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Monks’ Rules Analysis 5 भिक्खुविभङ्ग 5

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2. Udosita(dutiyakathina)sikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   निस्सग्गियकण्डnis·sag·gi·ya·kaṇ·ḍa

   Nissaggiyakaṇḍa

   The chapter on relinquishment

4. 4

   चीवरवग्गcī·va·ra·vag·ga

   Cīvaravagga

   The subchapter on robes

5. 5

   2। उदोसित(दुतियकथिन)सिक्खापदu·do·si·ta

   2. Udosita(dutiyakathina)sikkhāpada

   Staying apart from one’s robes

6. 6

   Origin story

7. 7

   First substory

8. 8

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

   Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

   At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.

9. 9

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na भिक्खूbhik·khū भिक्खूनंbhik·khū·naṃ हत्थेhat·the चीवरंcī·va·raṃ निक्खिपित्वाnik·khi·pit·vā सन्तरुत्तरेनsan·ta·rut·ta·re·na जनपदचारिकंja·na·pa·da·cā·ri·kaṃ पक्कमन्ति।pak·ka·man·ti

   Tena kho pana samayena bhikkhū bhikkhūnaṁ hatthe cīvaraṁ nikkhipitvā santaruttarena janapadacārikaṁ pakkamanti.

   At that time the monks stored one of their robes with other monks and then left to wander the country in a sarong and an upper robe.

10. 10

    तानिtā·ni चीवरानिcī·va·rā·ni चिरंci·raṃ निक्खित्तानिnik·khit·tā·ni कण्णकितानिkaṇ·ṇa·ki·tā·ni होन्ति।hon·ti

    Tāni cīvarāni ciraṁ nikkhittāni kaṇṇakitāni honti.

    Because they were stored for a long time, the robes became moldy.

11. 11

    तानिtā·ni भिक्खूbhik·khū ओतापेन्ति।o·tā·pen·ti

    Tāni bhikkhū otāpenti.

    The monks put them out in the sun.

12. 12

    अद्दसाad·da·sā खोkho आयस्माā·yas·mā आनन्दोā·nan·do सेनासनचारिकंse·nā·sa·na·cā·ri·kaṃ आहिण्डन्तोā·hiṇ·ḍan·to तेte भिक्खूbhik·khū तानिtā·ni चीवरानिcī·va·rā·ni ओतापेन्ते।o·tā·pen·te

    Addasā kho āyasmā ānando senāsanacārikaṁ āhiṇḍanto te bhikkhū tāni cīvarāni otāpente.

    Then, while walking about the dwellings, Venerable Ānanda noticed that the monks were sunning those robes.

13. 13

    दिस्वानdis·vā·na येनye·na तेte भिक्खूbhik·khū तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā तेte भिक्खूbhik·khū एतदवोच—e·ta·da·vo·ca

    Disvāna yena te bhikkhū tenupasaṅkami; upasaṅkamitvā te bhikkhū etadavoca—

    He asked them,

14. 14

    “कस्सिमानि,kas·si·mā·ni आवुसो,ā·vu·so चीवरानिcī·va·rā·ni कण्णकितानी”ति?kaṇ·ṇa·ki·tā·nī

    “kassimāni, āvuso, cīvarāni kaṇṇakitānī”ti?

    “Whose moldy robes are these?”

15. 15

    अथa·tha खोkho तेte भिक्खूbhik·khū आयस्मतोā·yas·ma·to आनन्दस्सā·nan·das·sa एतमत्थंe·ta·mat·thaṃ आरोचेसुं।ā·ro·ce·suṃ

    Atha kho te bhikkhū āyasmato ānandassa etamatthaṁ ārocesuṁ.

    And they told him what had happened.

16. 16

    आयस्माā·yas·mā आनन्दोā·nan·do उज्झायतिuj·jhā·ya·ti खिय्यतिkhiy·ya·ti विपाचेति—vi·pā·ce·ti

    Āyasmā ānando ujjhāyati khiyyati vipāceti—

    Venerable Ānanda complained and criticized them,

17. 17

    “कथञ्हिka·thañ·hi नामnā·ma भिक्खूbhik·khū भिक्खूनंbhik·khū·naṃ हत्थेhat·the चीवरंcī·va·raṃ निक्खिपित्वाnik·khi·pit·vā सन्तरुत्तरेनsan·ta·rut·ta·re·na जनपदचारिकंja·na·pa·da·cā·ri·kaṃ पक्कमिस्सन्ती”ति।pak·ka·mis·san·tī

    “kathañhi nāma bhikkhū bhikkhūnaṁ hatthe cīvaraṁ nikkhipitvā santaruttarena janapadacārikaṁ pakkamissantī”ti.

    “How can those monks store a robe with other monks and then leave to wander the country in a sarong and an upper robe?”

18. 18

    अथa·tha खोkho आयस्माā·yas·mā आनन्दोā·nan·do तेte भिक्खूbhik·khū अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसिā·ro·ce·si …पे…pe

    Atha kho āyasmā ānando te bhikkhū anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesi …pe…

    After rebuking those monks in many ways, Venerable Ānanda told the Buddha. Soon afterwards the Buddha had the Sangha gathered and questioned the monks:

19. 19

    “सच्चंsac·caṃ किर,ki·ra भिक्खवे,bhik·kha·ve भिक्खूbhik·khū भिक्खूनंbhik·khū·naṃ हत्थेhat·the चीवरंcī·va·raṃ निक्खिपित्वाnik·khi·pit·vā सन्तरुत्तरेनsan·ta·rut·ta·re·na जनपदचारिकंja·na·pa·da·cā·ri·kaṃ पक्कमन्ती”ति?pak·ka·man·tī

    “saccaṁ kira, bhikkhave, bhikkhū bhikkhūnaṁ hatthe cīvaraṁ nikkhipitvā santaruttarena janapadacārikaṁ pakkamantī”ti?

    “Is it true, monks, that there are monks who do this?”

20. 20

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

21. 21

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked them …

22. 22

    कथञ्हिka·thañ·hi नामnā·ma ते,te भिक्खवे,bhik·kha·ve मोघपुरिसाmo·gha·pu·ri·sā भिक्खूनंbhik·khū·naṃ हत्थेhat·the चीवरंcī·va·raṃ निक्खिपित्वाnik·khi·pit·vā सन्तरुत्तरेनsan·ta·rut·ta·re·na जनपदचारिकंja·na·pa·da·cā·ri·kaṃ पक्कमिस्सन्ति।pak·ka·mis·san·ti

    kathañhi nāma te, bhikkhave, moghapurisā bhikkhūnaṁ hatthe cīvaraṁ nikkhipitvā santaruttarena janapadacārikaṁ pakkamissanti.

    “How can those foolish men do this?

23. 23

    नेतं,ne·taṃ भिक्खवे,bhik·kha·ve अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

24. 24

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

25. 25

    Preliminary ruling

26. 26

    “निट्ठितचीवरस्मिंniṭ·ṭhi·ta·cī·va·ras·miṃ भिक्खुनाbhik·khu·nā उब्भतस्मिंub·bha·tas·miṃ कथिनेka·thi·ne एकरत्तम्पिe·ka·rat·tam·pi चेce भिक्खुbhik·khu तिचीवरेनti·cī·va·re·na विप्पवसेय्य,vip·pa·va·sey·ya निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियन्”ति।pā·cit·ti·yan

    “Niṭṭhitacīvarasmiṁ bhikkhunā ubbhatasmiṁ kathine ekarattampi ce bhikkhu ticīvarena vippavaseyya, nissaggiyaṁ pācittiyan”ti.

    ‘When his robe is finished and the robe season has ended, if a monk stays apart from his three robes even for a single day, he commits an offense entailing relinquishment and confession.’”

27. 27

    एवञ्चिदंe·vañ·ci·daṃ भगवताbha·ga·va·tā भिक्खूनंbhik·khū·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तंpañ·ñat·taṃ होति।ho·ti

    Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.

    In this way the Buddha laid down this training rule for the monks.

28. 28

    Second substory

29. 29

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu कोसम्बियंko·sam·bi·yaṃ गिलानोgi·lā·no होति।ho·ti

    Tena kho pana samayena aññataro bhikkhu kosambiyaṁ gilāno hoti.

    At one time a certain monk at Kosambī was sick.

30. 30

    ञातकाñā·ta·kā तस्सtas·sa भिक्खुनोbhik·khu·no सन्तिकेsan·ti·ke दूतंdū·taṃ पाहेसुं—pā·he·suṃ

    Ñātakā tassa bhikkhuno santike dūtaṁ pāhesuṁ—

    His relatives sent him a message, saying,

31. 31

    “आगच्छतुā·gac·cha·tu भदन्तो,bha·dan·to मयं,ma·yaṃ उपट्ठहिस्सामा”ति।u·paṭ·ṭha·his·sā·mā

    “āgacchatu bhadanto, mayaṁ, upaṭṭhahissāmā”ti.

