Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Monks’ Rules Analysis 4 भिक्खुविभङ्ग 4
Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221
Ime kho panāyasmanto tiṁsa nissaggiyā pācittiyā dhammā uddesaṁ āgacchanti.
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107 · Hide pronunciation
- 1
- 2
-
3
निस्सग्गियकण्डnis·sag·gi·ya·kaṇ·ḍa
Nissaggiyakaṇḍa
-
4
चीवरवग्गcī·va·ra·vag·ga
Cīvaravagga
- 5
-
6
इमेi·me खोkho पनायस्मन्तोpa·nā·yas·man·to तिंसtiṃ·sa निस्सग्गियाnis·sag·gi·yā पाचित्तियाpā·cit·ti·yā धम्माdham·mā उद्देसंud·de·saṃ आगच्छन्ति।ā·gac·chan·ti
Ime kho panāyasmanto tiṁsa nissaggiyā pācittiyā dhammā uddesaṁ āgacchanti.
Venerables, these thirty rules on relinquishment and confession come up for recitation.
- 7
- 8
- 9
- 10
-
11
छब्बग्गियाchab·bag·gi·yā भिक्खू—“भगवताbhik·khū तिचीवरंti·cī·va·raṃ अनुञ्ञातन्”तिa·nuñ·ñā·tan अञ्ञेनेवañ·ñe·ne·va तिचीवरेनti·cī·va·re·na गामंgā·maṃ पविसन्ति,pa·vi·san·ti अञ्ञेनañ·ñe·na तिचीवरेनti·cī·va·re·na आरामेā·rā·me अच्छन्ति,ac·chan·ti अञ्ञेनañ·ñe·na तिचीवरेनti·cī·va·re·na नहानंna·hā·naṃ ओतरन्ति।o·ta·ran·ti
Chabbaggiyā bhikkhū—“bhagavatā ticīvaraṁ anuññātan”ti aññeneva ticīvarena gāmaṁ pavisanti, aññena ticīvarena ārāme acchanti, aññena ticīvarena nahānaṁ otaranti.
When they heard about this, the monks from the group of six went to the village in one set of three robes, stayed in the monastery in another set, and went to bathe in yet another set.
-
12
येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti
Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—
- 13
-
14
अथa·tha खोkho तेte भिक्खूbhik·khū छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe
Atha kho te bhikkhū chabbaggiye bhikkhū anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…
After rebuking those monks in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:
- 15
- 16
- 17
- 18
-
19
नेतं,ne·taṃ मोघपुरिसा,mo·gha·pu·ri·sā अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe
Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…
This will affect people’s confidence …” …
- 20
- 21
-
22
“योyo पनpa·na भिक्खुbhik·khu अतिरेकचीवरंa·ti·re·ka·cī·va·raṃ धारेय्य,dhā·rey·ya निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियन्”ति।pā·cit·ti·yan
“Yo pana bhikkhu atirekacīvaraṁ dhāreyya, nissaggiyaṁ pācittiyan”ti.
‘If a monk keeps an extra robe, he commits an offense entailing relinquishment and confession.’”
- 23
- 24
- 25
- 26
- 27
- 28
- 29
-
30
‘नna अतिरेकचीवरंa·ti·re·ka·cī·va·raṃ धारेतब्बन्’ति।dhā·re·tab·ban
‘na atirekacīvaraṁ dhāretabban’ti.
(Pāli only)
-
31
इदञ्चi·dañ·ca मेme अतिरेकचीवरंa·ti·re·ka·cī·va·raṃ उप्पन्नं।up·pan·naṃ
Idañca me atirekacīvaraṁ uppannaṁ.
(Pāli only)
-
32
अहञ्चिमंa·hañ·ci·maṃ चीवरंcī·va·raṃ आयस्मतोā·yas·ma·to सारिपुत्तस्सsā·ri·put·tas·sa दातुकामो।dā·tu·kā·mo
Ahañcimaṁ cīvaraṁ āyasmato sāriputtassa dātukāmo.
