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Monks’ Rules Analysis 30 भिक्खुविभङ्ग 30

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27. Mahāpesakārasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   निस्सग्गियकण्डnis·sag·gi·ya·kaṇ·ḍa

   Nissaggiyakaṇḍa

   The chapter on relinquishment

4. 4

   पत्तवग्गpat·ta·vag·ga

   Pattavagga

   The subchapter on almsbowls

5. 5

   27। महापेसकारसिक्खापदma·hā·pe·sa·kā·ra·sik·khā·pa·da

   27. Mahāpesakārasikkhāpada

   Bribing weavers

6. 6

   Origin story

7. 7

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

   Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

   At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,

8. 8

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro पुरिसोpu·ri·so पवासंpa·vā·saṃ गच्छन्तोgac·chan·to पजापतिंpa·jā·pa·tiṃ एतदवोच—“सुत्तंe·ta·da·vo·ca धारयित्वाdhā·ra·yit·vā अमुकस्सa·mu·kas·sa तन्तवायस्सtan·ta·vā·yas·sa देहि,de·hi चीवरंcī·va·raṃ वायापेत्वाvā·yā·pet·vā निक्खिप,nik·khi·pa

   Tena kho pana samayena aññataro puriso pavāsaṁ gacchanto pajāpatiṁ etadavoca—“suttaṁ dhārayitvā amukassa tantavāyassa dehi, cīvaraṁ vāyāpetvā nikkhipa,

   a man who was going away said to his wife, “Please weigh some thread, take it to the weavers, get them to weave robe-cloth, and put the robe-cloth aside.

9. 9

   आगतोā·ga·to अय्यंay·yaṃ उपनन्दंu·pa·nan·daṃ चीवरेनcī·va·re·na अच्छादेस्सामी”ति।ac·chā·des·sā·mī

   āgato ayyaṁ upanandaṁ cīvarena acchādessāmī”ti.

   When I return, I’ll give it to Venerable Upananda.”

10. 10

    अस्सोसिas·so·si खोkho अञ्ञतरोañ·ña·ta·ro पिण्डचारिकोpiṇ·ḍa·cā·ri·ko भिक्खुbhik·khu तस्सtas·sa पुरिसस्सpu·ri·sas·sa इमंi·maṃ वाचंvā·caṃ भासमानस्स।bhā·sa·mā·nas·sa

    Assosi kho aññataro piṇḍacāriko bhikkhu tassa purisassa imaṁ vācaṁ bhāsamānassa.

    An alms-collecting monk heard that man speaking those words.

11. 11

    अथa·tha खोkho सोso भिक्खुbhik·khu येनायस्माye·nā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ एतदवोच—“महापुञ्ञोसिe·ta·da·vo·ca त्वं,tvaṃ आवुसोā·vu·so उपनन्द,u·pa·nan·da

    Atha kho so bhikkhu yenāyasmā upanando sakyaputto tenupasaṅkami; upasaṅkamitvā āyasmantaṁ upanandaṁ sakyaputtaṁ etadavoca—“mahāpuññosi tvaṁ, āvuso upananda,

    He then went to Upananda the Sakyan and said, “Upananda, you have much merit.

12. 12

    अमुकस्मिंa·mu·kas·miṃ ओकासेo·kā·se अञ्ञतरोañ·ña·ta·ro पुरिसोpu·ri·so पवासंpa·vā·saṃ गच्छन्तोgac·chan·to पजापतिंpa·jā·pa·tiṃ एतदवोच—‘सुत्तंe·ta·da·vo·ca धारयित्वाdhā·ra·yit·vā अमुकस्सa·mu·kas·sa तन्तवायस्सtan·ta·vā·yas·sa देहि,de·hi चीवरंcī·va·raṃ वायापेत्वाvā·yā·pet·vā निक्खिप,nik·khi·pa आगतोā·ga·to अय्यंay·yaṃ उपनन्दंu·pa·nan·daṃ चीवरेनcī·va·re·na अच्छादेस्सामी’”ति।ac·chā·des·sā·mī

    amukasmiṁ okāse aññataro puriso pavāsaṁ gacchanto pajāpatiṁ etadavoca—‘suttaṁ dhārayitvā amukassa tantavāyassa dehi, cīvaraṁ vāyāpetvā nikkhipa, āgato ayyaṁ upanandaṁ cīvarena acchādessāmī’”ti.

    In such-and-such a place I heard a man, as he was going away, tell his wife to get robe-cloth woven so that he could give it to you when he returned.”

13. 13

    “अत्थावुसो,at·thā·vu·so मंmaṃ सोso उपट्ठाको”ति।u·paṭ·ṭhā·ko

    “Atthāvuso, maṁ so upaṭṭhāko”ti.

    “He’s my supporter.”

14. 14

    सोपिso·pi खोkho तन्तवायोtan·ta·vā·yo आयस्मतोā·yas·ma·to उपनन्दस्सu·pa·nan·das·sa सक्यपुत्तस्सsak·ya·put·tas·sa उपट्ठाकोu·paṭ·ṭhā·ko होति।ho·ti

    Sopi kho tantavāyo āyasmato upanandassa sakyaputtassa upaṭṭhāko hoti.

