्वाṭha·pet·vā सब्बत्थsab·bat·tha अनापत्तिa·nā·pat·ti

     vāsāgāraṁ ṭhapetvā sabbattha anāpatti

     if it is anything apart from a dwelling;

220. 220

     उम्मत्तकस्सum·mat·ta·kas·sa

     ummattakassa

     if he is insane;

221. 221

     आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

     ādikammikassāti.

     if he is the first offender.

222. 222

     विहारकारसिक्खापदंvi·hā·ra·kā·ra·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ सत्तमं।sat·ta·maṃ

     Vihārakārasikkhāpadaṁ niṭṭhitaṁ sattamaṁ.

     The training rule on building a dwelling inappropriately, the seventh, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.