    “Come, venerable, we’ll nurse you.”

32. 32

    भिक्खूपिbhik·khū·pi एवमाहंसु—“गच्छावुसो,e·va·mā·haṃ·su ञातकाñā·ta·kā तंtaṃ उपट्ठहिस्सन्ती”ति।u·paṭ·ṭha·his·san·tī

    Bhikkhūpi evamāhaṁsu—“gacchāvuso, ñātakā taṁ upaṭṭhahissantī”ti.

    The monks urged him to go,

33. 33

    सोso एवमाह—e·va·mā·ha

    So evamāha—

    but he said,

34. 34

    “भगवतावुसो,bha·ga·va·tā·vu·so सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तं—pañ·ñat·taṃ

    “bhagavatāvuso, sikkhāpadaṁ paññattaṁ—

    “The Buddha has laid down a training rule

35. 35

    ‘नna तिचीवरेनti·cī·va·re·na विप्पवसितब्बन्’ति।vip·pa·va·si·tab·ban

    ‘na ticīvarena vippavasitabban’ti.

    that you can’t be apart from your three robes.

36. 36

    अहञ्चम्हिa·hañ·cam·hi गिलानो।gi·lā·no

    Ahañcamhi gilāno.

    Now because I’m sick,

37. 37

    नna सक्कोमिsak·ko·mi तिचीवरंti·cī·va·raṃ आदायā·dā·ya पक्कमितुं।pak·ka·mi·tuṃ

    Na sakkomi ticīvaraṁ ādāya pakkamituṁ.

    I’m unable to travel with my three robes.

38. 38

    नाहंnā·haṃ गमिस्सामी”ति।ga·mis·sā·mī

    Nāhaṁ gamissāmī”ti.

    So I can’t go.”

39. 39

    भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुं।ā·ro·ce·suṃ

    Bhagavato etamatthaṁ ārocesuṁ.

    They told the Buddha.

40. 40

    अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe धम्मिंdham·miṃ कथंka·thaṃ कत्वाkat·vā भिक्खूbhik·khū आमन्तेसि—ā·man·te·si

    Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—

    Soon afterwards he gave a teaching and addressed the monks:

41. 41

    “अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve गिलानस्सgi·lā·nas·sa भिक्खुनोbhik·khu·no तिचीवरेनti·cī·va·re·na अविप्पवाससम्मुतिंa·vip·pa·vā·sa·sam·mu·tiṃ दातुं।dā·tuṃ

    “anujānāmi, bhikkhave, gilānassa bhikkhuno ticīvarena avippavāsasammutiṁ dātuṁ.

    “Monks, I allow you to give permission to a sick monk to stay apart from his three robes.

42. 42

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve दातब्बा।dā·tab·bā

    Evañca pana, bhikkhave, dātabbā.

    And it should be given like this.

43. 43

    तेनte·na गिलानेनgi·lā·ne·na भिक्खुनाbhik·khu·nā सङ्घंsaṅ·ghaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एकंसंe·kaṃ·saṃ उत्तरासङ्गंut·ta·rā·saṅ·gaṃ करित्वाka·rit·vā वुड्ढानंvuḍ·ḍhā·naṃ भिक्खूनंbhik·khū·naṃ पादेpā·de वन्दित्वाvan·dit·vā उक्कुटिकंuk·ku·ṭi·kaṃ निसीदित्वाni·sī·dit·vā अञ्जलिंañ·ja·liṃ पग्गहेत्वाpag·ga·het·vā एवमस्सe·va·mas·sa वचनीयो—va·ca·nī·yo

    Tena gilānena bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—

    After approaching the Sangha, the sick monk should arrange his upper robe over one shoulder and pay respect at the feet of the senior monks. He should then squat on his heels, raise his joined palms, and say,

44. 44

    ‘अहं,a·haṃ भन्ते,bhan·te गिलानो।gi·lā·no

    ‘ahaṁ, bhante, gilāno.

    ‘Venerables, I’m sick.

45. 45

    नna सक्कोमिsak·ko·mi तिचीवरंti·cī·va·raṃ आदायā·dā·ya पक्कमितुं।pak·ka·mi·tuṃ

    Na sakkomi ticīvaraṁ ādāya pakkamituṁ.

    I’m unable to travel with my three robes.

46. 46

    सोहं,so·haṃ भन्ते,bhan·te सङ्घंsaṅ·ghaṃ तिचीवरेनti·cī·va·re·na अविप्पवाससम्मुतिंa·vip·pa·vā·sa·sam·mu·tiṃ याचामी’ति।yā·cā·mī

    Sohaṁ, bhante, saṅghaṁ ticīvarena avippavāsasammutiṁ yācāmī’ti.

    I ask the Sangha for permission to stay apart from my three robes.’

47. 47

    दुतियम्पिdu·ti·yam·pi याचितब्बा।yā·ci·tab·bā

    Dutiyampi yācitabbā.

    And he should ask a second

48. 48

    ततियम्पिta·ti·yam·pi याचितब्बा।yā·ci·tab·bā

    Tatiyampi yācitabbā.

    and a third time.

49. 49

    ब्यत्तेनbyat·te·na भिक्खुनाbhik·khu·nā पटिबलेनpa·ṭi·ba·le·na सङ्घोsaṅ·gho ञापेतब्बो—ñā·pe·tab·bo

    Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—

    A competent and capable monk should then inform the Sangha:

50. 50

    ‘सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

    ‘Suṇātu me, bhante, saṅgho.

    ‘Please, venerables, I ask the Sangha to listen.

51. 51

    अयंa·yaṃ इत्थन्नामोit·than·nā·mo भिक्खुbhik·khu गिलानो।gi·lā·no

    Ayaṁ itthannāmo bhikkhu gilāno.

    The monk so-and-so is sick.

52. 52

    नna सक्कोतिsak·ko·ti तिचीवरंti·cī·va·raṃ आदायā·dā·ya पक्कमितुं।pak·ka·mi·tuṃ

    Na sakkoti ticīvaraṁ ādāya pakkamituṁ.

    He is unable to travel with his three robes.

53. 53

    सोso सङ्घंsaṅ·ghaṃ तिचीवरेनti·cī·va·re·na अविप्पवाससम्मुतिंa·vip·pa·vā·sa·sam·mu·tiṃ याचति।yā·ca·ti

    So saṅghaṁ ticīvarena avippavāsasammutiṁ yācati.

    He is asking the Sangha for permission to stay apart from his three robes.

54. 54

    यदिya·di सङ्घस्सsaṅ·ghas·sa पत्तकल्लं,pat·ta·kal·laṃ सङ्घोsaṅ·gho इत्थन्नामस्सit·than·nā·mas·sa भिक्खुनोbhik·khu·no तिचीवरेनti·cī·va·re·na अविप्पवाससम्मुतिंa·vip·pa·vā·sa·sam·mu·tiṃ ददेय्य।da·dey·ya

    Yadi saṅghassa pattakallaṁ, saṅgho itthannāmassa bhikkhuno ticīvarena avippavāsasammutiṁ dadeyya.

    If the Sangha is ready, it should give permission to monk so-and-so to stay apart from his three robes.

55. 55

    एसाe·sā ञत्ति।ñat·ti

    Esā ñatti.

    This is the motion.

56. 56

    सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

    Suṇātu me, bhante, saṅgho.

    Please, venerables, I ask the Sangha to listen.

57. 57

    अयंa·yaṃ इत्थन्नामोit·than·nā·mo भिक्खुbhik·khu गिलानो।gi·lā·no

    Ayaṁ itthannāmo bhikkhu gilāno.

    The monk so-and-so is sick.

58. 58

    नna सक्कोतिsak·ko·ti तिचीवरंti·cī·va·raṃ आदायā·dā·ya पक्कमितुं।pak·ka·mi·tuṃ

    Na sakkoti ticīvaraṁ ādāya pakkamituṁ.

    He is unable to travel with his three robes.

59. 59

    सोso सङ्घंsaṅ·ghaṃ तिचीवरेनti·cī·va·re·na अविप्पवाससम्मुतिंa·vip·pa·vā·sa·sam·mu·tiṃ याचति।yā·ca·ti

    So saṅghaṁ ticīvarena avippavāsasammutiṁ yācati.

    He is asking the Sangha for permission to stay apart from his three robes.

60. 60

    सङ्घोsaṅ·gho इत्थन्नामस्सit·than·nā·mas·sa भिक्खुनोbhik·khu·no तिचीवरेनti·cī·va·re·na अविप्पवाससम्मुतिंa·vip·pa·vā·sa·sam·mu·tiṃ देति।de·ti

    Saṅgho itthannāmassa bhikkhuno ticīvarena avippavāsasammutiṁ deti.

