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Monks’ Rules Analysis 64 भिक्खुविभङ्ग 64

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31. Āvasathapiṇḍasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253545556575859606162636465666768697071727374757677 · Hide pronunciation

1. 1

   थेरवादthe·ra·vā·da विनयvi·na·ya

   Theravāda Vinaya

   Theravāda Collection on Monastic Law

2. 2

   महाविभङ्गma·hā·vi·bhaṅ·ga

   Mahāvibhaṅga

   The Great Analysis

3. 3

   पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

   Pācittiyakaṇḍa

   The chapter on offenses entailing confession

4. 4

   भोजनवग्गbho·ja·na·vag·ga

   Bhojanavagga

   The subchapter on eating

5. 5

   31। आवसथपिण्डसिक्खापदā·va·sa·tha·piṇ·ḍa·sik·khā·pa·da

   31. Āvasathapiṇḍasikkhāpada

   Eating excessively at a public guesthouse

6. 6

   Origin story

7. 7

   First substory

8. 8

   तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

   Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

   At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,

9. 9

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सावत्थियाsā·vat·thi·yā अविदूरेa·vi·dū·re अञ्ञतरस्सañ·ña·ta·ras·sa पूगस्सpū·gas·sa आवसथपिण्डोā·va·sa·tha·piṇ·ḍo पञ्ञत्तोpañ·ñat·to होति।ho·ti

   Tena kho pana samayena sāvatthiyā avidūre aññatarassa pūgassa āvasathapiṇḍo paññatto hoti.

   a certain association was preparing an almsmeal at a public guesthouse not far from Sāvatthī.

10. 10

    छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya सावत्थिंsā·vat·thiṃ पिण्डायpiṇ·ḍā·ya पविसित्वाpa·vi·sit·vā पिण्डंpiṇ·ḍaṃ अलभमानाa·la·bha·mā·nā आवसथंā·va·sa·thaṃ अगमंसु।a·ga·maṃ·su

    Chabbaggiyā bhikkhū pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya sāvatthiṁ piṇḍāya pavisitvā piṇḍaṁ alabhamānā āvasathaṁ agamaṁsu.

    Then, after robing up in the morning, the monks from the group of six took their bowls and robes and entered Sāvatthī for alms. Not getting anything, they went to that public guesthouse.

11. 11

    मनुस्सा—“चिरस्सम्पिma·nus·sā भदन्ताbha·dan·tā आगता”तिā·ga·tā सक्कच्चंsak·kac·caṃ परिविसिंसु।pa·ri·vi·siṃ·su

    Manussā—“cirassampi bhadantā āgatā”ti sakkaccaṁ parivisiṁsu.

    Because it was a long time since they had been there, people served them respectfully.

12. 12

    अथa·tha खोkho छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū दुतियम्पिdu·ti·yam·pi दिवसंdi·va·saṃ …पे…pe ततियम्पिta·ti·yam·pi दिवसंdi·va·saṃ पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya सावत्थिंsā·vat·thiṃ पिण्डायpiṇ·ḍā·ya पविसित्वाpa·vi·sit·vā पिण्डंpiṇ·ḍaṃ अलभमानाa·la·bha·mā·nā आवसथंā·va·sa·thaṃ गन्त्वाgan·tvā भुञ्जिंसु।bhuñ·jiṃ·su

    Atha kho chabbaggiyā bhikkhū dutiyampi divasaṁ …pe… tatiyampi divasaṁ pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya sāvatthiṁ piṇḍāya pavisitvā piṇḍaṁ alabhamānā āvasathaṁ gantvā bhuñjiṁsu.

    A second and a third day those monks did the same thing.

13. 13

    अथa·tha खोkho छब्बग्गियानंchab·bag·gi·yā·naṃ भिक्खूनंbhik·khū·naṃ एतदहोसि—e·ta·da·ho·si

    Atha kho chabbaggiyānaṁ bhikkhūnaṁ etadahosi—

    Then they thought,

14. 14

    “किंkiṃ मयंma·yaṃ करिस्सामka·ris·sā·ma आरामंā·rā·maṃ गन्त्वा।gan·tvā

    “kiṁ mayaṁ karissāma ārāmaṁ gantvā.

