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Monks’ Rules Analysis 217 भिक्खुविभङ्ग 217

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9. Dutiyaduṭṭhadosasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230231232233234235236237238239240241242243244245246247248249250251252253254255256257258259260261262263264265266267268269270271 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   सङ्घादिसेसकण्डsaṅ·ghā·di·se·sa·kaṇ·ḍa

   Saṅghādisesakaṇḍa

   The chapter on offenses entailing suspension

4. 4

   9। दुतियदुट्ठदोससिक्खापदdu·ti·ya·duṭ·ṭha·do·sa·sik·khā·pa·da

   9. Dutiyaduṭṭhadosasikkhāpada

   Making a groundless accusation out of anger, using a pretext

5. 5

   Origin story

6. 6

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā राजगहेrā·ja·ga·he विहरतिvi·ha·ra·ti वेळुवनेve·ḷu·va·ne कलन्दकनिवापे।ka·lan·da·ka·ni·vā·pe

   Tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe.

   At one time when the Buddha was staying at Rājagaha in the Bamboo Grove,

7. 7

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na मेत्तियभूमजकाmet·ti·ya·bhū·ma·ja·kā भिक्खूbhik·khū गिज्झकूटाgij·jha·kū·ṭā पब्बताpab·ba·tā ओरोहन्ताo·ro·han·tā अद्दसंसुad·da·saṃ·su छगलकंcha·ga·la·kaṃ अजिकायa·ji·kā·ya विप्पटिपज्जन्तं।vip·pa·ṭi·paj·jan·taṃ

   Tena kho pana samayena mettiyabhūmajakā bhikkhū gijjhakūṭā pabbatā orohantā addasaṁsu chagalakaṁ ajikāya vippaṭipajjantaṁ.

   the monks Mettiya and Bhūmajaka were descending from the Vulture Peak when they saw two goats copulating.

8. 8

   दिस्वानdis·vā·na एवमाहंसु—e·va·mā·haṃ·su

   Disvāna evamāhaṁsu—

   They said to each other,

9. 9

   “हन्दhan·da मयं,ma·yaṃ आवुसो,ā·vu·so इमंi·maṃ छगलकंcha·ga·la·kaṃ दब्बंdab·baṃ मल्लपुत्तंmal·la·put·taṃ नामnā·ma करोम।ka·ro·ma

   “handa mayaṁ, āvuso, imaṁ chagalakaṁ dabbaṁ mallaputtaṁ nāma karoma.

   “Let’s give the he-goat the name Dabba the Mallian

10. 10

    इमंi·maṃ अजिकंa·ji·kaṃ मेत्तियंmet·ti·yaṃ नामnā·ma भिक्खुनिंbhik·khu·niṃ करोम।ka·ro·ma

    Imaṁ ajikaṁ mettiyaṁ nāma bhikkhuniṁ karoma.

    and the she-goat the name Mettiyā the nun.

11. 11

    एवंe·vaṃ मयंma·yaṃ वोहरिस्साम।vo·ha·ris·sā·ma

    Evaṁ mayaṁ voharissāma.

    We can then say,

12. 12

    पुब्बेpub·be मयं,ma·yaṃ आवुसो,ā·vu·so दब्बंdab·baṃ मल्लपुत्तंmal·la·put·taṃ सुतेनsu·te·na अवोचुम्हा।a·vo·cum·hā

    Pubbe mayaṁ, āvuso, dabbaṁ mallaputtaṁ sutena avocumhā.

    ‘Previously we spoke of what we had heard,

13. 13

    इदानिi·dā·ni पनpa·na अम्हेहिam·he·hi सामंsā·maṃ दिट्ठोdiṭ·ṭho मेत्तियायmet·ti·yā·ya भिक्खुनियाbhik·khu·ni·yā विप्पटिपज्जन्तो”ति।vip·pa·ṭi·paj·jan·to

    Idāni pana amhehi sāmaṁ diṭṭho mettiyāya bhikkhuniyā vippaṭipajjanto”ti.

    but now we’ve seen Dabba copulating with the nun Mettiyā.’”

14. 14

    तेte तंtaṃ छगलकंcha·ga·la·kaṃ दब्बंdab·baṃ मल्लपुत्तंmal·la·put·taṃ नामnā·ma अकंसु।a·kaṃ·su

    Te taṁ chagalakaṁ dabbaṁ mallaputtaṁ nāma akaṁsu.

    They then gave them those names

15. 15

    तंtaṃ अजिकंa·ji·kaṃ मेत्तियंmet·ti·yaṃ नामnā·ma भिक्खुनिंbhik·khu·niṃ अकंसु।a·kaṃ·su

    Taṁ ajikaṁ mettiyaṁ nāma bhikkhuniṁ akaṁsu.

    (Pāli only)

16. 16

    तेte भिक्खूनंbhik·khū·naṃ आरोचेसुं—ā·ro·ce·suṃ

    Te bhikkhūnaṁ ārocesuṁ—

    and told the monks,

17. 17

    “पुब्बेpub·be मयं,ma·yaṃ आवुसो,ā·vu·so दब्बंdab·baṃ मल्लपुत्तंmal·la·put·taṃ सुतेनsu·te·na अवोचुम्हा।a·vo·cum·hā

    “pubbe mayaṁ, āvuso, dabbaṁ mallaputtaṁ sutena avocumhā.

    “Previously we spoke of what we had heard,

18. 18

    इदानिi·dā·ni पनpa·na अम्हेहिam·he·hi सामंsā·maṃ दिट्ठोdiṭ·ṭho मेत्तियायmet·ti·yā·ya भिक्खुनियाbhik·khu·ni·yā विप्पटिपज्जन्तो”ति।vip·pa·ṭi·paj·jan·to

    Idāni pana amhehi sāmaṁ diṭṭho mettiyāya bhikkhuniyā vippaṭipajjanto”ti.

    but now we’ve seen Dabba copulating with the nun Mettiyā.”

19. 19

    भिक्खूbhik·khū एवमाहंसु—e·va·mā·haṃ·su

    Bhikkhū evamāhaṁsu—

    The monks replied,

20. 20

    “मावुसो,mā·vu·so एवंe·vaṃ अवचुत्थ।a·va·cut·tha

    “māvuso, evaṁ avacuttha.

    “Don’t say such things.

21. 21

    नायस्माnā·yas·mā दब्बोdab·bo मल्लपुत्तोmal·la·put·to एवंe·vaṃ करिस्सती”ति।ka·ris·sa·tī

    Nāyasmā dabbo mallaputto evaṁ karissatī”ti.

    Venerable Dabba wouldn’t do that.”

22. 22

    अथa·tha खोkho तेte भिक्खूbhik·khū भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुं।ā·ro·ce·suṃ

    Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.

    The monks told the Buddha.

23. 23

    अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe भिक्खुसङ्घंbhik·khu·saṅ·ghaṃ सन्निपातापेत्वाsan·ni·pā·tā·pet·vā आयस्मन्तंā·yas·man·taṃ दब्बंdab·baṃ मल्लपुत्तंmal·la·put·taṃ पटिपुच्छि—pa·ṭi·puc·chi

    Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā āyasmantaṁ dabbaṁ mallaputtaṁ paṭipucchi—

    Soon afterwards the Buddha had the Sangha gathered and questioned Dabba:

24. 24

    “सरसिsa·ra·si त्वं,tvaṃ दब्ब,dab·ba एवरूपंe·va·rū·paṃ कत्ताkat·tā यथयिमेya·tha·yi·me भिक्खूbhik·khū आहंसू”ति?ā·haṃ·sū

    “sarasi tvaṁ, dabba, evarūpaṁ kattā yathayime bhikkhū āhaṁsū”ti?

    “Dabba, do you remember doing as these monks say?”

25. 25

    “यथाya·thā मं,maṃ भन्ते,bhan·te भगवाbha·ga·vā जानाती”ति।jā·nā·tī

    “Yathā maṁ, bhante, bhagavā jānātī”ti.

    “Sir, you know what I’m like.”

26. 26

    दुतियम्पिdu·ti·yam·pi खोkho भगवाbha·ga·vā …पे…pe

    Dutiyampi kho bhagavā …pe…

    A second

27. 27

    ततियम्पिta·ti·yam·pi खोkho भगवाbha·ga·vā आयस्मन्तंā·yas·man·taṃ दब्बंdab·baṃ मल्लपुत्तंmal·la·put·taṃ एतदवोच—e·ta·da·vo·ca

    tatiyampi kho bhagavā āyasmantaṁ dabbaṁ mallaputtaṁ etadavoca—

    and a third time the Buddha asked

28. 28

    “सरसिsa·ra·si त्वं,tvaṃ दब्ब,dab·ba एवरूपंe·va·rū·paṃ कत्ताkat·tā यथयिमेya·tha·yi·me भिक्खूbhik·khū आहंसू”ति?ā·haṃ·sū

    “sarasi tvaṁ, dabba, evarūpaṁ kattā yathayime bhikkhū āhaṁsū”ti?

    the same question

29. 29

    “यथाya·thā मं,maṃ भन्ते,bhan·te भगवाbha·ga·vā जानाती”ति।jā·nā·tī

    “Yathā maṁ, bhante, bhagavā jānātī”ti.

    and got the same response.

30. 30

    “नna खो,kho दब्ब,dab·ba दब्बाdab·bā एवंe·vaṃ निब्बेठेन्ति।nib·be·ṭhen·ti

    “Na kho, dabba, dabbā evaṁ nibbeṭhenti.

    He then said, “Dabba, the Dabbas don’t give such evasive answers.

31. 31

    सचेsa·ce तयाta·yā कतंka·taṃ कतन्तिka·tan·ti वदेहि,va·de·hi

    Sace tayā kataṁ katanti vadehi,

    If it was done by you, say so;

32. 32

    सचेsa·ce तयाta·yā अकतंa·ka·taṃ अकतन्तिa·ka·tan·ti वदेही”ति।va·de·hī

    sace tayā akataṁ akatanti vadehī”ti.

    if it wasn’t, then say that.”

33. 33

    “यतोya·to अहं,a·haṃ भन्ते,bhan·te जातोjā·to नाभिजानामिnā·bhi·jā·nā·mi सुपिनन्तेनपिsu·pi·nan·te·na·pi मेथुनधम्मंme·thu·na·dham·maṃ पटिसेविता,pa·ṭi·se·vi·tā पगेवpa·ge·va जागरो”ति।jā·ga·ro

    “Yato ahaṁ, bhante, jāto nābhijānāmi supinantenapi methunadhammaṁ paṭisevitā, pageva jāgaro”ti.

    “Since I was born, sir, I don’t recall having sexual intercourse even in a dream, let alone when awake.”

34. 34

    अथa·tha खोkho भगवाbha·ga·vā भिक्खूbhik·khū आमन्तेसि—“तेनā·man·te·si हि,hi भिक्खवे,bhik·kha·ve इमेi·me भिक्खूbhik·khū अनुयुञ्जथा”ति।a·nu·yuñ·ja·thā

    Atha kho bhagavā bhikkhū āmantesi—“tena hi, bhikkhave, ime bhikkhū anuyuñjathā”ti.

    “Well then, monks, call those monks to account.”

