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Monks’ Rules Analysis 218 भिक्खुविभङ्ग 218

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10. Saṅghabhedasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   सङ्घादिसेसकण्डsaṅ·ghā·di·se·sa·kaṇ·ḍa

   Saṅghādisesakaṇḍa

   The chapter on offenses entailing suspension

4. 4

   10। सङ्घभेदसिक्खापदsaṅ·gha·bhe·da·sik·khā·pa·da

   10. Saṅghabhedasikkhāpada

   Causing a schism in the Sangha

5. 5

   Origin story

6. 6

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā राजगहेrā·ja·ga·he विहरतिvi·ha·ra·ti वेळुवनेve·ḷu·va·ne कलन्दकनिवापे।ka·lan·da·ka·ni·vā·pe

   Tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe.

   At one time when the Buddha was staying at Rājagaha in the Bamboo Grove,

7. 7

   अथa·tha खोkho देवदत्तोde·va·dat·to येनye·na कोकालिकोko·kā·li·ko कटमोदकतिस्सकोka·ṭa·mo·da·ka·tis·sa·ko खण्डदेवियाkhaṇ·ḍa·de·vi·yā पुत्तोput·to समुद्ददत्तोsa·mud·da·dat·to तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā कोकालिकंko·kā·li·kaṃ कटमोदकतिस्सकंka·ṭa·mo·da·ka·tis·sa·kaṃ खण्डदेवियाkhaṇ·ḍa·de·vi·yā पुत्तंput·taṃ समुद्ददत्तंsa·mud·da·dat·taṃ एतदवोच—e·ta·da·vo·ca

   Atha kho devadatto yena kokāliko kaṭamodakatissako khaṇḍadeviyā putto samuddadatto tenupasaṅkami; upasaṅkamitvā kokālikaṁ kaṭamodakatissakaṁ khaṇḍadeviyā puttaṁ samuddadattaṁ etadavoca—

   Devadatta went to Kokālika, Kaṭamodakatissaka, Khaṇḍadeviyāputta, and Samuddadatta. He said to them,

8. 8

   “एथe·tha मयं,ma·yaṃ आवुसो,ā·vu·so समणस्सsa·ma·ṇas·sa गोतमस्सgo·ta·mas·sa सङ्घभेदंsaṅ·gha·bhe·daṃ करिस्सामka·ris·sā·ma चक्कभेदन्”ति।cak·ka·bhe·dan

   “etha mayaṁ, āvuso, samaṇassa gotamassa saṅghabhedaṁ karissāma cakkabhedan”ti.

   “Let’s cause a schism in the Sangha of the ascetic Gotama. Let’s break its authority.”

9. 9

   एवंe·vaṃ वुत्ते,vut·te कोकालिकोko·kā·li·ko देवदत्तंde·va·dat·taṃ एतदवोच—e·ta·da·vo·ca

   Evaṁ vutte, kokāliko devadattaṁ etadavoca—

   Kokālika said to Devadatta,

10. 10

    “समणोsa·ma·ṇo खो,kho आवुसो,ā·vu·so गोतमोgo·ta·mo महिद्धिकोma·hid·dhi·ko महानुभावो।ma·hā·nu·bhā·vo

    “samaṇo kho, āvuso, gotamo mahiddhiko mahānubhāvo.

    “The ascetic Gotama is powerful and mighty.

11. 11

    कथंka·thaṃ मयंma·yaṃ समणस्सsa·ma·ṇas·sa गोतमस्सgo·ta·mas·sa सङ्घभेदंsaṅ·gha·bhe·daṃ करिस्सामka·ris·sā·ma चक्कभेदन्”ति?cak·ka·bhe·dan

    Kathaṁ mayaṁ samaṇassa gotamassa saṅghabhedaṁ karissāma cakkabhedan”ti?

    How can we achieve this?”

12. 12

    “एथe·tha मयं,ma·yaṃ आवुसो,ā·vu·so समणंsa·ma·ṇaṃ गोतमंgo·ta·maṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā पञ्चpañ·ca वत्थूनिvat·thū·ni याचिस्साम—yā·cis·sā·ma

    “Etha mayaṁ, āvuso, samaṇaṁ gotamaṁ upasaṅkamitvā pañca vatthūni yācissāma—

    “Well, let’s go to the ascetic Gotama and request five things:

13. 13

    ‘भगवा,bha·ga·vā भन्ते,bhan·te अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na अप्पिच्छस्सap·pic·chas·sa सन्तुट्ठस्सsan·tuṭ·ṭhas·sa सल्लेखस्सsal·le·khas·sa धुतस्सdhu·tas·sa पासादिकस्सpā·sā·di·kas·sa अपचयस्सa·pa·ca·yas·sa वीरियारम्भस्सvī·ri·yā·ram·bhas·sa वण्णवादी।vaṇ·ṇa·vā·dī

    ‘bhagavā, bhante, anekapariyāyena appicchassa santuṭṭhassa sallekhassa dhutassa pāsādikassa apacayassa vīriyārambhassa vaṇṇavādī.

    ‘In many ways, sir, you praise fewness of wishes, contentment, self-effacement, ascetic practices, being inspiring, the reduction in things, and being energetic.

14. 14

    इमानि,i·mā·ni भन्ते,bhan·te पञ्चpañ·ca वत्थूनिvat·thū·ni अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na अप्पिच्छतायap·pic·cha·tā·ya सन्तुट्ठियाsan·tuṭ·ṭhi·yā सल्लेखायsal·le·khā·ya धुततायdhu·ta·tā·ya पासादिकतायpā·sā·di·ka·tā·ya अपचयायa·pa·ca·yā·ya वीरियारम्भायvī·ri·yā·ram·bhā·ya संवत्तन्ति।saṃ·vat·tan·ti

    Imāni, bhante, pañca vatthūni anekapariyāyena appicchatāya santuṭṭhiyā sallekhāya dhutatāya pāsādikatāya apacayāya vīriyārambhāya saṁvattanti.

    And there are five things that lead to just that.