    And the weaver was Upananda’s supporter too.

15. 15

    अथa·tha खोkho आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to येनye·na सोso तन्तवायोtan·ta·vā·yo तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā तंtaṃ तन्तवायंtan·ta·vā·yaṃ एतदवोच—e·ta·da·vo·ca

    Atha kho āyasmā upanando sakyaputto yena so tantavāyo tenupasaṅkami; upasaṅkamitvā taṁ tantavāyaṁ etadavoca—

    Upananda then went to that weaver and said,

16. 16

    “इदंi·daṃ खो,kho आवुसो,ā·vu·so चीवरंcī·va·raṃ मंmaṃ उद्दिस्सud·dis·sa विय्यति;viy·ya·ti आयतञ्चā·ya·tañ·ca करोहिka·ro·hi वित्थतञ्च।vit·tha·tañ·ca अप्पितञ्चap·pi·tañ·ca सुवीतञ्चsu·vī·tañ·ca सुप्पवायितञ्चsup·pa·vā·yi·tañ·ca सुविलेखितञ्चsu·vi·le·khi·tañ·ca सुवितच्छितञ्चsu·vi·tac·chi·tañ·ca करोही”ति।ka·ro·hī

    “idaṁ kho, āvuso, cīvaraṁ maṁ uddissa viyyati; āyatañca karohi vitthatañca. Appitañca suvītañca suppavāyitañca suvilekhitañca suvitacchitañca karohī”ti.

    “This robe-cloth that you’re weaving for me, make it long and wide. And make it closely woven, well-woven, well-stretched, well-scraped, and well-combed.”

17. 17

    “एतेe·te खोkho मे,me भन्ते,bhan·te सुत्तंsut·taṃ धारयित्वाdhā·ra·yit·vā अदंसु;a·daṃ·su

    “Ete kho me, bhante, suttaṁ dhārayitvā adaṁsu;

    “Venerable, they’ve already weighed the thread and given it to me,

18. 18

    इमिनाi·mi·nā सुत्तेनsut·te·na चीवरंcī·va·raṃ विनाही”ति।vi·nā·hī

    iminā suttena cīvaraṁ vināhī”ti.

    telling me to weave the robe-cloth with that.

19. 19

    “न,na भन्ते,bhan·te सक्काsak·kā आयतंā·ya·taṃ वाvā वित्थतंvit·tha·taṃ वाvā अप्पितंap·pi·taṃ वाvā कातुं।kā·tuṃ

    “Na, bhante, sakkā āyataṁ vā vitthataṁ vā appitaṁ vā kātuṁ.

    I won’t be able to make it long, wide, or closely woven.

20. 20

    सक्काsak·kā चca खो,kho भन्ते,bhan·te सुवीतञ्चsu·vī·tañ·ca सुप्पवायितञ्चsup·pa·vā·yi·tañ·ca सुविलेखितञ्चsu·vi·le·khi·tañ·ca सुवितच्छितञ्चsu·vi·tac·chi·tañ·ca कातुन्”ति।kā·tun

    Sakkā ca kho, bhante, suvītañca suppavāyitañca suvilekhitañca suvitacchitañca kātun”ti.

    But I’m able to make it well-woven, well-stretched, well-scraped, and well-combed.”

21. 21

    “इङ्घiṅ·gha त्वं,tvaṃ आवुसो,ā·vu·so आयतञ्चā·ya·tañ·ca करोहिka·ro·hi वित्थतञ्चvit·tha·tañ·ca अप्पितञ्च।ap·pi·tañ·ca

    “Iṅgha tvaṁ, āvuso, āyatañca karohi vitthatañca appitañca.

    “Just make it long, wide, and closely woven.

22. 22

    नna तेनte·na सुत्तेनsut·te·na पटिबद्धंpa·ṭi·bad·dhaṃ भविस्सती”ति।bha·vis·sa·tī

    Na tena suttena paṭibaddhaṁ bhavissatī”ti.

    There’ll be enough thread.”

23. 23

    अथa·tha खोkho सोso तन्तवायोtan·ta·vā·yo यथाभतंya·thā·bha·taṃ सुत्तंsut·taṃ तन्तेtan·te उपनेत्वाu·pa·net·vā येनye·na साsā इत्थीit·thī तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā तंtaṃ इत्थिंit·thiṃ एतदवोच—“सुत्तेन,e·ta·da·vo·ca अय्ये,ay·ye अत्थो”ति।at·tho

    Atha kho so tantavāyo yathābhataṁ suttaṁ tante upanetvā yena sā itthī tenupasaṅkami; upasaṅkamitvā taṁ itthiṁ etadavoca—“suttena, ayye, attho”ti.

    Then, when all the thread had been used up, that weaver went to that woman and said, “Ma’am, I need more thread.”