35. 35

    इदंi·daṃ वत्वाvat·vā भगवाbha·ga·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā विहारंvi·hā·raṃ पाविसि।pā·vi·si

    Idaṁ vatvā bhagavā uṭṭhāyāsanā vihāraṁ pāvisi.

    And the Buddha got up from his seat and entered his dwelling.

36. 36

    अथa·tha खोkho तेte भिक्खूbhik·khū मेत्तियभूमजकेmet·ti·ya·bhū·ma·ja·ke भिक्खूbhik·khū अनुयुञ्जिंसु।a·nu·yuñ·jiṃ·su

    Atha kho te bhikkhū mettiyabhūmajake bhikkhū anuyuñjiṁsu.

    The monks then questioned Mettiya and Bhūmajaka, who told them what had happened.

37. 37

    तेte भिक्खूहिbhik·khū·hi अनुयुञ्जीयमानाa·nu·yuñ·jī·ya·mā·nā भिक्खूनंbhik·khū·naṃ एतमत्थंe·ta·mat·thaṃ आरोचेसुं—ā·ro·ce·suṃ

    Te bhikkhūhi anuyuñjīyamānā bhikkhūnaṁ etamatthaṁ ārocesuṁ—

    The monks said,

38. 38

    “किंkiṃ पनpa·na तुम्हे,tum·he आवुसो,ā·vu·so आयस्मन्तंā·yas·man·taṃ दब्बंdab·baṃ मल्लपुत्तंmal·la·put·taṃ अञ्ञभागियस्सañ·ña·bhā·gi·yas·sa अधिकरणस्सa·dhi·ka·ra·ṇas·sa किञ्चिkiñ·ci देसंde·saṃ लेसमत्तंle·sa·mat·taṃ उपादायu·pā·dā·ya पाराजिकेनpā·rā·ji·ke·na धम्मेनdham·me·na अनुद्धंसेथा”ति?a·nud·dhaṃ·se·thā

    “kiṁ pana tumhe, āvuso, āyasmantaṁ dabbaṁ mallaputtaṁ aññabhāgiyassa adhikaraṇassa kiñci desaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsethā”ti?

    “So did you charge Venerable Dabba with an offense entailing expulsion, using an unrelated legal issue as a pretext?”

39. 39

    “एवमावुसो”ति।e·va·mā·vu·so

    “Evamāvuso”ti.

    “Yes.”

40. 40

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    The monks of few desires complained and criticized them,

41. 41

    “कथञ्हिka·thañ·hi नामnā·ma मेत्तियभूमजकाmet·ti·ya·bhū·ma·ja·kā भिक्खूbhik·khū आयस्मन्तंā·yas·man·taṃ दब्बंdab·baṃ मल्लपुत्तंmal·la·put·taṃ अञ्ञभागियस्सañ·ña·bhā·gi·yas·sa अधिकरणस्सa·dhi·ka·ra·ṇas·sa किञ्चिkiñ·ci देसंde·saṃ लेसमत्तंle·sa·mat·taṃ उपादायu·pā·dā·ya पाराजिकेनpā·rā·ji·ke·na धम्मेनdham·me·na अनुद्धंसेस्सन्ती”ति।a·nud·dhaṃ·ses·san·tī

    “kathañhi nāma mettiyabhūmajakā bhikkhū āyasmantaṁ dabbaṁ mallaputtaṁ aññabhāgiyassa adhikaraṇassa kiñci desaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsessantī”ti.

    “How could Mettiya and Bhūmajaka charge Venerable Dabba with an offense entailing expulsion, using an unrelated legal issue as a pretext?”

42. 42

    अथa·tha खोkho तेte भिक्खूbhik·khū मेत्तियभूमजकेmet·ti·ya·bhū·ma·ja·ke भिक्खूbhik·khū अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe

    Atha kho te bhikkhū mettiyabhūmajake bhikkhū anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…

    They rebuked those monks in many ways and then told the Buddha. Soon afterwards he had the Sangha gathered and questioned those monks:

43. 43

    “सच्चंsac·caṃ किरki·ra तुम्हे,tum·he भिक्खवे,bhik·kha·ve दब्बंdab·baṃ मल्लपुत्तंmal·la·put·taṃ अञ्ञभागियस्सañ·ña·bhā·gi·yas·sa अधिकरणस्सa·dhi·ka·ra·ṇas·sa किञ्चिkiñ·ci देसंde·saṃ लेसमत्तंle·sa·mat·taṃ उपादायu·pā·dā·ya पाराजिकेनpā·rā·ji·ke·na धम्मेनdham·me·na अनुद्धंसेथा”ति?a·nud·dhaṃ·se·thā

    “saccaṁ kira tumhe, bhikkhave, dabbaṁ mallaputtaṁ aññabhāgiyassa adhikaraṇassa kiñci desaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsethā”ti?

    “Is it true, monks, that you did this?”

44. 44

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

45. 45

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked them …

46. 46

    “कथञ्हिka·thañ·hi नामnā·ma तुम्हे,tum·he मोघपुरिसा,mo·gha·pu·ri·sā दब्बंdab·baṃ मल्लपुत्तंmal·la·put·taṃ अञ्ञभागियस्सañ·ña·bhā·gi·yas·sa अधिकरणस्सa·dhi·ka·ra·ṇas·sa किञ्चिkiñ·ci देसंde·saṃ लेसमत्तंle·sa·mat·taṃ उपादायu·pā·dā·ya पाराजिकेनpā·rā·ji·ke·na धम्मेनdham·me·na अनुद्धंसेस्सथ।a·nud·dhaṃ·ses·sa·tha

    “kathañhi nāma tumhe, moghapurisā, dabbaṁ mallaputtaṁ aññabhāgiyassa adhikaraṇassa kiñci desaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsessatha.

    “Foolish men, how could you do this?

47. 47

    नेतं,ne·taṃ मोघपुरिसा,mo·gha·pu·ri·sā अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

48. 48

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

49. 49

    Final ruling

50. 50

    “योyo पनpa·na भिक्खुbhik·khu भिक्खुंbhik·khuṃ दुट्ठोduṭ·ṭho दोसोdo·so अप्पतीतोap·pa·tī·to अञ्ञभागियस्सañ·ña·bhā·gi·yas·sa अधिकरणस्सa·dhi·ka·ra·ṇas·sa किञ्चिkiñ·ci देसंde·saṃ लेसमत्तंle·sa·mat·taṃ उपादायu·pā·dā·ya पाराजिकेनpā·rā·ji·ke·na धम्मेनdham·me·na अनुद्धंसेय्य—a·nud·dhaṃ·sey·ya ‘अप्पेवap·pe·va नामnā·ma नंnaṃ इमम्हाi·mam·hā ब्रह्मचरियाbrah·ma·ca·ri·yā चावेय्यन्’ति।cā·vey·yan

    “Yo pana bhikkhu bhikkhuṁ duṭṭho doso appatīto aññabhāgiyassa adhikaraṇassa kiñci desaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁseyya— ‘appeva nāma naṁ imamhā brahmacariyā cāveyyan’ti.

    ‘If a monk who is angry and displeased, uses an unrelated legal issue as a pretext to charge a monk with an offense entailing expulsion, aiming to make him leave the monastic life,

51. 51

    ततोta·to अपरेनa·pa·re·na समयेनsa·ma·ye·na समनुग्गाहीयमानोsa·ma·nug·gā·hī·ya·mā·no वाvā असमनुग्गाहीयमानोa·sa·ma·nug·gā·hī·ya·mā·no वाvā अञ्ञभागियञ्चेवañ·ña·bhā·gi·yañ·ce·va तंtaṃ अधिकरणंa·dhi·ka·ra·ṇaṃ होतिho·ti कोचिko·ci देसोde·so लेसमत्तोle·sa·mat·to उपादिन्नो,u·pā·din·no भिक्खुbhik·khu चca दोसंdo·saṃ पतिट्ठाति,pa·tiṭ·ṭhā·ti सङ्घादिसेसो”ति।saṅ·ghā·di·se·so

    Tato aparena samayena samanuggāhīyamāno vā asamanuggāhīyamāno vā aññabhāgiyañceva taṁ adhikaraṇaṁ hoti koci deso lesamatto upādinno, bhikkhu ca dosaṁ patiṭṭhāti, saṅghādiseso”ti.

    and then after some time, whether he is questioned or not, it is clear that the legal issue is unrelated and was used as a pretext, and he admits to his ill will, he commits an offense entailing suspension.’”

52. 52

    Definitions

53. 53

    योyo पनातिpa·nā·ti

    Yo panāti

    A:

54. 54

    योyo यादिसोyā·di·so …पे…pe

    yo yādiso …pe…

    whoever …

55. 55

    भिक्खूतिbhik·khū·ti

    bhikkhūti

    Monk:

56. 56

    …पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti

    …pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.

    … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

57. 57

    भिक्खुन्तिbhik·khun·ti

    Bhikkhunti

    A monk:

58. 58

    अञ्ञंañ·ñaṃ भिक्खुं।bhik·khuṃ

    aññaṁ bhikkhuṁ.

    another monk.

59. 59

    दुट्ठोduṭ·ṭho दोसोतिdo·so·ti

    Duṭṭho dosoti

    Angry:

60. 60

    कुपितोku·pi·to अनत्तमनोa·nat·ta·ma·no अनभिरद्धोa·na·bhi·rad·dho आहतचित्तोā·ha·ta·cit·to खिलजातो।khi·la·jā·to

    kupito anattamano anabhiraddho āhatacitto khilajāto.

    upset, dissatisfied, discontent, having hatred, hostile.

61. 61

    अप्पतीतोतिap·pa·tī·to·ti

    Appatītoti

    Displeased:

62. 62

    तेनte·na चca कोपेन,ko·pe·na तेनte·na चca दोसेन,do·se·na तायtā·ya चca अनत्तमनताय,a·nat·ta·ma·na·tā·ya तायtā·ya चca अनभिरद्धियाa·na·bhi·rad·dhi·yā अप्पतीतोap·pa·tī·to होति।ho·ti

    tena ca kopena, tena ca dosena, tāya ca anattamanatāya, tāya ca anabhiraddhiyā appatīto hoti.

    because of that upset, that ill will, that dissatisfaction, and that discontent, he is displeased.

63. 63

    अञ्ञभागियस्सañ·ña·bhā·gi·yas·sa अधिकरणस्सातिa·dhi·ka·ra·ṇas·sā·ti

    Aññabhāgiyassa adhikaraṇassāti

    An unrelated legal issue:

64. 64

    आपत्तञ्ञभागियंā·pat·tañ·ña·bhā·gi·yaṃ वाvā होतिho·ti अधिकरणञ्ञभागियंa·dhi·ka·ra·ṇañ·ña·bhā·gi·yaṃ वा।vā

    āpattaññabhāgiyaṁ vā hoti adhikaraṇaññabhāgiyaṁ vā.

    it is either unrelated in regard to offenses or unrelated in regard to legal issues.

65. 65

    कथंka·thaṃ अधिकरणंa·dhi·ka·ra·ṇaṃ अधिकरणस्सa·dhi·ka·ra·ṇas·sa अञ्ञभागियं?añ·ña·bhā·gi·yaṃ

    Kathaṁ adhikaraṇaṁ adhikaraṇassa aññabhāgiyaṁ?

