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Monks’ Rules Analysis 61 भिक्खुविभङ्ग 61

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28. Nāvābhiruhanasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

   Pācittiyakaṇḍa

   The chapter on offenses entailing confession

4. 4

   ओवादवग्गo·vā·da·vag·ga

   Ovādavagga

   The subchapter on the instruction

5. 5

   28। नावाभिरुहनसिक्खापदnā·vā·bhi·ru·ha·na·sik·khā·pa·da

   28. Nāvābhiruhanasikkhāpada

   Traveling on a boat with a nun

6. 6

   Origin story

7. 7

   First substory

8. 8

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

   Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

   At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.

9. 9

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū भिक्खुनीहिbhik·khu·nī·hi सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya एकंe·kaṃ नावंnā·vaṃ अभिरुहन्ति।a·bhi·ru·han·ti

   Tena kho pana samayena chabbaggiyā bhikkhū bhikkhunīhi saddhiṁ saṁvidhāya ekaṁ nāvaṁ abhiruhanti.

   At that time the monks from the group of six were boarding boats by arrangement with nuns.

10. 10

    मनुस्साma·nus·sā उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Manussā ujjhāyanti khiyyanti vipācenti—

    People complained and criticized them,

11. 11

    “यथेवya·the·va मयंma·yaṃ सपजापतिकाsa·pa·jā·pa·ti·kā नावायnā·vā·ya कीळाम,kī·ḷā·ma एवमेविमेe·va·me·vi·me समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā भिक्खुनीहिbhik·khu·nī·hi सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya नावायnā·vā·ya कीळन्ती”ति।kī·ḷan·tī

    “yatheva mayaṁ sapajāpatikā nāvāya kīḷāma, evamevime samaṇā sakyaputtiyā bhikkhunīhi saddhiṁ saṁvidhāya nāvāya kīḷantī”ti.

    “Just as we enjoy ourselves on boats with our wives, so these Sakyan monastics make arrangements with the nuns and then enjoy themselves on boats.”

12. 12

    अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū तेसंte·saṃ मनुस्सानंma·nus·sā·naṃ उज्झायन्तानंuj·jhā·yan·tā·naṃ खिय्यन्तानंkhiy·yan·tā·naṃ विपाचेन्तानं।vi·pā·cen·tā·naṃ

    Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.

    The monks heard the complaints of those people,

13. 13

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    and the monks of few desires complained and criticized those monks,

14. 14

    “कथञ्हिka·thañ·hi नामnā·ma छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū भिक्खुनीहिbhik·khu·nī·hi सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya एकंe·kaṃ नावंnā·vaṃ अभिरुहिस्सन्ती”तिa·bhi·ru·his·san·tī …पे…pe

    “kathañhi nāma chabbaggiyā bhikkhū bhikkhunīhi saddhiṁ saṁvidhāya ekaṁ nāvaṁ abhiruhissantī”ti …pe…

    “How can the monks from the group of six board boats by arrangement with nuns?” …

15. 15

    “सच्चंsac·caṃ किरki·ra तुम्हे,tum·he भिक्खवे,bhik·kha·ve भिक्खुनीहिbhik·khu·nī·hi सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya एकंe·kaṃ नावंnā·vaṃ अभिरुहथा”ति?a·bhi·ru·ha·thā

    “saccaṁ kira tumhe, bhikkhave, bhikkhunīhi saddhiṁ saṁvidhāya ekaṁ nāvaṁ abhiruhathā”ti?

    “Is it true, monks, that you do this?”

16. 16

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

17. 17

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked them …

18. 18

    कथञ्हिka·thañ·hi नामnā·ma तुम्हे,tum·he मोघपुरिसा,mo·gha·pu·ri·sā भिक्खुनीहिbhik·khu·nī·hi सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya एकंe·kaṃ नावंnā·vaṃ अभिरुहिस्सथ।a·bhi·ru·his·sa·tha

    kathañhi nāma tumhe, moghapurisā, bhikkhunīhi saddhiṁ saṁvidhāya ekaṁ nāvaṁ abhiruhissatha.

    “Foolish men, how can you do this?

19. 19

    नेतं,ne·taṃ मोघपुरिसा,mo·gha·pu·ri·sā अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

20. 20

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

21. 21

    Preliminary ruling

22. 22

    “योyo पनpa·na भिक्खुbhik·khu भिक्खुनियाbhik·khu·ni·yā सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya एकंe·kaṃ नावंnā·vaṃ अभिरुहेय्य,a·bhi·ru·hey·ya उद्धङ्गामिनिंud·dhaṅ·gā·mi·niṃ वाvā अधोगामिनिंa·dho·gā·mi·niṃ वा,vā पाचित्तियन्”ति।pā·cit·ti·yan

    “Yo pana bhikkhu bhikkhuniyā saddhiṁ saṁvidhāya ekaṁ nāvaṁ abhiruheyya, uddhaṅgāminiṁ vā adhogāminiṁ vā, pācittiyan”ti.