15. 15

    साधु,sā·dhu भन्ते,bhan·te भिक्खूbhik·khū

    Sādhu, bhante, bhikkhū

    It would be good, sir:

16. 16

    यावजीवंyā·va·jī·vaṃ आरञ्ञिकाā·rañ·ñi·kā अस्सु;as·su

    yāvajīvaṁ āraññikā assu;

    If the monks stayed in the wilderness for life,

17. 17

    योyo गामन्तंgā·man·taṃ ओसरेय्य,o·sa·rey·ya वज्जंvaj·jaṃ नंnaṃ फुसेय्य।phu·sey·ya

    yo gāmantaṁ osareyya, vajjaṁ naṁ phuseyya.

    and whoever stayed near an inhabited area would commit an offense,

18. 18

    यावजीवंyā·va·jī·vaṃ पिण्डपातिकाpiṇ·ḍa·pā·ti·kā अस्सु;as·su

    Yāvajīvaṁ piṇḍapātikā assu;

    If they ate only almsfood for life,

19. 19

    योyo निमन्तनंni·man·ta·naṃ सादियेय्य,sā·di·yey·ya वज्जंvaj·jaṃ नंnaṃ फुसेय्य।phu·sey·ya

    yo nimantanaṁ sādiyeyya, vajjaṁ naṁ phuseyya.

    and whoever accepted an invitational meal would commit an offense,

20. 20

    यावजीवंyā·va·jī·vaṃ पंसुकूलिकाpaṃ·su·kū·li·kā अस्सु;as·su

    Yāvajīvaṁ paṁsukūlikā assu;

    If they wore rag robes for life,

21. 21

    योyo गहपतिचीवरंga·ha·pa·ti·cī·va·raṃ सादियेय्य,sā·di·yey·ya वज्जंvaj·jaṃ नंnaṃ फुसेय्य।phu·sey·ya

    yo gahapaticīvaraṁ sādiyeyya, vajjaṁ naṁ phuseyya.

    and whoever accepted robe-cloth from a householder would commit an offense,

22. 22

    यावजीवंyā·va·jī·vaṃ रुक्खमूलिकाruk·kha·mū·li·kā अस्सु;as·su

    Yāvajīvaṁ rukkhamūlikā assu;

    If they lived at the foot of a tree for life,

23. 23

    योyo छन्नंchan·naṃ उपगच्छेय्य,u·pa·gac·chey·ya वज्जंvaj·jaṃ नंnaṃ फुसेय्य।phu·sey·ya

    yo channaṁ upagaccheyya, vajjaṁ naṁ phuseyya.

    and whoever took shelter would commit an offense,

24. 24

    यावजीवंyā·va·jī·vaṃ मच्छमंसंmac·cha·maṃ·saṃ नna खादेय्युं;khā·dey·yuṃ

    Yāvajīvaṁ macchamaṁsaṁ na khādeyyuṁ;

    If they didn’t eat fish or meat for life,

25. 25

    योyo मच्छमंसंmac·cha·maṃ·saṃ खादेय्य,khā·dey·ya वज्जंvaj·jaṃ नंnaṃ फुसेय्या’ति।phu·sey·yā

    yo macchamaṁsaṁ khādeyya, vajjaṁ naṁ phuseyyā’ti.

    and whoever did would commit an offense.’

26. 26

    इमानिi·mā·ni समणोsa·ma·ṇo गोतमोgo·ta·mo नानुजानिस्सति।nā·nu·jā·nis·sa·ti

    Imāni samaṇo gotamo nānujānissati.

    The ascetic Gotama won’t allow this.

27. 27

    तेte मयंma·yaṃ इमेहिi·me·hi पञ्चहिpañ·ca·hi वत्थूहिvat·thū·hi जनंja·naṃ सञ्ञापेस्सामाति।sañ·ñā·pes·sā·mā·ti

    Te mayaṁ imehi pañcahi vatthūhi janaṁ saññāpessāmāti.

    We’ll then be able to win people over with these five points.”

28. 28

    सक्काsak·kā खो,kho आवुसो,ā·vu·so इमेहिi·me·hi पञ्चहिpañ·ca·hi वत्थूहिvat·thū·hi समणस्सsa·ma·ṇas·sa गोतमस्सgo·ta·mas·sa सङ्घभेदोsaṅ·gha·bhe·do कातुंkā·tuṃ चक्कभेदो।cak·ka·bhe·do

    Sakkā kho, āvuso, imehi pañcahi vatthūhi samaṇassa gotamassa saṅghabhedo kātuṁ cakkabhedo.

    Kokālika said, “It might be possible to cause a schism in the Sangha with these five points,

29. 29

    लूखपसन्नाlū·kha·pa·san·nā हि,hi आवुसो,ā·vu·so मनुस्सा”ति।ma·nus·sā

    Lūkhapasannā hi, āvuso, manussā”ti.

    for people have confidence in austerity.”

30. 30

    अथa·tha खोkho देवदत्तोde·va·dat·to सपरिसोsa·pa·ri·so येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di

    Atha kho devadatto sapariso yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.

    Devadatta and his followers then went to the Buddha, bowed and sat down,

31. 31

    एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho देवदत्तोde·va·dat·to भगवन्तंbha·ga·van·taṃ एतदवोच—e·ta·da·vo·ca

    Ekamantaṁ nisinno kho devadatto bhagavantaṁ etadavoca—

    and Devadatta made his request.

32. 32

    “भगवा,bha·ga·vā भन्ते,bhan·te अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na अप्पिच्छस्सap·pic·chas·sa …पे…pe

    “bhagavā, bhante, anekapariyāyena appicchassa …pe…

    (Pāli only)

33. 33

    वीरियारम्भस्सvī·ri·yā·ram·bhas·sa वण्णवादी।vaṇ·ṇa·vā·dī

    vīriyārambhassa vaṇṇavādī.

    (Pāli only)

34. 34

    इमानि,i·mā·ni भन्ते,bhan·te पञ्चpañ·ca वत्थूनिvat·thū·ni अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na अप्पिच्छतायap·pic·cha·tā·ya …पे…pe

    Imāni, bhante, pañca vatthūni anekapariyāyena appicchatāya …pe…

    (Pāli only)

35. 35

    वीरियारम्भायvī·ri·yā·ram·bhā·ya संवत्तन्ति।saṃ·vat·tan·ti

    vīriyārambhāya saṁvattanti.

    (Pāli only)

36. 36

    साधु,sā·dhu भन्ते,bhan·te भिक्खूbhik·khū यावजीवंyā·va·jī·vaṃ आरञ्ञिकाā·rañ·ñi·kā अस्सु;as·su

    Sādhu, bhante, bhikkhū yāvajīvaṁ āraññikā assu;

    (Pāli only)

37. 37

    योyo गामन्तंgā·man·taṃ ओसरेय्यo·sa·rey·ya वज्जंvaj·jaṃ नंnaṃ फुसेय्यphu·sey·ya …पे…pe

    yo gāmantaṁ osareyya vajjaṁ naṁ phuseyya …pe…

    (Pāli only)

38. 38

    यावजीवंyā·va·jī·vaṃ मच्छमंसंmac·cha·maṃ·saṃ नna खादेय्युं,khā·dey·yuṃ योyo मच्छमंसंmac·cha·maṃ·saṃ खादेय्यkhā·dey·ya वज्जंvaj·jaṃ नंnaṃ फुसेय्या”ति।phu·sey·yā

    yāvajīvaṁ macchamaṁsaṁ na khādeyyuṁ, yo macchamaṁsaṁ khādeyya vajjaṁ naṁ phuseyyā”ti.

    (Pāli only)

39. 39

    “अलं,a·laṃ देवदत्त,de·va·dat·ta

    “Alaṁ, devadatta,

    The Buddha replied, “No, Devadatta.