    How is a legal issue unrelated to a legal issue?

66. 66

    विवादाधिकरणंvi·vā·dā·dhi·ka·ra·ṇaṃ अनुवादाधिकरणस्सa·nu·vā·dā·dhi·ka·ra·ṇas·sa आपत्ताधिकरणस्सā·pat·tā·dhi·ka·ra·ṇas·sa किच्चाधिकरणस्सkic·cā·dhi·ka·ra·ṇas·sa अञ्ञभागियं।añ·ña·bhā·gi·yaṃ

    Vivādādhikaraṇaṁ anuvādādhikaraṇassa āpattādhikaraṇassa kiccādhikaraṇassa aññabhāgiyaṁ.

    A legal issue arising from a dispute is unrelated to a legal issue arising from an accusation, a legal issue arising from an offense, and a legal issue arising from business.

67. 67

    अनुवादाधिकरणंa·nu·vā·dā·dhi·ka·ra·ṇaṃ आपत्ताधिकरणस्सā·pat·tā·dhi·ka·ra·ṇas·sa किच्चाधिकरणस्सkic·cā·dhi·ka·ra·ṇas·sa विवादाधिकरणस्सvi·vā·dā·dhi·ka·ra·ṇas·sa अञ्ञभागियं।añ·ña·bhā·gi·yaṃ

    Anuvādādhikaraṇaṁ āpattādhikaraṇassa kiccādhikaraṇassa vivādādhikaraṇassa aññabhāgiyaṁ.

    A legal issue arising from an accusation is unrelated to a legal issue arising from an offense, a legal issue arising from business, and a legal issue arising from a dispute.

68. 68

    आपत्ताधिकरणंā·pat·tā·dhi·ka·ra·ṇaṃ किच्चाधिकरणस्सkic·cā·dhi·ka·ra·ṇas·sa विवादाधिकरणस्सvi·vā·dā·dhi·ka·ra·ṇas·sa अनुवादाधिकरणस्सa·nu·vā·dā·dhi·ka·ra·ṇas·sa अञ्ञभागियं।añ·ña·bhā·gi·yaṃ

    Āpattādhikaraṇaṁ kiccādhikaraṇassa vivādādhikaraṇassa anuvādādhikaraṇassa aññabhāgiyaṁ.

    A legal issue arising from an offense is unrelated to a legal issue arising from business, a legal issue arising from a dispute, and a legal issue arising from an accusation.

69. 69

    किच्चाधिकरणंkic·cā·dhi·ka·ra·ṇaṃ विवादाधिकरणस्सvi·vā·dā·dhi·ka·ra·ṇas·sa अनुवादाधिकरणस्सa·nu·vā·dā·dhi·ka·ra·ṇas·sa आपत्ताधिकरणस्सā·pat·tā·dhi·ka·ra·ṇas·sa अञ्ञभागियं।añ·ña·bhā·gi·yaṃ

    Kiccādhikaraṇaṁ vivādādhikaraṇassa anuvādādhikaraṇassa āpattādhikaraṇassa aññabhāgiyaṁ.

    A legal issue arising from business is unrelated to a legal issue arising from a dispute, a legal issue arising from an accusation, and a legal issue arising from an offense.

70. 70

    एवंe·vaṃ अधिकरणंa·dhi·ka·ra·ṇaṃ अधिकरणस्सa·dhi·ka·ra·ṇas·sa अञ्ञभागियं।añ·ña·bhā·gi·yaṃ

    Evaṁ adhikaraṇaṁ adhikaraṇassa aññabhāgiyaṁ.

    It is in this way that a legal issue is unrelated to a legal issue.

71. 71

    कथंka·thaṃ अधिकरणंa·dhi·ka·ra·ṇaṃ अधिकरणस्सa·dhi·ka·ra·ṇas·sa तब्भागियं?tab·bhā·gi·yaṃ

    Kathaṁ adhikaraṇaṁ adhikaraṇassa tabbhāgiyaṁ?

    How is a legal issue related to a legal issue?

72. 72

    विवादाधिकरणंvi·vā·dā·dhi·ka·ra·ṇaṃ विवादाधिकरणस्सvi·vā·dā·dhi·ka·ra·ṇas·sa तब्भागियं।tab·bhā·gi·yaṃ

    Vivādādhikaraṇaṁ vivādādhikaraṇassa tabbhāgiyaṁ.

    A legal issue arising from a dispute is related to a legal issue arising from a dispute.

73. 73

    अनुवादाधिकरणंa·nu·vā·dā·dhi·ka·ra·ṇaṃ अनुवादाधिकरणस्सa·nu·vā·dā·dhi·ka·ra·ṇas·sa तब्भागियं।tab·bhā·gi·yaṃ

    Anuvādādhikaraṇaṁ anuvādādhikaraṇassa tabbhāgiyaṁ.

    A legal issue arising from an accusation is related to a legal issue arising from an accusation.

74. 74

    आपत्ताधिकरणंā·pat·tā·dhi·ka·ra·ṇaṃ आपत्ताधिकरणस्सā·pat·tā·dhi·ka·ra·ṇas·sa सियाsi·yā तब्भागियंtab·bhā·gi·yaṃ सियाsi·yā अञ्ञभागियं।añ·ña·bhā·gi·yaṃ

    Āpattādhikaraṇaṁ āpattādhikaraṇassa siyā tabbhāgiyaṁ siyā aññabhāgiyaṁ.

    A legal issue arising from an offense may be either related or unrelated to a legal issue arising from an offense.

75. 75

    कथंka·thaṃ आपत्ताधिकरणंā·pat·tā·dhi·ka·ra·ṇaṃ आपत्ताधिकरणस्सā·pat·tā·dhi·ka·ra·ṇas·sa अञ्ञभागियं?añ·ña·bhā·gi·yaṃ

    Kathaṁ āpattādhikaraṇaṁ āpattādhikaraṇassa aññabhāgiyaṁ?

    How is a legal issue arising from an offense unrelated to a legal issue arising from an offense?

76. 76

    मेथुनधम्मपाराजिकापत्तिme·thu·na·dham·ma·pā·rā·ji·kā·pat·ti अदिन्नादानपाराजिकापत्तियाa·din·nā·dā·na·pā·rā·ji·kā·pat·ti·yā मनुस्सविग्गहपाराजिकापत्तियाma·nus·sa·vig·ga·ha·pā·rā·ji·kā·pat·ti·yā उत्तरिमनुस्सधम्मपाराजिकापत्तियाut·ta·ri·ma·nus·sa·dham·ma·pā·rā·ji·kā·pat·ti·yā अञ्ञभागिया।añ·ña·bhā·gi·yā

    Methunadhammapārājikāpatti adinnādānapārājikāpattiyā manussaviggahapārājikāpattiyā uttarimanussadhammapārājikāpattiyā aññabhāgiyā.

    An offense entailing expulsion in regard to sexual intercourse is unrelated to an offense entailing expulsion in regard to stealing, an offense entailing expulsion in regard to a human being, and an offense entailing expulsion in regard to a superhuman quality.

77. 77

    अदिन्नादानपाराजिकापत्तिa·din·nā·dā·na·pā·rā·ji·kā·pat·ti मनुस्सविग्गहपाराजिकापत्तियाma·nus·sa·vig·ga·ha·pā·rā·ji·kā·pat·ti·yā उत्तरिमनुस्सधम्मपाराजिकापत्तियाut·ta·ri·ma·nus·sa·dham·ma·pā·rā·ji·kā·pat·ti·yā मेथुनधम्मपाराजिकापत्तियाme·thu·na·dham·ma·pā·rā·ji·kā·pat·ti·yā अञ्ञभागिया।añ·ña·bhā·gi·yā

    Adinnādānapārājikāpatti manussaviggahapārājikāpattiyā uttarimanussadhammapārājikāpattiyā methunadhammapārājikāpattiyā aññabhāgiyā.

    An offense entailing expulsion in regard to stealing is unrelated to an offense entailing expulsion in regard to a human being, an offense entailing expulsion in regard to a superhuman quality, and an offense entailing expulsion in regard to sexual intercourse.

78. 78

    मनुस्सविग्गहपाराजिकापत्तिma·nus·sa·vig·ga·ha·pā·rā·ji·kā·pat·ti उत्तरिमनुस्सधम्मपाराजिकापत्तियाut·ta·ri·ma·nus·sa·dham·ma·pā·rā·ji·kā·pat·ti·yā मेथुनधम्मपाराजिकापत्तियाme·thu·na·dham·ma·pā·rā·ji·kā·pat·ti·yā अदिन्नादानपाराजिकापत्तियाa·din·nā·dā·na·pā·rā·ji·kā·pat·ti·yā अञ्ञभागिया।añ·ña·bhā·gi·yā

    Manussaviggahapārājikāpatti uttarimanussadhammapārājikāpattiyā methunadhammapārājikāpattiyā adinnādānapārājikāpattiyā aññabhāgiyā.

    An offense entailing expulsion in regard to a human being is unrelated to an offense entailing expulsion in regard to a superhuman quality, an offense entailing expulsion in regard to sexual intercourse, and an offense entailing expulsion in regard to stealing.

79. 79

    उत्तरिमनुस्सधम्मपाराजिकापत्तिut·ta·ri·ma·nus·sa·dham·ma·pā·rā·ji·kā·pat·ti मेथुनधम्मपाराजिकापत्तियाme·thu·na·dham·ma·pā·rā·ji·kā·pat·ti·yā अदिन्नादानपाराजिकापत्तियाa·din·nā·dā·na·pā·rā·ji·kā·pat·ti·yā मनुस्सविग्गहपाराजिकापत्तियाma·nus·sa·vig·ga·ha·pā·rā·ji·kā·pat·ti·yā अञ्ञभागिया।añ·ña·bhā·gi·yā

    Uttarimanussadhammapārājikāpatti methunadhammapārājikāpattiyā adinnādānapārājikāpattiyā manussaviggahapārājikāpattiyā aññabhāgiyā.

    An offense entailing expulsion in regard to a superhuman quality is unrelated to an offense entailing expulsion in regard to sexual intercourse, an offense entailing expulsion in regard to stealing, and an offense entailing expulsion in regard to a human being.

80. 80

    एवंe·vaṃ आपत्ताधिकरणंā·pat·tā·dhi·ka·ra·ṇaṃ आपत्ताधिकरणस्सā·pat·tā·dhi·ka·ra·ṇas·sa अञ्ञभागियं।añ·ña·bhā·gi·yaṃ

    Evaṁ āpattādhikaraṇaṁ āpattādhikaraṇassa aññabhāgiyaṁ.

    It is in this way that a legal issue arising from an offense is unrelated to a legal issue arising from an offense.

81. 81

    कथंka·thaṃ आपत्ताधिकरणंā·pat·tā·dhi·ka·ra·ṇaṃ आपत्ताधिकरणस्सā·pat·tā·dhi·ka·ra·ṇas·sa तब्भागियं?tab·bhā·gi·yaṃ

    Kathaṁ āpattādhikaraṇaṁ āpattādhikaraṇassa tabbhāgiyaṁ?

    How is a legal issue arising from an offense related to a legal issue arising from an offense?