24. 24

    “ननुna·nu त्वंtvaṃ अय्योay·yo मयाma·yā वुत्तो—‘इमिनाvut·to सुत्तेनsut·te·na चीवरंcī·va·raṃ विनाही’”ति।vi·nā·hī

    “Nanu tvaṁ ayyo mayā vutto—‘iminā suttena cīvaraṁ vināhī’”ti.

    “But didn’t I tell you to weave the robe-cloth with that thread?”

25. 25

    “सच्चाहं,sac·cā·haṃ अय्ये,ay·ye तयाta·yā वुत्तो—‘इमिनाvut·to सुत्तेनsut·te·na चीवरंcī·va·raṃ विनाही’ति।vi·nā·hī

    “Saccāhaṁ, ayye, tayā vutto—‘iminā suttena cīvaraṁ vināhī’ti.

    “You did.

26. 26

    अपिa·pi चca मंmaṃ अय्योay·yo उपनन्दोu·pa·nan·do एवमाह—‘इङ्घe·va·mā·ha त्वं,tvaṃ आवुसो,ā·vu·so आयतञ्चā·ya·tañ·ca करोहिka·ro·hi वित्थतञ्चvit·tha·tañ·ca अप्पितञ्च,ap·pi·tañ·ca

    Api ca maṁ ayyo upanando evamāha—‘iṅgha tvaṁ, āvuso, āyatañca karohi vitthatañca appitañca,

    But Venerable Upananda told me to make it long, wide, and closely woven.

27. 27

    नna तेनte·na सुत्तेनsut·te·na पटिबद्धंpa·ṭi·bad·dhaṃ भविस्सती’”ति।bha·vis·sa·tī

    na tena suttena paṭibaddhaṁ bhavissatī’”ti.

    And he said there would be enough thread.”

28. 28

    अथa·tha खोkho साsā इत्थीit·thī यत्तकंयेवyat·ta·kaṃ·ye·va सुत्तंsut·taṃ पठमंpa·ṭha·maṃ अदासिa·dā·si तत्तकंtat·ta·kaṃ पच्छाpac·chā अदासि।a·dā·si

    Atha kho sā itthī yattakaṁyeva suttaṁ paṭhamaṁ adāsi tattakaṁ pacchā adāsi.

    That woman then gave him as much thread again as she had done the first time.

29. 29

    अस्सोसिas·so·si खोkho आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तो—“सोsak·ya·put·to किरki·ra पुरिसोpu·ri·so पवासतोpa·vā·sa·to आगतो”ति।ā·ga·to अथa·tha खोkho आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to येनye·na तस्सtas·sa पुरिसस्सpu·ri·sas·sa निवेसनंni·ve·sa·naṃ तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā पञ्ञत्तेpañ·ñat·te आसनेā·sa·ne निसीदि।ni·sī·di

    Assosi kho āyasmā upanando sakyaputto—“so kira puriso pavāsato āgato”ti. Atha kho āyasmā upanando sakyaputto yena tassa purisassa nivesanaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi.

    When Upananda heard that her husband had returned from his travels, he went to his house and sat down on the prepared seat.

30. 30

    अथa·tha खोkho सोso पुरिसोpu·ri·so येनायस्माye·nā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di

    Atha kho so puriso yenāyasmā upanando sakyaputto tenupasaṅkami; upasaṅkamitvā āyasmantaṁ upanandaṁ sakyaputtaṁ abhivādetvā ekamantaṁ nisīdi.

    That man approached him, bowed, and sat down.

31. 31

    एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho सोso पुरिसोpu·ri·so पजापतिंpa·jā·pa·tiṃ एतदवोच—“वीतंe·ta·da·vo·ca तंtaṃ चीवरन्”ति?cī·va·ran

    Ekamantaṁ nisinno kho so puriso pajāpatiṁ etadavoca—“vītaṁ taṁ cīvaran”ti?

    He then said to his wife, “Has the robe-cloth been woven?”

32. 32

    “आमाय्य,ā·māy·ya वीतंvī·taṃ तंtaṃ चीवरन्”ति।cī·va·ran

    “Āmāyya, vītaṁ taṁ cīvaran”ti.

    “Yes, it has.”

33. 33

    “आहर,ā·ha·ra अय्यंay·yaṃ उपनन्दंu·pa·nan·daṃ चीवरेनcī·va·re·na अच्छादेस्सामी”ति।ac·chā·des·sā·mī

    “Āhara, ayyaṁ upanandaṁ cīvarena acchādessāmī”ti.

    “Please bring it. I’ll give it to Venerable Upananda.”

34. 34

    अथa·tha खोkho साsā इत्थीit·thī तंtaṃ चीवरंcī·va·raṃ नीहरित्वाnī·ha·rit·vā सामिकस्सsā·mi·kas·sa दत्वाdat·vā एतमत्थंe·ta·mat·thaṃ आरोचेसि।ā·ro·ce·si

    Atha kho sā itthī taṁ cīvaraṁ nīharitvā sāmikassa datvā etamatthaṁ ārocesi.