40. 40

    योyo इच्छतिic·cha·ti आरञ्ञिकोā·rañ·ñi·ko होतु,ho·tu योyo इच्छतिic·cha·ti गामन्तेgā·man·te विहरतु;vi·ha·ra·tu

    yo icchati āraññiko hotu, yo icchati gāmante viharatu;

    Those who wish may stay in the wilderness, and those who wish may live near inhabited areas.

41. 41

    योyo इच्छतिic·cha·ti पिण्डपातिकोpiṇ·ḍa·pā·ti·ko होतु,ho·tu योyo इच्छतिic·cha·ti निमन्तनंni·man·ta·naṃ सादियतु;sā·di·ya·tu

    yo icchati piṇḍapātiko hotu, yo icchati nimantanaṁ sādiyatu;

    Those who wish may eat only almsfood, and those who wish may accept invitational meals.

42. 42

    योyo इच्छतिic·cha·ti पंसुकूलिकोpaṃ·su·kū·li·ko होतु,ho·tu योyo इच्छतिic·cha·ti गहपतिचीवरंga·ha·pa·ti·cī·va·raṃ सादियतु।sā·di·ya·tu

    yo icchati paṁsukūliko hotu, yo icchati gahapaticīvaraṁ sādiyatu.

    Those who wish may wear rag robes, and those who wish may accept robe-cloth from householders.

43. 43

    अट्ठमासेaṭ·ṭha·mā·se खोkho मया,ma·yā देवदत्त,de·va·dat·ta रुक्खमूलसेनासनंruk·kha·mū·la·se·nā·sa·naṃ अनुञ्ञातं,a·nuñ·ñā·taṃ तिकोटिपरिसुद्धंti·ko·ṭi·pa·ri·sud·dhaṃ मच्छमंसं—mac·cha·maṃ·saṃ

    Aṭṭhamāse kho mayā, devadatta, rukkhamūlasenāsanaṁ anuññātaṁ, tikoṭiparisuddhaṁ macchamaṁsaṁ—

    I have allowed the foot of a tree as a resting place for eight months of the year, as well as fish and meat that are pure in three respects:

44. 44

    अदिट्ठंa·diṭ·ṭhaṃ असुतंa·su·taṃ अपरिसङ्कितन्”ति।a·pa·ri·saṅ·ki·tan

    adiṭṭhaṁ asutaṁ aparisaṅkitan”ti.

    one hasn’t seen, heard, or suspected that the animal was specifically killed to feed a monastic.”

45. 45

    अथa·tha खोkho देवदत्तो—de·va·dat·to

    Atha kho devadatto—

    Devadatta thought,

46. 46

    “नna भगवाbha·ga·vā इमानिi·mā·ni पञ्चpañ·ca वत्थूनिvat·thū·ni अनुजानाती”तिa·nu·jā·nā·tī हट्ठोhaṭ·ṭho उदग्गोu·dag·go सपरिसोsa·pa·ri·so उट्ठायासनाuṭ·ṭhā·yā·sa·nā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā पदक्खिणंpa·dak·khi·ṇaṃ कत्वाkat·vā पक्कामि।pak·kā·mi

    “na bhagavā imāni pañca vatthūni anujānātī”ti haṭṭho udaggo sapariso uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.

    “The Buddha doesn’t allow the five points.” Glad and elated, he got up from his seat, bowed down, circumambulated the Buddha with his right side toward him, and left with his followers.

47. 47

    अथa·tha खोkho देवदत्तोde·va·dat·to सपरिसोsa·pa·ri·so राजगहंrā·ja·ga·haṃ पविसित्वाpa·vi·sit·vā पञ्चहिpañ·ca·hi वत्थूहिvat·thū·hi जनंja·naṃ सञ्ञापेसि—sañ·ñā·pe·si

    Atha kho devadatto sapariso rājagahaṁ pavisitvā pañcahi vatthūhi janaṁ saññāpesi—

    Devadatta then entered Rājagaha and won people over with the five points,

48. 48

    “मयं,ma·yaṃ आवुसो,ā·vu·so समणंsa·ma·ṇaṃ गोतमंgo·ta·maṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā पञ्चpañ·ca वत्थूनिvat·thū·ni याचिम्हा—yā·cim·hā

    “mayaṁ, āvuso, samaṇaṁ gotamaṁ upasaṅkamitvā pañca vatthūni yācimhā—

    (Pāli only)

49. 49

    ‘भगवा,bha·ga·vā भन्ते,bhan·te अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na अप्पिच्छस्सap·pic·chas·sa सन्तुट्ठस्सsan·tuṭ·ṭhas·sa सल्लेखस्सsal·le·khas·sa धुतस्सdhu·tas·sa पासादिकस्सpā·sā·di·kas·sa अपचयस्सa·pa·ca·yas·sa वीरियारम्भस्सvī·ri·yā·ram·bhas·sa वण्णवादी।vaṇ·ṇa·vā·dī

    ‘bhagavā, bhante, anekapariyāyena appicchassa santuṭṭhassa sallekhassa dhutassa pāsādikassa apacayassa vīriyārambhassa vaṇṇavādī.

    (Pāli only)

50. 50

    इमानि,i·mā·ni भन्ते,bhan·te पञ्चpañ·ca वत्थूनिvat·thū·ni अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na अप्पिच्छतायap·pic·cha·tā·ya सन्तुट्ठियाsan·tuṭ·ṭhi·yā सल्लेखायsal·le·khā·ya धुततायdhu·ta·tā·ya पासादिकतायpā·sā·di·ka·tā·ya अपचयायa·pa·ca·yā·ya वीरियारम्भायvī·ri·yā·ram·bhā·ya संवत्तन्ति।saṃ·vat·tan·ti

    Imāni, bhante, pañca vatthūni anekapariyāyena appicchatāya santuṭṭhiyā sallekhāya dhutatāya pāsādikatāya apacayāya vīriyārambhāya saṁvattanti.

    (Pāli only)

51. 51

    साधु,sā·dhu भन्ते,bhan·te भिक्खूbhik·khū यावजीवंyā·va·jī·vaṃ आरञ्ञिकाā·rañ·ñi·kā अस्सु;as·su

    Sādhu, bhante, bhikkhū yāvajīvaṁ āraññikā assu;

    (Pāli only)

52. 52

    योyo गामन्तंgā·man·taṃ ओसरेय्य,o·sa·rey·ya वज्जंvaj·jaṃ नंnaṃ फुसेय्य।phu·sey·ya

    yo gāmantaṁ osareyya, vajjaṁ naṁ phuseyya.

    (Pāli only)

53. 53

    यावजीवंyā·va·jī·vaṃ पिण्डपातिकाpiṇ·ḍa·pā·ti·kā अस्सु;as·su

    Yāvajīvaṁ piṇḍapātikā assu;

    (Pāli only)

54. 54

    योyo निमन्तनंni·man·ta·naṃ सादियेय्य,sā·di·yey·ya वज्जंvaj·jaṃ नंnaṃ फुसेय्य।phu·sey·ya

    yo nimantanaṁ sādiyeyya, vajjaṁ naṁ phuseyya.