    ‘If a monk boards a boat by arrangement with a nun, either to go upstream or downstream, he commits an offense entailing confession.’”

23. 23

    एवञ्चिदंe·vañ·ci·daṃ भगवताbha·ga·va·tā भिक्खूनंbhik·khū·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तंpañ·ñat·taṃ होति।ho·ti

    Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.

    In this way the Buddha laid down this training rule for the monks.

24. 24

    Second substory

25. 25

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū चca भिक्खुनियोbhik·khu·ni·yo चca साकेताsā·ke·tā सावत्थिंsā·vat·thiṃ अद्धानमग्गप्पटिपन्नाad·dhā·na·mag·gap·pa·ṭi·pan·nā होन्ति।hon·ti

    Tena kho pana samayena sambahulā bhikkhū ca bhikkhuniyo ca sāketā sāvatthiṁ addhānamaggappaṭipannā honti.

    Soon afterwards a number of monks and nuns were traveling from Sāketa to Sāvatthī.

26. 26

    अन्तरामग्गेan·ta·rā·mag·ge नदीna·dī तरितब्बाta·ri·tab·bā होति।ho·ti

    Antarāmagge nadī taritabbā hoti.

    On the way they needed to cross a river.

27. 27

    अथa·tha खोkho ताtā भिक्खुनियोbhik·khu·ni·yo तेte भिक्खूbhik·khū एतदवोचुं—e·ta·da·vo·cuṃ

    Atha kho tā bhikkhuniyo te bhikkhū etadavocuṁ—

    The nuns said to the monks,

28. 28

    “मयम्पिma·yam·pi अय्येहिay·ye·hi सद्धिंsad·dhiṃ उत्तरिस्सामा”ति।ut·ta·ris·sā·mā

    “mayampi ayyehi saddhiṁ uttarissāmā”ti.

    “Let’s cross together.”

29. 29

    “न,na भगिनी,bha·gi·nī कप्पतिkap·pa·ti भिक्खुनियाbhik·khu·ni·yā सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya एकंe·kaṃ नावंnā·vaṃ अभिरुहितुं;a·bhi·ru·hi·tuṃ

    “Na, bhaginī, kappati bhikkhuniyā saddhiṁ saṁvidhāya ekaṁ nāvaṁ abhiruhituṁ;

    “Sisters, it’s not allowable for us to board a boat by arrangement with a nun.

30. 30

    तुम्हेtum·he वाvā पठमंpa·ṭha·maṃ उत्तरथut·ta·ra·tha मयंma·yaṃ वाvā उत्तरिस्सामा”ति।ut·ta·ris·sā·mā

    tumhe vā paṭhamaṁ uttaratha mayaṁ vā uttarissāmā”ti.

    Either you cross first, or we will.”

31. 31

    “अय्या,ay·yā भन्ते,bhan·te अग्गपुरिसा।ag·ga·pu·ri·sā

    “Ayyā, bhante, aggapurisā.

    “You have the higher status, venerables.

32. 32

    अय्यावay·yā·va पठमंpa·ṭha·maṃ उत्तरन्तू”ति।ut·ta·ran·tū

    Ayyāva paṭhamaṁ uttarantū”ti.

    Please go first.”

33. 33

    अथa·tha खोkho तासंtā·saṃ भिक्खुनीनंbhik·khu·nī·naṃ पच्छाpac·chā उत्तरन्तीनंut·ta·ran·tī·naṃ चोराco·rā अच्छिन्दिंसुac·chin·diṃ·su चca दूसेसुञ्च।dū·se·suñ·ca

    Atha kho tāsaṁ bhikkhunīnaṁ pacchā uttarantīnaṁ corā acchindiṁsu ca dūsesuñca.

    But because the nuns crossed afterwards, they were robbed and raped by bandits.

34. 34

    अथa·tha खोkho ताtā भिक्खुनियोbhik·khu·ni·yo सावत्थिंsā·vat·thiṃ गन्त्वाgan·tvā भिक्खुनीनंbhik·khu·nī·naṃ एतमत्थंe·ta·mat·thaṃ आरोचेसुं।ā·ro·ce·suṃ

    Atha kho tā bhikkhuniyo sāvatthiṁ gantvā bhikkhunīnaṁ etamatthaṁ ārocesuṁ.

