Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Monks’ Rules Analysis 220 भिक्खुविभङ्ग 220
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12. Dubbacasikkhāpada
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117 · Hide pronunciation
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सङ्घादिसेसकण्डsaṅ·ghā·di·se·sa·kaṇ·ḍa
Saṅghādisesakaṇḍa
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12। दुब्बचसिक्खापदdub·ba·ca·sik·khā·pa·da
12. Dubbacasikkhāpada
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नेतंne·taṃ कप्पती”ति।kap·pa·tī
Netaṁ kappatī”ti.
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सेय्यथापिsey·ya·thā·pi नामnā·ma महावातोma·hā·vā·to वायन्तोvā·yan·to तिणकट्ठपण्णसटंti·ṇa·kaṭ·ṭha·paṇ·ṇa·sa·ṭaṃ एकतोe·ka·to उस्सारेय्य,us·sā·rey·ya सेय्यथाsey·ya·thā वाvā पनpa·na नदीna·dī पब्बतेय्याpab·ba·tey·yā सङ्खसेवालपणकंsaṅ·kha·se·vā·la·pa·ṇa·kaṃ एकतोe·ka·to उस्सारेय्य;us·sā·rey·ya
Seyyathāpi nāma mahāvāto vāyanto tiṇakaṭṭhapaṇṇasaṭaṁ ekato ussāreyya, seyyathā vā pana nadī pabbateyyā saṅkhasevālapaṇakaṁ ekato ussāreyya;
Just as grass, sticks, and fallen leaves are whirled up by a strong wind all at once, just as various water plants are whirled up by a mountain stream all at once,
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एवमेवe·va·me·va तुम्हेtum·he नानानामाnā·nā·nā·mā नानागोत्ताnā·nā·got·tā नानाजच्चाnā·nā·jac·cā नानाकुलाnā·nā·ku·lā पब्बजिताpab·ba·ji·tā एकतोe·ka·to उस्सारिता।us·sā·ri·tā
evameva tumhe nānānāmā nānāgottā nānājaccā nānākulā pabbajitā ekato ussāritā.
so too have you–after going forth with various names, various families, various castes, various households–been lifted up all at once.
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येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti
Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—
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“कथञ्हिka·thañ·hi नामnā·ma आयस्माā·yas·mā छन्नोchan·no भिक्खूहिbhik·khū·hi सहधम्मिकंsa·ha·dham·mi·kaṃ वुच्चमानोvuc·ca·mā·no अत्तानंat·tā·naṃ अवचनीयंa·va·ca·nī·yaṃ करिस्सती”ति।ka·ris·sa·tī
“kathañhi nāma āyasmā channo bhikkhūhi sahadhammikaṁ vuccamāno attānaṁ avacanīyaṁ karissatī”ti.
“How can Venerable Channa make himself incorrigible when he’s legitimately corrected by the monks?”
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अथa·tha खोkho तेte भिक्खूbhik·khū आयस्मन्तंā·yas·man·taṃ छन्नंchan·naṃ अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe
Atha kho te bhikkhū āyasmantaṁ channaṁ anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…
They rebuked Channa in many ways and then told the Buddha. Soon afterwards he had the Sangha gathered and questioned Channa:
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“भिक्खुbhik·khu पनेवpa·ne·va दुब्बचजातिकोdub·ba·ca·jā·ti·ko होतिho·ti उद्देसपरियापन्नेसुud·de·sa·pa·ri·yā·pan·ne·su सिक्खापदेसुsik·khā·pa·de·su भिक्खूहिbhik·khū·hi सहधम्मिकंsa·ha·dham·mi·kaṃ वुच्चमानोvuc·ca·mā·no अत्तानंat·tā·naṃ अवचनीयंa·va·ca·nī·yaṃ करोति—ka·ro·ti
“Bhikkhu paneva dubbacajātiko hoti uddesapariyāpannesu sikkhāpadesu bhikkhūhi sahadhammikaṁ vuccamāno attānaṁ avacanīyaṁ karoti—
‘If a monk is difficult to correct, and he makes himself incorrigible when legitimately corrected by the monks concerning the training rules that are recited, saying,
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‘माmā मंmaṃ आयस्मन्तोā·yas·man·to किञ्चिkiñ·ci अवचुत्थa·va·cut·tha कल्याणंkal·yā·ṇaṃ वाvā पापकंpā·pa·kaṃ वा,vā अहम्पायस्मन्तेa·ham·pā·yas·man·te नna किञ्चिkiñ·ci वक्खामिvak·khā·mi कल्याणंkal·yā·ṇaṃ वाvā पापकंpā·pa·kaṃ वा,vā
‘mā maṁ āyasmanto kiñci avacuttha kalyāṇaṁ vā pāpakaṁ vā, ahampāyasmante na kiñci vakkhāmi kalyāṇaṁ vā pāpakaṁ vā,
“Venerables, don’t say anything to me, either good or bad, and I won’t say anything to you, either good or bad.