    She then got the robe-cloth, gave it to her husband, and told him what had happened.

35. 35

    अथa·tha खोkho सोso पुरिसोpu·ri·so आयस्मतोā·yas·ma·to उपनन्दस्सu·pa·nan·das·sa सक्यपुत्तस्सsak·ya·put·tas·sa चीवरंcī·va·raṃ दत्वाdat·vā उज्झायतिuj·jhā·ya·ti खिय्यतिkhiy·ya·ti विपाचेति—vi·pā·ce·ti

    Atha kho so puriso āyasmato upanandassa sakyaputtassa cīvaraṁ datvā ujjhāyati khiyyati vipāceti—

    After giving the robe-cloth to Upananda, he complained and criticized him,

36. 36

    “महिच्छाma·hic·chā इमेi·me समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā असन्तुट्ठा।a·san·tuṭ·ṭhā

    “mahicchā ime samaṇā sakyaputtiyā asantuṭṭhā.

    “These Sakyan monastics have great desires; they’re not content.

37. 37

    नयिमेna·yi·me सुकराsu·ka·rā चीवरेनcī·va·re·na अच्छादेतुं।ac·chā·de·tuṃ

    Nayime sukarā cīvarena acchādetuṁ.

    It’s no easy matter to give them robe-cloth.

38. 38

    कथञ्हिka·thañ·hi नामnā·ma अय्योay·yo उपनन्दोu·pa·nan·do मयाma·yā पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to तन्तवायेtan·ta·vā·ye उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जिस्सती”ति।ā·paj·jis·sa·tī

    Kathañhi nāma ayyo upanando mayā pubbe appavārito tantavāye upasaṅkamitvā cīvare vikappaṁ āpajjissatī”ti.

    How could Venerable Upananda go to the weavers and say what kind of robe-cloth he wanted without first being invited by me?”

39. 39

    अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū तस्सtas·sa पुरिसस्सpu·ri·sas·sa उज्झायन्तस्सuj·jhā·yan·tas·sa खिय्यन्तस्सkhiy·yan·tas·sa विपाचेन्तस्स।vi·pā·cen·tas·sa

    Assosuṁ kho bhikkhū tassa purisassa ujjhāyantassa khiyyantassa vipācentassa.

    The monks heard the complaints of that man,

40. 40

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    and the monks of few desires complained and criticized Upananda,

41. 41

    “कथञ्हिka·thañ·hi नामnā·ma आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to गहपतिकस्सga·ha·pa·ti·kas·sa तन्तवायेtan·ta·vā·ye उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जिस्सती”ति।ā·paj·jis·sa·tī

    “kathañhi nāma āyasmā upanando sakyaputto pubbe appavārito gahapatikassa tantavāye upasaṅkamitvā cīvare vikappaṁ āpajjissatī”ti.

    “How could Venerable Upananda go to a householder’s weavers and say what kind of robe-cloth he wants without first being invited?”

42. 42

    अथa·tha खोkho तेte भिक्खूbhik·khū आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe

    Atha kho te bhikkhū āyasmantaṁ upanandaṁ sakyaputtaṁ anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…

    After rebuking him in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned Upananda:

43. 43

    “सच्चंsac·caṃ किरki·ra त्वं,tvaṃ उपनन्द,u·pa·nan·da पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to गहपतिकस्सga·ha·pa·ti·kas·sa तन्तवायेtan·ta·vā·ye उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जी”ति?ā·paj·jī

    “saccaṁ kira tvaṁ, upananda, pubbe appavārito gahapatikassa tantavāye upasaṅkamitvā cīvare vikappaṁ āpajjī”ti?

    “Is it true, Upananda, that you did this?”

44. 44

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

45. 45

    “ञातकोñā·ta·ko ते,te उपनन्द,u·pa·nan·da अञ्ञातको”ति?añ·ñā·ta·ko

    “Ñātako te, upananda, aññātako”ti?

    “Is he a relative of yours?”

46. 46

    “अञ्ञातको,añ·ñā·ta·ko भगवा”ति।bha·ga·vā

    “Aññātako, bhagavā”ti.

    “No, sir.”

47. 47

    “अञ्ञातको,añ·ñā·ta·ko मोघपुरिस,mo·gha·pu·ri·sa अञ्ञातकस्सañ·ñā·ta·kas·sa नna जानातिjā·nā·ti पतिरूपंpa·ti·rū·paṃ वाvā अप्पतिरूपंap·pa·ti·rū·paṃ वाvā सन्तंsan·taṃ वाvā असन्तंa·san·taṃ वा।vā

    “Aññātako, moghapurisa, aññātakassa na jānāti patirūpaṁ vā appatirūpaṁ vā santaṁ vā asantaṁ vā.

    “Foolish man, people who are unrelated don’t know what’s appropriate and inappropriate, what’s good and bad, in dealing with each other.