    (Pāli only)

55. 55

    यावजीवंyā·va·jī·vaṃ पंसुकूलिकाpaṃ·su·kū·li·kā अस्सु;as·su

    Yāvajīvaṁ paṁsukūlikā assu;

    (Pāli only)

56. 56

    योyo गहपतिचीवरंga·ha·pa·ti·cī·va·raṃ सादियेय्य,sā·di·yey·ya वज्जंvaj·jaṃ नंnaṃ फुसेय्य।phu·sey·ya

    yo gahapaticīvaraṁ sādiyeyya, vajjaṁ naṁ phuseyya.

    (Pāli only)

57. 57

    यावजीवंyā·va·jī·vaṃ रुक्खमूलिकाruk·kha·mū·li·kā अस्सु;as·su

    Yāvajīvaṁ rukkhamūlikā assu;

    (Pāli only)

58. 58

    योyo छन्नंchan·naṃ उपगच्छेय्य,u·pa·gac·chey·ya वज्जंvaj·jaṃ नंnaṃ फुसेय्य।phu·sey·ya

    yo channaṁ upagaccheyya, vajjaṁ naṁ phuseyya.

    (Pāli only)

59. 59

    यावजीवंyā·va·jī·vaṃ मच्छमंसंmac·cha·maṃ·saṃ नna खादेय्युं;khā·dey·yuṃ

    Yāvajīvaṁ macchamaṁsaṁ na khādeyyuṁ;

    (Pāli only)

60. 60

    योyo मच्छमंसंmac·cha·maṃ·saṃ खादेय्य,khā·dey·ya वज्जंvaj·jaṃ नंnaṃ फुसेय्या’ति।phu·sey·yā

    yo macchamaṁsaṁ khādeyya, vajjaṁ naṁ phuseyyā’ti.

    (Pāli only)

61. 61

    इमानिi·mā·ni समणोsa·ma·ṇo गोतमोgo·ta·mo नानुजानाति।nā·nu·jā·nā·ti

    Imāni samaṇo gotamo nānujānāti.

    saying, “The ascetic Gotama doesn’t agree to them,

62. 62

    तेte मयंma·yaṃ इमेहिi·me·hi पञ्चहिpañ·ca·hi वत्थूहिvat·thū·hi समादायsa·mā·dā·ya वत्तामा”ति।vat·tā·mā

    Te mayaṁ imehi pañcahi vatthūhi samādāya vattāmā”ti.

    but we practice in accordance with them.”

63. 63

    तत्थtat·tha येye तेte मनुस्साma·nus·sā अस्सद्धाas·sad·dhā अप्पसन्नाap·pa·san·nā दुब्बुद्धिनोdub·bud·dhi·no तेte एवमाहंसु—e·va·mā·haṃ·su

    Tattha ye te manussā assaddhā appasannā dubbuddhino te evamāhaṁsu—

    The foolish people with little faith and confidence said,

64. 64

    “इमेi·me खोkho समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā धुताdhu·tā सल्लेखवुत्तिनो,sal·le·kha·vut·ti·no

    “ime kho samaṇā sakyaputtiyā dhutā sallekhavuttino,

    “These Sakyan monastics are practicing asceticism and living with the aim of self-effacement.

65. 65

    समणोsa·ma·ṇo पनpa·na गोतमोgo·ta·mo बाहुल्लिकोbā·hul·li·ko बाहुल्लायbā·hul·lā·ya चेतेती”ति।ce·te·tī

    samaṇo pana gotamo bāhulliko bāhullāya cetetī”ti.

    But the ascetic Gotama is extravagant and has chosen a life of indulgence.”

66. 66

    येye पनpa·na तेte मनुस्साma·nus·sā सद्धाsad·dhā पसन्नाpa·san·nā पण्डिताpaṇ·ḍi·tā ब्यत्ताbyat·tā बुद्धिमन्तोbud·dhi·man·to तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye pana te manussā saddhā pasannā paṇḍitā byattā buddhimanto te ujjhāyanti khiyyanti vipācenti—

    But the wise people who had faith and confidence complained and criticized Devadatta,

67. 67

    “कथञ्हिka·thañ·hi नामnā·ma देवदत्तोde·va·dat·to भगवतोbha·ga·va·to सङ्घभेदायsaṅ·gha·bhe·dā·ya परक्कमिस्सतिpa·rak·ka·mis·sa·ti चक्कभेदाया”ति।cak·ka·bhe·dā·yā

    “kathañhi nāma devadatto bhagavato saṅghabhedāya parakkamissati cakkabhedāyā”ti.

    “How can Devadatta pursue schism in the Sangha of the Buddha? How can he break its authority?”

68. 68

    अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū तेसंte·saṃ मनुस्सानंma·nus·sā·naṃ उज्झायन्तानंuj·jhā·yan·tā·naṃ खिय्यन्तानंkhiy·yan·tā·naṃ विपाचेन्तानं।vi·pā·cen·tā·naṃ

    Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.

    The monks heard the criticism of those people,

69. 69

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    and the monks of few desires complained and criticized him

70. 70

    “कथञ्हिka·thañ·hi नामnā·ma देवदत्तोde·va·dat·to सङ्घभेदायsaṅ·gha·bhe·dā·ya परक्कमिस्सतिpa·rak·ka·mis·sa·ti चक्कभेदाया”ति।cak·ka·bhe·dā·yā

    “kathañhi nāma devadatto saṅghabhedāya parakkamissati cakkabhedāyā”ti.

    in the same way.

71. 71

    अथa·tha खोkho तेte भिक्खूbhik·khū देवदत्तंde·va·dat·taṃ अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe

    Atha kho te bhikkhū devadattaṁ anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…

    After rebuking Devadatta in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned Devadatta:

72. 72

    “सच्चंsac·caṃ किरki·ra त्वं,tvaṃ देवदत्त,de·va·dat·ta सङ्घभेदायsaṅ·gha·bhe·dā·ya परक्कमसिpa·rak·ka·ma·si चक्कभेदाया”ति?cak·ka·bhe·dā·yā

    “saccaṁ kira tvaṁ, devadatta, saṅghabhedāya parakkamasi cakkabhedāyā”ti?

    “Is it true, Devadatta, that you are doing this?”

73. 73

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

74. 74

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked him …

75. 75

    कथञ्हिka·thañ·hi नामnā·ma त्वं,tvaṃ मोघपुरिस,mo·gha·pu·ri·sa सङ्घभेदायsaṅ·gha·bhe·dā·ya परक्कमिस्ससिpa·rak·ka·mis·sa·si चक्कभेदाय।cak·ka·bhe·dā·ya

    kathañhi nāma tvaṁ, moghapurisa, saṅghabhedāya parakkamissasi cakkabhedāya.