    The Sangha gives permission to monk so-and-so to stay apart from his three robes.

61. 61

    यस्सायस्मतोyas·sā·yas·ma·to खमतिkha·ma·ti इत्थन्नामस्सit·than·nā·mas·sa भिक्खुनोbhik·khu·no तिचीवरेनti·cī·va·re·na अविप्पवाससम्मुतियाa·vip·pa·vā·sa·sam·mu·ti·yā दानं,dā·naṃ सोso तुण्हस्स;tuṇ·has·sa

    Yassāyasmato khamati itthannāmassa bhikkhuno ticīvarena avippavāsasammutiyā dānaṁ, so tuṇhassa;

    Any monk who approves of giving permission to monk so-and-so to stay apart from his three robes should remain silent.

62. 62

    यस्सyas·sa नक्खमति,nak·kha·ma·ti सोso भासेय्य।bhā·sey·ya

    yassa nakkhamati, so bhāseyya.

    Any monk who doesn’t approve should speak up.

63. 63

    दिन्नाdin·nā सङ्घेनsaṅ·ghe·na इत्थन्नामस्सit·than·nā·mas·sa भिक्खुनोbhik·khu·no तिचीवरेनti·cī·va·re·na अविप्पवाससम्मुति।a·vip·pa·vā·sa·sam·mu·ti

    Dinnā saṅghena itthannāmassa bhikkhuno ticīvarena avippavāsasammuti.

    The Sangha has given permission to monk so-and-so to stay apart from his three robes.

64. 64

    खमतिkha·ma·ti सङ्घस्स,saṅ·ghas·sa तस्माtas·mā तुण्ही,tuṇ·hī

    Khamati saṅghassa, tasmā tuṇhī,

    The Sangha approves and is therefore silent.

65. 65

    एवमेतंe·va·me·taṃ धारयामी’ति।dhā·ra·yā·mī

    evametaṁ dhārayāmī’ti.

    I will remember it thus.’

66. 66

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    And so, monks, this training rule should be recited like this:

67. 67

    Final ruling

68. 68

    “निट्ठितचीवरस्मिंniṭ·ṭhi·ta·cī·va·ras·miṃ भिक्खुनाbhik·khu·nā उब्भतस्मिंub·bha·tas·miṃ कथिनेka·thi·ne एकरत्तम्पिe·ka·rat·tam·pi चेce भिक्खुbhik·khu तिचीवरेनti·cī·va·re·na विप्पवसेय्य,vip·pa·va·sey·ya अञ्ञत्रañ·ñat·ra भिक्खुसम्मुतिया,bhik·khu·sam·mu·ti·yā निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियन्”ति।pā·cit·ti·yan

    “Niṭṭhitacīvarasmiṁ bhikkhunā ubbhatasmiṁ kathine ekarattampi ce bhikkhu ticīvarena vippavaseyya, aññatra bhikkhusammutiyā, nissaggiyaṁ pācittiyan”ti.

    ‘When his robe is finished and the robe season has ended, if a monk stays apart from his three robes even for a single day, except if the monks have agreed, he commits an offense entailing relinquishment and confession.’”

69. 69

    Definitions

70. 70

    निट्ठितचीवरस्मिन्तिniṭ·ṭhi·ta·cī·va·ras·min·ti

    Niṭṭhitacīvarasminti

    When his robe is finished:

71. 71

    भिक्खुनोbhik·khu·no चीवरंcī·va·raṃ कतंka·taṃ वाvā होतिho·ti नट्ठंnaṭ·ṭhaṃ वाvā विनट्ठंvi·naṭ·ṭhaṃ वाvā दड्ढंdaḍ·ḍhaṃ वाvā चीवरासाcī·va·rā·sā वाvā उपच्छिन्ना।u·pac·chin·nā

    bhikkhuno cīvaraṁ kataṁ vā hoti naṭṭhaṁ vā vinaṭṭhaṁ vā daḍḍhaṁ vā cīvarāsā vā upacchinnā.

    the monk has made a robe; or the robe-cloth has been lost, destroyed, or burned; or his expectation of receiving further robe-cloth is disappointed.

72. 72

    उब्भतस्मिंub·bha·tas·miṃ कथिनेतिka·thi·ne·ti

    Ubbhatasmiṁ kathineti

    The robe season has ended:

73. 73

    अट्ठन्नंaṭ·ṭhan·naṃ मातिकानंmā·ti·kā·naṃ अञ्ञतरायañ·ña·ta·rā·ya मातिकायmā·ti·kā·ya उब्भतंub·bha·taṃ होति,ho·ti सङ्घेनsaṅ·ghe·na वाvā अन्तराan·ta·rā उब्भतंub·bha·taṃ होति।ho·ti

    aṭṭhannaṁ mātikānaṁ aññatarāya mātikāya ubbhataṁ hoti, saṅghena vā antarā ubbhataṁ hoti.

    it has ended according to one of the eight key phrases or the Sangha has ended it.

74. 74

    एकरत्तम्पिe·ka·rat·tam·pi चेce भिक्खुbhik·khu तिचीवरेनti·cī·va·re·na विप्पवसेय्यातिvip·pa·va·sey·yā·ti

    Ekarattampi ce bhikkhu ticīvarena vippavaseyyāti

    If a monk stays apart from his three robes even for a single day:

75. 75

    सङ्घाटियाsaṅ·ghā·ṭi·yā वाvā उत्तरासङ्गेनut·ta·rā·saṅ·ge·na वाvā अन्तरवासकेनan·ta·ra·vā·sa·ke·na वा।vā

    saṅghāṭiyā vā uttarāsaṅgena vā antaravāsakena vā.

    from the outer robe, the upper robe, or the sarong.

76. 76

    अञ्ञत्रañ·ñat·ra भिक्खुसम्मुतियातिbhik·khu·sam·mu·ti·yā·ti

    Aññatra bhikkhusammutiyāti

    Except if the monks have agreed:

77. 77

    ठपेत्वाṭha·pet·vā भिक्खुसम्मुतिं।bhik·khu·sam·mu·tiṃ

    ṭhapetvā bhikkhusammutiṁ.

    unless the monks have agreed.

78. 78

    निस्सग्गियंnis·sag·gi·yaṃ होतीतिho·tī·ti

    Nissaggiyaṁ hotīti

    Entailing relinquishment:

79. 79

    सहsa·ha अरुणुग्गमनाa·ru·ṇug·ga·ma·nā निस्सग्गियंnis·sag·gi·yaṃ होति।ho·ti

    saha aruṇuggamanā nissaggiyaṁ hoti.

    it becomes subject to relinquishment at dawn.

80. 80

    निस्सज्जितब्बंnis·saj·ji·tab·baṃ सङ्घस्सsaṅ·ghas·sa वाvā गणस्सga·ṇas·sa वाvā पुग्गलस्सpug·ga·las·sa वा।vā

    Nissajjitabbaṁ saṅghassa vā gaṇassa vā puggalassa vā.

    The robe should be relinquished to a sangha, a group, or an individual.

81. 81

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve निस्सज्जितब्बंnis·saj·ji·tab·baṃ

    Evañca pana, bhikkhave, nissajjitabbaṁ

    “And, monks, it should be relinquished like this. …”

82. 82

    …पे…pe

    …pe…

    (To be expanded as in <a href='https://suttacentral.net/pli-tv-bu-vb-np1#3.2.5'>Bu NP 1:3.2.5</a>–3.2.29, with appropriate substitutions.)

83. 83

    “इदंi·daṃ मे,me भन्ते,bhan·te चीवरंcī·va·raṃ रत्तिविप्पवुत्थंrat·ti·vip·pa·vut·thaṃ अञ्ञत्रañ·ñat·ra भिक्खुसम्मुतियाbhik·khu·sam·mu·ti·yā निस्सग्गियं,nis·sag·gi·yaṃ

    “idaṁ me, bhante, cīvaraṁ rattivippavutthaṁ aññatra bhikkhusammutiyā nissaggiyaṁ,

    “Venerables, this robe, which I have stayed apart from for one day without the agreement of the monks, is to be relinquished.

84. 84

    इमाहंi·mā·haṃ सङ्घस्सsaṅ·ghas·sa निस्सज्जामी”तिnis·saj·jā·mī …पे…pe

    imāhaṁ saṅghassa nissajjāmī”ti …pe…

    I relinquish it to the Sangha.” …

85. 85

    ददेय्यातिda·dey·yā·ti …पे…pe

    dadeyyāti …pe…

    “the Sangha should give …”

86. 86

    ददेय्युन्तिda·dey·yun·ti …पे…pe

    dadeyyunti …pe…

    “you should give …”

87. 87

    आयस्मतोā·yas·ma·to दम्मीति।dam·mī·ti

    āyasmato dammīti.

    “I give this robe back to you.”