    “What’s the point of returning to the monastery?

15. 15

    हिय्योपिhiy·yo·pi इधेवi·dhe·va आगन्तब्बंā·gan·tab·baṃ भविस्सती”ति,bha·vis·sa·tī

    Hiyyopi idheva āgantabbaṁ bhavissatī”ti,

    Tomorrow we’ll just have to come back here.”

16. 16

    तत्थेवtat·the·va अनुवसित्वाa·nu·va·sit·vā अनुवसित्वाa·nu·va·sit·vā आवसथपिण्डंā·va·sa·tha·piṇ·ḍaṃ भुञ्जन्ति।bhuñ·jan·ti

    tattheva anuvasitvā anuvasitvā āvasathapiṇḍaṁ bhuñjanti.

    So they stayed on and on right there, eating alms at the guesthouse,

17. 17

    तित्थियाtit·thi·yā अपसक्कन्ति।a·pa·sak·kan·ti

    Titthiyā apasakkanti.

    while the monastics of other religions left.

18. 18

    मनुस्साma·nus·sā उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Manussā ujjhāyanti khiyyanti vipācenti—

    People complained and criticized them,

19. 19

    “कथञ्हिka·thañ·hi नामnā·ma समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā अनुवसित्वाa·nu·va·sit·vā अनुवसित्वाa·nu·va·sit·vā आवसथपिण्डंā·va·sa·tha·piṇ·ḍaṃ भुञ्जिस्सन्ति।bhuñ·jis·san·ti

    “kathañhi nāma samaṇā sakyaputtiyā anuvasitvā anuvasitvā āvasathapiṇḍaṁ bhuñjissanti.

    “How can the Sakyan monastics stay on and on, eating alms at the guesthouse?

20. 20

    नयिमेसञ्ञेवna·yi·me·sañ·ñe·va आवसथपिण्डोā·va·sa·tha·piṇ·ḍo पञ्ञत्तो;pañ·ñat·to

    Nayimesaññeva āvasathapiṇḍo paññatto;

    We don’t prepare the almsfood just for them;

21. 21

    सब्बेसञ्ञेवsab·be·sañ·ñe·va आवसथपिण्डोā·va·sa·tha·piṇ·ḍo पञ्ञत्तो”ति।pañ·ñat·to

    sabbesaññeva āvasathapiṇḍo paññatto”ti.

    we prepare it for everyone.”

22. 22

    अस्सोसुंas·so·suṃ खोkho भिक्खूbhik·khū तेसंte·saṃ मनुस्सानंma·nus·sā·naṃ उज्झायन्तानंuj·jhā·yan·tā·naṃ खिय्यन्तानंkhiy·yan·tā·naṃ विपाचेन्तानं।vi·pā·cen·tā·naṃ

    Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.

    The monks heard the complaints of those people,

23. 23

    येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

    Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—

    and the monks of few desires complained and criticized those monks,

24. 24

    “कथञ्हिka·thañ·hi नामnā·ma छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū अनुवसित्वाa·nu·va·sit·vā अनुवसित्वाa·nu·va·sit·vā आवसथपिण्डंā·va·sa·tha·piṇ·ḍaṃ भुञ्जिस्सन्ती”तिbhuñ·jis·san·tī …पे…pe

    “kathañhi nāma chabbaggiyā bhikkhū anuvasitvā anuvasitvā āvasathapiṇḍaṁ bhuñjissantī”ti …pe…

    “How could the monks from the group of six stay on and on, eating alms at a public guesthouse?” …

25. 25

    “सच्चंsac·caṃ किरki·ra तुम्हे,tum·he भिक्खवे,bhik·kha·ve अनुवसित्वाa·nu·va·sit·vā अनुवसित्वाa·nu·va·sit·vā आवसथपिण्डंā·va·sa·tha·piṇ·ḍaṃ भुञ्जथा”ति?bhuñ·ja·thā

    “saccaṁ kira tumhe, bhikkhave, anuvasitvā anuvasitvā āvasathapiṇḍaṁ bhuñjathā”ti?