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विरमथायस्मन्तोvi·ra·ma·thā·yas·man·to ममma·ma वचनाया’ति,va·ca·nā·yā
viramathāyasmanto mama vacanāyā’ti,
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आयस्मापिā·yas·mā·pi भिक्खूbhik·khū वदेतुva·de·tu सहधम्मेन,sa·ha·dham·me·na भिक्खूपिbhik·khū·pi आयस्मन्तंā·yas·man·taṃ वक्खन्तिvak·khan·ti सहधम्मेन।sa·ha·dham·me·na
āyasmāpi bhikkhū vadetu sahadhammena, bhikkhūpi āyasmantaṁ vakkhanti sahadhammena.
And please give legitimate correction to the monks, and the monks will do the same to you.
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एवंe·vaṃ संवद्धाsaṃ·vad·dhā हिhi तस्सtas·sa भगवतोbha·ga·va·to परिसाpa·ri·sā यदिदंya·di·daṃ अञ्ञमञ्ञवचनेनañ·ña·mañ·ña·va·ca·ne·na अञ्ञमञ्ञवुट्ठापनेना’ति।añ·ña·mañ·ña·vuṭ·ṭhā·pa·ne·nā
Evaṁ saṁvaddhā hi tassa bhagavato parisā yadidaṁ aññamaññavacanena aññamaññavuṭṭhāpanenā’ti.
For it’s in this way that the Buddha’s community has grown, that is, through mutual correction and mutual clearing of offenses.”
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एवञ्चe·vañ·ca सोso भिक्खुbhik·khu भिक्खूहिbhik·khū·hi वुच्चमानोvuc·ca·mā·no तथेवta·the·va पग्गण्हेय्य,pag·gaṇ·hey·ya सोso भिक्खुbhik·khu भिक्खूहिbhik·khū·hi यावततियंyā·va·ta·ti·yaṃ समनुभासितब्बोsa·ma·nu·bhā·si·tab·bo तस्सtas·sa पटिनिस्सग्गाय।pa·ṭi·nis·sag·gā·ya
Evañca so bhikkhu bhikkhūhi vuccamāno tatheva paggaṇheyya, so bhikkhu bhikkhūhi yāvatatiyaṁ samanubhāsitabbo tassa paṭinissaggāya.
If that monk continues as before, the monks should press him up to three times to make him stop.
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यावततियञ्चेyā·va·ta·ti·yañ·ce समनुभासियमानोsa·ma·nu·bhā·si·ya·mā·no तंtaṃ पटिनिस्सज्जेय्य,pa·ṭi·nis·saj·jey·ya इच्चेतंic·ce·taṃ कुसलं;ku·sa·laṃ
Yāvatatiyañce samanubhāsiyamāno taṁ paṭinissajjeyya, iccetaṁ kusalaṁ;
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नोno चेce पटिनिस्सज्जेय्य,pa·ṭi·nis·saj·jey·ya सङ्घादिसेसो”ति।saṅ·ghā·di·se·so
no ce paṭinissajjeyya, saṅghādiseso”ti.
If he does not stop, he commits an offense entailing suspension.’”
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दुब्बचोdub·ba·co होतिho·ti दोवचस्सकरणेहिdo·va·cas·sa·ka·ra·ṇe·hi धम्मेहिdham·me·hi समन्नागतोsa·man·nā·ga·to अक्खमोak·kha·mo अप्पदक्खिणग्गाहीap·pa·dak·khi·ṇag·gā·hī अनुसासनिं।a·nu·sā·sa·niṃ
dubbaco hoti dovacassakaraṇehi dhammehi samannāgato akkhamo appadakkhiṇaggāhī anusāsaniṁ.
if he is hard to correct, endowed with qualities that make him hard to correct, resistant, not receiving instructions respectfully.
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उद्देसपरियापन्नेसुud·de·sa·pa·ri·yā·pan·ne·su सिक्खापदेसूतिsik·khā·pa·de·sū·ti
Uddesapariyāpannesu sikkhāpadesūti
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पातिमोक्खपरियापन्नेसुpā·ti·mok·kha·pa·ri·yā·pan·ne·su सिक्खापदेसु।sik·khā·pa·de·su
pātimokkhapariyāpannesu sikkhāpadesu.