88. 88

    Permutations

89. 89

    Summary

90. 90

    गामोgā·mo एकूपचारोe·kū·pa·cā·ro नानूपचारो।nā·nū·pa·cā·ro

    Gāmo ekūpacāro nānūpacāro.

    An inhabited area may have a single access or many;

91. 91

    निवेसनंni·ve·sa·naṃ एकूपचारंe·kū·pa·cā·raṃ नानूपचारं।nā·nū·pa·cā·raṃ

    Nivesanaṁ ekūpacāraṁ nānūpacāraṁ.

    a house may have a single access or many;

92. 92

    उदोसितोu·do·si·to एकूपचारोe·kū·pa·cā·ro नानूपचारो।nā·nū·pa·cā·ro

    Udosito ekūpacāro nānūpacāro.

    a storehouse may have a single access or many;

93. 93

    अट्टोaṭ·ṭo एकूपचारोe·kū·pa·cā·ro नानूपचारो।nā·nū·pa·cā·ro

    Aṭṭo ekūpacāro nānūpacāro.

    a watchtower may have a single access or many;

94. 94

    माळोmā·ḷo एकूपचारोe·kū·pa·cā·ro नानूपचारो।nā·nū·pa·cā·ro

    Māḷo ekūpacāro nānūpacāro.

    a stilt house may have a single access or many;

95. 95

    पासादोpā·sā·do एकूपचारोe·kū·pa·cā·ro नानूपचारो।nā·nū·pa·cā·ro

    Pāsādo ekūpacāro nānūpacāro.

    (Pāli only)

96. 96

    हम्मियंham·mi·yaṃ एकूपचारंe·kū·pa·cā·raṃ नानूपचारं।nā·nū·pa·cā·raṃ

    Hammiyaṁ ekūpacāraṁ nānūpacāraṁ.

    (Pāli only)

97. 97

    नावाnā·vā एकूपचाराe·kū·pa·cā·rā नानूपचारा।nā·nū·pa·cā·rā

    Nāvā ekūpacārā nānūpacārā.

    a boat may have a single access or many;

98. 98

    सत्थोsat·tho एकूपचारोe·kū·pa·cā·ro नानूपचारो।nā·nū·pa·cā·ro

    Sattho ekūpacāro nānūpacāro.

    a caravan may have a single access or many;

99. 99

    खेत्तंkhet·taṃ एकूपचारंe·kū·pa·cā·raṃ नानूपचारं।nā·nū·pa·cā·raṃ

    Khettaṁ ekūpacāraṁ nānūpacāraṁ.

    a field may have a single access or many;

100. 100

     धञ्ञकरणंdhañ·ña·ka·ra·ṇaṃ एकूपचारंe·kū·pa·cā·raṃ नानूपचारं।nā·nū·pa·cā·raṃ

     Dhaññakaraṇaṁ ekūpacāraṁ nānūpacāraṁ.

     a threshing floor may have a single access or many;

101. 101

     आरामोā·rā·mo एकूपचारोe·kū·pa·cā·ro नानूपचारो।nā·nū·pa·cā·ro

     Ārāmo ekūpacāro nānūpacāro.

     a monastery may have a single access or many;

102. 102

     विहारोvi·hā·ro एकूपचारोe·kū·pa·cā·ro नानूपचारो।nā·nū·pa·cā·ro

     Vihāro ekūpacāro nānūpacāro.

     a dwelling may have a single access or many;

103. 103

     रुक्खमूलंruk·kha·mū·laṃ एकूपचारंe·kū·pa·cā·raṃ नानूपचारं।nā·nū·pa·cā·raṃ

     Rukkhamūlaṁ ekūpacāraṁ nānūpacāraṁ.

     the foot of a tree may have a single access or many;

104. 104

     अज्झोकासोaj·jho·kā·so एकूपचारोe·kū·pa·cā·ro नानूपचारो।nā·nū·pa·cā·ro

     Ajjhokāso ekūpacāro nānūpacāro.

     out-in-the-open may have a single access or many.

105. 105

     Exposition

106. 106

     An inhabited area

107. 107

     गामोgā·mo एकूपचारोe·kū·pa·cā·ro नामnā·ma

     Gāmo ekūpacāro nāma

     “An inhabited area with a single access” refers to the following.

108. 108

     एककुलस्सe·ka·ku·las·sa गामोgā·mo होतिho·ti परिक्खित्तोpa·rik·khit·to च।ca अन्तोगामेan·to·gā·me चीवरंcī·va·raṃ निक्खिपित्वाnik·khi·pit·vā अन्तोगामेan·to·gā·me वत्थब्बं।vat·thab·baṃ

     ekakulassa gāmo hoti parikkhitto ca. Antogāme cīvaraṁ nikkhipitvā antogāme vatthabbaṁ.

     An enclosed inhabited area belonging to one clan: if the robe is kept within the inhabited area, one must stay within the inhabited area.

109. 109

     अपरिक्खित्तोa·pa·rik·khit·to होति,ho·ti यस्मिंyas·miṃ घरेgha·re चीवरंcī·va·raṃ निक्खित्तंnik·khit·taṃ होतिho·ti तस्मिंtas·miṃ घरेgha·re वत्थब्बं,vat·thab·baṃ हत्थपासाhat·tha·pā·sā वाvā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Aparikkhitto hoti, yasmiṁ ghare cīvaraṁ nikkhittaṁ hoti tasmiṁ ghare vatthabbaṁ, hatthapāsā vā na vijahitabbaṁ.

     An unenclosed inhabited area belonging to one clan: one must stay in the house where the robe is kept, or not go beyond arm’s reach of the house.

110. 110

     नानाकुलस्सnā·nā·ku·las·sa गामोgā·mo होतिho·ti परिक्खित्तोpa·rik·khit·to च।ca यस्मिंyas·miṃ घरेgha·re चीवरंcī·va·raṃ निक्खित्तंnik·khit·taṃ होतिho·ti तस्मिंtas·miṃ घरेgha·re वत्थब्बंvat·thab·baṃ सभायेsa·bhā·ye वाvā द्वारमूलेdvā·ra·mū·le वा,vā हत्थपासाhat·tha·pā·sā वाvā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Nānākulassa gāmo hoti parikkhitto ca. Yasmiṁ ghare cīvaraṁ nikkhittaṁ hoti tasmiṁ ghare vatthabbaṁ sabhāye vā dvāramūle vā, hatthapāsā vā na vijahitabbaṁ.

     An enclosed inhabited area belonging to many clans: if the robe is kept in a house, one must stay in that house, in the public meeting hall, or at the gateway to the inhabited area, or not go beyond arm’s reach of the public meeting hall or the gateway.

111. 111

     सभायंsa·bhā·yaṃ गच्छन्तेनgac·chan·te·na हत्थपासेhat·tha·pā·se चीवरंcī·va·raṃ निक्खिपित्वाnik·khi·pit·vā सभायेsa·bhā·ye वाvā वत्थब्बंvat·thab·baṃ द्वारमूलेdvā·ra·mū·le वा,vā हत्थपासाhat·tha·pā·sā वाvā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Sabhāyaṁ gacchantena hatthapāse cīvaraṁ nikkhipitvā sabhāye vā vatthabbaṁ dvāramūle vā, hatthapāsā vā na vijahitabbaṁ.

     If one puts aside the robe within arm’s reach while going to the public meeting hall, one must stay in the public meeting hall, or at the gateway to the inhabited area, or not go beyond arm’s reach of either.

112. 112

     सभायेsa·bhā·ye चीवरंcī·va·raṃ निक्खिपित्वाnik·khi·pit·vā सभायेsa·bhā·ye वाvā वत्थब्बंvat·thab·baṃ द्वारमूलेdvā·ra·mū·le वा,vā हत्थपासाhat·tha·pā·sā वाvā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Sabhāye cīvaraṁ nikkhipitvā sabhāye vā vatthabbaṁ dvāramūle vā, hatthapāsā vā na vijahitabbaṁ.

     If the robe is kept in the public meeting hall, one must stay in the public meeting hall, or at the gateway to the inhabited area, or not go beyond arm’s reach of either.

113. 113

     अपरिक्खित्तोa·pa·rik·khit·to होति,ho·ti यस्मिंyas·miṃ घरेgha·re चीवरंcī·va·raṃ निक्खित्तंnik·khit·taṃ होतिho·ti तस्मिंtas·miṃ घरेgha·re वत्थब्बं,vat·thab·baṃ हत्थपासाhat·tha·pā·sā वाvā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Aparikkhitto hoti, yasmiṁ ghare cīvaraṁ nikkhittaṁ hoti tasmiṁ ghare vatthabbaṁ, hatthapāsā vā na vijahitabbaṁ.

     An unenclosed inhabited area belonging to many clans: one must stay in the house where the robe is kept, or not go beyond arm’s reach of the house.