(Pāli only)
-
33
आयस्माā·yas·mā चca सारिपुत्तोsā·ri·put·to साकेतेsā·ke·te विहरति।vi·ha·ra·ti
Āyasmā ca sāriputto sākete viharati.
(Pāli only)
- 34
- 35
- 36
- 37
-
38
अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe धम्मिंdham·miṃ कथंka·thaṃ कत्वाkat·vā भिक्खूbhik·khū आमन्तेसि—ā·man·te·si
Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—
Soon afterwards the Buddha gave a teaching and addressed the monks:
- 39
- 40
- 41
-
42
“निट्ठितचीवरस्मिंniṭ·ṭhi·ta·cī·va·ras·miṃ भिक्खुनाbhik·khu·nā उब्भतस्मिंub·bha·tas·miṃ कथिनेka·thi·ne दसाहपरमंda·sā·ha·pa·ra·maṃ अतिरेकचीवरंa·ti·re·ka·cī·va·raṃ धारेतब्बं।dhā·re·tab·baṃ तंtaṃ अतिक्कामयतोa·tik·kā·ma·ya·to निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियन्”ति।pā·cit·ti·yan
“Niṭṭhitacīvarasmiṁ bhikkhunā ubbhatasmiṁ kathine dasāhaparamaṁ atirekacīvaraṁ dhāretabbaṁ. Taṁ atikkāmayato nissaggiyaṁ pācittiyan”ti.
‘When his robe is finished and the robe season has ended, a monk should keep an extra robe for ten days at the most. If he keeps it longer than that, he commits an offense entailing relinquishment and confession.’”
- 43
- 44
-
45
भिक्खुनोbhik·khu·no चीवरंcī·va·raṃ कतंka·taṃ वाvā होतिho·ti नट्ठंnaṭ·ṭhaṃ वाvā विनट्ठंvi·naṭ·ṭhaṃ वाvā दड्ढंdaḍ·ḍhaṃ वाvā चीवरासाcī·va·rā·sā वाvā उपच्छिन्ना।u·pac·chin·nā
bhikkhuno cīvaraṁ kataṁ vā hoti naṭṭhaṁ vā vinaṭṭhaṁ vā daḍḍhaṁ vā cīvarāsā vā upacchinnā.
the monk has made a robe; or the robe-cloth has been lost, destroyed, or burned; or his expectation of receiving further robe-cloth is disappointed.
- 46
-
47
अट्ठन्नंaṭ·ṭhan·naṃ मातिकानंmā·ti·kā·naṃ अञ्ञतरायañ·ña·ta·rā·ya मातिकायmā·ti·kā·ya उब्भतंub·bha·taṃ होति,ho·ti सङ्घेनsaṅ·ghe·na वाvā अन्तराan·ta·rā उब्भतंub·bha·taṃ होति।ho·ti
aṭṭhannaṁ mātikānaṁ aññatarāya mātikāya ubbhataṁ hoti, saṅghena vā antarā ubbhataṁ hoti.
it has ended according to one of the eight key phrases or the Sangha has ended it.
- 48
- 49
-
50
अतिरेकचीवरंa·ti·re·ka·cī·va·raṃ नामnā·ma
Atirekacīvaraṁ nāma
-
51
अनधिट्ठितंa·na·dhiṭ·ṭhi·taṃ अविकप्पितं।a·vi·kap·pi·taṃ
anadhiṭṭhitaṁ avikappitaṁ.
- 52
- 53
- 54
-
55
एकादसेe·kā·da·se अरुणुग्गमनेa·ru·ṇug·ga·ma·ne निस्सग्गियंnis·sag·gi·yaṃ होति।ho·ti
ekādase aruṇuggamane nissaggiyaṁ hoti.
it becomes subject to relinquishment at dawn on the eleventh day.