48. 48

    तत्थtat·tha नामnā·ma त्वं,tvaṃ मोघपुरिस,mo·gha·pu·ri·sa पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to अञ्ञातकस्सañ·ñā·ta·kas·sa गहपतिकस्सga·ha·pa·ti·kas·sa तन्तवायेtan·ta·vā·ye उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जिस्ससि।ā·paj·jis·sa·si

    Tattha nāma tvaṁ, moghapurisa, pubbe appavārito aññātakassa gahapatikassa tantavāye upasaṅkamitvā cīvare vikappaṁ āpajjissasi.

    And still you did this.

49. 49

    नेतं,ne·taṃ मोघपुरिस,mo·gha·pu·ri·sa अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

50. 50

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

51. 51

    Final ruling

52. 52

    “भिक्खुंbhik·khuṃ पनेवpa·ne·va उद्दिस्सud·dis·sa अञ्ञातकोañ·ñā·ta·ko गहपतिga·ha·pa·ti वाvā गहपतानीga·ha·pa·tā·nī वाvā तन्तवायेहिtan·ta·vā·ye·hi चीवरंcī·va·raṃ वायापेय्य,vā·yā·pey·ya तत्रtat·ra चेce सोso भिक्खुbhik·khu पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to तन्तवायेtan·ta·vā·ye उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जेय्य—ā·paj·jey·ya

    “Bhikkhuṁ paneva uddissa aññātako gahapati vā gahapatānī vā tantavāyehi cīvaraṁ vāyāpeyya, tatra ce so bhikkhu pubbe appavārito tantavāye upasaṅkamitvā cīvare vikappaṁ āpajjeyya—

    ‘If a male or female householder is having robe-cloth woven by weavers for an unrelated monk and, without first being invited, that monk goes to those weavers and specifies the kind of robe-cloth he wants, saying,

53. 53

    ‘इदंi·daṃ खो,kho आवुसो,ā·vu·so चीवरंcī·va·raṃ मंmaṃ उद्दिस्सud·dis·sa विय्यति।viy·ya·ti आयतञ्चā·ya·tañ·ca करोथka·ro·tha वित्थतञ्च।vit·tha·tañ·ca अप्पितञ्चap·pi·tañ·ca सुवीतञ्चsu·vī·tañ·ca सुप्पवायितञ्चsup·pa·vā·yi·tañ·ca सुविलेखितञ्चsu·vi·le·khi·tañ·ca सुवितच्छितञ्चsu·vi·tac·chi·tañ·ca करोथ।ka·ro·tha

    ‘idaṁ kho, āvuso, cīvaraṁ maṁ uddissa viyyati. Āyatañca karotha vitthatañca. Appitañca suvītañca suppavāyitañca suvilekhitañca suvitacchitañca karotha.

    “This robe-cloth that you are weaving for me, make it long and wide; make it closely woven, well-woven, well-stretched, well-scraped, and well-combed,

54. 54

    अप्पेवap·pe·va नामnā·ma मयम्पिma·yam·pi आयस्मन्तानंā·yas·man·tā·naṃ किञ्चिमत्तंkiñ·ci·mat·taṃ अनुपदज्जेय्यामा’ति।a·nu·pa·daj·jey·yā·mā

    Appeva nāma mayampi āyasmantānaṁ kiñcimattaṁ anupadajjeyyāmā’ti.

    and perhaps I will even give you a small gift,”

55. 55

    एवञ्चe·vañ·ca सोso भिक्खुbhik·khu वत्वाvat·vā किञ्चिमत्तंkiñ·ci·mat·taṃ अनुपदज्जेय्यa·nu·pa·daj·jey·ya अन्तमसोan·ta·ma·so पिण्डपातमत्तम्पि,piṇ·ḍa·pā·ta·mat·tam·pi निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियन्”ति।pā·cit·ti·yan

    Evañca so bhikkhu vatvā kiñcimattaṁ anupadajjeyya antamaso piṇḍapātamattampi, nissaggiyaṁ pācittiyan”ti.

    then, in saying that and afterwards giving them a small gift, even a bit of almsfood, he commits an offense entailing relinquishment and confession.’”

56. 56

    Definitions

57. 57

    भिक्खुंbhik·khuṃ पनेवpa·ne·va उद्दिस्सातिud·dis·sā·ti

    Bhikkhuṁ paneva uddissāti

    For a monk:

58. 58

    भिक्खुस्सत्थायbhik·khus·sat·thā·ya भिक्खुंbhik·khuṃ आरम्मणंā·ram·ma·ṇaṃ करित्वाka·rit·vā भिक्खुंbhik·khuṃ अच्छादेतुकामो।ac·chā·de·tu·kā·mo

    bhikkhussatthāya bhikkhuṁ ārammaṇaṁ karitvā bhikkhuṁ acchādetukāmo.

    for the benefit of a monk; making a monk the object of consideration, one wants to give to him.