114. 114

     A house

115. 115

     एककुलस्सe·ka·ku·las·sa निवेसनंni·ve·sa·naṃ होतिho·ti परिक्खित्तञ्च,pa·rik·khit·tañ·ca नानागब्भाnā·nā·gab·bhā नानाओवरका।nā·nā·o·va·ra·kā अन्तोनिवेसनेan·to·ni·ve·sa·ne चीवरंcī·va·raṃ निक्खिपित्वाnik·khi·pit·vā अन्तोनिवेसनेan·to·ni·ve·sa·ne वत्थब्बं।vat·thab·baṃ

     Ekakulassa nivesanaṁ hoti parikkhittañca, nānāgabbhā nānāovarakā. Antonivesane cīvaraṁ nikkhipitvā antonivesane vatthabbaṁ.

     An enclosed house belonging to one clan and having many rooms: if the robe is kept in the house, one must stay within the house.

116. 116

     अपरिक्खित्तंa·pa·rik·khit·taṃ होति,ho·ti यस्मिंyas·miṃ गब्भेgab·bhe चीवरंcī·va·raṃ निक्खित्तंnik·khit·taṃ होतिho·ti तस्मिंtas·miṃ गब्भेgab·bhe वत्थब्बं,vat·thab·baṃ हत्थपासाhat·tha·pā·sā वाvā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Aparikkhittaṁ hoti, yasmiṁ gabbhe cīvaraṁ nikkhittaṁ hoti tasmiṁ gabbhe vatthabbaṁ, hatthapāsā vā na vijahitabbaṁ.

     An unenclosed house belonging to one clan and having many rooms: one must stay in the room where the robe is kept, or not go beyond arm’s reach of the room.

117. 117

     नानाकुलस्सnā·nā·ku·las·sa निवेसनंni·ve·sa·naṃ होतिho·ti परिक्खित्तञ्च,pa·rik·khit·tañ·ca नानागब्भाnā·nā·gab·bhā नानाओवरका।nā·nā·o·va·ra·kā यस्मिंyas·miṃ गब्भेgab·bhe चीवरंcī·va·raṃ निक्खित्तंnik·khit·taṃ होतिho·ti तस्मिंtas·miṃ गब्भेgab·bhe वत्थब्बंvat·thab·baṃ द्वारमूलेdvā·ra·mū·le वा,vā हत्थपासाhat·tha·pā·sā वाvā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Nānākulassa nivesanaṁ hoti parikkhittañca, nānāgabbhā nānāovarakā. Yasmiṁ gabbhe cīvaraṁ nikkhittaṁ hoti tasmiṁ gabbhe vatthabbaṁ dvāramūle vā, hatthapāsā vā na vijahitabbaṁ.

     An enclosed house belonging to many clans and having many rooms: if the robe is kept in a room, one must stay in that room, or at the main entrance, or not go beyond arm’s reach of either.

118. 118

     अपरिक्खित्तंa·pa·rik·khit·taṃ होति,ho·ti यस्मिंyas·miṃ गब्भेgab·bhe चीवरंcī·va·raṃ निक्खित्तंnik·khit·taṃ होतिho·ti तस्मिंtas·miṃ गब्भेgab·bhe वत्थब्बं,vat·thab·baṃ हत्थपासाhat·tha·pā·sā वाvā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Aparikkhittaṁ hoti, yasmiṁ gabbhe cīvaraṁ nikkhittaṁ hoti tasmiṁ gabbhe vatthabbaṁ, hatthapāsā vā na vijahitabbaṁ.

     An unenclosed house belonging to many clans and having many rooms: one must stay in the room where the robe is kept, or not go beyond arm’s reach of the room.

119. 119

     A storehouse

120. 120

     एककुलस्सe·ka·ku·las·sa उदोसितोu·do·si·to होतिho·ti परिक्खित्तोpa·rik·khit·to च,ca नानागब्भाnā·nā·gab·bhā नानाओवरका।nā·nā·o·va·ra·kā अन्तोउदोसितेan·to·u·do·si·te चीवरंcī·va·raṃ निक्खिपित्वाnik·khi·pit·vā अन्तोउदोसितेan·to·u·do·si·te वत्थब्बं।vat·thab·baṃ

     Ekakulassa udosito hoti parikkhitto ca, nānāgabbhā nānāovarakā. Antoudosite cīvaraṁ nikkhipitvā antoudosite vatthabbaṁ.

     An enclosed storehouse belonging to one clan and having many rooms: if the robe is kept in the building, one must stay within the building.

121. 121

     अपरिक्खित्तोa·pa·rik·khit·to होति,ho·ti यस्मिंyas·miṃ गब्भेgab·bhe चीवरंcī·va·raṃ निक्खित्तंnik·khit·taṃ होतिho·ti तस्मिंtas·miṃ गब्भेgab·bhe वत्थब्बं,vat·thab·baṃ हत्थपासाhat·tha·pā·sā वाvā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Aparikkhitto hoti, yasmiṁ gabbhe cīvaraṁ nikkhittaṁ hoti tasmiṁ gabbhe vatthabbaṁ, hatthapāsā vā na vijahitabbaṁ.

     An unenclosed storehouse belonging to one clan and having many rooms: one must stay in the room where the robe is kept, or not go beyond arm’s reach of the room.

122. 122

     नानाकुलस्सnā·nā·ku·las·sa उदोसितोu·do·si·to होतिho·ti परिक्खित्तोpa·rik·khit·to च,ca नानागब्भाnā·nā·gab·bhā नानाओवरका।nā·nā·o·va·ra·kā यस्मिंyas·miṃ गब्भेgab·bhe चीवरंcī·va·raṃ निक्खित्तंnik·khit·taṃ होतिho·ti तस्मिंtas·miṃ गब्भेgab·bhe वत्थब्बंvat·thab·baṃ द्वारमूलेdvā·ra·mū·le वा,vā हत्थपासाhat·tha·pā·sā वाvā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Nānākulassa udosito hoti parikkhitto ca, nānāgabbhā nānāovarakā. Yasmiṁ gabbhe cīvaraṁ nikkhittaṁ hoti tasmiṁ gabbhe vatthabbaṁ dvāramūle vā, hatthapāsā vā na vijahitabbaṁ.

     An enclosed storehouse belonging to many clans and having many rooms: if the robe is kept in a room, one must stay in that room, or at the main entrance, or not go beyond arm’s reach of either.

123. 123

     अपरिक्खित्तोa·pa·rik·khit·to होति,ho·ti यस्मिंyas·miṃ गब्भेgab·bhe चीवरंcī·va·raṃ निक्खित्तंnik·khit·taṃ होतिho·ti तस्मिंtas·miṃ गब्भेgab·bhe वत्थब्बं,vat·thab·baṃ हत्थपासाhat·tha·pā·sā वाvā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Aparikkhitto hoti, yasmiṁ gabbhe cīvaraṁ nikkhittaṁ hoti tasmiṁ gabbhe vatthabbaṁ, hatthapāsā vā na vijahitabbaṁ.

     An unenclosed storehouse belonging to many clans and having many rooms: one must stay in the room where the robe is kept, or not go beyond arm’s reach of the room.

124. 124

     A watchtower

125. 125

     एककुलस्सe·ka·ku·las·sa अट्टोaṭ·ṭo होति,ho·ti अन्तोअट्टेan·to·aṭ·ṭe चीवरंcī·va·raṃ निक्खिपित्वाnik·khi·pit·vā अन्तोअट्टेan·to·aṭ·ṭe वत्थब्बं।vat·thab·baṃ

     Ekakulassa aṭṭo hoti, antoaṭṭe cīvaraṁ nikkhipitvā antoaṭṭe vatthabbaṁ.

     A watchtower belonging to one clan: if the robe is kept in the watchtower, one must stay within the watchtower.

126. 126

     नानाकुलस्सnā·nā·ku·las·sa अट्टोaṭ·ṭo होति,ho·ti नानागब्भाnā·nā·gab·bhā नानाओवरका।nā·nā·o·va·ra·kā यस्मिंyas·miṃ गब्भेgab·bhe चीवरंcī·va·raṃ निक्खित्तंnik·khit·taṃ होतिho·ti तस्मिंtas·miṃ गब्भेgab·bhe वत्थब्बंvat·thab·baṃ द्वारमूलेdvā·ra·mū·le वा,vā हत्थपासाhat·tha·pā·sā वाvā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Nānākulassa aṭṭo hoti, nānāgabbhā nānāovarakā. Yasmiṁ gabbhe cīvaraṁ nikkhittaṁ hoti tasmiṁ gabbhe vatthabbaṁ dvāramūle vā, hatthapāsā vā na vijahitabbaṁ.

     A watchtower belonging to many clans and having many rooms: one must stay in the room where the robe is kept, or at the main entrance, or not go beyond arm’s reach of either.