    “Is it true, monks, that you did this?”

26. 26

    “सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

    “Saccaṁ, bhagavā”ti.

    “It’s true, sir.”

27. 27

    विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

    Vigarahi buddho bhagavā …pe…

    The Buddha rebuked them …

28. 28

    कथञ्हिka·thañ·hi नामnā·ma तुम्हे,tum·he मोघपुरिसा,mo·gha·pu·ri·sā अनुवसित्वाa·nu·va·sit·vā अनुवसित्वाa·nu·va·sit·vā आवसथपिण्डंā·va·sa·tha·piṇ·ḍaṃ भुञ्जिस्सथ।bhuñ·jis·sa·tha

    kathañhi nāma tumhe, moghapurisā, anuvasitvā anuvasitvā āvasathapiṇḍaṁ bhuñjissatha.

    “Foolish men, how could you do this?

29. 29

    नेतं,ne·taṃ मोघपुरिसा,mo·gha·pu·ri·sā अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

    Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…

    This will affect people’s confidence …” …

30. 30

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    “And, monks, this training rule should be recited like this:

31. 31

    Preliminary ruling

32. 32

    “एकोe·ko आवसथपिण्डोā·va·sa·tha·piṇ·ḍo भुञ्जितब्बो।bhuñ·ji·tab·bo ततोta·to चेce उत्तरिut·ta·ri भुञ्जेय्य,bhuñ·jey·ya पाचित्तियन्”ति।pā·cit·ti·yan

    “Eko āvasathapiṇḍo bhuñjitabbo. Tato ce uttari bhuñjeyya, pācittiyan”ti.

    ‘If a monk eats more than one almsmeal at a public guesthouse, he commits an offense entailing confession.’”

33. 33

    एवञ्चिदंe·vañ·ci·daṃ भगवताbha·ga·va·tā भिक्खूनंbhik·khū·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तंpañ·ñat·taṃ होति।ho·ti

    Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.

    In this way the Buddha laid down this training rule for the monks.

34. 34

    Second substory

35. 35

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to कोसलेसुko·sa·le·su जनपदेja·na·pa·de सावत्थिंsā·vat·thiṃ गच्छन्तोgac·chan·to येनye·na अञ्ञतरोañ·ña·ta·ro आवसथोā·va·sa·tho तेनुपसङ्कमि।te·nu·pa·saṅ·ka·mi

    Tena kho pana samayena āyasmā sāriputto kosalesu janapade sāvatthiṁ gacchanto yena aññataro āvasatho tenupasaṅkami.

    Soon afterwards Venerable Sāriputta was traveling through the Kosalan country on his way to Sāvatthī when he came to a public guesthouse.

36. 36

    मनुस्सा—“चिरस्सम्पिma·nus·sā थेरोthe·ro आगतो”तिā·ga·to सक्कच्चंsak·kac·caṃ परिविसिंसु।pa·ri·vi·siṃ·su

    Manussā—“cirassampi thero āgato”ti sakkaccaṁ parivisiṁsu.

    Because it was a long time since he had been there, people served him respectfully.

37. 37

    अथa·tha खोkho आयस्मतोā·yas·ma·to सारिपुत्तस्सsā·ri·put·tas·sa भुत्ताविस्सbhut·tā·vis·sa खरोkha·ro आबाधोā·bā·dho उप्पज्जि,up·paj·ji नासक्खिnā·sak·khi तम्हाtam·hā आवसथाā·va·sa·thā पक्कमितुं।pak·ka·mi·tuṃ

    Atha kho āyasmato sāriputtassa bhuttāvissa kharo ābādho uppajji, nāsakkhi tamhā āvasathā pakkamituṁ.

    After he had eaten, Sāriputta became severely ill, and he was unable to leave that guesthouse.

