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Monks’ Rules Analysis 22 भिक्खुविभङ्ग 22
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19. Rūpiyasaṁvohārasikkhāpada
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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निस्सग्गियकण्डnis·sag·gi·ya·kaṇ·ḍa
Nissaggiyakaṇḍa
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कोसियवग्गko·si·ya·vag·ga
Kosiyavagga
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19। रूपियसंवोहारसिक्खापदrū·pi·ya·saṃ·vo·hā·ra·sik·khā·pa·da
19. Rūpiyasaṁvohārasikkhāpada
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तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū नानप्पकारकंnā·nap·pa·kā·ra·kaṃ रूपियसंवोहारंrū·pi·ya·saṃ·vo·hā·raṃ समापज्जन्ति।sa·mā·paj·jan·ti
Tena kho pana samayena chabbaggiyā bhikkhū nānappakārakaṁ rūpiyasaṁvohāraṁ samāpajjanti.
At that time the monks from the group of six engaged in various kinds of trades involving money.
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मनुस्साma·nus·sā उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti
Manussā ujjhāyanti khiyyanti vipācenti—
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“कथञ्हिka·thañ·hi नामnā·ma समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā नानप्पकारकंnā·nap·pa·kā·ra·kaṃ रूपियसंवोहारंrū·pi·ya·saṃ·vo·hā·raṃ समापज्जिस्सन्ति,sa·mā·paj·jis·san·ti सेय्यथापिsey·ya·thā·pi गिहीgi·hī कामभोगिनो”ति।kā·ma·bho·gi·no
“kathañhi nāma samaṇā sakyaputtiyā nānappakārakaṁ rūpiyasaṁvohāraṁ samāpajjissanti, seyyathāpi gihī kāmabhogino”ti.
“How can the Sakyan monastics engage in trades that involve money? They’re just like householders who indulge in worldly pleasures!”
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अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū तेसंte·saṃ मनुस्सानंma·nus·sā·naṃ उज्झायन्तानंuj·jhā·yan·tā·naṃ खिय्यन्तानंkhiy·yan·tā·naṃ विपाचेन्तानं।vi·pā·cen·tā·naṃ
Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.
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येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti
Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—
and the monks of few desires complained and criticized those monks,
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“कथञ्हिka·thañ·hi नामnā·ma छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū नानप्पकारकंnā·nap·pa·kā·ra·kaṃ रूपियसंवोहारंrū·pi·ya·saṃ·vo·hā·raṃ समापज्जिस्सन्ती”ति।sa·mā·paj·jis·san·tī
“kathañhi nāma chabbaggiyā bhikkhū nānappakārakaṁ rūpiyasaṁvohāraṁ samāpajjissantī”ti.
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अथa·tha खोkho तेte भिक्खूbhik·khū छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe
Atha kho te bhikkhū chabbaggiye bhikkhū anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…
After rebuking those monks in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned those monks:
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“सच्चंsac·caṃ किरki·ra तुम्हे,tum·he भिक्खवे,bhik·kha·ve नानप्पकारकंnā·nap·pa·kā·ra·kaṃ रूपियसंवोहारंrū·pi·ya·saṃ·vo·hā·raṃ समापज्जथा”ति?sa·mā·paj·ja·thā
“saccaṁ kira tumhe, bhikkhave, nānappakārakaṁ rūpiyasaṁvohāraṁ samāpajjathā”ti?
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कथञ्हिka·thañ·hi नामnā·ma तुम्हे,tum·he मोघपुरिसा,mo·gha·pu·ri·sā नानप्पकारकंnā·nap·pa·kā·ra·kaṃ रूपियसंवोहारंrū·pi·ya·saṃ·vo·hā·raṃ समापज्जिस्सथ।sa·mā·paj·jis·sa·tha
kathañhi nāma tumhe, moghapurisā, nānappakārakaṁ rūpiyasaṁvohāraṁ samāpajjissatha.
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नेतं,ne·taṃ मोघपुरिसा,mo·gha·pu·ri·sā अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe
Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…
This will affect people’s confidence …” …
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“योyo पनpa·na भिक्खुbhik·khu नानप्पकारकंnā·nap·pa·kā·ra·kaṃ रूपियसंवोहारंrū·pi·ya·saṃ·vo·hā·raṃ समापज्जेय्य,sa·mā·paj·jey·ya निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियन्”ति।pā·cit·ti·yan
“Yo pana bhikkhu nānappakārakaṁ rūpiyasaṁvohāraṁ samāpajjeyya, nissaggiyaṁ pācittiyan”ti.