82. 82

    मेथुनधम्मपाराजिकापत्तिme·thu·na·dham·ma·pā·rā·ji·kā·pat·ti मेथुनधम्मपाराजिकापत्तियाme·thu·na·dham·ma·pā·rā·ji·kā·pat·ti·yā तब्भागिया।tab·bhā·gi·yā

    Methunadhammapārājikāpatti methunadhammapārājikāpattiyā tabbhāgiyā.

    An offense entailing expulsion in regard to sexual intercourse is related to an offense entailing expulsion in regard to sexual intercourse.

83. 83

    अदिन्नादानपाराजिकापत्तिa·din·nā·dā·na·pā·rā·ji·kā·pat·ti अदिन्नादानपाराजिकापत्तियाa·din·nā·dā·na·pā·rā·ji·kā·pat·ti·yā तब्भागिया।tab·bhā·gi·yā

    Adinnādānapārājikāpatti adinnādānapārājikāpattiyā tabbhāgiyā.

    An offense entailing expulsion in regard to stealing is related to an offense entailing expulsion in regard to stealing.

84. 84

    मनुस्सविग्गहपाराजिकापत्तिma·nus·sa·vig·ga·ha·pā·rā·ji·kā·pat·ti मनुस्सविग्गहपाराजिकापत्तियाma·nus·sa·vig·ga·ha·pā·rā·ji·kā·pat·ti·yā तब्भागिया।tab·bhā·gi·yā

    Manussaviggahapārājikāpatti manussaviggahapārājikāpattiyā tabbhāgiyā.

    An offense entailing expulsion in regard to a human being is related to an offense entailing expulsion in regard to a human being.

85. 85

    उत्तरिमनुस्सधम्मपाराजिकापत्तिut·ta·ri·ma·nus·sa·dham·ma·pā·rā·ji·kā·pat·ti उत्तरिमनुस्सधम्मपाराजिकापत्तियाut·ta·ri·ma·nus·sa·dham·ma·pā·rā·ji·kā·pat·ti·yā तब्भागिया।tab·bhā·gi·yā

    Uttarimanussadhammapārājikāpatti uttarimanussadhammapārājikāpattiyā tabbhāgiyā.

    An offense entailing expulsion in regard to a superhuman quality is related to an offense entailing expulsion in regard to a superhuman quality.

86. 86

    एवंe·vaṃ आपत्ताधिकरणंā·pat·tā·dhi·ka·ra·ṇaṃ आपत्ताधिकरणस्सā·pat·tā·dhi·ka·ra·ṇas·sa तब्भागियं।tab·bhā·gi·yaṃ

    Evaṁ āpattādhikaraṇaṁ āpattādhikaraṇassa tabbhāgiyaṁ.

    It is in this way that a legal issue arising from an offense is related to a legal issue arising from an offense.

87. 87

    किच्चाधिकरणंkic·cā·dhi·ka·ra·ṇaṃ किच्चाधिकरणस्सkic·cā·dhi·ka·ra·ṇas·sa तब्भागियं।tab·bhā·gi·yaṃ

    Kiccādhikaraṇaṁ kiccādhikaraṇassa tabbhāgiyaṁ.

    A legal issue arising from business is related to a legal issue arising from business.

88. 88

    एवंe·vaṃ अधिकरणंa·dhi·ka·ra·ṇaṃ अधिकरणस्सa·dhi·ka·ra·ṇas·sa तब्भागियं।tab·bhā·gi·yaṃ

    Evaṁ adhikaraṇaṁ adhikaraṇassa tabbhāgiyaṁ.

    It is in this way that a legal issue is related to a legal issue.

89. 89

    किञ्चिkiñ·ci देसंde·saṃ लेसमत्तंle·sa·mat·taṃ उपादायातिu·pā·dā·yā·ti

    Kiñci desaṁ lesamattaṁ upādāyāti

    Uses as a pretext:

90. 90

    लेसोle·so नामnā·ma दसda·sa लेसा—le·sā जातिलेसो,jā·ti·le·so नामलेसो,nā·ma·le·so गोत्तलेसो,got·ta·le·so लिङ्गलेसो,liṅ·ga·le·so आपत्तिलेसो,ā·pat·ti·le·so पत्तलेसो,pat·ta·le·so चीवरलेसो,cī·va·ra·le·so उपज्झायलेसो,u·paj·jhā·ya·le·so आचरियलेसो,ā·ca·ri·ya·le·so सेनासनलेसो।se·nā·sa·na·le·so

    leso nāma dasa lesā— jātileso, nāmaleso, gottaleso, liṅgaleso, āpattileso, pattaleso, cīvaraleso, upajjhāyaleso, ācariyaleso, senāsanaleso.

    A pretext: there are ten kinds of pretext—the pretext of caste, the pretext of name, the pretext of family, the pretext of characteristic, the pretext of offense, the pretext of almsbowl, the pretext of robe, the pretext of preceptor, the pretext of teacher, the pretext of dwelling.

91. 91

    जातिलेसोjā·ti·le·so नामnā·ma

    Jātileso nāma

    The pretext of caste:

92. 92

    खत्तियोkhat·ti·yo दिट्ठोdiṭ·ṭho होतिho·ti पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापज्जन्तो।aj·jhā·paj·jan·to

    khattiyo diṭṭho hoti pārājikaṁ dhammaṁ ajjhāpajjanto.

    a monk sees an aristocrat committing an offense entailing expulsion.

93. 93

    अञ्ञंañ·ñaṃ खत्तियंkhat·ti·yaṃ पस्सित्वाpas·sit·vā चोदेति—co·de·ti

    Aññaṁ khattiyaṁ passitvā codeti—

    If he then accuses another aristocrat, saying,

94. 94

    “खत्तियोkhat·ti·yo मयाma·yā दिट्ठो।diṭ·ṭho

    “khattiyo mayā diṭṭho.

    “I’ve seen an aristocrat.

95. 95

    पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसि,aj·jhā·pan·no·si

    Pārājikaṁ dhammaṁ ajjhāpannosi,

    You’ve committed an offense entailing expulsion.

96. 96

    अस्समणोसि,as·sa·ma·ṇo·si असक्यपुत्तियोसि,a·sak·ya·put·ti·yo·si

    assamaṇosi, asakyaputtiyosi,

    You’re not an ascetic, not a Sakyan monastic.

97. 97

    नत्थिnat·thi तयाta·yā सद्धिंsad·dhiṃ उपोसथोu·po·sa·tho वाvā पवारणाpa·vā·ra·ṇā वाvā सङ्घकम्मंsaṅ·gha·kam·maṃ वा”ति,vā

    natthi tayā saddhiṁ uposatho vā pavāraṇā vā saṅghakammaṁ vā”ti,

    You’re excluded from the observance-day ceremony, from the invitation ceremony, and from the legal procedures of the Sangha,”

98. 98

    आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

    āpatti vācāya, vācāya saṅghādisesassa.

    he commits an offense entailing suspension for each statement.

99. 99

    ब्राह्मणोbrāh·ma·ṇo दिट्ठोdiṭ·ṭho होतिho·ti …पे…pe

    Brāhmaṇo diṭṭho hoti …pe…

    A monk sees a brahmin …

100. 100

     वेस्सोves·so दिट्ठोdiṭ·ṭho होतिho·ti …पे…pe

     vesso diṭṭho hoti …pe…

     A monk sees a merchant …

101. 101

     सुद्दोsud·do दिट्ठोdiṭ·ṭho होतिho·ti

     suddo diṭṭho hoti

     A monk sees a worker

102. 102

     पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापज्जन्तो।aj·jhā·paj·jan·to

     pārājikaṁ dhammaṁ ajjhāpajjanto.

     committing an offense entailing expulsion.

103. 103

     अञ्ञंañ·ñaṃ सुद्दंsud·daṃ पस्सित्वाpas·sit·vā चोदेति—co·de·ti

     Aññaṁ suddaṁ passitvā codeti—

     If he then accuses another worker, saying,

104. 104

     “सुद्दोsud·do मयाma·yā दिट्ठो।diṭ·ṭho

     “suddo mayā diṭṭho.

     “I’ve seen a worker.

105. 105

     पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसि,aj·jhā·pan·no·si अस्समणोसि,as·sa·ma·ṇo·si असक्यपुत्तियोसिa·sak·ya·put·ti·yo·si …पे…pe

     Pārājikaṁ dhammaṁ ajjhāpannosi, assamaṇosi, asakyaputtiyosi …pe…

     You’ve committed an offense entailing expulsion. You’re not an ascetic, not a Sakyan monastic. …”

106. 106

     आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     āpatti vācāya, vācāya saṅghādisesassa.

     he commits an offense entailing suspension for each statement.

107. 107

     नामलेसोnā·ma·le·so नामnā·ma

     Nāmaleso nāma

     The pretext of name:

108. 108

     बुद्धरक्खितोbud·dha·rak·khi·to दिट्ठोdiṭ·ṭho होतिho·ti …पे…pe

     buddharakkhito diṭṭho hoti …pe…

     a monk sees someone whose name is Buddharakkhita …

109. 109

     धम्मरक्खितोdham·ma·rak·khi·to दिट्ठोdiṭ·ṭho होतिho·ti …पे…pe

     dhammarakkhito diṭṭho hoti …pe…

     Dhammarakkhita …

110. 110

     सङ्घरक्खितोsaṅ·gha·rak·khi·to दिट्ठोdiṭ·ṭho होतिho·ti पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापज्जन्तो।aj·jhā·paj·jan·to

     saṅgharakkhito diṭṭho hoti pārājikaṁ dhammaṁ ajjhāpajjanto.

     Saṅgharakkhita committing an offense entailing expulsion.

111. 111

     अञ्ञंañ·ñaṃ सङ्घरक्खितंsaṅ·gha·rak·khi·taṃ पस्सित्वाpas·sit·vā चोदेति—co·de·ti

     Aññaṁ saṅgharakkhitaṁ passitvā codeti—

     If he then accuses another person called Saṅgharakkhita, saying,

112. 112

     “सङ्घरक्खितोsaṅ·gha·rak·khi·to मयाma·yā दिट्ठो।diṭ·ṭho

     “saṅgharakkhito mayā diṭṭho.

     “I’ve seen Saṅgharakkhita.

113. 113

     पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसि,aj·jhā·pan·no·si अस्समणोसि,as·sa·ma·ṇo·si असक्यपुत्तियोसिa·sak·ya·put·ti·yo·si …पे…pe

     Pārājikaṁ dhammaṁ ajjhāpannosi, assamaṇosi, asakyaputtiyosi …pe…

     You’ve committed an offense entailing expulsion. You’re not an ascetic, not a Sakyan monastic. …”

114. 114

     आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     āpatti vācāya, vācāya saṅghādisesassa.

     he commits an offense entailing suspension for each statement.