38. 38

    अथa·tha खोkho तेte मनुस्साma·nus·sā दुतियम्पिdu·ti·yam·pi दिवसंdi·va·saṃ आयस्मन्तंā·yas·man·taṃ सारिपुत्तंsā·ri·put·taṃ एतदवोचुं—e·ta·da·vo·cuṃ

    Atha kho te manussā dutiyampi divasaṁ āyasmantaṁ sāriputtaṁ etadavocuṁ—

    On the second day, too, those people said to him,

39. 39

    “भुञ्जथ,bhuñ·ja·tha भन्ते”ति।bhan·te

    “bhuñjatha, bhante”ti.

    “Please eat, venerable.”

40. 40

    अथa·tha खोkho आयस्माā·yas·mā सारिपुत्तो—sā·ri·put·to

    Atha kho āyasmā sāriputto—

    But since he knew that

41. 41

    “भगवताbha·ga·va·tā पटिक्खित्तंpa·ṭik·khit·taṃ अनुवसित्वाa·nu·va·sit·vā अनुवसित्वाa·nu·va·sit·vā आवसथपिण्डंā·va·sa·tha·piṇ·ḍaṃ भुञ्जितुन्”तिbhuñ·ji·tun कुक्कुच्चायन्तोkuk·kuc·cā·yan·to नna पटिग्गहेसि;pa·ṭig·ga·he·si

    “bhagavatā paṭikkhittaṁ anuvasitvā anuvasitvā āvasathapiṇḍaṁ bhuñjitun”ti kukkuccāyanto na paṭiggahesi;

    the Buddha had prohibited eating alms at a public guesthouse after staying on and on, and because he was afraid of wrongdoing, he did not accept.

42. 42

    छिन्नभत्तोchin·na·bhat·to अहोसि।a·ho·si

    chinnabhatto ahosi.

    As a consequence, he missed his meal.

43. 43

    अथa·tha खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to सावत्थिंsā·vat·thiṃ गन्त्वाgan·tvā भिक्खूनंbhik·khū·naṃ एतमत्थंe·ta·mat·thaṃ आरोचेसि।ā·ro·ce·si

    Atha kho āyasmā sāriputto sāvatthiṁ gantvā bhikkhūnaṁ etamatthaṁ ārocesi.

    When he arrived at Sāvatthī, he told the monks what had happened,

44. 44

    भिक्खूbhik·khū भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुं।ā·ro·ce·suṃ

    Bhikkhū bhagavato etamatthaṁ ārocesuṁ.

    and they in turn told the Buddha.

45. 45

    अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe धम्मिंdham·miṃ कथंka·thaṃ कत्वाkat·vā भिक्खूbhik·khū आमन्तेसि—ā·man·te·si

    Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—

    Soon afterwards the Buddha gave a teaching and addressed the monks:

46. 46

    “अनुजानामि,a·nu·jā·nā·mi भिक्खवे,bhik·kha·ve गिलानेनgi·lā·ne·na भिक्खुनाbhik·khu·nā अनुवसित्वाa·nu·va·sit·vā अनुवसित्वाa·nu·va·sit·vā आवसथपिण्डंā·va·sa·tha·piṇ·ḍaṃ भुञ्जितुं।bhuñ·ji·tuṃ

    “anujānāmi, bhikkhave, gilānena bhikkhunā anuvasitvā anuvasitvā āvasathapiṇḍaṁ bhuñjituṁ.

    “Monks, I allow a sick monk to stay on at a public guesthouse and eat alms there.

47. 47

    एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसेय्याथ—ud·di·sey·yā·tha

    Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—

    And so, monks, this training rule should be recited like this:

48. 48

    Final ruling

49. 49

    “अगिलानेनa·gi·lā·ne·na भिक्खुनाbhik·khu·nā एकोe·ko आवसथपिण्डोā·va·sa·tha·piṇ·ḍo भुञ्जितब्बो।bhuñ·ji·tab·bo ततोta·to चेce उत्तरिut·ta·ri भुञ्जेय्य,bhuñ·jey·ya पाचित्तियन्”ति।pā·cit·ti·yan

    “Agilānena bhikkhunā eko āvasathapiṇḍo bhuñjitabbo. Tato ce uttari bhuñjeyya, pācittiyan”ti.