‘If a monk engages in various kinds of trades involving money, he commits an offense entailing relinquishment and confession.’”
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…पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti
…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.
… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.
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नानप्पकारकंnā·nap·pa·kā·ra·kaṃ नामnā·ma
Nānappakārakaṁ nāma
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सत्थुवण्णोsat·thu·vaṇ·ṇo कहापणो,ka·hā·pa·ṇo लोहमासको,lo·ha·mā·sa·ko दारुमासको,dā·ru·mā·sa·ko जतुमासकोja·tu·mā·sa·ko येye वोहारंvo·hā·raṃ गच्छन्ति।gac·chan·ti
satthuvaṇṇo kahāpaṇo, lohamāsako, dārumāsako, jatumāsako ye vohāraṁ gacchanti.
a golden <i lang='pi' translate='no'>kahāpaṇa</i> coin, a copper <i lang='pi' translate='no'>māsaka</i> coin, a wooden <i lang='pi' translate='no'>māsaka</i> coin, a resin <i lang='pi' translate='no'>māsaka</i> coin—whatever is used in commerce.
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समापज्जेय्यातिsa·mā·paj·jey·yā·ti
Samāpajjeyyāti
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कताकतेनka·tā·ka·te·na कताकतंka·tā·ka·taṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Katākatena katākataṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.
If he exchanges what is both shaped and not shaped with what is both shaped and not shaped, he commits an offense entailing relinquishment and confession.
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तेनte·na भिक्खुनाbhik·khu·nā सङ्घंsaṅ·ghaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एकंसंe·kaṃ·saṃ उत्तरासङ्गंut·ta·rā·saṅ·gaṃ करित्वाka·rit·vā वुड्ढानंvuḍ·ḍhā·naṃ भिक्खूनंbhik·khū·naṃ पादेpā·de वन्दित्वाvan·dit·vā उक्कुटिकंuk·ku·ṭi·kaṃ निसीदित्वाni·sī·dit·vā अञ्जलिंañ·ja·liṃ पग्गहेत्वाpag·ga·het·vā एवमस्सe·va·mas·sa वचनीयो—va·ca·nī·yo
Tena bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—
After approaching the Sangha, that monk should arrange his upper robe over one shoulder and pay respect at the feet of the senior monks. He should then squat on his heels, raise his joined palms, and say,
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“अहं,a·haṃ भन्ते,bhan·te नानप्पकारकंnā·nap·pa·kā·ra·kaṃ रूपियसंवोहारंrū·pi·ya·saṃ·vo·hā·raṃ समापज्जिं।sa·mā·paj·jiṃ
“ahaṁ, bhante, nānappakārakaṁ rūpiyasaṁvohāraṁ samāpajjiṁ.
‘Venerables, I have engaged in various kinds of trades involving money.
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इदंi·daṃ मेme निस्सग्गियं।nis·sag·gi·yaṃ
Idaṁ me nissaggiyaṁ.
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इमाहंi·mā·haṃ सङ्घस्सsaṅ·ghas·sa निस्सज्जामी”ति।nis·saj·jā·mī
Imāhaṁ saṅghassa nissajjāmī”ti.
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निस्सज्जित्वाnis·saj·jit·vā आपत्तिā·pat·ti देसेतब्बा।de·se·tab·bā
Nissajjitvā āpatti desetabbā.
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सचेsa·ce सोso तेनte·na परिवत्तेत्वाpa·ri·vat·tet·vā कप्पियंkap·pi·yaṃ आहरति,ā·ha·ra·ti रूपियचेतापकंrū·pi·ya·ce·tā·pa·kaṃ ठपेत्वा,ṭha·pet·vā सब्बेहेवsab·be·he·va परिभुञ्जितब्बं।pa·ri·bhuñ·ji·tab·baṃ
Sace so tena parivattetvā kappiyaṁ āharati, rūpiyacetāpakaṁ ṭhapetvā, sabbeheva paribhuñjitabbaṁ.
If he makes a purchase and brings back what is allowable, everyone may enjoy it except the one who did the exchange involving money.
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“आवुसो,ā·vu·so इमंi·maṃ छड्डेही”ति।chaḍ·ḍe·hī
“āvuso, imaṁ chaḍḍehī”ti.