- 56
- 57
-
58
तेनte·na भिक्खुनाbhik·khu·nā सङ्घंsaṅ·ghaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एकंसंe·kaṃ·saṃ उत्तरासङ्गंut·ta·rā·saṅ·gaṃ करित्वाka·rit·vā वुड्ढानंvuḍ·ḍhā·naṃ भिक्खूनंbhik·khū·naṃ पादेpā·de वन्दित्वाvan·dit·vā उक्कुटिकंuk·ku·ṭi·kaṃ निसीदित्वाni·sī·dit·vā अञ्जलिंañ·ja·liṃ पग्गहेत्वाpag·ga·het·vā एवमस्सe·va·mas·sa वचनीयो—va·ca·nī·yo
Tena bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—
After approaching the Sangha, that monk should arrange his upper robe over one shoulder and pay respect at the feet of the senior monks. He should then squat on his heels, raise his joined palms, and say:
- 59
-
60
इमाहंi·mā·haṃ सङ्घस्सsaṅ·ghas·sa निस्सज्जामी”ति।nis·saj·jā·mī
imāhaṁ saṅghassa nissajjāmī”ti.
-
61
निस्सज्जित्वाnis·saj·jit·vā आपत्तिā·pat·ti देसेतब्बा।de·se·tab·bā
Nissajjitvā āpatti desetabbā.
- 62
- 63
- 64
-
65
इदंi·daṃ चीवरंcī·va·raṃ इत्थन्नामस्सit·than·nā·mas·sa भिक्खुनोbhik·khu·no निस्सग्गियंnis·sag·gi·yaṃ सङ्घस्सsaṅ·ghas·sa निस्सट्ठं।nis·saṭ·ṭhaṃ
Idaṁ cīvaraṁ itthannāmassa bhikkhuno nissaggiyaṁ saṅghassa nissaṭṭhaṁ.
This robe-cloth, which was to be relinquished by monk so-and-so, has been relinquished to the Sangha.
-
66
यदिya·di सङ्घस्सsaṅ·ghas·sa पत्तकल्लं,pat·ta·kal·laṃ सङ्घोsaṅ·gho इमंi·maṃ चीवरंcī·va·raṃ इत्थन्नामस्सit·than·nā·mas·sa भिक्खुनोbhik·khu·no ददेय्या”ति।da·dey·yā
Yadi saṅghassa pattakallaṁ, saṅgho imaṁ cīvaraṁ itthannāmassa bhikkhuno dadeyyā”ti.
If the Sangha is ready, it should give this robe-cloth back to monk so-and-so.”
-
67
तेनte·na भिक्खुनाbhik·khu·nā सम्बहुलेsam·ba·hu·le भिक्खूbhik·khū उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एकंसंe·kaṃ·saṃ उत्तरासङ्गंut·ta·rā·saṅ·gaṃ करित्वाka·rit·vā वुड्ढानंvuḍ·ḍhā·naṃ भिक्खूनंbhik·khū·naṃ पादेpā·de वन्दित्वाvan·dit·vā उक्कुटिकंuk·ku·ṭi·kaṃ निसीदित्वाni·sī·dit·vā अञ्जलिंañ·ja·liṃ पग्गहेत्वाpag·ga·het·vā एवमस्सुe·va·mas·su वचनीया—va·ca·nī·yā
Tena bhikkhunā sambahule bhikkhū upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassu vacanīyā—
Or: after approaching several monks, that monk should arrange his upper robe over one shoulder and pay respect at the feet of the senior monks. He should then squat on his heels, raise his joined palms, and say:
- 68
-
69
इमाहंi·mā·haṃ आयस्मन्तानंā·yas·man·tā·naṃ निस्सज्जामी”ति।nis·saj·jā·mī
Imāhaṁ āyasmantānaṁ nissajjāmī”ti.
I relinquish it to you.”