59. 59

    अञ्ञातकोañ·ñā·ta·ko नामnā·ma

    Aññātako nāma

    Unrelated:

60. 60

    मातितोmā·ti·to वाvā पितितोpi·ti·to वाvā यावyā·va सत्तमाsat·ta·mā पितामहयुगाpi·tā·ma·ha·yu·gā असम्बद्धो।a·sam·bad·dho

    mātito vā pitito vā yāva sattamā pitāmahayugā asambaddho.

    anyone who is not a descendant of one’s male ancestors going back eight generations, either on the mother’s side or on the father’s side.

61. 61

    गहपतिga·ha·pa·ti नामnā·ma

    Gahapati nāma

    A male householder:

62. 62

    योyo कोचिko·ci अगारंa·gā·raṃ अज्झावसति।aj·jhā·va·sa·ti

    yo koci agāraṁ ajjhāvasati.

    any man who lives at home.

63. 63

    गहपतानीga·ha·pa·tā·nī नामnā·ma

    Gahapatānī nāma

    A female householder:

64. 64

    याyā काचिkā·ci अगारंa·gā·raṃ अज्झावसति।aj·jhā·va·sa·ti

    yā kāci agāraṁ ajjhāvasati.

    any woman who lives at home.

65. 65

    तन्तवायेहीतिtan·ta·vā·ye·hī·ti

    Tantavāyehīti

    By weavers:

66. 66

    पेसकारेहि।pe·sa·kā·re·hi

    pesakārehi.

    by those who weave.

67. 67

    चीवरंcī·va·raṃ नामnā·ma

    Cīvaraṁ nāma

    Robe-cloth:

68. 68

    छन्नंchan·naṃ चीवरानंcī·va·rā·naṃ अञ्ञतरंañ·ña·ta·raṃ चीवरंcī·va·raṃ विकप्पनुपगंvi·kap·pa·nu·pa·gaṃ पच्छिमं।pac·chi·maṃ

    channaṁ cīvarānaṁ aññataraṁ cīvaraṁ vikappanupagaṁ pacchimaṁ.

    one of the six kinds of robe-cloth, but not smaller than what can be assigned to another.

69. 69

    वायापेय्यातिvā·yā·pey·yā·ti

    Vāyāpeyyāti

    Is having woven:

70. 70

    विनापेति।vi·nā·pe·ti

    vināpeti.

    is causing to weave.

71. 71

    तत्रtat·ra चेce सोso भिक्खूतिbhik·khū·ti

    Tatra ce so bhikkhūti

    If that monk:

72. 72

    यंyaṃ भिक्खुंbhik·khuṃ उद्दिस्सud·dis·sa चीवरंcī·va·raṃ विय्यतिviy·ya·ti सोso भिक्खु।bhik·khu

    yaṁ bhikkhuṁ uddissa cīvaraṁ viyyati so bhikkhu.

    the monk the robe-cloth is being woven for.

73. 73

    पुब्बेpub·be अप्पवारितोतिap·pa·vā·ri·to·ti

    Pubbe appavāritoti

    Without first being invited:

74. 74

    पुब्बेpub·be अवुत्तोa·vut·to होति—ho·ti “कीदिसेनkī·di·se·na ते,te भन्ते,bhan·te चीवरेनcī·va·re·na अत्थो,at·tho कीदिसंkī·di·saṃ तेte चीवरंcī·va·raṃ वायापेमी”ति?vā·yā·pe·mī

    pubbe avutto hoti— “kīdisena te, bhante, cīvarena attho, kīdisaṁ te cīvaraṁ vāyāpemī”ti?

    without it first being said, “Venerable, what kind of robe-cloth do you need? What kind of robe-cloth should I get woven for you?”

75. 75

    तन्तवायेtan·ta·vā·ye उपसङ्कमित्वातिu·pa·saṅ·ka·mit·vā·ti

    Tantavāye upasaṅkamitvāti

    Goes to those weavers:

76. 76

    घरंgha·raṃ गन्त्वाgan·tvā यत्थyat·tha कत्थचिkat·tha·ci उपसङ्कमित्वा।u·pa·saṅ·ka·mit·vā

    gharaṁ gantvā yattha katthaci upasaṅkamitvā.

    having gone to their house, having gone up to them wherever.

77. 77

    चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जेय्याति—ā·paj·jey·yā·ti

    Cīvare vikappaṁ āpajjeyyāti—

    Specifies the kind of robe-cloth he wants:

78. 78

    “इदंi·daṃ खो,kho आवुसो,ā·vu·so चीवरंcī·va·raṃ मंmaṃ उद्दिस्सud·dis·sa विय्यति,viy·ya·ti आयतञ्चā·ya·tañ·ca करोथka·ro·tha वित्थतञ्च।vit·tha·tañ·ca

    “idaṁ kho, āvuso, cīvaraṁ maṁ uddissa viyyati, āyatañca karotha vitthatañca.