    “Foolish man, how can you do this?

76. 76

    नेतं,ne·taṃ मोघपुरिस,mo·gha·pu·ri·sa अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

77. 77

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

78. 78

    Final ruling

79. 79

    “योyo पनpa·na भिक्खुbhik·khu समग्गस्सsa·mag·gas·sa सङ्घस्सsaṅ·ghas·sa भेदायbhe·dā·ya परक्कमेय्य,pa·rak·ka·mey·ya भेदनसंवत्तनिकंbhe·da·na·saṃ·vat·ta·ni·kaṃ वाvā अधिकरणंa·dhi·ka·ra·ṇaṃ समादायsa·mā·dā·ya पग्गय्हpag·gay·ha तिट्ठेय्य,tiṭ·ṭhey·ya सोso भिक्खुbhik·khu भिक्खूहिbhik·khū·hi एवमस्सe·va·mas·sa वचनीयो—va·ca·nī·yo

    “Yo pana bhikkhu samaggassa saṅghassa bhedāya parakkameyya, bhedanasaṁvattanikaṁ vā adhikaraṇaṁ samādāya paggayha tiṭṭheyya, so bhikkhu bhikkhūhi evamassa vacanīyo—

    ‘If a monk pursues schism in a united Sangha or persists in taking up a legal issue conducive to schism, the monks should correct him like this:

80. 80

    ‘मायस्माmā·yas·mā समग्गस्सsa·mag·gas·sa सङ्घस्सsaṅ·ghas·sa भेदायbhe·dā·ya परक्कमि,pa·rak·ka·mi भेदनसंवत्तनिकंbhe·da·na·saṃ·vat·ta·ni·kaṃ वाvā अधिकरणंa·dhi·ka·ra·ṇaṃ समादायsa·mā·dā·ya पग्गय्हpag·gay·ha अट्ठासि।aṭ·ṭhā·si

    ‘māyasmā samaggassa saṅghassa bhedāya parakkami, bhedanasaṁvattanikaṁ vā adhikaraṇaṁ samādāya paggayha aṭṭhāsi.

    “Venerable, don’t pursue schism in the united Sangha or persist in taking up a legal issue conducive to schism.

81. 81

    समेतायस्माsa·me·tā·yas·mā सङ्घेन।saṅ·ghe·na समग्गोsa·mag·go हिhi सङ्घोsaṅ·gho सम्मोदमानोsam·mo·da·mā·no अविवदमानोa·vi·va·da·mā·no एकुद्देसोe·kud·de·so फासुphā·su विहरती’ति।vi·ha·ra·tī

    Sametāyasmā saṅghena. Samaggo hi saṅgho sammodamāno avivadamāno ekuddeso phāsu viharatī’ti.

    Stay with the Sangha, for a united Sangha—in concord, in harmony, having a joint recitation—is at ease.”

82. 82

    एवञ्चe·vañ·ca सोso भिक्खुbhik·khu भिक्खूहिbhik·khū·hi वुच्चमानोvuc·ca·mā·no तथेवta·the·va पग्गण्हेय्य,pag·gaṇ·hey·ya सोso भिक्खुbhik·khu भिक्खूहिbhik·khū·hi यावततियंyā·va·ta·ti·yaṃ समनुभासितब्बोsa·ma·nu·bhā·si·tab·bo तस्सtas·sa पटिनिस्सग्गाय।pa·ṭi·nis·sag·gā·ya

    Evañca so bhikkhu bhikkhūhi vuccamāno tatheva paggaṇheyya, so bhikkhu bhikkhūhi yāvatatiyaṁ samanubhāsitabbo tassa paṭinissaggāya.

    If that monk continues as before, the monks should press him up to three times to make him stop.

83. 83

    यावततियञ्चेyā·va·ta·ti·yañ·ce समनुभासियमानोsa·ma·nu·bhā·si·ya·mā·no तंtaṃ पटिनिस्सज्जेय्य,pa·ṭi·nis·saj·jey·ya इच्चेतंic·ce·taṃ कुसलं;ku·sa·laṃ

    Yāvatatiyañce samanubhāsiyamāno taṁ paṭinissajjeyya, iccetaṁ kusalaṁ;

    If he then stops, all is well.

84. 84

    नोno चेce पटिनिस्सज्जेय्य,pa·ṭi·nis·saj·jey·ya सङ्घादिसेसो”ति।saṅ·ghā·di·se·so

    no ce paṭinissajjeyya, saṅghādiseso”ti.

    If he does not stop, he commits an offense entailing suspension.’”

85. 85

    Definitions

86. 86

    योyo पनातिpa·nā·ti

    Yo panāti

    A:

87. 87

    योyo यादिसोyā·di·so …पे…pe

    yo yādiso …pe…

    whoever …

88. 88

    भिक्खूतिbhik·khū·ti

    bhikkhūti

    Monk:

89. 89

    …पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti

    …pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.

    … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

90. 90

    समग्गोsa·mag·go नामnā·ma सङ्घोsaṅ·gho

    Samaggo nāma saṅgho

    A united Sangha:

91. 91

    समानसंवासकोsa·mā·na·saṃ·vā·sa·ko समानसीमायंsa·mā·na·sī·mā·yaṃ ठितो।ṭhi·to

    samānasaṁvāsako samānasīmāyaṁ ṭhito.

    those belonging to the same Buddhist sect and staying within the same monastery zone.

92. 92

    भेदायbhe·dā·ya परक्कमेय्याति—pa·rak·ka·mey·yā·ti

    Bhedāya parakkameyyāti—

    Pursues schism:

93. 93

    “कथंka·thaṃ इमेi·me नानाnā·nā अस्सु,as·su विनाvi·nā अस्सु,as·su वग्गाvag·gā अस्सू”तिas·sū पक्खंpak·khaṃ परियेसति,pa·ri·ye·sa·ti गणंga·ṇaṃ बन्धति।ban·dha·ti

    “kathaṁ ime nānā assu, vinā assu, vaggā assū”ti pakkhaṁ pariyesati, gaṇaṁ bandhati.

    thinking, “What can I do to split, separate, and divide them?” he searches for a faction and puts together a group.

94. 94

    भेदनसंवत्तनिकंbhe·da·na·saṃ·vat·ta·ni·kaṃ वाvā अधिकरणन्तिa·dhi·ka·ra·ṇan·ti

    Bhedanasaṁvattanikaṁ vā adhikaraṇanti

    A legal issue conducive to schism:

95. 95

    अट्ठारसभेदकरवत्थूनि।aṭ·ṭhā·ra·sa·bhe·da·ka·ra·vat·thū·ni

    aṭṭhārasabhedakaravatthūni.

    the eighteen grounds for schism.

96. 96

    समादायातिsa·mā·dā·yā·ti

    Samādāyāti

    Taking up:

97. 97

    आदाय।ā·dā·ya

    ādāya.

    having adopted.