115. 115

     गोत्तलेसोgot·ta·le·so नामnā·ma

     Gottaleso nāma

     The pretext of family:

116. 116

     गोतमोgo·ta·mo दिट्ठोdiṭ·ṭho होतिho·ti …पे…pe

     gotamo diṭṭho hoti …pe…

     a monk sees someone whose family name is Gotama …

117. 117

     मोग्गल्लानोmog·gal·lā·no दिट्ठोdiṭ·ṭho होतिho·ti …पे…pe

     moggallāno diṭṭho hoti …pe…

     Moggallāna …

118. 118

     कच्चायनोkac·cā·ya·no दिट्ठोdiṭ·ṭho होतिho·ti …पे…pe

     kaccāyano diṭṭho hoti …pe…

     Kaccāyana …

119. 119

     वासिट्ठोvā·siṭ·ṭho दिट्ठोdiṭ·ṭho होतिho·ti पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापज्जन्तो।aj·jhā·paj·jan·to

     vāsiṭṭho diṭṭho hoti pārājikaṁ dhammaṁ ajjhāpajjanto.

     Vāsiṭṭha committing an offense entailing expulsion.

120. 120

     अञ्ञंañ·ñaṃ वासिट्ठंvā·siṭ·ṭhaṃ पस्सित्वाpas·sit·vā चोदेति—co·de·ti

     Aññaṁ vāsiṭṭhaṁ passitvā codeti—

     If he then accuses another person called Vāsiṭṭha, saying,

121. 121

     “वासिट्ठोvā·siṭ·ṭho मयाma·yā दिट्ठो।diṭ·ṭho

     “vāsiṭṭho mayā diṭṭho.

     “I’ve seen Vāsiṭṭha.

122. 122

     पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसि,aj·jhā·pan·no·si अस्समणोसि,as·sa·ma·ṇo·si असक्यपुत्तियोसिa·sak·ya·put·ti·yo·si …पे…pe

     Pārājikaṁ dhammaṁ ajjhāpannosi, assamaṇosi, asakyaputtiyosi …pe…

     You’ve committed an offense entailing expulsion. You’re not an ascetic, not a Sakyan monastic. …”

123. 123

     आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     āpatti vācāya, vācāya saṅghādisesassa.

     he commits an offense entailing suspension for each statement.

124. 124

     लिङ्गलेसोliṅ·ga·le·so नामnā·ma

     Liṅgaleso nāma

     The pretext of characteristic:

125. 125

     दीघोdī·gho दिट्ठोdiṭ·ṭho होतिho·ti …पे…pe

     dīgho diṭṭho hoti …pe…

     a monk sees someone tall …

126. 126

     रस्सोras·so दिट्ठोdiṭ·ṭho होतिho·ti …पे…pe

     rasso diṭṭho hoti …pe…

     short …

127. 127

     कण्होkaṇ·ho दिट्ठोdiṭ·ṭho होतिho·ti …पे…pe

     kaṇho diṭṭho hoti …pe…

     dark-skinned …

128. 128

     ओदातोo·dā·to दिट्ठोdiṭ·ṭho होतिho·ti पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापज्जन्तो।aj·jhā·paj·jan·to

     odāto diṭṭho hoti pārājikaṁ dhammaṁ ajjhāpajjanto.

     fair-skinned committing an offense entailing expulsion.

129. 129

     अञ्ञंañ·ñaṃ ओदातंo·dā·taṃ पस्सित्वाpas·sit·vā चोदेति—co·de·ti

     Aññaṁ odātaṁ passitvā codeti—

     If he then accuses another fair-skinned person, saying,

130. 130

     “ओदातोo·dā·to मयाma·yā दिट्ठो।diṭ·ṭho

     “odāto mayā diṭṭho.

     “I’ve seen a fair-skinned person.

131. 131

     पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसि,aj·jhā·pan·no·si अस्समणोसि,as·sa·ma·ṇo·si असक्यपुत्तियोसिa·sak·ya·put·ti·yo·si …पे…pe

     Pārājikaṁ dhammaṁ ajjhāpannosi, assamaṇosi, asakyaputtiyosi …pe…

     You’ve committed an offense entailing expulsion. You’re not an ascetic, not a Sakyan monastic. …”

132. 132

     आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     āpatti vācāya, vācāya saṅghādisesassa.

     he commits an offense entailing suspension for each statement.

133. 133

     आपत्तिलेसोā·pat·ti·le·so नामnā·ma

     Āpattileso nāma

     The pretext of offense:

134. 134

     लहुकंla·hu·kaṃ आपत्तिंā·pat·tiṃ आपज्जन्तोā·paj·jan·to दिट्ठोdiṭ·ṭho होति।ho·ti

     lahukaṁ āpattiṁ āpajjanto diṭṭho hoti.

     a monk sees someone committing a light offense.

135. 135

     तञ्चेtañ·ce पाराजिकेनpā·rā·ji·ke·na चोदेति—co·de·ti

     Tañce pārājikena codeti—

     If he then accuses him of an offense entailing expulsion, saying,

136. 136

     “अस्समणोसि,as·sa·ma·ṇo·si असक्यपुत्तियोसिa·sak·ya·put·ti·yo·si …पे…pe

     “assamaṇosi, asakyaputtiyosi …pe…

     “You’re not an ascetic, not a Sakyan monastic. …”

137. 137

     आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     āpatti vācāya, vācāya saṅghādisesassa.

     he commits an offense entailing suspension for each statement.

138. 138

     पत्तलेसोpat·ta·le·so नामnā·ma

     Pattaleso nāma

     The pretext of almsbowl:

139. 139

     लोहपत्तधरोlo·ha·pat·ta·dha·ro दिट्ठोdiṭ·ṭho होतिho·ti …पे…pe

     lohapattadharo diṭṭho hoti …pe…

     a monk sees someone carrying an iron bowl …

140. 140

     साटकपत्तधरोsā·ṭa·ka·pat·ta·dha·ro दिट्ठोdiṭ·ṭho होतिho·ti …पे…pe

     sāṭakapattadharo diṭṭho hoti …pe…

     a black ceramic bowl …

141. 141

     सुम्भकपत्तधरोsum·bha·ka·pat·ta·dha·ro दिट्ठोdiṭ·ṭho होतिho·ti पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापज्जन्तो।aj·jhā·paj·jan·to

     sumbhakapattadharo diṭṭho hoti pārājikaṁ dhammaṁ ajjhāpajjanto.

     an ordinary ceramic bowl committing an offense entailing expulsion.

142. 142

     अञ्ञंañ·ñaṃ सुम्भकपत्तधरंsum·bha·ka·pat·ta·dha·raṃ पस्सित्वाpas·sit·vā चोदेति—co·de·ti

     Aññaṁ sumbhakapattadharaṁ passitvā codeti—

     If he then accuses another person carrying an ordinary ceramic bowl, saying,

143. 143

     “सुम्भकपत्तधरोsum·bha·ka·pat·ta·dha·ro मयाma·yā दिट्ठो।diṭ·ṭho

     “sumbhakapattadharo mayā diṭṭho.

     “I’ve seen someone carrying an ordinary ceramic bowl.

144. 144

     पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसि,aj·jhā·pan·no·si अस्समणोसि,as·sa·ma·ṇo·si असक्यपुत्तियोसिa·sak·ya·put·ti·yo·si …पे…pe

     Pārājikaṁ dhammaṁ ajjhāpannosi, assamaṇosi, asakyaputtiyosi …pe…

     You’ve committed an offense entailing expulsion. You’re not an ascetic, not a Sakyan monastic. …”

145. 145

     आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     āpatti vācāya, vācāya saṅghādisesassa.

     he commits an offense entailing suspension for each statement.

146. 146

     चीवरलेसोcī·va·ra·le·so नामnā·ma

     Cīvaraleso nāma

     The pretext of robe:

147. 147

     पंसुकूलिकोpaṃ·su·kū·li·ko दिट्ठोdiṭ·ṭho होतिho·ti …पे…pe

     paṁsukūliko diṭṭho hoti …pe…

     a monk sees someone wearing rag robes …

148. 148

     गहपतिचीवरधरोga·ha·pa·ti·cī·va·ra·dha·ro दिट्ठोdiṭ·ṭho होतिho·ti पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापज्जन्तो।aj·jhā·paj·jan·to

     gahapaticīvaradharo diṭṭho hoti pārājikaṁ dhammaṁ ajjhāpajjanto.

     wearing robes given by householders committing an offense entailing expulsion.

149. 149

     अञ्ञंañ·ñaṃ गहपतिचीवरधरंga·ha·pa·ti·cī·va·ra·dha·raṃ पस्सित्वाpas·sit·vā चोदेति—co·de·ti

     Aññaṁ gahapaticīvaradharaṁ passitvā codeti—

     If he then accuses another person wearing robes given by householders, saying,

150. 150

     “गहपतिचीवरधरोga·ha·pa·ti·cī·va·ra·dha·ro मयाma·yā दिट्ठो।diṭ·ṭho

     “gahapaticīvaradharo mayā diṭṭho.

     “I’ve seen someone wearing robes given by householders.

151. 151

     पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसि,aj·jhā·pan·no·si अस्समणोसि,as·sa·ma·ṇo·si असक्यपुत्तियोसिa·sak·ya·put·ti·yo·si …पे…pe

     Pārājikaṁ dhammaṁ ajjhāpannosi, assamaṇosi, asakyaputtiyosi …pe…

     You’ve committed an offense entailing expulsion. You’re not an ascetic, not a Sakyan monastic. …”

152. 152

     आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     āpatti vācāya, vācāya saṅghādisesassa.

     he commits an offense entailing suspension for each statement.

153. 153

     उपज्झायलेसोu·paj·jhā·ya·le·so नामnā·ma

     Upajjhāyaleso nāma

     The pretext of preceptor:

154. 154

     इत्थन्नामस्सit·than·nā·mas·sa सद्धिविहारिकोsad·dhi·vi·hā·ri·ko दिट्ठोdiṭ·ṭho होतिho·ti पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापज्जन्तो।aj·jhā·paj·jan·to

     itthannāmassa saddhivihāriko diṭṭho hoti pārājikaṁ dhammaṁ ajjhāpajjanto.

     a monk sees a student of so-and-so committing an offense entailing expulsion.

155. 155

     अञ्ञंañ·ñaṃ इत्थन्नामस्सit·than·nā·mas·sa सद्धिविहारिकंsad·dhi·vi·hā·ri·kaṃ पस्सित्वाpas·sit·vā चोदेति—co·de·ti

     Aññaṁ itthannāmassa saddhivihārikaṁ passitvā codeti—

     If he then accuses another student of that person, saying,

156. 156

     “इत्थन्नामस्सit·than·nā·mas·sa सद्धिविहारिकोsad·dhi·vi·hā·ri·ko मयाma·yā दिट्ठो।diṭ·ṭho

     “itthannāmassa saddhivihāriko mayā diṭṭho.

     “I’ve seen the student of so-and-so.

157. 157

     पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसि,aj·jhā·pan·no·si अस्समणोसि,as·sa·ma·ṇo·si असक्यपुत्तियोसिa·sak·ya·put·ti·yo·si …पे…pe

     Pārājikaṁ dhammaṁ ajjhāpannosi, assamaṇosi, asakyaputtiyosi …pe…

     You’ve committed an offense entailing expulsion. You’re not an ascetic, not a Sakyan monastic. …”

158. 158

     आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     āpatti vācāya, vācāya saṅghādisesassa.

     he commits an offense entailing suspension for each statement.