-
70
निस्सज्जित्वाnis·saj·jit·vā आपत्तिā·pat·ti देसेतब्बा।de·se·tab·bā
Nissajjitvā āpatti desetabbā.
- 71
- 72
-
73
“सुणन्तुsu·ṇan·tu मेme आयस्मन्ता।ā·yas·man·tā
“Suṇantu me āyasmantā.
-
74
इदंi·daṃ चीवरंcī·va·raṃ इत्थन्नामस्सit·than·nā·mas·sa भिक्खुनोbhik·khu·no निस्सग्गियंnis·sag·gi·yaṃ आयस्मन्तानंā·yas·man·tā·naṃ निस्सट्ठं।nis·saṭ·ṭhaṃ
Idaṁ cīvaraṁ itthannāmassa bhikkhuno nissaggiyaṁ āyasmantānaṁ nissaṭṭhaṁ.
This robe-cloth, which was to be relinquished by monk so-and-so, has been relinquished to you.
-
75
यदायस्मन्तानंya·dā·yas·man·tā·naṃ पत्तकल्लं,pat·ta·kal·laṃ आयस्मन्ताā·yas·man·tā इमंi·maṃ चीवरंcī·va·raṃ इत्थन्नामस्सit·than·nā·mas·sa भिक्खुनोbhik·khu·no ददेय्युन्”ति।da·dey·yun
Yadāyasmantānaṁ pattakallaṁ, āyasmantā imaṁ cīvaraṁ itthannāmassa bhikkhuno dadeyyun”ti.
If the venerables are ready, you should give this robe-cloth back to monk so-and-so.”
-
76
तेनte·na भिक्खुनाbhik·khu·nā एकंe·kaṃ भिक्खुंbhik·khuṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एकंसंe·kaṃ·saṃ उत्तरासङ्गंut·ta·rā·saṅ·gaṃ करित्वाka·rit·vā उक्कुटिकंuk·ku·ṭi·kaṃ निसीदित्वाni·sī·dit·vā अञ्जलिंañ·ja·liṃ पग्गहेत्वाpag·ga·het·vā एवमस्सe·va·mas·sa वचनीयो—va·ca·nī·yo
Tena bhikkhunā ekaṁ bhikkhuṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—
Or: after approaching a single monk, that monk should arrange his upper robe over one shoulder, squat on his heels, raise his joined palms, and say:
- 77
-
78
इमाहंi·mā·haṃ आयस्मतोā·yas·ma·to निस्सज्जामी”ति।nis·saj·jā·mī
Imāhaṁ āyasmato nissajjāmī”ti.
I relinquish it to you.”
-
79
निस्सज्जित्वाnis·saj·jit·vā आपत्तिā·pat·ti देसेतब्बा।de·se·tab·bā
Nissajjitvā āpatti desetabbā.
- 80
- 81
- 82
- 83
-
84
दसाहातिक्कन्तेda·sā·hā·tik·kan·te अतिक्कन्तसञ्ञी,a·tik·kan·ta·sañ·ñī निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Dasāhātikkante atikkantasaññī, nissaggiyaṁ pācittiyaṁ.
If it is more than ten days and he perceives it as more, he commits an offense entailing relinquishment and confession.
-
85
दसाहातिक्कन्तेda·sā·hā·tik·kan·te वेमतिको,ve·ma·ti·ko निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Dasāhātikkante vematiko, nissaggiyaṁ pācittiyaṁ.
If it is more than ten days, but he is unsure of it, he commits an offense entailing relinquishment and confession.
-
86
दसाहातिक्कन्तेda·sā·hā·tik·kan·te अनतिक्कन्तसञ्ञी,a·na·tik·kan·ta·sañ·ñī निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Dasāhātikkante anatikkantasaññī, nissaggiyaṁ pācittiyaṁ.
If it is more than ten days, but he perceives it as less, he commits an offense entailing relinquishment and confession.