98. 98

    पग्गय्हातिpag·gay·hā·ti

    Paggayhāti

    Taking up:

99. 99

    दीपेय्य।dī·pey·ya

    dīpeyya.

    he proclaims.

100. 100

     तिट्ठेय्यातिtiṭ·ṭhey·yā·ti

     Tiṭṭheyyāti

     If he persists in:

101. 101

     नna पटिनिस्सज्जेय्य।pa·ṭi·nis·saj·jey·ya

     na paṭinissajjeyya.

     if he does not stop.

102. 102

     सोso भिक्खूतिbhik·khū·ti

     So bhikkhūti

     Him:

103. 103

     योyo सोso सङ्घभेदकोsaṅ·gha·bhe·da·ko भिक्खु।bhik·khu

     yo so saṅghabhedako bhikkhu.

     the monk who is pursuing schism in the Sangha.

104. 104

     भिक्खूहीतिbhik·khū·hī·ti

     Bhikkhūhīti

     The monks:

105. 105

     अञ्ञेहिañ·ñe·hi भिक्खूहि।bhik·khū·hi येye पस्सन्ति,pas·san·ti येye सुणन्ति,su·ṇan·ti तेहिte·hi वत्तब्बो—vat·tab·bo

     aññehi bhikkhūhi. Ye passanti, ye suṇanti, tehi vattabbo—

     other monks who see it or hear about it. They should correct him like this:

106. 106

     “मायस्माmā·yas·mā समग्गस्सsa·mag·gas·sa सङ्घस्सsaṅ·ghas·sa भेदायbhe·dā·ya परक्कमि,pa·rak·ka·mi भेदनसंवत्तनिकंbhe·da·na·saṃ·vat·ta·ni·kaṃ वाvā अधिकरणंa·dhi·ka·ra·ṇaṃ समादायsa·mā·dā·ya पग्गय्हpag·gay·ha अट्ठासि।aṭ·ṭhā·si

     “māyasmā samaggassa saṅghassa bhedāya parakkami, bhedanasaṁvattanikaṁ vā adhikaraṇaṁ samādāya paggayha aṭṭhāsi.

     “Venerable, don’t pursue schism in the united Sangha or persist in taking up a legal issue conducive to schism.

107. 107

     समेतायस्माsa·me·tā·yas·mā सङ्घेन।saṅ·ghe·na

     Sametāyasmā saṅghena.

     Stay with the Sangha,

108. 108

     समग्गोsa·mag·go हिhi सङ्घोsaṅ·gho सम्मोदमानोsam·mo·da·mā·no अविवदमानोa·vi·va·da·mā·no एकुद्देसोe·kud·de·so फासुphā·su विहरती”ति।vi·ha·ra·tī

     Samaggo hi saṅgho sammodamāno avivadamāno ekuddeso phāsu viharatī”ti.

     for a united Sangha—in concord, in harmony, having a joint recitation—is at ease.”

109. 109

     दुतियम्पिdu·ti·yam·pi वत्तब्बो।vat·tab·bo

     Dutiyampi vattabbo.

     And they should correct him a second

110. 110

     ततियम्पिta·ti·yam·pi वत्तब्बो।vat·tab·bo

     Tatiyampi vattabbo.

     and a third time.

111. 111

     सचेsa·ce पटिनिस्सज्जति,pa·ṭi·nis·saj·ja·ti इच्चेतंic·ce·taṃ कुसलं;ku·sa·laṃ

     Sace paṭinissajjati, iccetaṁ kusalaṁ;

     If he stops, all is well.

112. 112

     नोno चेce पटिनिस्सज्जति,pa·ṭi·nis·saj·ja·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     no ce paṭinissajjati, āpatti dukkaṭassa.

     If he does not stop, he commits an offense of wrong conduct.

113. 113

     सुत्वाsut·vā नna वदन्ति,va·dan·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Sutvā na vadanti, āpatti dukkaṭassa.

     If those who hear about it do not say anything, they commit an offense of wrong conduct.

114. 114

     सोso भिक्खुbhik·khu सङ्घमज्झम्पिsaṅ·gha·maj·jham·pi आकड्ढित्वाā·kaḍ·ḍhit·vā वत्तब्बो—vat·tab·bo

     So bhikkhu saṅghamajjhampi ākaḍḍhitvā vattabbo—

     That monk, even if he has to be pulled into the Sangha, should be corrected like this:

115. 115

     “मायस्माmā·yas·mā समग्गस्सsa·mag·gas·sa सङ्घस्सsaṅ·ghas·sa भेदायbhe·dā·ya परक्कमि,pa·rak·ka·mi भेदनसंवत्तनिकंbhe·da·na·saṃ·vat·ta·ni·kaṃ वाvā अधिकरणंa·dhi·ka·ra·ṇaṃ समादायsa·mā·dā·ya पग्गय्हpag·gay·ha अट्ठासि।aṭ·ṭhā·si

     “māyasmā samaggassa saṅghassa bhedāya parakkami, bhedanasaṁvattanikaṁ vā adhikaraṇaṁ samādāya paggayha aṭṭhāsi.

     “Venerable, don’t pursue schism in the united Sangha or persist in taking up a legal issue conducive to schism.

116. 116

     समेतायस्माsa·me·tā·yas·mā सङ्घेन।saṅ·ghe·na

     Sametāyasmā saṅghena.

     Stay with the Sangha,

117. 117

     समग्गोsa·mag·go हिhi सङ्घोsaṅ·gho सम्मोदमानोsam·mo·da·mā·no अविवदमानोa·vi·va·da·mā·no एकुद्देसोe·kud·de·so फासुphā·su विहरती”ति।vi·ha·ra·tī

     Samaggo hi saṅgho sammodamāno avivadamāno ekuddeso phāsu viharatī”ti.

     for a united Sangha—in concord, in harmony, having a joint recitation—is at ease.”

118. 118

     दुतियम्पिdu·ti·yam·pi वत्तब्बो।vat·tab·bo

     Dutiyampi vattabbo.

     They should correct him a second

119. 119

     ततियम्पिta·ti·yam·pi वत्तब्बो।vat·tab·bo

     Tatiyampi vattabbo.

     and a third time.

120. 120

     सचेsa·ce पटिनिस्सज्जति,pa·ṭi·nis·saj·ja·ti इच्चेतंic·ce·taṃ कुसलं;ku·sa·laṃ

     Sace paṭinissajjati, iccetaṁ kusalaṁ;

     If he stops, all is well.

121. 121

     नोno चेce पटिनिस्सज्जति,pa·ṭi·nis·saj·ja·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     no ce paṭinissajjati, āpatti dukkaṭassa.

     If he does not stop, he commits an offense of wrong conduct.