    When they arrived at Sāvatthī they told the nuns there what had happened.

35. 35

    भिक्खुनियोbhik·khu·ni·yo भिक्खूनंbhik·khū·naṃ एतमत्थंe·ta·mat·thaṃ आरोचेसुं।ā·ro·ce·suṃ

    Bhikkhuniyo bhikkhūnaṁ etamatthaṁ ārocesuṁ.

    The nuns then told the monks,

36. 36

    भिक्खूbhik·khū भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुं।ā·ro·ce·suṃ

    Bhikkhū bhagavato etamatthaṁ ārocesuṁ.

    who in turn told the Buddha.

37. 37

    अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe धम्मिंdham·miṃ कथंka·thaṃ कत्वाkat·vā भिक्खूbhik·khū आमन्तेसि—ā·man·te·si

    Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—

    Soon afterwards the Buddha gave a teaching and addressed the monks:

38. 38

    “अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve तिरियंti·ri·yaṃ तरणायta·ra·ṇā·ya भिक्खुनियाbhik·khu·ni·yā सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya एकंe·kaṃ नावंnā·vaṃ अभिरुहितुं।a·bhi·ru·hi·tuṃ

    “anujānāmi, bhikkhave, tiriyaṁ taraṇāya bhikkhuniyā saddhiṁ saṁvidhāya ekaṁ nāvaṁ abhiruhituṁ.

    “Monks, I allow you to board a boat by arrangement with a nun if it’s for the purpose of crossing.

39. 39

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    And so, monks, this training rule should be recited like this:

40. 40

    Final ruling

41. 41

    “योyo पनpa·na भिक्खुbhik·khu भिक्खुनियाbhik·khu·ni·yā सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya एकंe·kaṃ नावंnā·vaṃ अभिरुहेय्यa·bhi·ru·hey·ya उद्धङ्गामिनिंud·dhaṅ·gā·mi·niṃ वाvā अधोगामिनिंa·dho·gā·mi·niṃ वा,vā अञ्ञत्रañ·ñat·ra तिरियंti·ri·yaṃ तरणाय,ta·ra·ṇā·ya पाचित्तियन्”ति।pā·cit·ti·yan

    “Yo pana bhikkhu bhikkhuniyā saddhiṁ saṁvidhāya ekaṁ nāvaṁ abhiruheyya uddhaṅgāminiṁ vā adhogāminiṁ vā, aññatra tiriyaṁ taraṇāya, pācittiyan”ti.

    ‘If a monk boards a boat by arrangement with a nun, either to go upstream or downstream, except for the purpose of crossing, he commits an offense entailing confession.’”

42. 42

    Definitions

43. 43

    योyo पनातिpa·nā·ti

    Yo panāti

    A:

44. 44

    योyo यादिसोyā·di·so …पे…pe

    yo yādiso …pe…

    whoever …

45. 45

    भिक्खूतिbhik·khū·ti

    bhikkhūti

    Monk:

46. 46

    …पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti

    …pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.

    … The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

47. 47

    भिक्खुनीbhik·khu·nī नामnā·ma

    Bhikkhunī nāma

    A nun:

48. 48

    उभतोसङ्घेu·bha·to·saṅ·ghe उपसम्पन्ना।u·pa·sam·pan·nā

    ubhatosaṅghe upasampannā.

    she has been given the full ordination by both Sanghas.

49. 49

    सद्धिन्तिsad·dhin·ti

    Saddhinti

    With:

50. 50

    एकतो।e·ka·to

    ekato.

    together.

51. 51

    संविधायातिsaṃ·vi·dhā·yā·ti

    Saṁvidhāyāti

    By arrangement:

52. 52

    “अभिरुहाम,a·bhi·ru·hā·ma भगिनि,bha·gi·ni अभिरुहामाय्य;a·bhi·ru·hā·māy·ya अभिरुहामाय्य,a·bhi·ru·hā·māy·ya अभिरुहाम,a·bhi·ru·hā·ma भगिनि;bha·gi·ni अज्जaj·ja वाvā हिय्योhiy·yo वाvā परेpa·re वाvā अभिरुहामा”तिa·bhi·ru·hā·mā संविदहतिsaṃ·vi·da·ha·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    “abhiruhāma, bhagini, abhiruhāmāyya; abhiruhāmāyya, abhiruhāma, bhagini; ajja vā hiyyo vā pare vā abhiruhāmā”ti saṁvidahati āpatti dukkaṭassa.

    if he makes an arrangement like this: he says, “Let’s board, sister,” and she replies, “Yes, let’s board, venerable;” or she says, “Let’s board, venerable,” and he replies, “Yes, let’s board, sister;” or he says, “Let’s board today,” “Let’s board tomorrow,” “Let’s board the day after tomorrow,” then he commits an offense of wrong conduct.