-
87
अनधिट्ठितेa·na·dhiṭ·ṭhi·te अधिट्ठितसञ्ञी,a·dhiṭ·ṭhi·ta·sañ·ñī निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Anadhiṭṭhite adhiṭṭhitasaññī, nissaggiyaṁ pācittiyaṁ.
If it has not been determined, but he perceives that it has, he commits an offense entailing relinquishment and confession.
-
88
अविकप्पितेa·vi·kap·pi·te विकप्पितसञ्ञी,vi·kap·pi·ta·sañ·ñī निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Avikappite vikappitasaññī, nissaggiyaṁ pācittiyaṁ.
If it has not been assigned to another, but he perceives that it has, he commits an offense entailing relinquishment and confession.
-
89
अविस्सज्जितेa·vis·saj·ji·te विस्सज्जितसञ्ञी,vis·saj·ji·ta·sañ·ñī निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Avissajjite vissajjitasaññī, nissaggiyaṁ pācittiyaṁ.
If it has not been given away, but he perceives that it has, he commits an offense entailing relinquishment and confession.
-
90
अनट्ठेa·naṭ·ṭhe नट्ठसञ्ञी,naṭ·ṭha·sañ·ñī निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Anaṭṭhe naṭṭhasaññī, nissaggiyaṁ pācittiyaṁ.
If it has not been lost, but he perceives that it has, he commits an offense entailing relinquishment and confession.
-
91
अविनट्ठेa·vi·naṭ·ṭhe विनट्ठसञ्ञी,vi·naṭ·ṭha·sañ·ñī निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Avinaṭṭhe vinaṭṭhasaññī, nissaggiyaṁ pācittiyaṁ.
If it has not been destroyed, but he perceives that it has, he commits an offense entailing relinquishment and confession.
-
92
अदड्ढेa·daḍ·ḍhe दड्ढसञ्ञी,daḍ·ḍha·sañ·ñī निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Adaḍḍhe daḍḍhasaññī, nissaggiyaṁ pācittiyaṁ.
If it has not been burned, but he perceives that it has, he commits an offense entailing relinquishment and confession.
-
93
अविलुत्तेa·vi·lut·te विलुत्तसञ्ञी,vi·lut·ta·sañ·ñī निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Avilutte viluttasaññī, nissaggiyaṁ pācittiyaṁ.
If it has not been stolen, but he perceives that it has, he commits an offense entailing relinquishment and confession.
-
94
निस्सग्गियंnis·sag·gi·yaṃ चीवरंcī·va·raṃ अनिस्सज्जित्वाa·nis·saj·jit·vā परिभुञ्जति,pa·ri·bhuñ·ja·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Nissaggiyaṁ cīvaraṁ anissajjitvā paribhuñjati, āpatti dukkaṭassa.
If he uses robe-cloth that should be relinquished without first relinquishing it, he commits an offense of wrong conduct.
- 95
- 96
- 97
- 98
- 99
-
100
अन्तोदसाहंan·to·da·sā·haṃ अधिट्ठेति,a·dhiṭ·ṭhe·ti विकप्पेति,vi·kap·pe·ti विस्सज्जेति,vis·saj·je·ti नस्सति,nas·sa·ti विनस्सति,vi·nas·sa·ti डय्हति,ḍay·ha·ti अच्छिन्दित्वाac·chin·dit·vā गण्हन्ति,gaṇ·han·ti विस्सासंvis·sā·saṃ गण्हन्ति,gaṇ·han·ti
antodasāhaṁ adhiṭṭheti, vikappeti, vissajjeti, nassati, vinassati, ḍayhati, acchinditvā gaṇhanti, vissāsaṁ gaṇhanti,
if within ten days it has been determined, assigned to another, given away, lost, destroyed, burned, stolen, or taken on trust;
-
101
उम्मत्तकस्स,um·mat·ta·kas·sa
ummattakassa,
- 102
- 103
- 104
- 105
- 106
- 107
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.