127. 127

     A stilt house

128. 128

     एककुलस्सe·ka·ku·las·sa माळोmā·ḷo होति,ho·ti अन्तोमाळेan·to·mā·ḷe चीवरंcī·va·raṃ निक्खिपित्वाnik·khi·pit·vā अन्तोमाळेan·to·mā·ḷe वत्थब्बं।vat·thab·baṃ

     Ekakulassa māḷo hoti, antomāḷe cīvaraṁ nikkhipitvā antomāḷe vatthabbaṁ.

     A stilt house belonging to one clan: if the robe is kept in the stilt house, one must stay within the stilt house.

129. 129

     नानाकुलस्सnā·nā·ku·las·sa माळोmā·ḷo होतिho·ti नानागब्भाnā·nā·gab·bhā नानाओवरका,nā·nā·o·va·ra·kā यस्मिंyas·miṃ गब्भेgab·bhe चीवरंcī·va·raṃ निक्खित्तंnik·khit·taṃ होतिho·ti तस्मिंtas·miṃ गब्भेgab·bhe वत्थब्बंvat·thab·baṃ द्वारमूलेdvā·ra·mū·le वा,vā हत्थपासाhat·tha·pā·sā वाvā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Nānākulassa māḷo hoti nānāgabbhā nānāovarakā, yasmiṁ gabbhe cīvaraṁ nikkhittaṁ hoti tasmiṁ gabbhe vatthabbaṁ dvāramūle vā, hatthapāsā vā na vijahitabbaṁ.

     A stilt house belonging to many clans and having many rooms: one must stay in the room where the robe is kept, or at the main entrance, or not go beyond arm’s reach of either.

130. 130

     एककुलस्सe·ka·ku·las·sa पासादोpā·sā·do होति,ho·ti अन्तोपासादेan·to·pā·sā·de चीवरंcī·va·raṃ निक्खिपित्वाnik·khi·pit·vā अन्तोपासादेan·to·pā·sā·de वत्थब्बं।vat·thab·baṃ

     Ekakulassa pāsādo hoti, antopāsāde cīvaraṁ nikkhipitvā antopāsāde vatthabbaṁ.

     (Pāli only)

131. 131

     नानाकुलस्सnā·nā·ku·las·sa पासादोpā·sā·do होति,ho·ti नानागब्भाnā·nā·gab·bhā नानाओवरका।nā·nā·o·va·ra·kā यस्मिंyas·miṃ गब्भेgab·bhe चीवरंcī·va·raṃ निक्खित्तंnik·khit·taṃ होतिho·ti तस्मिंtas·miṃ गब्भेgab·bhe वत्थब्बंvat·thab·baṃ द्वारमूलेdvā·ra·mū·le वा,vā हत्थपासाhat·tha·pā·sā वाvā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Nānākulassa pāsādo hoti, nānāgabbhā nānāovarakā. Yasmiṁ gabbhe cīvaraṁ nikkhittaṁ hoti tasmiṁ gabbhe vatthabbaṁ dvāramūle vā, hatthapāsā vā na vijahitabbaṁ.

     (Pāli only)

132. 132

     एककुलस्सe·ka·ku·las·sa हम्मियंham·mi·yaṃ होति,ho·ti अन्तोहम्मियेan·to·ham·mi·ye चीवरंcī·va·raṃ निक्खिपित्वाnik·khi·pit·vā अन्तोहम्मियेan·to·ham·mi·ye वत्थब्बं।vat·thab·baṃ

     Ekakulassa hammiyaṁ hoti, antohammiye cīvaraṁ nikkhipitvā antohammiye vatthabbaṁ.

     (Pāli only)

133. 133

     नानाकुलस्सnā·nā·ku·las·sa हम्मियंham·mi·yaṃ होति,ho·ti नानागब्भाnā·nā·gab·bhā नानाओवरका।nā·nā·o·va·ra·kā यस्मिंyas·miṃ गब्भेgab·bhe चीवरंcī·va·raṃ निक्खित्तंnik·khit·taṃ होतिho·ti तस्मिंtas·miṃ गब्भेgab·bhe वत्थब्बंvat·thab·baṃ द्वारमूलेdvā·ra·mū·le वा,vā हत्थपासाhat·tha·pā·sā वाvā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Nānākulassa hammiyaṁ hoti, nānāgabbhā nānāovarakā. Yasmiṁ gabbhe cīvaraṁ nikkhittaṁ hoti tasmiṁ gabbhe vatthabbaṁ dvāramūle vā, hatthapāsā vā na vijahitabbaṁ.

     (Pāli only)

134. 134

     A boat

135. 135

     एककुलस्सe·ka·ku·las·sa नावाnā·vā होति।ho·ti अन्तोनावायan·to·nā·vā·ya चीवरंcī·va·raṃ निक्खिपित्वाnik·khi·pit·vā अन्तोनावायan·to·nā·vā·ya वत्थब्बं।vat·thab·baṃ

     Ekakulassa nāvā hoti. Antonāvāya cīvaraṁ nikkhipitvā antonāvāya vatthabbaṁ.

     A boat belonging to one clan: if the robe is kept on the boat, one must stay on the boat.

136. 136

     नानाकुलस्सnā·nā·ku·las·sa नावाnā·vā होतिho·ti नानागब्भाnā·nā·gab·bhā नानाओवरका।nā·nā·o·va·ra·kā यस्मिंyas·miṃ ओवरकेo·va·ra·ke चीवरंcī·va·raṃ निक्खित्तंnik·khit·taṃ होतिho·ti तस्मिंtas·miṃ ओवरकेo·va·ra·ke वत्थब्बं,vat·thab·baṃ हत्थपासाhat·tha·pā·sā वाvā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Nānākulassa nāvā hoti nānāgabbhā nānāovarakā. Yasmiṁ ovarake cīvaraṁ nikkhittaṁ hoti tasmiṁ ovarake vatthabbaṁ, hatthapāsā vā na vijahitabbaṁ.

     A boat belonging to many clans and having many rooms: one must stay in the room where the robe is kept, or not go beyond arm’s reach of the room.

137. 137

     A caravan

138. 138

     एककुलस्सe·ka·ku·las·sa सत्थोsat·tho होति।ho·ti सत्थेsat·the चीवरंcī·va·raṃ निक्खिपित्वाnik·khi·pit·vā पुरतोpu·ra·to वाvā पच्छतोpac·cha·to वाvā सत्तब्भन्तराsat·tab·bhan·ta·rā नna विजहितब्बा,vi·ja·hi·tab·bā पस्सतोpas·sa·to अब्भन्तरंab·bhan·ta·raṃ नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Ekakulassa sattho hoti. Satthe cīvaraṁ nikkhipitvā purato vā pacchato vā sattabbhantarā na vijahitabbā, passato abbhantaraṁ na vijahitabbaṁ.

     A caravan belonging to one clan: if the robe is kept within the caravan, one must not go further than 80 meters in front of or behind the caravan, and no further than 11 meters from either side.

139. 139

     नानाकुलस्सnā·nā·ku·las·sa सत्थोsat·tho होति,ho·ti सत्थेsat·the चीवरंcī·va·raṃ निक्खिपित्वाnik·khi·pit·vā हत्थपासाhat·tha·pā·sā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Nānākulassa sattho hoti, satthe cīvaraṁ nikkhipitvā hatthapāsā na vijahitabbaṁ.

     A caravan belonging to many clans: if the robe is kept within the caravan, one must not go beyond arm’s reach of the caravan.

140. 140

     A field

141. 141

     एककुलस्सe·ka·ku·las·sa खेत्तंkhet·taṃ होतिho·ti परिक्खित्तञ्च।pa·rik·khit·tañ·ca अन्तोखेत्तेan·to·khet·te चीवरंcī·va·raṃ निक्खिपित्वाnik·khi·pit·vā अन्तोखेत्तेan·to·khet·te वत्थब्बं।vat·thab·baṃ

     Ekakulassa khettaṁ hoti parikkhittañca. Antokhette cīvaraṁ nikkhipitvā antokhette vatthabbaṁ.

     An enclosed field belonging to one clan: if the robe is kept within the field, one must stay within that field.

142. 142

     अपरिक्खित्तंa·pa·rik·khit·taṃ होति,ho·ti हत्थपासाhat·tha·pā·sā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Aparikkhittaṁ hoti, hatthapāsā na vijahitabbaṁ.

     An unenclosed field belonging to one clan: one must not go beyond arm’s reach of the robe.

143. 143

     नानाकुलस्सnā·nā·ku·las·sa खेत्तंkhet·taṃ होतिho·ti परिक्खित्तञ्च।pa·rik·khit·tañ·ca अन्तोखेत्तेan·to·khet·te चीवरंcī·va·raṃ निक्खिपित्वाnik·khi·pit·vā द्वारमूलेdvā·ra·mū·le वाvā वत्थब्बं,vat·thab·baṃ हत्थपासाhat·tha·pā·sā वाvā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Nānākulassa khettaṁ hoti parikkhittañca. Antokhette cīvaraṁ nikkhipitvā dvāramūle vā vatthabbaṁ, hatthapāsā vā na vijahitabbaṁ.