159. 159

     आचरियलेसोā·ca·ri·ya·le·so नामnā·ma

     Ācariyaleso nāma

     The pretext of teacher:

160. 160

     इत्थन्नामस्सit·than·nā·mas·sa अन्तेवासिकोan·te·vā·si·ko दिट्ठोdiṭ·ṭho होतिho·ti पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापज्जन्तो।aj·jhā·paj·jan·to

     itthannāmassa antevāsiko diṭṭho hoti pārājikaṁ dhammaṁ ajjhāpajjanto.

     a monk sees a pupil of so-and-so committing an offense entailing expulsion.

161. 161

     अञ्ञंañ·ñaṃ इत्थन्नामस्सit·than·nā·mas·sa अन्तेवासिकंan·te·vā·si·kaṃ पस्सित्वाpas·sit·vā चोदेति—co·de·ti

     Aññaṁ itthannāmassa antevāsikaṁ passitvā codeti—

     If he then accuses another pupil of that person, saying,

162. 162

     “इत्थन्नामस्सit·than·nā·mas·sa अन्तेवासिकोan·te·vā·si·ko मयाma·yā दिट्ठो।diṭ·ṭho

     “itthannāmassa antevāsiko mayā diṭṭho.

     “I’ve seen the pupil of so-and-so.

163. 163

     पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसि,aj·jhā·pan·no·si अस्समणोसि,as·sa·ma·ṇo·si असक्यपुत्तियोसिa·sak·ya·put·ti·yo·si …पे…pe

     Pārājikaṁ dhammaṁ ajjhāpannosi, assamaṇosi, asakyaputtiyosi …pe…

     You’ve committed an offense entailing expulsion. You’re not an ascetic, not a Sakyan monastic. …”

164. 164

     आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     āpatti vācāya, vācāya saṅghādisesassa.

     he commits an offense entailing suspension for each statement.

165. 165

     सेनासनलेसोse·nā·sa·na·le·so नामnā·ma

     Senāsanaleso nāma

     The pretext of dwelling:

166. 166

     इत्थन्नामसेनासनवासिकोit·than·nā·ma·se·nā·sa·na·vā·si·ko दिट्ठोdiṭ·ṭho होतिho·ti पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापज्जन्तो।aj·jhā·paj·jan·to

     itthannāmasenāsanavāsiko diṭṭho hoti pārājikaṁ dhammaṁ ajjhāpajjanto.

     a monk sees one who dwells in such-and-such a dwelling committing an offense entailing expulsion.

167. 167

     अञ्ञंañ·ñaṃ इत्थन्नामसेनासनवासिकंit·than·nā·ma·se·nā·sa·na·vā·si·kaṃ पस्सित्वाpas·sit·vā चोदेति—co·de·ti

     Aññaṁ itthannāmasenāsanavāsikaṁ passitvā codeti—

     If he then accuses someone else who dwells in that dwelling, saying,

168. 168

     “इत्थन्नामसेनासनवासिकोit·than·nā·ma·se·nā·sa·na·vā·si·ko मयाma·yā दिट्ठो।diṭ·ṭho

     “itthannāmasenāsanavāsiko mayā diṭṭho.

     “I’ve seen one who dwells in such-and-such a dwelling.

169. 169

     पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नोसि,aj·jhā·pan·no·si

     Pārājikaṁ dhammaṁ ajjhāpannosi,

     You’ve committed an offense entailing expulsion.

170. 170

     अस्समणोसि,as·sa·ma·ṇo·si असक्यपुत्तियोसि,a·sak·ya·put·ti·yo·si

     assamaṇosi, asakyaputtiyosi,

     You’re not an ascetic, not a Sakyan monastic.

171. 171

     नत्थिnat·thi तयाta·yā सद्धिंsad·dhiṃ उपोसथोu·po·sa·tho वाvā पवारणाpa·vā·ra·ṇā वाvā सङ्घकम्मंsaṅ·gha·kam·maṃ वा”ति,vā

     natthi tayā saddhiṁ uposatho vā pavāraṇā vā saṅghakammaṁ vā”ti,

     You’re excluded from the observance-day ceremony, from the invitation ceremony, and from the legal procedures of the Sangha,”

172. 172

     आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     āpatti vācāya, vācāya saṅghādisesassa.

     he commits an offense entailing suspension for each statement.

173. 173

     पाराजिकेनpā·rā·ji·ke·na धम्मेनातिdham·me·nā·ti

     Pārājikena dhammenāti

     With an offense entailing expulsion:

174. 174

     चतुन्नंca·tun·naṃ अञ्ञतरेन।añ·ña·ta·re·na

     catunnaṁ aññatarena.

     with one of the four.

175. 175

     अनुद्धंसेय्यातिa·nud·dhaṃ·sey·yā·ti

     Anuddhaṁseyyāti

     To charge:

176. 176

     चोदेतिco·de·ti वाvā चोदापेतिco·dā·pe·ti वा।vā

     codeti vā codāpeti vā.

     accuses him or has him accused.

177. 177

     अप्पेवap·pe·va नामnā·ma नंnaṃ इमम्हाi·mam·hā ब्रह्मचरियाbrah·ma·ca·ri·yā चावेय्यन्तिcā·vey·yan·ti

     Appeva nāma naṁ imamhā brahmacariyā cāveyyanti

     To make him leave the monastic life:

178. 178

     भिक्खुभावाbhik·khu·bhā·vā चावेय्यं,cā·vey·yaṃ समणधम्माsa·ma·ṇa·dham·mā चावेय्यं,cā·vey·yaṃ सीलक्खन्धाsī·lak·khan·dhā चावेय्यं,cā·vey·yaṃ तपोगुणाta·po·gu·ṇā चावेय्यं।cā·vey·yaṃ

     bhikkhubhāvā cāveyyaṁ, samaṇadhammā cāveyyaṁ, sīlakkhandhā cāveyyaṁ, tapoguṇā cāveyyaṁ.

     to make him leave the monkhood, leave the state of a monastic, leave his morality, leave the virtue of monasticism.

179. 179

     ततोta·to अपरेनa·pa·re·na समयेनातिsa·ma·ye·nā·ti

     Tato aparena samayenāti

     And then after some time:

180. 180

     यस्मिंyas·miṃ खणेkha·ṇe अनुद्धंसितोa·nud·dhaṃ·si·to होति,ho·ti तंtaṃ खणंkha·ṇaṃ तंtaṃ लयंla·yaṃ तंtaṃ मुहुत्तंmu·hut·taṃ वीतिवत्ते।vī·ti·vat·te

     yasmiṁ khaṇe anuddhaṁsito hoti, taṁ khaṇaṁ taṁ layaṁ taṁ muhuttaṁ vītivatte.

     the moment, the instant, the second after he has laid the charge.

181. 181

     समनुग्गाहीयमानोतिsa·ma·nug·gā·hī·ya·mā·no·ti

     Samanuggāhīyamānoti

     He is questioned:

182. 182

     येनye·na वत्थुनाvat·thu·nā अनुद्धंसितोa·nud·dhaṃ·si·to होतिho·ti तस्मिंtas·miṃ वत्थुस्मिंvat·thus·miṃ समनुग्गाहीयमानो।sa·ma·nug·gā·hī·ya·mā·no

     yena vatthunā anuddhaṁsito hoti tasmiṁ vatthusmiṁ samanuggāhīyamāno.

     he is questioned about the grounds of his charge.

183. 183

     असमनुग्गाहीयमानोतिa·sa·ma·nug·gā·hī·ya·mā·no·ti

     Asamanuggāhīyamānoti

     Not:

184. 184

     नna केनचिke·na·ci वुच्चमानो।vuc·ca·mā·no

     na kenaci vuccamāno.

     he is not spoken to by anyone.

185. 185

     अधिकरणंa·dhi·ka·ra·ṇaṃ नामnā·ma

     Adhikaraṇaṁ nāma

     The legal issue:

186. 186

     चत्तारिcat·tā·ri अधिकरणानि—a·dhi·ka·ra·ṇā·ni विवादाधिकरणं,vi·vā·dā·dhi·ka·ra·ṇaṃ अनुवादाधिकरणं,a·nu·vā·dā·dhi·ka·ra·ṇaṃ आपत्ताधिकरणं,ā·pat·tā·dhi·ka·ra·ṇaṃ किच्चाधिकरणं।kic·cā·dhi·ka·ra·ṇaṃ

     cattāri adhikaraṇāni— vivādādhikaraṇaṁ, anuvādādhikaraṇaṁ, āpattādhikaraṇaṁ, kiccādhikaraṇaṁ.

     there are four kinds of legal issues: legal issues arising from disputes, legal issues arising from accusations, legal issues arising from offenses, legal issues arising from business.

187. 187

     कोचिko·ci देसोde·so लेसमत्तोle·sa·mat·to उपादिन्नोतिu·pā·din·no·ti

     Koci deso lesamatto upādinnoti

     Was used as a pretext:

188. 188

     तेसंte·saṃ लेसानंle·sā·naṃ अञ्ञतरोañ·ña·ta·ro लेसोle·so उपादिन्नोu·pā·din·no होति।ho·ti

     tesaṁ lesānaṁ aññataro leso upādinno hoti.

     he has used a certain pretext among those listed above.

189. 189

     भिक्खुbhik·khu चca दोसंdo·saṃ पतिट्ठातीतिpa·tiṭ·ṭhā·tī·ti

     Bhikkhu ca dosaṁ patiṭṭhātīti

     And he admits to his ill will:

190. 190

     तुच्छकंtuc·cha·kaṃ मयाma·yā भणितं,bha·ṇi·taṃ मुसाmu·sā मयाma·yā भणितं,bha·ṇi·taṃ अभूतंa·bhū·taṃ मयाma·yā भणितं,bha·ṇi·taṃ अजानन्तेनa·jā·nan·te·na मयाma·yā भणितं।bha·ṇi·taṃ

     tucchakaṁ mayā bhaṇitaṁ, musā mayā bhaṇitaṁ, abhūtaṁ mayā bhaṇitaṁ, ajānantena mayā bhaṇitaṁ.

     “What I said was empty,” “What I said was false,” “What I said was unreal,” “I said it without knowing.”

191. 191

     सङ्घादिसेसोतिsaṅ·ghā·di·se·so·ti

     Saṅghādisesoti

     He commits an offense entailing suspension:

192. 192

     …पे…pe तेनपिte·na·pi वुच्चतिvuc·ca·ti “सङ्घादिसेसो”ति।saṅ·ghā·di·se·so

     …pe… tenapi vuccati “saṅghādiseso”ti.

     … Therefore, too, it is called an offense entailing suspension.

193. 193

     Permutations

194. 194

     Doing the accusing oneself

195. 195

     भिक्खुbhik·khu सङ्घादिसेसंsaṅ·ghā·di·se·saṃ अज्झापज्जन्तोaj·jhā·paj·jan·to दिट्ठोdiṭ·ṭho होति,ho·ti सङ्घादिसेसेsaṅ·ghā·di·se·se सङ्घादिसेसदिट्ठिsaṅ·ghā·di·se·sa·diṭ·ṭhi होति।ho·ti

     Bhikkhu saṅghādisesaṁ ajjhāpajjanto diṭṭho hoti, saṅghādisese saṅghādisesadiṭṭhi hoti.

     A monk sees another monk committing an offense entailing suspension, and the first monk regards it as an offense entailing suspension.