    ‘If a monk who is not sick eats more than one almsmeal at a public guesthouse, he commits an offense entailing confession.’”

50. 50

    Definitions

51. 51

    अगिलानोa·gi·lā·no नामnā·ma

    Agilāno nāma

    Who is not sick:

52. 52

    सक्कोतिsak·ko·ti तम्हाtam·hā आवसथाā·va·sa·thā पक्कमितुं।pak·ka·mi·tuṃ

    sakkoti tamhā āvasathā pakkamituṁ.

    who is able to leave that public guesthouse.

53. 53

    गिलानोgi·lā·no नामnā·ma

    Gilāno nāma

    Who is sick:

54. 54

    नna सक्कोतिsak·ko·ti तम्हाtam·hā आवसथाā·va·sa·thā पक्कमितुं।pak·ka·mi·tuṃ

    na sakkoti tamhā āvasathā pakkamituṁ.

    who is unable to leave that public guesthouse.

55. 55

    आवसथपिण्डोā·va·sa·tha·piṇ·ḍo नामnā·ma

    Āvasathapiṇḍo nāma

    Almsmeal at a public guesthouse:

56. 56

    पञ्चन्नंpañ·can·naṃ भोजनानंbho·ja·nā·naṃ अञ्ञतरंañ·ña·ta·raṃ भोजनं—bho·ja·naṃ सालायsā·lā·ya वाvā मण्डपेmaṇ·ḍa·pe वाvā रुक्खमूलेruk·kha·mū·le वाvā अज्झोकासेaj·jho·kā·se वाvā अनोदिस्सa·no·dis·sa यावदत्थोyā·va·dat·tho पञ्ञत्तोpañ·ñat·to होति।ho·ti

    pañcannaṁ bhojanānaṁ aññataraṁ bhojanaṁ— sālāya vā maṇḍape vā rukkhamūle vā ajjhokāse vā anodissa yāvadattho paññatto hoti.

    as much as one needs of any of the five cooked foods, prepared for the general public, in a building, under a roof cover, at the foot of a tree, or out in the open.

57. 57

    अगिलानेनa·gi·lā·ne·na भिक्खुनाbhik·khu·nā सकिंsa·kiṃ भुञ्जितब्बो।bhuñ·ji·tab·bo ततोta·to चेce उत्तरिut·ta·ri “भुञ्जिस्सामी”तिbhuñ·jis·sā·mī पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Agilānena bhikkhunā sakiṁ bhuñjitabbo. Tato ce uttari “bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa.

    A monk who is not sick may eat there once. If he receives food beyond that with the intention of eating it, he commits an offense of wrong conduct.

58. 58

    अज्झोहारेaj·jho·hā·re अज्झोहारेaj·jho·hā·re आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Ajjhohāre ajjhohāre āpatti pācittiyassa.

    For every mouthful swallowed, he commits an offense entailing confession.

59. 59

    Permutations

60. 60

    अगिलानोa·gi·lā·no अगिलानसञ्ञीa·gi·lā·na·sañ·ñī ततुत्तरिta·tut·ta·ri आवसथपिण्डंā·va·sa·tha·piṇ·ḍaṃ भुञ्जति,bhuñ·ja·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Agilāno agilānasaññī tatuttari āvasathapiṇḍaṁ bhuñjati, āpatti pācittiyassa.

    If he is not sick, and he perceives himself as not sick, and he eats more than one almsmeal at a public guesthouse, he commits an offense entailing confession.

61. 61

    अगिलानोa·gi·lā·no वेमतिकोve·ma·ti·ko ततुत्तरिta·tut·ta·ri आवसथपिण्डंā·va·sa·tha·piṇ·ḍaṃ भुञ्जति,bhuñ·ja·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Agilāno vematiko tatuttari āvasathapiṇḍaṁ bhuñjati, āpatti pācittiyassa.