122. 122

     सोso भिक्खुbhik·khu समनुभासितब्बो—sa·ma·nu·bhā·si·tab·bo

     So bhikkhu samanubhāsitabbo—

     Should press him:

123. 123

     “एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve समनुभासितब्बो।sa·ma·nu·bhā·si·tab·bo

     “evañca pana, bhikkhave, samanubhāsitabbo.

     “And, monks, he should be pressed like this.

124. 124

     ब्यत्तेनbyat·te·na भिक्खुनाbhik·khu·nā पटिबलेनpa·ṭi·ba·le·na सङ्घोsaṅ·gho ञापेतब्बो—ñā·pe·tab·bo

     Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—

     A competent and capable monk should inform the Sangha:

125. 125

     ‘सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

     ‘Suṇātu me, bhante, saṅgho.

     ‘Please, venerables, I ask the Sangha to listen.

126. 126

     अयंa·yaṃ इत्थन्नामोit·than·nā·mo भिक्खुbhik·khu समग्गस्सsa·mag·gas·sa सङ्घस्सsaṅ·ghas·sa भेदायbhe·dā·ya परक्कमति।pa·rak·ka·ma·ti

     Ayaṁ itthannāmo bhikkhu samaggassa saṅghassa bhedāya parakkamati.

     The monk so-and-so is pursuing schism in the united Sangha.

127. 127

     सोso तंtaṃ वत्थुंvat·thuṃ नna पटिनिस्सज्जति।pa·ṭi·nis·saj·ja·ti

     So taṁ vatthuṁ na paṭinissajjati.

     And he keeps on doing it.

128. 128

     यदिya·di सङ्घस्सsaṅ·ghas·sa पत्तकल्लं,pat·ta·kal·laṃ सङ्घोsaṅ·gho इत्थन्नामंit·than·nā·maṃ भिक्खुंbhik·khuṃ समनुभासेय्यsa·ma·nu·bhā·sey·ya तस्सtas·sa वत्थुस्सvat·thus·sa पटिनिस्सग्गाय।pa·ṭi·nis·sag·gā·ya

     Yadi saṅghassa pattakallaṁ, saṅgho itthannāmaṁ bhikkhuṁ samanubhāseyya tassa vatthussa paṭinissaggāya.

     If the Sangha is ready, it should press monk so-and-so to make him stop.

129. 129

     एसाe·sā ञत्ति।ñat·ti

     Esā ñatti.

     This is the motion.

130. 130

     सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

     Suṇātu me, bhante, saṅgho.

     Please, venerables, I ask the Sangha to listen.

131. 131

     अयंa·yaṃ इत्थन्नामोit·than·nā·mo भिक्खुbhik·khu समग्गस्सsa·mag·gas·sa सङ्घस्सsaṅ·ghas·sa भेदायbhe·dā·ya परक्कमति।pa·rak·ka·ma·ti

     Ayaṁ itthannāmo bhikkhu samaggassa saṅghassa bhedāya parakkamati.

     The monk so-and-so is pursuing schism in the united Sangha.

132. 132

     सोso तंtaṃ वत्थुंvat·thuṃ नna पटिनिस्सज्जति।pa·ṭi·nis·saj·ja·ti

     So taṁ vatthuṁ na paṭinissajjati.

     And he keeps on doing it.

133. 133

     सङ्घोsaṅ·gho इत्थन्नामंit·than·nā·maṃ भिक्खुंbhik·khuṃ समनुभासतिsa·ma·nu·bhā·sa·ti तस्सtas·sa वत्थुस्सvat·thus·sa पटिनिस्सग्गाय।pa·ṭi·nis·sag·gā·ya

     Saṅgho itthannāmaṁ bhikkhuṁ samanubhāsati tassa vatthussa paṭinissaggāya.

     The Sangha presses monk so-and-so to make him stop.

134. 134

     यस्सायस्मतोyas·sā·yas·ma·to खमतिkha·ma·ti इत्थन्नामस्सit·than·nā·mas·sa भिक्खुनोbhik·khu·no समनुभासनाsa·ma·nu·bhā·sa·nā तस्सtas·sa वत्थुस्सvat·thus·sa पटिनिस्सग्गाय,pa·ṭi·nis·sag·gā·ya सोso तुण्हस्स;tuṇ·has·sa

     Yassāyasmato khamati itthannāmassa bhikkhuno samanubhāsanā tassa vatthussa paṭinissaggāya, so tuṇhassa;

     Any monk who approves of pressing monk so-and-so to make him stop should remain silent.

135. 135

     यस्सyas·sa नक्खमति,nak·kha·ma·ti सोso भासेय्य।bhā·sey·ya

     yassa nakkhamati, so bhāseyya.

     Any monk who doesn’t approve should speak up.

136. 136

     दुतियम्पिdu·ti·yam·pi एतमत्थंe·ta·mat·thaṃ वदामिva·dā·mi …पे…pe

     Dutiyampi etamatthaṁ vadāmi …pe…

     For the second time, I speak on this matter. …

137. 137

     ततियम्पिta·ti·yam·pi एतमत्थंe·ta·mat·thaṃ वदामि—va·dā·mi

     tatiyampi etamatthaṁ vadāmi—

     For the third time, I speak on this matter.

138. 138

     सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

     suṇātu me, bhante, saṅgho.

     Please, venerables, I ask the Sangha to listen.

139. 139

     अयंa·yaṃ इत्थन्नामोit·than·nā·mo भिक्खुbhik·khu समग्गस्सsa·mag·gas·sa सङ्घस्सsaṅ·ghas·sa भेदायbhe·dā·ya परक्कमति।pa·rak·ka·ma·ti

     Ayaṁ itthannāmo bhikkhu samaggassa saṅghassa bhedāya parakkamati.

     The monk so-and-so is pursuing schism in the united Sangha.

140. 140

     सोso तंtaṃ वत्थुंvat·thuṃ नna पटिनिस्सज्जति।pa·ṭi·nis·saj·ja·ti

     So taṁ vatthuṁ na paṭinissajjati.

     And he keeps on doing it.

141. 141

     सङ्घोsaṅ·gho इत्थन्नामंit·than·nā·maṃ भिक्खुंbhik·khuṃ समनुभासतिsa·ma·nu·bhā·sa·ti तस्सtas·sa वत्थुस्सvat·thus·sa पटिनिस्सग्गाय।pa·ṭi·nis·sag·gā·ya

     Saṅgho itthannāmaṁ bhikkhuṁ samanubhāsati tassa vatthussa paṭinissaggāya.

     The Sangha presses monk so-and-so to make him stop.

142. 142

     यस्सायस्मतोyas·sā·yas·ma·to खमतिkha·ma·ti इत्थन्नामस्सit·than·nā·mas·sa भिक्खुनोbhik·khu·no समनुभासनाsa·ma·nu·bhā·sa·nā तस्सtas·sa वत्थुस्सvat·thus·sa पटिनिस्सग्गाय,pa·ṭi·nis·sag·gā·ya सोso तुण्हस्स;tuṇ·has·sa

     Yassāyasmato khamati itthannāmassa bhikkhuno samanubhāsanā tassa vatthussa paṭinissaggāya, so tuṇhassa;

     Any monk who approves of pressing monk so-and-so to make him stop should remain silent.