     An enclosed field belonging to many clans: if the robe is kept within the field, one must stay at the entrance to the field, or not go beyond arm’s reach of the entrance or the robe.

144. 144

     अपरिक्खित्तंa·pa·rik·khit·taṃ होति,ho·ti हत्थपासाhat·tha·pā·sā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Aparikkhittaṁ hoti, hatthapāsā na vijahitabbaṁ.

     An unenclosed field belonging to many clans: one must not go beyond arm’s reach of the robe.

145. 145

     A threshing floor

146. 146

     एककुलस्सe·ka·ku·las·sa धञ्ञकरणंdhañ·ña·ka·ra·ṇaṃ होतिho·ti परिक्खित्तञ्च।pa·rik·khit·tañ·ca अन्तोधञ्ञकरणेan·to·dhañ·ña·ka·ra·ṇe चीवरंcī·va·raṃ निक्खिपित्वाnik·khi·pit·vā अन्तोधञ्ञकरणेan·to·dhañ·ña·ka·ra·ṇe वत्थब्बं।vat·thab·baṃ

     Ekakulassa dhaññakaraṇaṁ hoti parikkhittañca. Antodhaññakaraṇe cīvaraṁ nikkhipitvā antodhaññakaraṇe vatthabbaṁ.

     An enclosed threshing floor belonging to one clan: if the robe is kept on the threshing floor, one must stay on that threshing floor.

147. 147

     अपरिक्खित्तंa·pa·rik·khit·taṃ होति,ho·ti हत्थपासाhat·tha·pā·sā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Aparikkhittaṁ hoti, hatthapāsā na vijahitabbaṁ.

     An unenclosed threshing floor belonging to one clan: one must not go beyond arm’s reach of the robe.

148. 148

     नानाकुलस्सnā·nā·ku·las·sa धञ्ञकरणंdhañ·ña·ka·ra·ṇaṃ होतिho·ti परिक्खित्तञ्च।pa·rik·khit·tañ·ca अन्तोधञ्ञकरणेan·to·dhañ·ña·ka·ra·ṇe चीवरंcī·va·raṃ निक्खिपित्वाnik·khi·pit·vā द्वारमूलेdvā·ra·mū·le वाvā वत्थब्बं,vat·thab·baṃ हत्थपासाhat·tha·pā·sā वाvā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Nānākulassa dhaññakaraṇaṁ hoti parikkhittañca. Antodhaññakaraṇe cīvaraṁ nikkhipitvā dvāramūle vā vatthabbaṁ, hatthapāsā vā na vijahitabbaṁ.

     An enclosed threshing floor belonging to many clans: if the robe is kept on the threshing floor, one must stay at the entrance to the threshing floor, or not go beyond arm’s reach of the entrance or the robe.

149. 149

     अपरिक्खित्तंa·pa·rik·khit·taṃ होति,ho·ti हत्थपासाhat·tha·pā·sā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Aparikkhittaṁ hoti, hatthapāsā na vijahitabbaṁ.

     An unenclosed threshing floor belonging to many clans: one must not go beyond arm’s reach of the robe.

150. 150

     A monastery

151. 151

     एककुलस्सe·ka·ku·las·sa आरामोā·rā·mo होतिho·ti परिक्खित्तोpa·rik·khit·to च।ca अन्तोआरामेan·to·ā·rā·me चीवरंcī·va·raṃ निक्खिपित्वाnik·khi·pit·vā अन्तोआरामेan·to·ā·rā·me वत्थब्बं।vat·thab·baṃ

     Ekakulassa ārāmo hoti parikkhitto ca. Antoārāme cīvaraṁ nikkhipitvā antoārāme vatthabbaṁ.

     An enclosed monastery belonging to one clan: if the robe is kept within the monastery, one must stay within that monastery.

152. 152

     अपरिक्खित्तोa·pa·rik·khit·to होति,ho·ti हत्थपासाhat·tha·pā·sā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Aparikkhitto hoti, hatthapāsā na vijahitabbaṁ.

     An unenclosed monastery belonging to one clan: one must not go beyond arm’s reach of the robe.

153. 153

     नानाकुलस्सnā·nā·ku·las·sa आरामोā·rā·mo होतिho·ti परिक्खित्तोpa·rik·khit·to च।ca अन्तोआरामेan·to·ā·rā·me चीवरंcī·va·raṃ निक्खिपित्वाnik·khi·pit·vā द्वारमूलेdvā·ra·mū·le वाvā वत्थब्बं,vat·thab·baṃ हत्थपासाhat·tha·pā·sā वाvā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Nānākulassa ārāmo hoti parikkhitto ca. Antoārāme cīvaraṁ nikkhipitvā dvāramūle vā vatthabbaṁ, hatthapāsā vā na vijahitabbaṁ.

     An enclosed monastery belonging to many clans: if the robe is kept within the monastery, one must stay at the entrance to the monastery, or not go beyond arm’s reach of the entrance or the robe.

154. 154

     अपरिक्खित्तोa·pa·rik·khit·to होति,ho·ti हत्थपासाhat·tha·pā·sā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Aparikkhitto hoti, hatthapāsā na vijahitabbaṁ.

     An unenclosed monastery belonging to many clans: one must not go beyond arm’s reach of the robe.

155. 155

     A dwelling

156. 156

     एककुलस्सe·ka·ku·las·sa विहारोvi·hā·ro होतिho·ti परिक्खित्तोpa·rik·khit·to च।ca अन्तोविहारेan·to·vi·hā·re चीवरंcī·va·raṃ निक्खिपित्वाnik·khi·pit·vā अन्तोविहारेan·to·vi·hā·re वत्थब्बं।vat·thab·baṃ

     Ekakulassa vihāro hoti parikkhitto ca. Antovihāre cīvaraṁ nikkhipitvā antovihāre vatthabbaṁ.

     An enclosed dwelling belonging to one clan: if the robe is kept within the dwelling, one must stay within that dwelling.

157. 157

     अपरिक्खित्तोa·pa·rik·khit·to होति,ho·ti यस्मिंyas·miṃ विहारेvi·hā·re चीवरंcī·va·raṃ निक्खित्तंnik·khit·taṃ होतिho·ti तस्मिंtas·miṃ विहारेvi·hā·re वत्थब्बं,vat·thab·baṃ हत्थपासाhat·tha·pā·sā वाvā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Aparikkhitto hoti, yasmiṁ vihāre cīvaraṁ nikkhittaṁ hoti tasmiṁ vihāre vatthabbaṁ, hatthapāsā vā na vijahitabbaṁ.

     An unenclosed dwelling belonging to one clan: one must stay in the dwelling where the robe is kept, or not go beyond arm’s reach of that dwelling.

158. 158

     नानाकुलस्सnā·nā·ku·las·sa विहारोvi·hā·ro होतिho·ti परिक्खित्तोpa·rik·khit·to च।ca यस्मिंyas·miṃ विहारेvi·hā·re चीवरंcī·va·raṃ निक्खित्तंnik·khit·taṃ होतिho·ti तस्मिंtas·miṃ विहारेvi·hā·re वत्थब्बंvat·thab·baṃ द्वारमूलेdvā·ra·mū·le वा,vā हत्थपासाhat·tha·pā·sā वाvā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Nānākulassa vihāro hoti parikkhitto ca. Yasmiṁ vihāre cīvaraṁ nikkhittaṁ hoti tasmiṁ vihāre vatthabbaṁ dvāramūle vā, hatthapāsā vā na vijahitabbaṁ.

     An enclosed dwelling belonging to many clans: one must stay in the dwelling where the robe is kept, or at the main entrance to the dwelling, or not go beyond arm’s reach of either.

159. 159

     अपरिक्खित्तोa·pa·rik·khit·to होति,ho·ti यस्मिंyas·miṃ विहारेvi·hā·re चीवरंcī·va·raṃ निक्खित्तंnik·khit·taṃ होतिho·ti तस्मिंtas·miṃ विहारेvi·hā·re वत्थब्बं,vat·thab·baṃ हत्थपासाhat·tha·pā·sā वाvā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Aparikkhitto hoti, yasmiṁ vihāre cīvaraṁ nikkhittaṁ hoti tasmiṁ vihāre vatthabbaṁ, hatthapāsā vā na vijahitabbaṁ.

     An unenclosed dwelling belonging to many clans: one must stay in the dwelling where the robe is kept, or not go beyond arm’s reach of the dwelling.