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भिक्खूहीतिbhik·khū·hī·ti
Bhikkhūhīti
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“माmā मंmaṃ आयस्मन्तोā·yas·man·to किञ्चिkiñ·ci अवचुत्थa·va·cut·tha कल्याणंkal·yā·ṇaṃ वाvā पापकंpā·pa·kaṃ वा,vā अहम्पायस्मन्तेa·ham·pā·yas·man·te नna किञ्चिkiñ·ci वक्खामिvak·khā·mi कल्याणंkal·yā·ṇaṃ वाvā पापकंpā·pa·kaṃ वा।vā विरमथायस्मन्तोvi·ra·ma·thā·yas·man·to ममma·ma वचनाया”ति।va·ca·nā·yā
“mā maṁ āyasmanto kiñci avacuttha kalyāṇaṁ vā pāpakaṁ vā, ahampāyasmante na kiñci vakkhāmi kalyāṇaṁ vā pāpakaṁ vā. Viramathāyasmanto mama vacanāyā”ti.
“Venerables, don’t say anything to me, either good or bad, and I won’t say anything to you, either good or bad. Please refrain from correcting me.”
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भिक्खूहीतिbhik·khū·hī·ti
Bhikkhūhīti
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आयस्मापिā·yas·mā·pi भिक्खूbhik·khū वदेतुva·de·tu सहधम्मेन,sa·ha·dham·me·na भिक्खूपिbhik·khū·pi आयस्मन्तंā·yas·man·taṃ वक्खन्तिvak·khan·ti सहधम्मेन।sa·ha·dham·me·na
Āyasmāpi bhikkhū vadetu sahadhammena, bhikkhūpi āyasmantaṁ vakkhanti sahadhammena.
And please give legitimate correction to the monks, and the monks will do the same to you.
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एवंe·vaṃ संवद्धाsaṃ·vad·dhā हिhi तस्सtas·sa भगवतोbha·ga·va·to परिसाpa·ri·sā यदिदंya·di·daṃ अञ्ञमञ्ञवचनेनañ·ña·mañ·ña·va·ca·ne·na अञ्ञमञ्ञवुट्ठापनेना”ति।añ·ña·mañ·ña·vuṭ·ṭhā·pa·ne·nā
Evaṁ saṁvaddhā hi tassa bhagavato parisā yadidaṁ aññamaññavacanena aññamaññavuṭṭhāpanenā”ti.
For it’s in this way that the Buddha’s community has grown, that is, through mutual correction and mutual clearing of offenses.”
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“मायस्माmā·yas·mā अत्तानंat·tā·naṃ अवचनीयंa·va·ca·nī·yaṃ अकासिa·kā·si …पे…pe
“māyasmā attānaṁ avacanīyaṁ akāsi …pe…
“Be easy to correct, venerable, not incorrigible. And please give legitimate correction to the monks, and the monks will do the same to you. For it’s in this way that the Buddha’s community has grown, that is, through mutual correction
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अयंa·yaṃ इत्थन्नामोit·than·nā·mo भिक्खुbhik·khu भिक्खूहिbhik·khū·hi सहधम्मिकंsa·ha·dham·mi·kaṃ वुच्चमानोvuc·ca·mā·no अत्तानंat·tā·naṃ अवचनीयंa·va·ca·nī·yaṃ करोति।ka·ro·ti
Ayaṁ itthannāmo bhikkhu bhikkhūhi sahadhammikaṁ vuccamāno attānaṁ avacanīyaṁ karoti.
The monk so-and-so makes himself incorrigible when legitimately corrected by the monks.
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यदिya·di सङ्घस्सsaṅ·ghas·sa पत्तकल्लं,pat·ta·kal·laṃ सङ्घोsaṅ·gho इत्थन्नामंit·than·nā·maṃ भिक्खुंbhik·khuṃ समनुभासेय्यsa·ma·nu·bhā·sey·ya तस्सtas·sa वत्थुस्सvat·thus·sa पटिनिस्सग्गाय।pa·ṭi·nis·sag·gā·ya
Yadi saṅghassa pattakallaṁ, saṅgho itthannāmaṁ bhikkhuṁ samanubhāseyya tassa vatthussa paṭinissaggāya.
If the Sangha is ready, it should press monk so-and-so to make him stop.
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अयंa·yaṃ इत्थन्नामोit·than·nā·mo भिक्खुbhik·khu भिक्खूहिbhik·khū·hi सहधम्मिकंsa·ha·dham·mi·kaṃ वुच्चमानोvuc·ca·mā·no अत्तानंat·tā·naṃ अवचनीयंa·va·ca·nī·yaṃ करोति।ka·ro·ti
Ayaṁ itthannāmo bhikkhu bhikkhūhi sahadhammikaṁ vuccamāno attānaṁ avacanīyaṁ karoti.
The monk so-and-so makes himself incorrigible when legitimately corrected by the monks.
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यस्सायस्मतोyas·sā·yas·ma·to खमतिkha·ma·ti इत्थन्नामस्सit·than·nā·mas·sa भिक्खुनोbhik·khu·no समनुभासनाsa·ma·nu·bhā·sa·nā तस्सtas·sa वत्थुस्सvat·thus·sa पटिनिस्सग्गाय,pa·ṭi·nis·sag·gā·ya सोso तुण्हस्स;tuṇ·has·sa
Yassāyasmato khamati itthannāmassa bhikkhuno samanubhāsanā tassa vatthussa paṭinissaggāya, so tuṇhassa;
Any monk who approves of pressing monk so-and-so to make him stop should remain silent.