196. 196

     तञ्चेtañ·ce पाराजिकेनpā·rā·ji·ke·na चोदेति—co·de·ti

     Tañce pārājikena codeti—

     If he then accuses him of an offense entailing expulsion, saying,

197. 197

     “अस्समणोसि,as·sa·ma·ṇo·si असक्यपुत्तियोसि,a·sak·ya·put·ti·yo·si

     “assamaṇosi, asakyaputtiyosi,

     “You’re not an ascetic, not a Sakyan monastic.

198. 198

     नत्थिnat·thi तयाta·yā सद्धिंsad·dhiṃ उपोसथोu·po·sa·tho वाvā पवारणाpa·vā·ra·ṇā वाvā सङ्घकम्मंsaṅ·gha·kam·maṃ वा”ति,vā

     natthi tayā saddhiṁ uposatho vā pavāraṇā vā saṅghakammaṁ vā”ti,

     You’re excluded from the observance-day ceremony, from the invitation ceremony, and from the legal procedures of the Sangha,”

199. 199

     एवम्पिe·vam·pi आपत्तञ्ञभागियंā·pat·tañ·ña·bhā·gi·yaṃ होतिho·ti लेसोle·so चca उपादिन्नो,u·pā·din·no आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     evampi āpattaññabhāgiyaṁ hoti leso ca upādinno, āpatti vācāya, vācāya saṅghādisesassa.

     thus using an unrelated offense as a pretext, he commits an offense entailing suspension for each statement.

200. 200

     भिक्खुbhik·khu सङ्घादिसेसंsaṅ·ghā·di·se·saṃ अज्झापज्जन्तोaj·jhā·paj·jan·to दिट्ठोdiṭ·ṭho होति,ho·ti सङ्घादिसेसेsaṅ·ghā·di·se·se थुल्लच्चयदिट्ठिthul·lac·ca·ya·diṭ·ṭhi होतिho·ti …पे…pe

     Bhikkhu saṅghādisesaṁ ajjhāpajjanto diṭṭho hoti, saṅghādisese thullaccayadiṭṭhi hoti …pe…

     A monk sees another monk committing an offense entailing suspension, but the first monk regards it as a serious offense …

201. 201

     पाचित्तियदिट्ठिpā·cit·ti·ya·diṭ·ṭhi होतिho·ti …

     pācittiyadiṭṭhi hoti …

     but the first monk regards it as an offense entailing confession …

202. 202

     पाटिदेसनीयदिट्ठिpā·ṭi·de·sa·nī·ya·diṭ·ṭhi होतिho·ti …

     pāṭidesanīyadiṭṭhi hoti …

     but the first monk regards it as an offense entailing acknowledgment …

203. 203

     दुक्कटदिट्ठिduk·ka·ṭa·diṭ·ṭhi होतिho·ti …

     dukkaṭadiṭṭhi hoti …

     but the first monk regards it as an offense of wrong conduct …

204. 204

     दुब्भासितदिट्ठिdub·bhā·si·ta·diṭ·ṭhi होति।ho·ti

     dubbhāsitadiṭṭhi hoti.

     but the first monk regards it as an offense of wrong speech.

205. 205

     तञ्चेtañ·ce पाराजिकेनpā·rā·ji·ke·na चोदेति—co·de·ti

     Tañce pārājikena codeti—

     If he then accuses him of an offense entailing expulsion, saying,

206. 206

     “अस्समणोसिas·sa·ma·ṇo·si …पे…pe

     “assamaṇosi …pe…

     “You’re not an ascetic …”

207. 207

     एवम्पिe·vam·pi आपत्तञ्ञभागियंā·pat·tañ·ña·bhā·gi·yaṃ होतिho·ti लेसोle·so चca उपादिन्नो,u·pā·din·no आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     evampi āpattaññabhāgiyaṁ hoti leso ca upādinno, āpatti vācāya, vācāya saṅghādisesassa.

     thus using an unrelated offense as a pretext, he commits an offense entailing suspension for each statement.

208. 208

     भिक्खुbhik·khu थुल्लच्चयंthul·lac·ca·yaṃ अज्झापज्जन्तोaj·jhā·paj·jan·to दिट्ठोdiṭ·ṭho होतिho·ti थुल्लच्चयेthul·lac·ca·ye थुल्लच्चयदिट्ठिthul·lac·ca·ya·diṭ·ṭhi होतिho·ti …पे…pe

     Bhikkhu thullaccayaṁ ajjhāpajjanto diṭṭho hoti thullaccaye thullaccayadiṭṭhi hoti …pe…

     A monk sees another monk committing a serious offense, and the first monk regards it as a serious offense …

209. 209

     थुल्लच्चयेthul·lac·ca·ye पाचित्तियदिट्ठिpā·cit·ti·ya·diṭ·ṭhi होतिho·ti …

     thullaccaye pācittiyadiṭṭhi hoti …

     but the first monk regards it as an offense entailing confession …

210. 210

     पाटिदेसनीयदिट्ठिpā·ṭi·de·sa·nī·ya·diṭ·ṭhi होतिho·ti …

     pāṭidesanīyadiṭṭhi hoti …

     but the first monk regards it as an offense entailing acknowledgment …

211. 211

     दुक्कटदिट्ठिduk·ka·ṭa·diṭ·ṭhi होतिho·ti …

     dukkaṭadiṭṭhi hoti …

     but the first monk regards it as an offense of wrong conduct …

212. 212

     दुब्भासितदिट्ठिdub·bhā·si·ta·diṭ·ṭhi होतिho·ti …

     dubbhāsitadiṭṭhi hoti …

     but the first monk regards it as an offense of wrong speech …

213. 213

     सङ्घादिसेसदिट्ठिsaṅ·ghā·di·se·sa·diṭ·ṭhi होति।ho·ti

     saṅghādisesadiṭṭhi hoti.

     but the first monk regards it as an offense entailing suspension.

214. 214

     तञ्चेtañ·ce पाराजिकेनpā·rā·ji·ke·na चोदेति—co·de·ti

     Tañce pārājikena codeti—

     If he then accuses him of an offense entailing expulsion, saying,

215. 215

     “अस्समणोसिas·sa·ma·ṇo·si …पे…pe

     “assamaṇosi …pe…

     “You’re not an ascetic …”

216. 216

     एवम्पिe·vam·pi आपत्तञ्ञभागियंā·pat·tañ·ña·bhā·gi·yaṃ होतिho·ti लेसोle·so चca उपादिन्नो,u·pā·din·no आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     evampi āpattaññabhāgiyaṁ hoti leso ca upādinno, āpatti vācāya, vācāya saṅghādisesassa.

     thus using an unrelated offense as a pretext, he commits an offense entailing suspension for each statement.

217. 217

     भिक्खुbhik·khu पाचित्तियंpā·cit·ti·yaṃ …पे…pe

     Bhikkhu pācittiyaṁ …pe…

     A monk sees another monk committing an offense entailing confession …

218. 218

     पाटिदेसनीयंpā·ṭi·de·sa·nī·yaṃ …

     pāṭidesanīyaṁ …

     an offense entailing acknowledgment …

219. 219

     दुक्कटंduk·ka·ṭaṃ …

     dukkaṭaṁ …

     an offense of wrong conduct …

220. 220

     दुब्भासितंdub·bhā·si·taṃ अज्झापज्जन्तोaj·jhā·paj·jan·to दिट्ठोdiṭ·ṭho होति,ho·ti दुब्भासितेdub·bhā·si·te दुब्भासितदिट्ठिdub·bhā·si·ta·diṭ·ṭhi होतिho·ti …पे…pe

     dubbhāsitaṁ ajjhāpajjanto diṭṭho hoti, dubbhāsite dubbhāsitadiṭṭhi hoti …pe…

     an offense of wrong speech, and the first monk regards it as an offense of wrong speech …

221. 221

     दुब्भासितेdub·bhā·si·te सङ्घादिसेसदिट्ठिsaṅ·ghā·di·se·sa·diṭ·ṭhi होतिho·ti …

     dubbhāsite saṅghādisesadiṭṭhi hoti …

     but the first monk regards it as an offense entailing suspension …

222. 222

     थुल्लच्चयदिट्ठिthul·lac·ca·ya·diṭ·ṭhi होतिho·ti …

     thullaccayadiṭṭhi hoti …

     but the first monk regards it as a serious offense …

223. 223

     पाचित्तियदिट्ठिpā·cit·ti·ya·diṭ·ṭhi होतिho·ti …

     pācittiyadiṭṭhi hoti …

     but the first monk regards it as an offense entailing confession …

224. 224

     पाटिदेसनीयदिट्ठिpā·ṭi·de·sa·nī·ya·diṭ·ṭhi होतिho·ti …

     pāṭidesanīyadiṭṭhi hoti …

     but the first monk regards it as an offense entailing acknowledgment …

225. 225

     दुक्कटदिट्ठिduk·ka·ṭa·diṭ·ṭhi होति।ho·ti

     dukkaṭadiṭṭhi hoti.

     but the first monk regards it as an offense of wrong conduct.

226. 226

     तञ्चेtañ·ce पाराजिकेनpā·rā·ji·ke·na चोदेति—co·de·ti

     Tañce pārājikena codeti—

     If he then accuses him of an offense entailing expulsion, saying,

227. 227

     “अस्समणोसि,as·sa·ma·ṇo·si असक्यपुत्तियोसि,a·sak·ya·put·ti·yo·si

     “assamaṇosi, asakyaputtiyosi,

     “You’re not an ascetic, not a Sakyan monastic.

228. 228

     नत्थिnat·thi तयाta·yā सद्धिंsad·dhiṃ उपोसथोu·po·sa·tho वाvā पवारणाpa·vā·ra·ṇā वाvā सङ्घकम्मंsaṅ·gha·kam·maṃ वा”ति,vā

     natthi tayā saddhiṁ uposatho vā pavāraṇā vā saṅghakammaṁ vā”ti,

     You’re excluded from the observance-day ceremony, from the invitation ceremony, and from the legal procedures of the Sangha,”

229. 229

     एवम्पिe·vam·pi आपत्तञ्ञभागियंā·pat·tañ·ña·bhā·gi·yaṃ होतिho·ti लेसोle·so चca उपादिन्नो,u·pā·din·no आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     evampi āpattaññabhāgiyaṁ hoti leso ca upādinno, āpatti vācāya, vācāya saṅghādisesassa.

     thus using an unrelated offense as a pretext, he commits an offense entailing suspension for each statement.

230. 230

     एकेकंe·ke·kaṃ मूलंmū·laṃ कातुनkā·tu·na चक्कंcak·kaṃ बन्धितब्बं।ban·dhi·tab·baṃ

     Ekekaṁ mūlaṁ kātuna cakkaṁ bandhitabbaṁ.

     The permutation series is to be linked by doing the items one by one.

231. 231

     Getting someone else to do the accusing

232. 232

     भिक्खुbhik·khu सङ्घादिसेसंsaṅ·ghā·di·se·saṃ अज्झापज्जन्तोaj·jhā·paj·jan·to दिट्ठोdiṭ·ṭho होतिho·ti सङ्घादिसेसेsaṅ·ghā·di·se·se सङ्घादिसेसदिट्ठिsaṅ·ghā·di·se·sa·diṭ·ṭhi होति।ho·ti

     Bhikkhu saṅghādisesaṁ ajjhāpajjanto diṭṭho hoti saṅghādisese saṅghādisesadiṭṭhi hoti.