143. 143

     यस्सyas·sa नक्खमति,nak·kha·ma·ti सोso भासेय्य।bhā·sey·ya

     yassa nakkhamati, so bhāseyya.

     Any monk who doesn’t approve should speak up.

144. 144

     समनुभट्ठोsa·ma·nu·bhaṭ·ṭho सङ्घेनsaṅ·ghe·na इत्थन्नामोit·than·nā·mo भिक्खुbhik·khu तस्सtas·sa वत्थुस्सvat·thus·sa पटिनिस्सग्गाय।pa·ṭi·nis·sag·gā·ya

     Samanubhaṭṭho saṅghena itthannāmo bhikkhu tassa vatthussa paṭinissaggāya.

     The Sangha has pressed monk so-and-so to make him stop.

145. 145

     खमतिkha·ma·ti सङ्घस्स,saṅ·ghas·sa तस्माtas·mā तुण्ही,tuṇ·hī

     Khamati saṅghassa, tasmā tuṇhī,

     The Sangha approves and is therefore silent.

146. 146

     एवमेतंe·va·me·taṃ धारयामी’”ति।dhā·ra·yā·mī

     evametaṁ dhārayāmī’”ti.

     I will remember it thus.’”

147. 147

     ञत्तियाñat·ti·yā दुक्कटं,duk·ka·ṭaṃ

     Ñattiyā dukkaṭaṁ,

     After the motion, he commits an offense of wrong conduct.

148. 148

     द्वीहिdvī·hi कम्मवाचाहिkam·ma·vā·cā·hi थुल्लच्चया,thul·lac·ca·yā

     dvīhi kammavācāhi thullaccayā,

     After each of the first two announcements, he commits a serious offense.

149. 149

     कम्मवाचापरियोसानेkam·ma·vā·cā·pa·ri·yo·sā·ne आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     kammavācāpariyosāne āpatti saṅghādisesassa.

     When the last announcement is finished, he commits an offense entailing suspension.

150. 150

     सङ्घादिसेसंsaṅ·ghā·di·se·saṃ अज्झापज्जन्तस्सaj·jhā·paj·jan·tas·sa ञत्तियाñat·ti·yā दुक्कटं,duk·ka·ṭaṃ द्वीहिdvī·hi कम्मवाचाहिkam·ma·vā·cā·hi थुल्लच्चयाthul·lac·ca·yā पटिप्पस्सम्भन्ति।pa·ṭip·pas·sam·bhan·ti

     Saṅghādisesaṁ ajjhāpajjantassa ñattiyā dukkaṭaṁ, dvīhi kammavācāhi thullaccayā paṭippassambhanti.

     For one who commits the offense entailing suspension, the offense of wrong conduct and the serious offenses are annulled.

151. 151

     सङ्घादिसेसोतिsaṅ·ghā·di·se·so·ti

     Saṅghādisesoti

     He commits an offense entailing suspension:

152. 152

     …पे…pe तेनपिte·na·pi वुच्चतिvuc·ca·ti सङ्घादिसेसोति।saṅ·ghā·di·se·so·ti

     …pe… tenapi vuccati saṅghādisesoti.

     … Therefore, too, it is called an offense entailing suspension.

153. 153

     Permutations

154. 154

     धम्मकम्मेdham·ma·kam·me धम्मकम्मसञ्ञीdham·ma·kam·ma·sañ·ñī नna पटिनिस्सज्जति,pa·ṭi·nis·saj·ja·ti आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     Dhammakamme dhammakammasaññī na paṭinissajjati, āpatti saṅghādisesassa.

     If it is a legitimate legal procedure, and he perceives it as such, and he does not stop, he commits an offense entailing suspension.

155. 155

     धम्मकम्मेdham·ma·kam·me वेमतिकोve·ma·ti·ko नna पटिनिस्सज्जति,pa·ṭi·nis·saj·ja·ti आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     Dhammakamme vematiko na paṭinissajjati, āpatti saṅghādisesassa.

     If it is a legitimate legal procedure, but he is unsure of it, and he does not stop, he commits an offense entailing suspension.

156. 156

     धम्मकम्मेdham·ma·kam·me अधम्मकम्मसञ्ञीa·dham·ma·kam·ma·sañ·ñī नna पटिनिस्सज्जति,pa·ṭi·nis·saj·ja·ti आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

     Dhammakamme adhammakammasaññī na paṭinissajjati, āpatti saṅghādisesassa.

     If it is a legitimate legal procedure, but he perceives it as illegitimate, and he does not stop, he commits an offense entailing suspension.

157. 157

     अधम्मकम्मेa·dham·ma·kam·me धम्मकम्मसञ्ञी,dham·ma·kam·ma·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Adhammakamme dhammakammasaññī, āpatti dukkaṭassa.

     If it is an illegitimate legal procedure, but he perceives it as legitimate, he commits an offense of wrong conduct.

158. 158

     अधम्मकम्मेa·dham·ma·kam·me वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Adhammakamme vematiko, āpatti dukkaṭassa.

     If it is an illegitimate legal procedure, but he is unsure of it, he commits an offense of wrong conduct.

159. 159

     अधम्मकम्मेa·dham·ma·kam·me अधम्मकम्मसञ्ञी,a·dham·ma·kam·ma·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Adhammakamme adhammakammasaññī, āpatti dukkaṭassa.

     If it is an illegitimate legal procedure, and he perceives it as such, he commits an offense of wrong conduct.

160. 160

     Non-offenses

161. 161

     अनापत्ति—a·nā·pat·ti

     Anāpatti—

     There is no offense:

162. 162

     असमनुभासन्तस्स,a·sa·ma·nu·bhā·san·tas·sa

     asamanubhāsantassa,

     if he has not been pressed;

163. 163

     पटिनिस्सज्जन्तस्स,pa·ṭi·nis·saj·jan·tas·sa

     paṭinissajjantassa,

     if he stops;

164. 164

     उम्मत्तकस्स,um·mat·ta·kas·sa

     ummattakassa,

     if he is insane;

165. 165

     खित्तचित्तस्स,khit·ta·cit·tas·sa

     khittacittassa,

     if he is deranged;

166. 166

     वेदनाट्टस्स,ve·da·nāṭ·ṭas·sa

     vedanāṭṭassa,

     if he is overwhelmed by pain;

167. 167

     आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

     ādikammikassāti.

     if he is the first offender.

168. 168

     सङ्घभेदसिक्खापदंsaṅ·gha·bhe·da·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ दसमं।da·sa·maṃ

     Saṅghabhedasikkhāpadaṁ niṭṭhitaṁ dasamaṁ.

     The training rule on causing a schism in the Sangha, the tenth, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.