    “This robe-cloth that you are weaving for me, make it long and wide;

79. 79

    अप्पितञ्चap·pi·tañ·ca सुवीतञ्चsu·vī·tañ·ca सुप्पवायितञ्चsup·pa·vā·yi·tañ·ca सुविलेखितञ्चsu·vi·le·khi·tañ·ca सुवितच्छितञ्चsu·vi·tac·chi·tañ·ca करोथ।ka·ro·tha

    Appitañca suvītañca suppavāyitañca suvilekhitañca suvitacchitañca karotha.

    make it closely woven, well-woven, well-stretched, well-scraped, and well-combed;

80. 80

    अप्पेवap·pe·va नामnā·ma मयम्पिma·yam·pi आयस्मन्तानंā·yas·man·tā·naṃ किञ्चिमत्तंkiñ·ci·mat·taṃ अनुपदज्जेय्यामा”ति।a·nu·pa·daj·jey·yā·mā

    Appeva nāma mayampi āyasmantānaṁ kiñcimattaṁ anupadajjeyyāmā”ti.

    and perhaps I will even give you a small gift.”

81. 81

    एवञ्चe·vañ·ca सोso भिक्खुbhik·khu वत्वाvat·vā किञ्चिमत्तंkiñ·ci·mat·taṃ अनुपदज्जेय्यa·nu·pa·daj·jey·ya अन्तमसोan·ta·ma·so पिण्डपातमत्तम्पीति।piṇ·ḍa·pā·ta·mat·tam·pī·ti

    Evañca so bhikkhu vatvā kiñcimattaṁ anupadajjeyya antamaso piṇḍapātamattampīti.

    Then in saying that and afterwards giving them a small gift, even a bit of almsfood—

82. 82

    पिण्डपातोpiṇ·ḍa·pā·to नामnā·ma

    Piṇḍapāto nāma

    Almsfood:

83. 83

    यागुपिyā·gu·pi भत्तम्पिbhat·tam·pi खादनीयम्पिkhā·da·nī·yam·pi चुण्णपिण्डोपिcuṇ·ṇa·piṇ·ḍo·pi दन्तकट्ठम्पिdan·ta·kaṭ·ṭham·pi दसिकसुत्तम्पि,da·si·ka·sut·tam·pi अन्तमसोan·ta·ma·so धम्मम्पिdham·mam·pi भणति।bha·ṇa·ti

    yāgupi bhattampi khādanīyampi cuṇṇapiṇḍopi dantakaṭṭhampi dasikasuttampi, antamaso dhammampi bhaṇati.

    congee, a meal, fresh food, a bit of bath powder, a tooth cleaner, a piece of string, and even if he gives a teaching.

84. 84

    तस्सtas·sa वचनेनva·ca·ne·na आयतंā·ya·taṃ वाvā वित्थतंvit·tha·taṃ वाvā अप्पितंap·pi·taṃ वाvā करोति,ka·ro·ti पयोगेpa·yo·ge दुक्कटं।duk·ka·ṭaṃ

    Tassa vacanena āyataṁ vā vitthataṁ vā appitaṁ vā karoti, payoge dukkaṭaṁ.

    If the weaver makes it long or wide or closely woven because of the monk’s statement, then for the effort there is an act of wrong conduct.

85. 85

    पटिलाभेनpa·ṭi·lā·bhe·na निस्सग्गियंnis·sag·gi·yaṃ होति।ho·ti

    Paṭilābhena nissaggiyaṁ hoti.

    When he gets the robe-cloth, it becomes subject to relinquishment.

86. 86

    निस्सज्जितब्बंnis·saj·ji·tab·baṃ सङ्घस्सsaṅ·ghas·sa वाvā गणस्सga·ṇas·sa वाvā पुग्गलस्सpug·ga·las·sa वा।vā

    Nissajjitabbaṁ saṅghassa vā gaṇassa vā puggalassa vā.

    The robe-cloth should be relinquished to a sangha, a group, or an individual.

87. 87

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve निस्सज्जितब्बं।nis·saj·ji·tab·baṃ

    Evañca pana, bhikkhave, nissajjitabbaṁ.

    “And, monks, it should be relinquished like this. …”

88. 88

    …पे…pe

    …pe…

    (To be expanded as in <a href='https://suttacentral.net/pli-tv-bu-vb-np1#3.2.5'>Bu NP 1:3.2.5</a>–3.2.29, with appropriate substitutions.)

89. 89

    “इदंi·daṃ मे,me भन्ते,bhan·te चीवरंcī·va·raṃ पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to अञ्ञातकस्सañ·ñā·ta·kas·sa गहपतिकस्सga·ha·pa·ti·kas·sa तन्तवायेtan·ta·vā·ye उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपन्नंā·pan·naṃ निस्सग्गियं।nis·sag·gi·yaṃ

    “idaṁ me, bhante, cīvaraṁ pubbe appavārito aññātakassa gahapatikassa tantavāye upasaṅkamitvā cīvare vikappaṁ āpannaṁ nissaggiyaṁ.

    “Venerables, this robe-cloth, for which I went to the weavers of an unrelated householder and specified what kind of robe-cloth I wanted without first being invited, is to be relinquished.