     A monk sees another monk committing an offense entailing suspension, and the first monk regards it as an offense entailing suspension.

233. 233

     तञ्चेtañ·ce पाराजिकेनpā·rā·ji·ke·na चोदापेति—co·dā·pe·ti

     Tañce pārājikena codāpeti—

     If he then has him accused of an offense entailing expulsion, saying,

234. 234

     “अस्समणोसिas·sa·ma·ṇo·si …पे…pe

     “assamaṇosi …pe…

     “You’re not an ascetic …”

235. 235

     एवम्पिe·vam·pi आपत्तञ्ञभागियंā·pat·tañ·ña·bhā·gi·yaṃ होतिho·ti लेसोle·so चca उपादिन्नो,u·pā·din·no आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     evampi āpattaññabhāgiyaṁ hoti leso ca upādinno, āpatti vācāya, vācāya saṅghādisesassa.

     thus using an unrelated offense as a pretext, he commits an offense entailing suspension for each statement.

236. 236

     भिक्खुbhik·khu सङ्घादिसेसंsaṅ·ghā·di·se·saṃ अज्झापज्जन्तोaj·jhā·paj·jan·to दिट्ठोdiṭ·ṭho होति,ho·ti सङ्घादिसेसेsaṅ·ghā·di·se·se थुल्लच्चयदिट्ठिthul·lac·ca·ya·diṭ·ṭhi होतिho·ti …पे…pe

     Bhikkhu saṅghādisesaṁ ajjhāpajjanto diṭṭho hoti, saṅghādisese thullaccayadiṭṭhi hoti …pe…

     A monk sees another monk committing an offense entailing suspension, but the first monk regards it as a serious offense …

237. 237

     पाचित्तियदिट्ठिpā·cit·ti·ya·diṭ·ṭhi होतिho·ti …

     pācittiyadiṭṭhi hoti …

     but the first monk regards it as an offense entailing confession …

238. 238

     पाटिदेसनीयदिट्ठिpā·ṭi·de·sa·nī·ya·diṭ·ṭhi होतिho·ti …

     pāṭidesanīyadiṭṭhi hoti …

     but the first monk regards it as an offense entailing acknowledgment …

239. 239

     दुक्कटदिट्ठिduk·ka·ṭa·diṭ·ṭhi होतिho·ti …

     dukkaṭadiṭṭhi hoti …

     but the first monk regards it as an offense of wrong conduct …

240. 240

     दुब्भासितदिट्ठिdub·bhā·si·ta·diṭ·ṭhi होति।ho·ti

     dubbhāsitadiṭṭhi hoti.

     but the first monk regards it as an offense of wrong speech.

241. 241

     तञ्चेtañ·ce पाराजिकेनpā·rā·ji·ke·na चोदापेति—co·dā·pe·ti

     Tañce pārājikena codāpeti—

     If he then has him accused of an offense entailing expulsion, saying,

242. 242

     “अस्समणोसिas·sa·ma·ṇo·si …पे…pe

     “assamaṇosi …pe…

     “You’re not an ascetic …”

243. 243

     एवम्पिe·vam·pi आपत्तञ्ञभागियंā·pat·tañ·ña·bhā·gi·yaṃ होतिho·ti लेसोle·so चca उपादिन्नो,u·pā·din·no आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     evampi āpattaññabhāgiyaṁ hoti leso ca upādinno, āpatti vācāya, vācāya saṅghādisesassa.

     thus using an unrelated offense as a pretext, he commits an offense entailing suspension for each statement.

244. 244

     भिक्खुbhik·khu थुल्लच्चयंthul·lac·ca·yaṃ अज्झापज्जन्तोaj·jhā·paj·jan·to दिट्ठोdiṭ·ṭho होतिho·ti थुल्लच्चयेthul·lac·ca·ye थुल्लच्चयदिट्ठिthul·lac·ca·ya·diṭ·ṭhi होतिho·ti …पे…pe

     Bhikkhu thullaccayaṁ ajjhāpajjanto diṭṭho hoti thullaccaye thullaccayadiṭṭhi hoti …pe…

     A monk sees another monk committing a serious offense, and the first monk regards it as a serious offense …

245. 245

     थुल्लच्चयेthul·lac·ca·ye पाचित्तियदिट्ठिpā·cit·ti·ya·diṭ·ṭhi होतिho·ti …

     thullaccaye pācittiyadiṭṭhi hoti …

     but the first monk regards it as an offense entailing confession …

246. 246

     पाटिदेसनीयदिट्ठिpā·ṭi·de·sa·nī·ya·diṭ·ṭhi होतिho·ti …

     pāṭidesanīyadiṭṭhi hoti …

     but the first monk regards it as an offense entailing acknowledgment …

247. 247

     दुक्कटदिट्ठिduk·ka·ṭa·diṭ·ṭhi होतिho·ti …

     dukkaṭadiṭṭhi hoti …

     but the first monk regards it as an offense of wrong conduct …

248. 248

     दुब्भासितदिट्ठिdub·bhā·si·ta·diṭ·ṭhi होतिho·ti …

     dubbhāsitadiṭṭhi hoti …

     but the first monk regards it as an offense of wrong speech …

249. 249

     सङ्घादिसेसदिट्ठिsaṅ·ghā·di·se·sa·diṭ·ṭhi होति।ho·ti

     saṅghādisesadiṭṭhi hoti.

     but the first monk regards it as an offense entailing suspension.

250. 250

     तञ्चेtañ·ce पाराजिकेनpā·rā·ji·ke·na चोदापेति—co·dā·pe·ti

     Tañce pārājikena codāpeti—

     If he then has him accused of an offense entailing expulsion, saying,

251. 251

     “अस्समणोसिas·sa·ma·ṇo·si …पे…pe

     “assamaṇosi …pe…

     “You’re not an ascetic …”

252. 252

     एवम्पिe·vam·pi आपत्तञ्ञभागियंā·pat·tañ·ña·bhā·gi·yaṃ होतिho·ti लेसोle·so चca उपादिन्नो,u·pā·din·no आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     evampi āpattaññabhāgiyaṁ hoti leso ca upādinno, āpatti vācāya, vācāya saṅghādisesassa.

     thus using an unrelated offense as a pretext, he commits an offense entailing suspension for each statement.

253. 253

     भिक्खुbhik·khu पाचित्तियंpā·cit·ti·yaṃ …पे…pe

     Bhikkhu pācittiyaṁ …pe…

     A monk sees another monk committing an offense entailing confession …

254. 254

     पाटिदेसनीयंpā·ṭi·de·sa·nī·yaṃ …

     pāṭidesanīyaṁ …

     an offense entailing acknowledgment …

255. 255

     दुक्कटंduk·ka·ṭaṃ …

     dukkaṭaṁ …

     an offense of wrong conduct …

256. 256

     दुब्भासितंdub·bhā·si·taṃ अज्झापज्जन्तोaj·jhā·paj·jan·to दिट्ठोdiṭ·ṭho होतिho·ti दुब्भासितेdub·bhā·si·te दुब्भासितदिट्ठिdub·bhā·si·ta·diṭ·ṭhi होतिho·ti …पे…pe

     dubbhāsitaṁ ajjhāpajjanto diṭṭho hoti dubbhāsite dubbhāsitadiṭṭhi hoti …pe…

     an offense of wrong speech, and the first monk regards it as an offense of wrong speech …

257. 257

     दुब्भासितेdub·bhā·si·te सङ्घादिसेसदिट्ठिsaṅ·ghā·di·se·sa·diṭ·ṭhi होतिho·ti …

     dubbhāsite saṅghādisesadiṭṭhi hoti …

     but the first monk regards it as an offense entailing suspension …

258. 258

     थुल्लच्चयदिट्ठिthul·lac·ca·ya·diṭ·ṭhi होतिho·ti …

     thullaccayadiṭṭhi hoti …

     but the first monk regards it as a serious offense …

259. 259

     पाचित्तियदिट्ठिpā·cit·ti·ya·diṭ·ṭhi होतिho·ti …

     pācittiyadiṭṭhi hoti …

     but the first monk regards it as an offense entailing confession …

260. 260

     पाटिदेसनीयदिट्ठिpā·ṭi·de·sa·nī·ya·diṭ·ṭhi होतिho·ti …

     pāṭidesanīyadiṭṭhi hoti …

     but the first monk regards it as an offense entailing acknowledgment …

261. 261

     दुक्कटदिट्ठिduk·ka·ṭa·diṭ·ṭhi होति।ho·ti

     dukkaṭadiṭṭhi hoti.

     but the first monk regards it as an offense of wrong conduct.

262. 262

     तञ्चेtañ·ce पाराजिकेनpā·rā·ji·ke·na चोदापेति—co·dā·pe·ti

     Tañce pārājikena codāpeti—

     If he then has him accused of an offense entailing expulsion, saying,

263. 263

     “अस्समणोसि,as·sa·ma·ṇo·si असक्यपुत्तियोसि,a·sak·ya·put·ti·yo·si

     “assamaṇosi, asakyaputtiyosi,

     “You’re not an ascetic, not a Sakyan monastic.

264. 264

     नत्थिnat·thi तयाta·yā सद्धिंsad·dhiṃ उपोसथोu·po·sa·tho वाvā पवारणाpa·vā·ra·ṇā वाvā सङ्घकम्मंsaṅ·gha·kam·maṃ वा”ति,vā

     natthi tayā saddhiṁ uposatho vā pavāraṇā vā saṅghakammaṁ vā”ti,

     You’re excluded from the observance-day ceremony, from the invitation ceremony, and from the legal procedures of the Sangha,”

265. 265

     एवम्पिe·vam·pi आपत्तञ्ञभागियंā·pat·tañ·ña·bhā·gi·yaṃ होतिho·ti लेसोle·so चca उपादिन्नो,u·pā·din·no आपत्तिā·pat·ti वाचाय,vā·cā·ya वाचायvā·cā·ya सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     evampi āpattaññabhāgiyaṁ hoti leso ca upādinno, āpatti vācāya, vācāya saṅghādisesassa.

     thus using an unrelated offense as a pretext, he commits an offense entailing suspension for each statement.

266. 266

     Non-offenses

267. 267

     अनापत्ति—a·nā·pat·ti

     Anāpatti—

     There is no offense:

268. 268

     तथासञ्ञीta·thā·sañ·ñī चोदेतिco·de·ti वाvā चोदापेतिco·dā·pe·ti वा,vā

     tathāsaññī codeti vā codāpeti vā,

     if he accuses or has someone accused in accordance with his own perception;

269. 269

     उम्मत्तकस्स,um·mat·ta·kas·sa

     ummattakassa,

     if he is insane;

270. 270

     आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

     ādikammikassāti.

     if he is the first offender.

271. 271

     (अञ्ञभागिय)añ·ña·bhā·gi·ya किञ्चिलेससिक्खापदंkiñ·ci·le·sa·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ नवमं।na·va·maṃ

     (Aññabhāgiya) Kiñcilesasikkhāpadaṁ niṭṭhitaṁ navamaṁ.

     The training rule on making a groundless accusation out of anger, using a pretext, the ninth, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.