53. 53

    भिक्खुनियाbhik·khu·ni·yā अभिरुळ्हेa·bhi·ru·ḷhe भिक्खुbhik·khu अभिरुहति,a·bhi·ru·ha·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Bhikkhuniyā abhiruḷhe bhikkhu abhiruhati, āpatti pācittiyassa.

    If the monk boards when the nun has already boarded, he commits an offense entailing confession.

54. 54

    भिक्खुम्हिbhik·khum·hi अभिरुळ्हेa·bhi·ru·ḷhe भिक्खुनीbhik·khu·nī अभिरुहति,a·bhi·ru·ha·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Bhikkhumhi abhiruḷhe bhikkhunī abhiruhati, āpatti pācittiyassa.

    If the nun boards when the monk has already boarded, he commits an offense entailing confession.

55. 55

    उभोu·bho वाvā अभिरुहन्ति,a·bhi·ru·han·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Ubho vā abhiruhanti, āpatti pācittiyassa.

    If they both board together, he commits an offense entailing confession.

56. 56

    उद्धङ्गामिनिन्तिud·dhaṅ·gā·mi·nin·ti

    Uddhaṅgāmininti

    To go upstream:

57. 57

    उज्जवनिकाय।uj·ja·va·ni·kā·ya

    ujjavanikāya.

    for the purpose of going against the stream.

58. 58

    अधोगामिनिन्तिa·dho·gā·mi·nin·ti

    Adhogāmininti

    To go downstream:

59. 59

    ओजवनिकाय।o·ja·va·ni·kā·ya

    ojavanikāya.

    for the purpose of going with the stream.

60. 60

    अञ्ञत्रañ·ñat·ra तिरियंti·ri·yaṃ तरणायातिta·ra·ṇā·yā·ti

    Aññatra tiriyaṁ taraṇāyāti

    Except for the purpose of crossing:

61. 61

    ठपेत्वाṭha·pet·vā तिरियंti·ri·yaṃ तरणं।ta·ra·ṇaṃ

    ṭhapetvā tiriyaṁ taraṇaṁ.

    unless it is to go across.

62. 62

    कुक्कुटसम्पातेkuk·ku·ṭa·sam·pā·te गामे,gā·me गामन्तरेgā·man·ta·re गामन्तरेgā·man·ta·re आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Kukkuṭasampāte gāme, gāmantare gāmantare āpatti pācittiyassa.

    When the inhabited areas are a chicken’s flight apart, then for every next inhabited area he commits an offense entailing confession.

63. 63

    अगामकेa·gā·ma·ke अरञ्ञे,a·rañ·ñe अड्ढयोजनेaḍ·ḍha·yo·ja·ne अड्ढयोजनेaḍ·ḍha·yo·ja·ne आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Agāmake araññe, aḍḍhayojane aḍḍhayojane āpatti pācittiyassa.

    When it is an uninhabited area, a wilderness, then for every six kilometers he commits an offense entailing confession.

64. 64

    Permutations

65. 65

    संविदहितेsaṃ·vi·da·hi·te संविदहितसञ्ञीsaṃ·vi·da·hi·ta·sañ·ñī एकंe·kaṃ नावंnā·vaṃ अभिरुहतिa·bhi·ru·ha·ti उद्धङ्गामिनिंud·dhaṅ·gā·mi·niṃ वाvā अधोगामिनिंa·dho·gā·mi·niṃ वा,vā अञ्ञत्रañ·ñat·ra तिरियंti·ri·yaṃ तरणाय,ta·ra·ṇā·ya आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Saṁvidahite saṁvidahitasaññī ekaṁ nāvaṁ abhiruhati uddhaṅgāminiṁ vā adhogāminiṁ vā, aññatra tiriyaṁ taraṇāya, āpatti pācittiyassa.

    If there is an arrangement, and he perceives that there is, and he boards a boat with a nun, either to go upstream or downstream, except for the purpose of crossing, he commits an offense entailing confession.

66. 66

    संविदहितेsaṃ·vi·da·hi·te वेमतिकोve·ma·ti·ko एकंe·kaṃ नावंnā·vaṃ अभिरुहतिa·bhi·ru·ha·ti उद्धङ्गामिनिंud·dhaṅ·gā·mi·niṃ वाvā अधोगामिनिंa·dho·gā·mi·niṃ वा,vā अञ्ञत्रañ·ñat·ra तिरियंti·ri·yaṃ तरणाय,ta·ra·ṇā·ya आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Saṁvidahite vematiko ekaṁ nāvaṁ abhiruhati uddhaṅgāminiṁ vā adhogāminiṁ vā, aññatra tiriyaṁ taraṇāya, āpatti pācittiyassa.