    If he is not sick, but he is unsure of it, and he eats more than one almsmeal at a public guesthouse, he commits an offense entailing confession.

62. 62

    अगिलानोa·gi·lā·no गिलानसञ्ञीgi·lā·na·sañ·ñī ततुत्तरिta·tut·ta·ri आवसथपिण्डंā·va·sa·tha·piṇ·ḍaṃ भुञ्जति,bhuñ·ja·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

    Agilāno gilānasaññī tatuttari āvasathapiṇḍaṁ bhuñjati, āpatti pācittiyassa.

    If he is not sick, but he perceives himself as sick, and he eats more than one almsmeal at a public guesthouse, he commits an offense entailing confession.

63. 63

    गिलानोgi·lā·no अगिलानसञ्ञी,a·gi·lā·na·sañ·ñī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Gilāno agilānasaññī, āpatti dukkaṭassa.

    If he is sick, but he perceives himself as not sick, he commits an offense of wrong conduct.

64. 64

    गिलानोgi·lā·no वेमतिकोve·ma·ti·ko आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    Gilāno vematiko āpatti dukkaṭassa.

    If he is sick, but he is unsure of it, he commits an offense of wrong conduct.

65. 65

    गिलानोgi·lā·no गिलानसञ्ञी,gi·lā·na·sañ·ñī अनापत्ति।a·nā·pat·ti

    Gilāno gilānasaññī, anāpatti.

    If he is sick, and he perceives himself as sick, there is no offense.

66. 66

    Non-offenses

67. 67

    अनापत्ति—a·nā·pat·ti

    Anāpatti—

    There is no offense:

68. 68

    गिलानस्स,gi·lā·nas·sa

    gilānassa,

    if he is sick;

69. 69

    अगिलानोa·gi·lā·no सकिंsa·kiṃ भुञ्जति,bhuñ·ja·ti

    agilāno sakiṁ bhuñjati,

    if he is not sick and he eats once;

70. 70

    गच्छन्तो,gac·chan·to वाvā आगच्छन्तोā·gac·chan·to वाvā भुञ्जति,bhuñ·ja·ti

    gacchanto, vā āgacchanto vā bhuñjati,

    if he eats while coming or going;

71. 71

    सामिकाsā·mi·kā निमन्तेत्वाni·man·tet·vā भोजेन्ति,bho·jen·ti

    sāmikā nimantetvā bhojenti,

    if he eats after being invited by the owners;

72. 72

    ओदिस्सo·dis·sa पञ्ञत्तोpañ·ñat·to होति,ho·ti

    odissa paññatto hoti,

    if the food is prepared specifically for him;

73. 73

    नna यावदत्थोyā·va·dat·tho पञ्ञत्तोpañ·ñat·to होति,ho·ti

    na yāvadattho paññatto hoti,

    if there is not as much as he needs;

74. 74

    पञ्चpañ·ca भोजनानिbho·ja·nā·ni ठपेत्वाṭha·pet·vā सब्बत्थsab·bat·tha अनापत्ति,a·nā·pat·ti

    pañca bhojanāni ṭhapetvā sabbattha anāpatti,

    if it is anything apart from the five cooked foods;

75. 75

    उम्मत्तकस्स,um·mat·ta·kas·sa

    ummattakassa,

    if he is insane;

76. 76

    आदिकम्मिकस्साति।ā·di·kam·mi·kas·sā·ti

    ādikammikassāti.

    if he is the first offender.

77. 77

    आवसथपिण्डसिक्खापदंā·va·sa·tha·piṇ·ḍa·sik·khā·pa·daṃ निट्ठितंniṭ·ṭhi·taṃ पठमं।pa·ṭha·maṃ

    Āvasathapiṇḍasikkhāpadaṁ niṭṭhitaṁ paṭhamaṁ.

    The training rule on eating excessively at a public guesthouse, the first, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.