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अयंa·yaṃ इत्थन्नामोit·than·nā·mo भिक्खुbhik·khu भिक्खूहिbhik·khū·hi सहधम्मिकंsa·ha·dham·mi·kaṃ वुच्चमानोvuc·ca·mā·no अत्तानंat·tā·naṃ अवचनीयंa·va·ca·nī·yaṃ करोति।ka·ro·ti
Ayaṁ itthannāmo bhikkhu bhikkhūhi sahadhammikaṁ vuccamāno attānaṁ avacanīyaṁ karoti.
The monk so-and-so makes himself incorrigible when legitimately corrected by the monks.
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यस्सायस्मतोyas·sā·yas·ma·to खमतिkha·ma·ti इत्थन्नामस्सit·than·nā·mas·sa भिक्खुनोbhik·khu·no समनुभासनाsa·ma·nu·bhā·sa·nā तस्सtas·sa वत्थुस्सvat·thus·sa पटिनिस्सग्गाय,pa·ṭi·nis·sag·gā·ya सोso तुण्हस्स;tuṇ·has·sa
Yassāyasmato khamati itthannāmassa bhikkhuno samanubhāsanā tassa vatthussa paṭinissaggāya, so tuṇhassa;
Any monk who approves of pressing monk so-and-so to make him stop should remain silent.
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द्वीहिdvī·hi कम्मवाचाहिkam·ma·vā·cā·hi थुल्लच्चया,thul·lac·ca·yā
dvīhi kammavācāhi thullaccayā,
After each of the first two announcements, he commits a serious offense.
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कम्मवाचापरियोसानेkam·ma·vā·cā·pa·ri·yo·sā·ne आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa
kammavācāpariyosāne āpatti saṅghādisesassa.
When the last announcement is finished, he commits an offense entailing suspension.
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सङ्घादिसेसंsaṅ·ghā·di·se·saṃ अज्झापज्जन्तस्सaj·jhā·paj·jan·tas·sa ञत्तियाñat·ti·yā दुक्कटं,duk·ka·ṭaṃ द्वीहिdvī·hi कम्मवाचाहिkam·ma·vā·cā·hi थुल्लच्चयाthul·lac·ca·yā पटिप्पस्सम्भन्ति।pa·ṭip·pas·sam·bhan·ti
Saṅghādisesaṁ ajjhāpajjantassa ñattiyā dukkaṭaṁ, dvīhi kammavācāhi thullaccayā paṭippassambhanti.
For one who commits the offense entailing suspension, the offense of wrong conduct and the serious offenses are annulled.
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सङ्घादिसेसोतिsaṅ·ghā·di·se·so·ti
Saṅghādisesoti
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धम्मकम्मेdham·ma·kam·me धम्मकम्मसञ्ञीdham·ma·kam·ma·sañ·ñī नna पटिनिस्सज्जति,pa·ṭi·nis·saj·ja·ti आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa
Dhammakamme dhammakammasaññī na paṭinissajjati, āpatti saṅghādisesassa.
If it is a legitimate legal procedure, and he perceives it as such, and he does not stop, he commits an offense entailing suspension.
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धम्मकम्मेdham·ma·kam·me वेमतिकोve·ma·ti·ko नna पटिनिस्सज्जति,pa·ṭi·nis·saj·ja·ti आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa
Dhammakamme vematiko na paṭinissajjati, āpatti saṅghādisesassa.
If it is a legitimate legal procedure, but he is unsure of it, and he does not stop, he commits an offense entailing suspension.
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धम्मकम्मेdham·ma·kam·me अधम्मकम्मसञ्ञीa·dham·ma·kam·ma·sañ·ñī नna पटिनिस्सज्जति,pa·ṭi·nis·saj·ja·ti आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa
Dhammakamme adhammakammasaññī na paṭinissajjati, āpatti saṅghādisesassa.
If it is a legitimate legal procedure, but he perceives it as illegitimate, and he does not stop, he commits an offense entailing suspension.
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108
अधम्मकम्मेa·dham·ma·kam·me धम्मकम्मसञ्ञी,dham·ma·kam·ma·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Adhammakamme dhammakammasaññī, āpatti dukkaṭassa.
If it is an illegitimate legal procedure, but he perceives it as legitimate, he commits an offense of wrong conduct.
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114
पटिनिस्सज्जन्तस्स,pa·ṭi·nis·saj·jan·tas·sa
paṭinissajjantassa,
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115
उम्मत्तकस्स,um·mat·ta·kas·sa
ummattakassa,
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Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.