160. 160

     The foot of a tree

161. 161

     एककुलस्सe·ka·ku·las·sa रुक्खमूलंruk·kha·mū·laṃ होति,ho·ti यंyaṃ मज्झन्हिकेmaj·jhan·hi·ke कालेkā·le समन्ताsa·man·tā छायाchā·yā फरति,pha·ra·ti अन्तोछायायan·to·chā·yā·ya चीवरंcī·va·raṃ निक्खिपित्वाnik·khi·pit·vā अन्तोछायायan·to·chā·yā·ya वत्थब्बं।vat·thab·baṃ

     Ekakulassa rukkhamūlaṁ hoti, yaṁ majjhanhike kāle samantā chāyā pharati, antochāyāya cīvaraṁ nikkhipitvā antochāyāya vatthabbaṁ.

     At the foot of a tree belonging to one clan: if the robe is kept within the area of the midday shadow of the tree, one must stay within that area.

162. 162

     नानाकुलस्सnā·nā·ku·las·sa रुक्खमूलंruk·kha·mū·laṃ होति,ho·ti हत्थपासाhat·tha·pā·sā नna विजहितब्बं।vi·ja·hi·tab·baṃ

     Nānākulassa rukkhamūlaṁ hoti, hatthapāsā na vijahitabbaṁ.

     At the foot of a tree belonging to many clans: one must not go beyond arm’s reach of the robe.

163. 163

     In the open

164. 164

     अज्झोकासोaj·jho·kā·so एकूपचारोe·kū·pa·cā·ro नामnā·ma अगामकेa·gā·ma·ke अरञ्ञेa·rañ·ñe समन्ताsa·man·tā सत्तब्भन्तराsat·tab·bhan·ta·rā एकूपचारो,e·kū·pa·cā·ro

     Ajjhokāso ekūpacāro nāma agāmake araññe samantā sattabbhantarā ekūpacāro,

     Out-in-the-open with a single access: in an uninhabited area, in the wilderness, the area covered by a circle with 80 meters radius has a single access.

165. 165

     ततोta·to परंpa·raṃ नानूपचारो।nā·nū·pa·cā·ro

     tato paraṁ nānūpacāro.

     Whatever lies beyond that has many accesses.

166. 166

     विप्पवुत्थेvip·pa·vut·the विप्पवुत्थसञ्ञीvip·pa·vut·tha·sañ·ñī अञ्ञत्रañ·ñat·ra भिक्खुसम्मुतिया,bhik·khu·sam·mu·ti·yā निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     Vippavutthe vippavutthasaññī aññatra bhikkhusammutiyā, nissaggiyaṁ pācittiyaṁ.

     If he has stayed apart and he perceives that he has, then, except if the monks have agreed, he commits an offense entailing relinquishment and confession.

167. 167

     विप्पवुत्थेvip·pa·vut·the वेमतिको,ve·ma·ti·ko अञ्ञत्रañ·ñat·ra भिक्खुसम्मुतिया,bhik·khu·sam·mu·ti·yā निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     Vippavutthe vematiko, aññatra bhikkhusammutiyā, nissaggiyaṁ pācittiyaṁ.

     If he has stayed apart, but he is unsure of it, then, except if the monks have agreed, he commits an offense entailing relinquishment and confession.

168. 168

     विप्पवुत्थेvip·pa·vut·the अविप्पवुत्थसञ्ञी,a·vip·pa·vut·tha·sañ·ñī अञ्ञत्रañ·ñat·ra भिक्खुसम्मुतिया,bhik·khu·sam·mu·ti·yā निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     Vippavutthe avippavutthasaññī, aññatra bhikkhusammutiyā, nissaggiyaṁ pācittiyaṁ.

     If he has stayed apart, but he does not perceive that he has, then, except if the monks have agreed, he commits an offense entailing relinquishment and confession.

169. 169

     अप्पच्चुद्धटेap·pac·cud·dha·ṭe पच्चुद्धटसञ्ञीpac·cud·dha·ṭa·sañ·ñī …पे…pe

     Appaccuddhaṭe paccuddhaṭasaññī …pe…

     If it has not been relinquished, but he perceives that it has, then, except if the monks have agreed, he commits an offense entailing relinquishment and confession.

170. 170

     अविस्सज्जितेa·vis·saj·ji·te विस्सज्जितसञ्ञीvis·saj·ji·ta·sañ·ñī …

     avissajjite vissajjitasaññī …

     If it has not been given away, but he perceives that it has, then, except if the monks have agreed, he commits an offense entailing relinquishment and confession.

171. 171

     अनट्ठेa·naṭ·ṭhe नट्ठसञ्ञीnaṭ·ṭha·sañ·ñī …

     anaṭṭhe naṭṭhasaññī …

     If it has not been lost, but he perceives that it has, then, except if the monks have agreed, he commits an offense entailing relinquishment and confession.

172. 172

     अविनट्ठेa·vi·naṭ·ṭhe विनट्ठसञ्ञीvi·naṭ·ṭha·sañ·ñī …

     avinaṭṭhe vinaṭṭhasaññī …

     If it has not been destroyed, but he perceives that it has, then, except if the monks have agreed, he commits an offense entailing relinquishment and confession.

173. 173

     अदड्ढेa·daḍ·ḍhe दड्ढसञ्ञीdaḍ·ḍha·sañ·ñī …

     adaḍḍhe daḍḍhasaññī …

     If it has not been burned, but he perceives that it has, then, except if the monks have agreed, he commits an offense entailing relinquishment and confession.

174. 174

     अविलुत्तेa·vi·lut·te विलुत्तसञ्ञी,vi·lut·ta·sañ·ñī अञ्ञत्रañ·ñat·ra भिक्खुसम्मुतिया,bhik·khu·sam·mu·ti·yā निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     avilutte viluttasaññī, aññatra bhikkhusammutiyā, nissaggiyaṁ pācittiyaṁ.

     If it has not been stolen, but he perceives that it has, then, except if the monks have agreed, he commits an offense entailing relinquishment and confession.

175. 175

     निस्सग्गियंnis·sag·gi·yaṃ चीवरंcī·va·raṃ अनिस्सज्जित्वाa·nis·saj·jit·vā परिभुञ्जति,pa·ri·bhuñ·ja·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Nissaggiyaṁ cīvaraṁ anissajjitvā paribhuñjati, āpatti dukkaṭassa.

     If he uses a robe that should be relinquished without first relinquishing it, he commits an offense of wrong conduct.

176. 176

     अविप्पवुत्थेa·vip·pa·vut·the विप्पवुत्थसञ्ञी,vip·pa·vut·tha·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Avippavutthe vippavutthasaññī, āpatti dukkaṭassa.

     If he has not stayed apart, but he perceives that he has, he commits an offense of wrong conduct.

177. 177

     अविप्पवुत्थेa·vip·pa·vut·the वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     Avippavutthe vematiko, āpatti dukkaṭassa.

     If he has not stayed apart, but he is unsure of it, he commits an offense of wrong conduct.

178. 178

     अविप्पवुत्थेa·vip·pa·vut·the अविप्पवुत्थसञ्ञी,a·vip·pa·vut·tha·sañ·ñī अनापत्ति।a·nā·pat·ti

     Avippavutthe avippavutthasaññī, anāpatti.

     If he has not stayed apart and he does not perceive that he has, there is no offense.

179. 179

     Non-offenses

180. 180

     अनापत्ति—a·nā·pat·ti

     Anāpatti—

     There is no offense:

181. 181

     अन्तोअरुणेan·to·a·ru·ṇe पच्चुद्धरति,pac·cud·dha·ra·ti विस्सज्जेति,vis·saj·je·ti नस्सति,nas·sa·ti विनस्सति,vi·nas·sa·ti डय्हति,ḍay·ha·ti अच्छिन्दित्वाac·chin·dit·vā गण्हन्ति,gaṇ·han·ti विस्सासंvis·sā·saṃ गण्हन्ति,gaṇ·han·ti

     antoaruṇe paccuddharati, vissajjeti, nassati, vinassati, ḍayhati, acchinditvā gaṇhanti, vissāsaṁ gaṇhanti,

     if before dawn it has been relinquished, given away, lost, destroyed, burned, stolen, or taken on trust;

182. 182

     भिक्खुसम्मुतिया,bhik·khu·sam·mu·ti·yā

     bhikkhusammutiyā,

     if he has the permission of the monks;

183. 183

     उम्मत्तकस्स,um·mat·ta·kas·sa

     ummattakassa,

     if he is insane;

184. 184

     आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

     ādikammikassāti.

     if he is the first offender.

185. 185

     उदोसित(दुतियकथिन)सिक्खापदंu·do·si·ta निट्ठितंniṭ·ṭhi·taṃ दुतियं।du·ti·yaṃ

     Udosita(dutiyakathina)sikkhāpadaṁ niṭṭhitaṁ dutiyaṁ.

     The training rule on staying apart from one’s robes, the second, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.