90. 90

    इमाहंi·mā·haṃ सङ्घस्सsaṅ·ghas·sa निस्सज्जामी”तिnis·saj·jā·mī …पे…pe

    Imāhaṁ saṅghassa nissajjāmī”ti …pe…

    I relinquish it to the Sangha.” …

91. 91

    ददेय्यातिda·dey·yā·ti …पे…pe

    dadeyyāti …pe…

    “the Sangha should give …”

92. 92

    ददेय्युन्तिda·dey·yun·ti …पे…pe

    dadeyyunti …pe…

    “you should give …”

93. 93

    आयस्मतोā·yas·ma·to दम्मीति।dam·mī·ti

    āyasmato dammīti.

    “I give this robe-cloth back to you.”

94. 94

    Permutations

95. 95

    अञ्ञातकेañ·ñā·ta·ke अञ्ञातकसञ्ञीañ·ñā·ta·ka·sañ·ñī पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to गहपतिकस्सga·ha·pa·ti·kas·sa तन्तवायेtan·ta·vā·ye उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जति,ā·paj·ja·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    Aññātake aññātakasaññī pubbe appavārito gahapatikassa tantavāye upasaṅkamitvā cīvare vikappaṁ āpajjati, nissaggiyaṁ pācittiyaṁ.

    If the householder is unrelated and the monk perceives them as such and, without first being invited, he goes to their weavers and specifies the kind of robe-cloth he wants, he commits an offense entailing relinquishment and confession.

96. 96

    अञ्ञातकेañ·ñā·ta·ke वेमतिकोve·ma·ti·ko पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to गहपतिकस्सga·ha·pa·ti·kas·sa तन्तवायेtan·ta·vā·ye उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जति,ā·paj·ja·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    Aññātake vematiko pubbe appavārito gahapatikassa tantavāye upasaṅkamitvā cīvare vikappaṁ āpajjati, nissaggiyaṁ pācittiyaṁ.

    If the householder is unrelated, but the monk is unsure of it and, without first being invited, he goes to their weavers and specifies the kind of robe-cloth he wants, he commits an offense entailing relinquishment and confession.

97. 97

    अञ्ञातकेañ·ñā·ta·ke ञातकसञ्ञीñā·ta·ka·sañ·ñī पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to गहपतिकस्सga·ha·pa·ti·kas·sa तन्तवायेtan·ta·vā·ye उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जति,ā·paj·ja·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    Aññātake ñātakasaññī pubbe appavārito gahapatikassa tantavāye upasaṅkamitvā cīvare vikappaṁ āpajjati, nissaggiyaṁ pācittiyaṁ.

    If the householder is unrelated, but the monk perceives them as related and, without first being invited, he goes to their weavers and specifies the kind of robe-cloth he wants, he commits an offense entailing relinquishment and confession.

98. 98

    ञातकेñā·ta·ke अञातकसञ्ञी,a·ñā·ta·ka·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Ñātake añātakasaññī, āpatti dukkaṭassa.

    If the householder is related, but the monk perceives them as unrelated, he commits an offense of wrong conduct.

99. 99

    ञातकेñā·ta·ke वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Ñātake vematiko, āpatti dukkaṭassa.

    If the householder is related, but the monk is unsure of it, he commits an offense of wrong conduct.

100. 100

     ञातकेñā·ta·ke ञातकसञ्ञी,ñā·ta·ka·sañ·ñī अनापत्ति।a·nā·pat·ti

     Ñātake ñātakasaññī, anāpatti.

     If the householder is related and the monk perceives them as such, there is no offense.

101. 101

     Non-offenses

102. 102

     अनापत्ति—a·nā·pat·ti

     Anāpatti—

     There is no offense:

103. 103

     ञातकानं,ñā·ta·kā·naṃ

     ñātakānaṁ,

     if it is from relatives;

104. 104

     पवारितानं,pa·vā·ri·tā·naṃ

     pavāritānaṁ,

     if it is from those who have given an invitation;

105. 105

     अञ्ञस्सत्थाय,añ·ñas·sat·thā·ya

     aññassatthāya,

     if it is for the benefit of someone else;

106. 106

     अत्तनोat·ta·no धनेन,dha·ne·na

     attano dhanena,

     if it is by means of his own property;

107. 107

     महग्घंma·hag·ghaṃ वायापेतुकामस्सvā·yā·pe·tu·kā·mas·sa अप्पग्घंap·pag·ghaṃ वायापेति,vā·yā·pe·ti

     mahagghaṁ vāyāpetukāmassa appagghaṁ vāyāpeti,

     if someone wants to have expensive robe-cloth woven, but he has them weave inexpensive robe-cloth instead;

108. 108

     उम्मत्तकस्स,um·mat·ta·kas·sa

     ummattakassa,

     if he is insane;

109. 109

     आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

     ādikammikassāti.

     if he is the first offender.

110. 110

     महापेसकारसिक्खापदंma·hā·pe·sa·kā·ra·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ सत्तमं।sat·ta·maṃ

     Mahāpesakārasikkhāpadaṁ niṭṭhitaṁ sattamaṁ.

     The long training rule on bribing weavers, the seventh, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.