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नोno चेce छड्डेति,chaḍ·ḍe·ti पञ्चहङ्गेहिpañ·ca·haṅ·ge·hi समन्नागतोsa·man·nā·ga·to भिक्खुbhik·khu रूपियछड्डकोrū·pi·ya·chaḍ·ḍa·ko सम्मन्नितब्बो—sam·man·ni·tab·bo
no ce chaḍḍeti, pañcahaṅgehi samannāgato bhikkhu rūpiyachaḍḍako sammannitabbo—
If he does not, a monk who has five qualities should be appointed as the money discarder:
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योyo नna छन्दागतिंchan·dā·ga·tiṃ गच्छेय्य,gac·chey·ya नna दोसागतिंdo·sā·ga·tiṃ गच्छेय्य,gac·chey·ya नna मोहागतिंmo·hā·ga·tiṃ गच्छेय्य,gac·chey·ya नna भयागतिंbha·yā·ga·tiṃ गच्छेय्य,gac·chey·ya छड्डिताछड्डितञ्चchaḍ·ḍi·tā·chaḍ·ḍi·tañ·ca जानेय्य।jā·ney·ya
yo na chandāgatiṁ gaccheyya, na dosāgatiṁ gaccheyya, na mohāgatiṁ gaccheyya, na bhayāgatiṁ gaccheyya, chaḍḍitāchaḍḍitañca jāneyya.
he’s not biased by desire, ill will, confusion, or fear, and he knows what has and has not been discarded.
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यदिya·di सङ्घस्सsaṅ·ghas·sa पत्तकल्लं,pat·ta·kal·laṃ सङ्घोsaṅ·gho इत्थन्नामंit·than·nā·maṃ भिक्खुंbhik·khuṃ रूपियछड्डकंrū·pi·ya·chaḍ·ḍa·kaṃ सम्मन्नेय्य।sam·man·ney·ya
Yadi saṅghassa pattakallaṁ, saṅgho itthannāmaṁ bhikkhuṁ rūpiyachaḍḍakaṁ sammanneyya.
If the Sangha is ready, it should appoint monk so-and-so as the money discarder.
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यस्सायस्मतोyas·sā·yas·ma·to खमतिkha·ma·ti इत्थन्नामस्सit·than·nā·mas·sa भिक्खुनोbhik·khu·no रूपियछड्डकस्सrū·pi·ya·chaḍ·ḍa·kas·sa सम्मुति,sam·mu·ti सोso तुण्हस्स;tuṇ·has·sa
Yassāyasmato khamati itthannāmassa bhikkhuno rūpiyachaḍḍakassa sammuti, so tuṇhassa;
Any monk who approves of appointing monk so-and-so as the money discarder should remain silent.
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रूपियेrū·pi·ye रूपियसञ्ञीrū·pi·ya·sañ·ñī रूपियंrū·pi·yaṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Rūpiye rūpiyasaññī rūpiyaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.
If it is money, and he perceives it as such, and he exchanges it for money, he commits an offense entailing relinquishment and confession.
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रूपियेrū·pi·ye वेमतिकोve·ma·ti·ko रूपियंrū·pi·yaṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Rūpiye vematiko rūpiyaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.
If it is money, but he is unsure of it, and he exchanges it for money, he commits an offense entailing relinquishment and confession.
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रूपियेrū·pi·ye अरूपियसञ्ञीa·rū·pi·ya·sañ·ñī रूपियंrū·pi·yaṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Rūpiye arūpiyasaññī rūpiyaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.
If it is money, but he does not perceive it as such, and he exchanges it for money, he commits an offense entailing relinquishment and confession.
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अरूपियेa·rū·pi·ye रूपियसञ्ञीrū·pi·ya·sañ·ñī रूपियंrū·pi·yaṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Arūpiye rūpiyasaññī rūpiyaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.
If it is not money, but he perceives it as such, and he exchanges it for money, he commits an offense entailing relinquishment and confession.
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अरूपियेa·rū·pi·ye वेमतिकोve·ma·ti·ko रूपियंrū·pi·yaṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Arūpiye vematiko rūpiyaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.
If it is not money, but he is unsure of it, and he exchanges it for money, he commits an offense entailing relinquishment and confession.
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अरूपियेa·rū·pi·ye अरूपियसञ्ञीa·rū·pi·ya·sañ·ñī रूपियंrū·pi·yaṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Arūpiye arūpiyasaññī rūpiyaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.
If it is not money, and he does not perceive it as such, but he exchanges it for money, he commits an offense entailing relinquishment and confession.
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उम्मत्तकस्स,um·mat·ta·kas·sa
ummattakassa,
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Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.