    If there is an arrangement, but he is unsure of it, and he boards a boat with a nun, either to go upstream or downstream, except for the purpose of crossing, he commits an offense entailing confession.

67. 67

    संविदहितेsaṃ·vi·da·hi·te असंविदहितसञ्ञीa·saṃ·vi·da·hi·ta·sañ·ñī एकंe·kaṃ नावंnā·vaṃ अभिरुहतिa·bhi·ru·ha·ti उद्धङ्गामिनिंud·dhaṅ·gā·mi·niṃ वाvā अधोगामिनिंa·dho·gā·mi·niṃ वा,vā अञ्ञत्रañ·ñat·ra तिरियंti·ri·yaṃ तरणाय,ta·ra·ṇā·ya आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Saṁvidahite asaṁvidahitasaññī ekaṁ nāvaṁ abhiruhati uddhaṅgāminiṁ vā adhogāminiṁ vā, aññatra tiriyaṁ taraṇāya, āpatti pācittiyassa.

    If there is an arrangement, but he does not perceive that there is, and he boards a boat with a nun, either to go upstream or downstream, except for the purpose of crossing, he commits an offense entailing confession.

68. 68

    भिक्खुbhik·khu संविदहति,saṃ·vi·da·ha·ti भिक्खुनीbhik·khu·nī नna संविदहति,saṃ·vi·da·ha·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Bhikkhu saṁvidahati, bhikkhunī na saṁvidahati, āpatti dukkaṭassa.

    If the monk makes an arrangement, but the nun does not express her agreement, he commits an offense of wrong conduct.

69. 69

    असंविदहितेa·saṃ·vi·da·hi·te संविदहितसञ्ञी,saṃ·vi·da·hi·ta·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Asaṁvidahite saṁvidahitasaññī, āpatti dukkaṭassa.

    If there is no arrangement, but he perceives that there is, he commits an offense of wrong conduct.

70. 70

    असंविदहितेa·saṃ·vi·da·hi·te वेमतिको,ve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Asaṁvidahite vematiko, āpatti dukkaṭassa.

    If there is no arrangement, but he is unsure of it, he commits an offense of wrong conduct.

71. 71

    असंविदहिते,a·saṃ·vi·da·hi·te असंविदहितसञ्ञी,a·saṃ·vi·da·hi·ta·sañ·ñī अनापत्ति।a·nā·pat·ti

    Asaṁvidahite, asaṁvidahitasaññī, anāpatti.

    If there is no arrangement, and he does not perceive that there is, there is no offense.

72. 72

    Non-offenses

73. 73

    अनापत्ति—a·nā·pat·ti

    Anāpatti—

    There is no offense:

74. 74

    तिरियंti·ri·yaṃ तरणाय,ta·ra·ṇā·ya

    tiriyaṁ taraṇāya,

    if it is for the purpose of crossing;

75. 75

    असंविदहित्वाa·saṃ·vi·da·hit·vā अभिरुहन्ति,a·bhi·ru·han·ti

    asaṁvidahitvā abhiruhanti,

    if they board without an arrangement;

76. 76

    भिक्खुनीbhik·khu·nī संविदहति,saṃ·vi·da·ha·ti भिक्खुbhik·khu नna संविदहति,saṃ·vi·da·ha·ti

    bhikkhunī saṁvidahati, bhikkhu na saṁvidahati,

    if the nun has made an arrangement, but he has not expressed his agreement;

77. 77

    विसङ्केतेनvi·saṅ·ke·te·na अभिरुहन्ति,a·bhi·ru·han·ti

    visaṅketena abhiruhanti,

    if they board, but not according to the arrangement;

78. 78

    आपदासु,ā·pa·dā·su

    āpadāsu,

    if there is an emergency;

79. 79

    उम्मत्तकस्स,um·mat·ta·kas·sa

    ummattakassa,

    if he is insane;

80. 80

    आदिकम्मिस्साति।ā·di·kam·mis·sā·ti

    ādikammissāti.

    if he is the first offender.

81. 81

    नावाभिरुहनसिक्खापदंnā·vā·bhi·ru·ha·na·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ अट्ठमं।aṭ·ṭha·maṃ

    Nāvābhiruhanasikkhāpadaṁ niṭṭhitaṁ aṭṭhamaṁ.

    The training rule on traveling on a boat with a nun, the eighth, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.